ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

ūru : ūrú us, m. [the f. may be ū at the end of compounds in comparison, [Pāṇ. iv, 1, 69]], (fr. √ ūrṇu, [Uṇ. i, 31]) the thigh, shank, [RV.]; [AV.]; [VS.]; [TS.]; [ŚBr.]; [MBh.]; [Mn.] &c.

ūru : N. of an Āṅgirasa and author of a Vedic hymn

ūru : N. of a son of Manu Cākṣuṣa.

hṛ : cl. 1. P. Ā. ([Dhātup. xxii, 2]) hárati, °te (once in [RV.] harmi, and once in Sch. on [ĀpŚr.] -jiharti; pf. P. jahāra, jahártha, jahruḥ [-jaharuḥ ?] [AV.] &c.; Ā. jahre, [Br.] &c.; aor. ahār, ahṛthās, [AV.]; [Br.]; ahārṣīt, [RV.] &c. &c.; 3. pl. Ā. ahṛṣata, [RV.]; Prec. hriyāt, hṛṣīṣṭa Gr.; fut. hartā, [Br.] &c.; hariṣyati, °te, [ib.]; Cond. ahariṣyat, [ib.]; inf. hártum, °tos, °tave, °tavaí, [ib.]; haritum, [R.]; ind.p. hṛtvā, -hā́ram, [Br.] &c.; -hṛ́tya, [AV.] &c.), to take, bear, carry in or on (with instr.), carry, convey, fetch, bring, [RV.] &c. &c.; to offer, present (esp. with balim), [AV.] &c. &c.; to take away, carry off, seize, deprive of, steal, rob, [ib.]; to shoot or cut or hew off, sever (the head or a limb), [Mn.]; [MBh.] &c.; to remove, destroy, dispel, frustrate, annihilate, [ib.]; to turn away, avert (the face), [Ratnāv.]; [Śiś.]; Ā. (older and more correct than P.), to take to one's self, appropriate (in a legitimate way), come into possession of (acc.), receive (as an heir), raise (tribute), marry (a girl), [ŚBr.]; [GṛŚrS.] &c.; to master, overpower, subdue, conquer, win, win over (also by bribing), [Mn.]; [MBh.] &c.; to outdo, eclipse, surpass, [Bālar.]; to enrapture, charm, fascinate, [MBh.]; [R.] &c.; to withhold, withdraw, keep back, retain, [Yājñ.]; [MBh.] &c.; to protract, delay (with kālam, ‘to gain time’), [AitBr.]; [ĀśvŚr.]; [Kathās.]; (in arithm.) to divide, [VarBṛS.]; [Gol.] : Pass. hriyáte (ep. also °ti; aor. ahāri), to be taken or seized &c., [AV.] &c. &c.: Caus. hārayati, °te (aor. ajīharat; Pass. hāryate), to cause to be taken or carried or conveyed or brought by (instr. or acc.; cf. [Pāṇ. i, 4, 53], Sch.) or to (dat.), [Mn.]; [MBh.] &c.; to cause to be taken away, appropriate, seize, rob, [Kathās.]; to have taken from one's self, be deprived of, lose (esp. at play), [Kāv.]; [Kathās.]; (harayate) See pra-√ hṛ; (hārāpayati), to lose (at play), [Pañcad.] : Desid. jíhīrṣati, °te (cf. jihīrṣā, °ṣu), to wish to take to one's self or appropriate, covet, desire, long for, [AV.] &c. &c.; (with kālam), to wish to gain time, [MBh.] : Intens. jehrīyate; jarharīti, jarīharīti or jariharīti, jarharti, jarīharti or jariharti (cf. saṃ-√ hṛ) Gr. [cf. Gk. χείρ.]

hṛ : or hṝ cl. 9. Ā. hṛṇīte (only p. hṛṇāná, [RV. i, 25, 2] &c.; Pot. [abhi]-hṛṇīthāḥ, [ib.] [viii, 2, 19], and [?] ahṛṇāt, [ŚāṅkhBr. xxiii, 4]), to be angry or wroth.

antarā : antarā́ ind. in the middle, inside, within, among, between

antarā : on the way, by the way

antarā : near, nearly, almost

antarā : in the meantime, now and then

antarā : for some time

antarā : (with acc. and loc.) between, during, without.

antarā : antarā ca — antarā ca, (with two accusatives of places) = ‘between — and —’, [Divyāv.]

dampati : dám—pati (dám-), m. (= δεσ-πότης) the lord of the house (Agni, Indra, the Aśvins), [i]; [ii, 39, 2] (cf. [Pāṇ. i, 1, 11], [Kāś.]); [v], [viii]

dampati : (ī), du. (g. rājadantādi, the comp. taken as a Dvandva and dam in the sense of ‘wife’), ‘the two masters’, husband and wife, [v], [viii], [x]; [AV.]; [Gobh.] &c. (said of birds, [VarBṛS. vc]; [Hit.])

