tat : for tád. See col. 3.

tat : , 1. tatá. See √ tan

tat : in comp. for tád.

tat : mfn. ifc. See parī-

tat : cf. purī-tát.

sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin).

sa : (in prosody) an anapest (˘ ˘ ¯)

sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2).

sa : m. (only [L.]) a snake

sa : air, wind

sa : a bird

sa : N. of Viṣṇu or Śiva

sa : n. knowledge

sa : meditation

sa : a carriage road

sa : a fence.

sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá).

sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c.

sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.]

sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’

sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c.

sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.]

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following).

sa : (to be similarly prefixed to the following) :

sa : See 5. , p. 1111, col. 2.

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

it : ifc. going, going towards

it : cf. arthét

it : (for 2. See s.v.)

it : (in Gr.) an indicatory letter or syllable attached to roots &c. (= anubandha, q.v.)

it : for the Ved. particle id, q.v.

id : íd ind. Ved. (probably the neut. form of the pronom. base i See 3. i; a particle of affirmation) even, just, only

id : indeed, assuredly (especially, in strengthening an antithesis, e.g. yáthā váśanti devā́s táthéd asat, as the gods wish it, thus indeed it will be, [RV. viii, 28, 4]; dípsanta íd ripávo nā́ha debhuḥ, the enemies wishing indeed to hurt were in nowise able to hurt, [RV. i, 147, 3]). is often added to words expressing excess or exclusion (e.g. viśva it, every one indeed; śaśvad it, constantly indeed; eka it, one only). At the beginning of sentences it often adds emphasis to pronouns, prepositions, particles (e.g. tvam it, thou indeed; yadi it, if indeed, &c.) occurs often in the Ṛg-veda and Atharva-veda, seldom in the Brāhmaṇas, and its place is taken in classical Sanskṛt by eva and other particles.

sadhastha : sadhá—stha (sadhá-), mfn. ‘standing together’, present, [RV.]; [AV.]

sadhastha : sadhá—stha n. ‘place where people stand together’, place of meeting, any place, spot, abode, home, region, world, [ib.]; [VS.]

abhi : abhí ind. (a prefix to verbs and nouns, expressing) to, towards, into, over, upon. (As a prefix to verbs of motion) it expresses the notion or going towards, approaching, &c. (As a prefix to nouns not derived from verbs) it expresses superiority, intensity, &c.

abhi : e.g. abhi-tāmra, abhi-nava, q.v. (As a separate adverb or preposition) it expresses (with acc.) to, towards, in the direction of, against

abhi : into, [ŚBr.] & [KātyŚr.]

abhi : for, for the sake of

abhi : on account of

abhi : on, upon, with regard to, by, before, in front of

abhi : over. It may even express one after the other, severally, [Pāṇ. i, 4, 91], e.g. vṛkṣaṃ vṛkṣam abhi, tree after tree

abhi : [cf. Gk. ἀμϕί; Lat. ob; Zend aibi, aiwi; Goth. bi; Old High Germ. bī].

abhi : a-bhi mfn. fearless, [MBh.]

cāru : cā́ru mf(us)n. (√ 2. can) agreeable, approved, esteemed, beloved, endeared, (Lat.) carus, dear (with dat. or loc. of the person), [RV.]; [VS. xxxv, 17]; [TS. iii]; [TBr. iii, 1, 1, 9]; [ŚāṅkhŚr. i, 5, 9]

cāru : pleasing, lovely, beautiful, pretty, [RV.]; [AV.]; [MBh.] &c.

cāru : cā́ru ind. so as to please, agreeably (with dat.), [RV. ix, 72, 7] and [86, 21]; [AV. vii], [xii], [xiv]

cāru : beautifully, [Hariv.]; [Caurap.]

cāru : cā́ru m. (in music) a particular vāsaka

cāru : N. of Bṛhaspati, [L.]

cāru : of a son of Kṛṣṇa, [Hariv. 6699]; [BhP. x, 61, 9]

cāru : of a Cakra-vartin, [Buddh.]