dampati : (accord. to some = ‘lord, master’, fr. √ daṃs + p° [cf. dan above]; ī, du., ‘master and mistress’).

dampati : dám-pati See 2. dám

śī : cl. 2. Ā. ([Dhātup. xxiv, 22]) śéte (with Guṇa throughout the pr. stem : thus, śáye [in [RV.] also 3. sg.], śéṣe &c., 3. pl. śérate [in [AV.] also śére and Class. śayire]; Pot. śáyīta, [RV.] &c.; Impv. śetām and śayām, [AV.]; impf. aśeta, [ŚBr.] &c., 3. pl. aśerata [in [RV.] also áśeran], p. śáyāna, [RV.] &c.; Ved. and ep. also cl. 1. śáyate, °ti; impf. áśayat and aśāyata, [RV.]; pf. śiśye, śiśyire, [Br.]; p. Ved. śaśayāná, Class. śiśyāna; aor. aśayiṣṭa Subj. śéṣan, [RV.]; fut. śayitā, [Up., 2.] sg. °tā́se, [ŚBr.]; śayiṣyate, °ti, [Br.]; śeṣyate, °ti, [MBh.]; inf. śayádhyai, [RV.]; śayitum, [MBh.]; ind.p. śayitvā, [Up.] &c.; -śayya, [Kāv.]), to lie, lie down, recline, rest, repose, [RV.] &c. &c.; to remain unused (as Soma), [TS.]; to lie down to sleep, fall asleep, sleep, [GṛŚrS.]; [MBh.] &c.; (with patye) to lie down to a husband (for sexual intercourse), [Pat.]; (madanena-√ śī = ‘to be impotent’), [VarBṛS.] : Pass. śayyate Gr. (aor. aśāyi, [ib.], pr.p. once in [MBh.] śīyat) : Caus. śāyayati, °te (aor. aśīśayat), to cause to lie down, lay down, put, throw, fix on or in (loc.), [MBh.]; [Kāv.] &c.; to cause to lie down, allow to rest or sleep, [Bhaṭṭ.]; [Rājat.]; [BhP.] : Desid. śiśayiṣate, to wish to rest or sleep, [Daś.] : Intens. śāśayyate, śeśayīti, śeśeti Gr. [cf. Gk. κεῖσθαι, ‘to lie’; κοίτη, ‘a bed’.]

śī : mfn. (ifc.) lying, resting (see jihma-, madhyama-śī, &c.)

śī : f. sleep, repose, [L.]

śī : devotion, tranquillity, [L.]

śī : (connected with √ 2. śad; cf. [Pāṇ. vii, 3, 78]) cl. 4. Ā. śīyate, to fall out or away, disappear, vanish, [TBr.]; [Bhaṭṭ.]

yoni : yóni m. f. (in [RV.] only m.; sometimes also f(yonI). ; fr. √ 2. yu) the womb, uterus, vulva, vagina, female organs of generation, [RV.] &c. &c. (together with the liṅga, a typical symbol of the divine procreative energy, [RTL. 224])

yoni : place of birth, source, origin, spring, fountain (ifc. = sprung or produced from), [ib.]

yoni : place of rest, repository, receptacle, seat, abode, home, lair, nest, stable, [RV.]; [AV.]; [ŚBr.]

yoni : family, race, stock, caste, the form of existence or station fixed by birth (e.g. that of a man, Brāhman, animal &c.; ifc. = belonging to the caste of), [Mn.]; [MBh.] &c.

yoni : seed, grain (cf. yonī-poṣaṇa)

yoni : a partic. part of a fire-pit, [Hcat.]

yoni : a mine, [L.]

yoni : copper, [L.]

yoni : water, [Naigh.]

yoni : the regent of the Nakṣatra Pūrvaphalgunī, [VarBṛS.]

yoni : N. of the sound e, [Up.]

yoni : of a partic. verse or formula, [KātyŚr.]

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

antar : antár ind. within, between, amongst, in the middle or interior. (As a prep. with loc.) in the middle, in, between, into; (with acc.) between; (with gen.) in, in the middle. (ifc.) in, into, in the middle of, between, out of the midst of

antar : [cf. Zend antarě; Lat. inter; Goth. undar].

antar : is sometimes compounded with a following word like an adjective, meaning interior, internal, intermediate.

rih : (Vedic form of √ lih) cl. 6. 2. P. riháti, réḍhi (or réi; 3. pl. Ā. rihaté; pr. p. rihāṇá or ríhāṇa), to lick, kiss, caress, [RV.]; [AV.]; [VS.]; (rihati) to praise, worship, [Naigh. iii, 14]; (Imp. ririḍḍhi, rirīhi) to ask, implore, [ib.] [iii, 19]; also v.l. for √ riph, [Dhātup. xxviii, 23] : Intens. rerihyáte (rérihat, °hāṇa See s.v.), to lick or kiss again and again, caress repeatedly, [RV.]; [AV.]; [ŚBr.]

tam : cl. 4. tā́myati ([Pāṇ. vii, 3, 74]; rarely Ā. [R. ii, 63, 46]; [Gīt. v, 16]; pf. tatāma, [ŚBr. iv]; aor. Pass. atami, [Pāṇ. vii, 3, 34], [Kāś.]; Ved. inf. támitos, with ā́ preceding, ‘till exhaustion’, [TBr. i, 4, 4, 2]; [TāṇḍyaBr. xii]; [Lāṭy.]; [Āp.]; pf. Pass. p. -tāntá, q.v.) to gasp for breath (as one suffocating), choke, be suffocated, faint away, be exhausted, perish, be distressed or disturbed or perplexed, [RV. ii, 30, 7] (ná mā tamat [aor. subj.] ‘may I not be exhausted’), [Kāṭh.]; [TBr.] &c.; to stop (as breath), become immovable or stiff, [Suśr.]; [Mālatīm.]; [Amar.]; [Rājat. v, 344]; to desire (cf. 2. °ma, °mata), [Dhātup. xxvi, 93] : Caus. tamáyati (aor. Pass. atāmi, [Pāṇ. vi, 4, 93], [Kāś.]) to suffocate, deprive of breath, [ŚBr. iii, 3, 2, 19] and [8, 1, 15]; [KātyŚr. vi, 5, 18]; cf. á-tameru.

sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin).

sa : (in prosody) an anapest (˘ ˘ ¯)

sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2).

sa : m. (only [L.]) a snake

sa : air, wind

sa : a bird

sa : N. of Viṣṇu or Śiva

sa : n. knowledge

sa : meditation

sa : a carriage road

sa : a fence.

sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá).

sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c.

sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.]

sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’

sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c.

sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.]

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following).

sa : (to be similarly prefixed to the following) :

sa : See 5. , p. 1111, col. 2.

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

itas : i-tás ind. (fr. 3. i with affix tas, used like the abl. case of the pronoun idam), from hence, hence, here, (opposed to amu-tas and amu-tra), [RV.]; [AV.]; [ŚBr.]; [Śak.] &c.

itas : from this point

itas : from this world, in this world, [ŚBr.]; [ChUp.]; [Prab.] &c.

itas : (, , here — there; itaścetaśca, hence and thence, hither and thither, here and there, to and fro)

itas : from this time, now, [RV.]; [AV.]; [MBh.] &c.

itas : therefore, [R.]

naś : or naṃś cl. 1. P. Ā. náśati, °te (aor. ānat, -naṭ; -anaṣṭām, -nak [in pra-ṇak] Impv. -nákṣi; Ā. 1. sg. náṃśi Prec. naśīmahi; inf. -náśe), to reach, attain, meet with, find, [RV.] [cf. aś and nakṣ; Lat. nac-tus sum; Lith. nèszti; Slav. nesti; Goth. ganôhs; Germ. genug; Angl.Sax. genôh; Eng. enough.]

naś : cl. 4. P. ([Dhātup. xxvi, 85]) náśyati (rarely °te and cl. 1. P. náśati, °te; pf. nanāśa, 3. pl. neśur; aor. anaśat, [MBh.] &c.; aneśat, néśat, [RV.]; [Br.] [cf. [Pat.] on [Pāṇ. vi, 4, 120]]; fut. naśiṣyati, [AV.]; naṅkṣyati, °te [cond. anaṅkṣyata] [MBh.]; naśitā, [ib.]; naṃṣṭā, [Pāṇ. vii, 2, 45]; naṅgdhā, [Vop.]; inf. naśitum, naṃṣṭum Gr.; ind.p. naśitvā, naṣṭvā, naṃṣṭvā, [ib.]) to be lost, perish, disappear, be gone, run away, [RV.] &c. &c.; to come to nothing, be frustrated or unsuccessful, [Mn.]; [MBh.]; [Kāv.] &c.: Caus. nāśáyati, ep. also °te (aor. -anīnaśat; dat. inf. -nāśayadhyai, [RV.]) to cause to be lost or disappear, drive away, expel, remove, destroy, efface, [RV.] &c. &c.; to lose (also from memory), give up, [MBh.]; [Kāv.]; [Pañc.]; to violate, deflower (a girl), [Daś.]; [Kull.]; to extinguish (a fire), [BhP.]; to disappear (in mā nīnaśah and °naśuḥ), [MBh.] : Desid. ninaśiṣati or ninaṅkṣati, [Pāṇ. vii, 1, 60]; [2, 45] (cf. ninaṅkṣu); Desid. of Caus. nināśayiṣati, to wish to destroy, [Daś.] : Intens. nānaśyate or nānaṃṣṭi Gr.

naś : [cf. Gk. νεκ-ρός; Lat. nex, nocere].

naś : mfn. perishing (in jīva-, q.v.)