cāru : cā́ru n. (v.l. for vara) saffron, [L.], Sch.

dhī : cl. 3. Ā. dīdhīte, &c., [RV.] (cf. √ dīdhī; the forms dhīmahi and ádhāyi belong rather to √ dhā; pf. dīdhaya, °dhima, °dhiyur or °dhyur, °dhire, [RV.]; [AV.]; [Br.]) to perceive, think, reflect; wish, desire: Intens. dedhyat, [TS.]

dhī : dhī́ f. thought, (esp.) religious thought, reflection, meditation, devotion, prayer (pl. Holy Thoughts personified), [RV.]

dhī : understanding, intelligence, wisdom (personified as the wife of Rudra-Manyu, [BhP.]), knowledge, science, art

dhī : mind, disposition, intention, design (ifc. intent upon, [Kāv.])

dhī : notion, opinion, the taking for (comp.), [RV.] &c. &c. (yáthā dhiyā́ or dhiyā́ ná, according to thy wisdom or will; itthā́ dhiyā́ or dhíyaḥ, willingly lit. such is thy will, [RV.])

dhī : N. of the 5th house from the Lagna, [Var.]

dhī : cl. 4. Ā. dhīyate, to contain, hold (Pass. of √ 1. dhā?); to slight, disregard; to propitiate (?), [Dhātup. xxvi, 37.]

dhī : dhī́ f. for dī, splendour, [RV. iii, 34, 5]; [vi, 3, 3.]

gav : in Ved. comp. for gó

yat : yát mfn. (pr. p. of √ 5. i) going, moving, [RV.] &c. &c. (abde yati, in this year, [L.])

yat : cl. 1. Ā. (prob. connected with √ yam and orig. meaning, ‘to stretch’, [Dhātup. ii, 29]) yátate (Ved. and ep. also P. °ti; p. yátamāna, yátāna and yatāná, [RV.]; pf. yete, 3. pl. yetire, [ib.] &c.; aor. ayatiṣṭa, [Br.]; fut. yatiṣyate, [Br.], °ti, [MBh.]; inf. yatitum, [MBh.]; ind.p. -yátya, [MBh.]), (P.) to place in order, marshal, join, connect, [RV.]; (P. or Ā.) to keep pace, be in line, rival or vie with (instr.), [ib.]; (Ā.) to join (instr.), associate with (instr.), march or fly together or in line, [ib.]; to conform or comply with (instr.), [ib.]; to meet, encounter (in battle), [ib.]; [Br.]; to seek to join one's self with, make for, tend towards (loc.), [ib.]; to endeavour to reach, strive after, be eager or anxious for (with loc. dat. acc. with or without prati, once with gen.; also with arthe, arthāya, artham and hetos ifc.; or with inf.), [Mn.]; [MBh.]; [Kāv.] &c.; to exert one's self, take pains, endeavour, make effort, persevere, be cautious or watchful, [ib.]; to be prepared for (acc.), [R.] : Caus. (or cl. 10. [Dhātup. xxxiii, 62]) yātáyati (or °te; aor. ayīyatat; Pass. yātyate), to join, unite (Ā. intrans.), [RV.]; to join or attach to (loc.) P. [PañcavBr.]; to cause to fight, [AitBr.]; to strive to obtain anything (acc.) from (abl.), [Mālav.]; ; (rarely Ā.) to requite, return, reward or punish, reprove (as a fault), [RV.] &c. &c. (Ā.) to surrender or yield up anything (acc.) to (acc. or gen.), [MBh.]; (P. Ā.) to distress, torture, vex, annoy, [BhP.]; accord. to [Dhātup.] also nikāre (others nirākāre or khede) and upaskāre: Desid. yiyatiṣate Gr.: Intens. yāyatyate and yāyatti, [ib.]

yat : in comp. for yad.

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

śās : (cf. √ śaṃs) cl. 2. P. ([Dhātup. xxiv, 67]) śāsti (Ved. and ep. also śā́ste and śāsati, °te; du. śiṣṭhaḥ &c., [Pāṇ. vi, 4, 34]; 3. pl. śāsati, [ib.] [vi, 1, 6]; impf. aśāt, [Br.] &c.; Impv. śādhi, śāstána, [RV.]; Pot. śiṣyāt, [Up.]; [GṛŚrS.]; pf. śaśāsa, °suḥ [in [RV.] also Impv. śaśādhi and Subj. śaśās] [RV.] &c. &c.; aor. aśiṣat [in [RV.] also 1. pl. śiṣāmahi and p. śiṣát] [ib.]; fut. śāsitā Gr.; śāsiṣyati, °te, [Br.] &c.; inf. śāstum, [GṛŚrS.]; śāsitum, [MBh.] &c.; ind.p. śāsitvā or śiṣṭvā, [ib.]; -śiṣya, [Br.]; [Up.]; -śāsya, [MBh.] &c.), to chastise, correct, censure, punish, [RV.] &c. &c.; to restrain, control, rule, govern (also with rājyam or aiśvaryam), [MBh.]; [Kāv.] &c.; to administer the laws (with dharmam, ‘to administer justice’), [MBh.]; to direct, bid, order, command, enjoin, decree (with an inf. or a sentence followed by iti), [ib.]; to teach, instruct, inform (with two acc., or with acc. of pers. and dat. or loc. of thing), [RV.] &c. &c.; to confess (a crime), [Mn. xi, 82]; to announce, proclaim, [Bhaṭṭ.]; to predict, foretell, [VarBṛS.]; to blame, reject, disdain (?), [RV. x, 32, 4]; to praise, commend (= √ śaṃs), [Hit. iii, 102] : Pass. śāsyate or śiṣyate (cf. √ śiṣ), to be chastised or corrected &c., [MBh.]; [Kāv.] &c.: Caus. śāśayati (aor. aśaśāsat, [Pāṇ. vii, 4, 2]), to recommend, [Bālar. v, 33] : Desid. śiśāsiṣati Gr.: Intens. śeśiṣyate, śāśāsti, [ib.]

śās : śā́s f. command

śās : a commander, ruler, [RV.]

śās : strong form of √ 1. śas.

śās : strong form for 3. śas (see uktha-śás).

vahatu : vahatú m. the bridal procession (to the husband's house), nuptial ceremony, [RV.]; [AV.]; [AitBr.] (pl. the objects constituting a bride's dowry, [TBr.])

vahatu : means of furthering, [RV. vii, 1, 17] (= stotra and śastra, [Sāy.])

vahatu : an ox, [L.]

vahatu : a traveller, [L.]

na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]).

na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below])

na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c.

na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel).

na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.]

na : mfn. ([L.]) thin, spare

na : vacant, empty

na : identical

na : unvexed, unbroken

na : m. band, fetter

na : jewel, pearl

na : war

na : gift

na : welfare

na : N. of Buddha

na : N. of Gaṇeśa

na : = prastuta

na : = dviraṇḍa (?)

dhenu : dhenú mfn. milch, yielding or giving milk

dhenu : dhenú f. a milch cow or any cow, [RV.] &c. &c. (ifc. of names of animals also denoting the female of any species of khaḍga-, go-, vaḍava-)

dhenu : any offering or present to Brāhmans instead or in the shape of a cow (mostly ifc. [cf. ghṛta-, jala-, tila- &c.], where it also forms diminutives; cf. asi-, khaḍga-)

dhenu : metaph. = the earth, [MBh. xiii, 3165]

dhenu : pl. any beverage made of milk, [RV. iv, 22, 6] &c.

dhenu : dhenú n. N. of a Sāman, [ĀrṣBr.] (also marutāṃ dh° and dhenu-payasī du.)

mātā : 1. 2. , mātā-duhitṛ &c. See col. 3.

mātā : f. = mātṛ (see kāka- and viśva-m°).

mātā : nom. of mātṛ, in comp.

yat : yát mfn. (pr. p. of √ 5. i) going, moving, [RV.] &c. &c. (abde yati, in this year, [L.])

yat : cl. 1. Ā. (prob. connected with √ yam and orig. meaning, ‘to stretch’, [Dhātup. ii, 29]) yátate (Ved. and ep. also P. °ti; p. yátamāna, yátāna and yatāná, [RV.]; pf. yete, 3. pl. yetire, [ib.] &c.; aor. ayatiṣṭa, [Br.]; fut. yatiṣyate, [Br.], °ti, [MBh.]; inf. yatitum, [MBh.]; ind.p. -yátya, [MBh.]), (P.) to place in order, marshal, join, connect, [RV.]; (P. or Ā.) to keep pace, be in line, rival or vie with (instr.), [ib.]; (Ā.) to join (instr.), associate with (instr.), march or fly together or in line, [ib.]; to conform or comply with (instr.), [ib.]; to meet, encounter (in battle), [ib.]; [Br.]; to seek to join one's self with, make for, tend towards (loc.), [ib.]; to endeavour to reach, strive after, be eager or anxious for (with loc. dat. acc. with or without prati, once with gen.; also with arthe, arthāya, artham and hetos ifc.; or with inf.), [Mn.]; [MBh.]; [Kāv.] &c.; to exert one's self, take pains, endeavour, make effort, persevere, be cautious or watchful, [ib.]; to be prepared for (acc.), [R.] : Caus. (or cl. 10. [Dhātup. xxxiii, 62]) yātáyati (or °te; aor. ayīyatat; Pass. yātyate), to join, unite (Ā. intrans.), [RV.]; to join or attach to (loc.) P. [PañcavBr.]; to cause to fight, [AitBr.]; to strive to obtain anything (acc.) from (abl.), [Mālav.]; ; (rarely Ā.) to requite, return, reward or punish, reprove (as a fault), [RV.] &c. &c. (Ā.) to surrender or yield up anything (acc.) to (acc. or gen.), [MBh.]; (P. Ā.) to distress, torture, vex, annoy, [BhP.]; accord. to [Dhātup.] also nikāre (others nirākāre or khede) and upaskāre: Desid. yiyatiṣate Gr.: Intens. yāyatyate and yāyatti, [ib.]

yat : in comp. for yad.

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

mantu : mántu m. an adviser, manager, disposer, ruler, arbiter, [RV.] (also as f.)

mantu : advice, counsel, [ib.]

mantu : a fault, offence, transgression, [L.]

mantu : a man, mankind, [L.]

mantu : lord of men (= prajā-pati), [L.]

mantu : a king, [W.]

mantu : mántu f. thought, understanding, intellect, [ib.]

yūtha : yūthá m. n. (in the older language only n.; fr. √ 2. yu) a herd, flock, troop, band, host, multitude, number, large quantity (ifc. f(A). ), [RV.] &c. &c.

pūrvya : pūrvyá mf(A)n. (rarely pū́rvya) former, previous, ancient, old (opp. to navīyas, nū-tana &c.), [RV.]; [AV.]; [ŚāṅkhŚr.]; [ŚvetUp.]

pūrvya : precedent, first, [RV.]; [RPrāt.]

pūrvya : next, nearest, [RV.]

pūrvya : most excellent, [ib.]; [ŚBr.] (Sch. ‘young’)

abhi : abhí ind. (a prefix to verbs and nouns, expressing) to, towards, into, over, upon. (As a prefix to verbs of motion) it expresses the notion or going towards, approaching, &c. (As a prefix to nouns not derived from verbs) it expresses superiority, intensity, &c.

abhi : e.g. abhi-tāmra, abhi-nava, q.v. (As a separate adverb or preposition) it expresses (with acc.) to, towards, in the direction of, against

abhi : into, [ŚBr.] & [KātyŚr.]

abhi : for, for the sake of

abhi : on account of

abhi : on, upon, with regard to, by, before, in front of

abhi : over. It may even express one after the other, severally, [Pāṇ. i, 4, 91], e.g. vṛkṣaṃ vṛkṣam abhi, tree after tree

abhi : [cf. Gk. ἀμϕί; Lat. ob; Zend aibi, aiwi; Goth. bi; Old High Germ. bī].

abhi : a-bhi mfn. fearless, [MBh.]

vāṇa : vāṇá m. (fr. √ vaṇ; often written bāṇa, q.v.) sounding, a sound, [Kir. xv, 10]

vāṇa : an arrow (see bāṇa, p. 727 for comp.), [RV. ix, 50, 1]

vāṇa : music (esp. of flutes, harps &c.), [RV. i, 85, 10] &c.; [AV. x, 2, 17] (here written bāṇá)

vāṇa : a harp with 100 strings, [TS.]; [Br.]; [ŚrS.]

vāṇa : vāṇá n. the sound of a partic. little hand-drum, [L.]

vāṇa : w.r. for vāna in vānadaṇḍa and vānaprastha (see 3. and 6. vāna).

saptadhātu : saptá—dhātu (°tá-), mf(u)n. consisting of 7, 7-fold, [RV.]

saptadhātu : consisting of 7 constituent elements (as the body), [GarbhUp.]

saptadhātu : saptá—dhātu m. N. of one of the ten horses of the Moon, [L.]

saptadhātu : pl. the 7 constituent elements of the body (viz. chyle, blood, flesh, fat, bone, marrow, and semen), [W.]

it : ifc. going, going towards

it : cf. arthét

it : (for 2. See s.v.)

it : (in Gr.) an indicatory letter or syllable attached to roots &c. (= anubandha, q.v.)

it : for the Ved. particle id, q.v.

id : íd ind. Ved. (probably the neut. form of the pronom. base i See 3. i; a particle of affirmation) even, just, only

id : indeed, assuredly (especially, in strengthening an antithesis, e.g. yáthā váśanti devā́s táthéd asat, as the gods wish it, thus indeed it will be, [RV. viii, 28, 4]; dípsanta íd ripávo nā́ha debhuḥ, the enemies wishing indeed to hurt were in nowise able to hurt, [RV. i, 147, 3]). is often added to words expressing excess or exclusion (e.g. viśva it, every one indeed; śaśvad it, constantly indeed; eka it, one only). At the beginning of sentences it often adds emphasis to pronouns, prepositions, particles (e.g. tvam it, thou indeed; yadi it, if indeed, &c.) occurs often in the Ṛg-veda and Atharva-veda, seldom in the Brāhmaṇas, and its place is taken in classical Sanskṛt by eva and other particles.

jana : jána mf(I)n. ‘generating’, see puraṃ-

jana : jána m. (g. vṛṣādi) creature, living being, man, person, race (páñca jánās, ‘the five races’ = p° kṛṣṭáyas, [RV. iii], [viii ff.]; [MBh. iii, 14160]), people, subjects (the sg. used collectively, e.g. daívya or divyā́ j°, ‘divine race’, the gods collectively, [RV.]; mahat j°, many people, [R. vi, 101, 2]; often ifc. denoting one person or a number of persons collectively, e.g. preṣya-, bandhu-, sakhī- &c., qq.vv. ; with names of peoples, [VarBṛS. iv, 22] and [v, 74]; ayaṃ janaḥ, ‘this person, these persons’, I, we, [MBh. viii, 709]; [Hariv. 7110]; [R. ii, 41, 2]; [Śak.] &c.; eṣa j°, id., [Kāvyād. ii, 75]), [RV.] &c.

jana : the person nearest to the speaker (also with ayam or asau, ‘this my lover’, [Kāvyād. ii, 271]; [Ratnāv. i, 24/25]), [Nal. x, 10]; [Śak.]; [Mālav.]

jana : a common person, one of the people, [Kir. ii, 42] and [47]

jana : the world beyond the Mahar-loka, [BhP. iii, 11, 29]; [SkandaP.]

jana : janá (°ná), m. (g. aśvādi) N. of a man (with the patr. Śārkarākṣya), [ŚBr. x]; [ChUp.]