sasni : sásni mfn. (fr. √ 1. san) procuring, bestowing

sasni : gaining, winning, [RV.]

sasni : = saṃ-snāta, [Nir. v, 1.]

vid : cl. 2. P. ([Dhātup. xxiv, 56]) vetti (vidmahe, [Br.]; vedati, °te, [Up.]; [MBh.]; vidáti, °te, [AV.] &c.; vindati, °te, [MBh.] &c.; Impv. vidāṃ-karotu, [Pañcat.] [cf. [Pāṇ. iii, 1, 41]]; 1. sg. impf. avedam, 2. sg. avet or aves [[Pāṇ. viii, 2, 75]] [RV.] &c. &c.; 3. pl. avidus, [Br.] [cf. [Pāṇ. iii, 4, 109]]; avidan, [MBh.] &c.; pf. véda [often substituted for pr. vetti cf. [Pāṇ. iii, 4, 83]], 3. pl. vidús or vidre, [RV.]; viveda, [MBh.] &c.; vidāṃcakā́ra, [Br.] &c. [cf. [Pāṇ. iii, 1, 38]; accord. to [Vop.] also vidām-babhūva]; aor. avedīt, [ib.]; vidām-akran, [TBr.]; fut. veditā́, [ŚBr.]; vettā, [MBh.] fut. vediṣyati, °te, [Br.]; [Up.]; vetsyati, °te, [MBh.] &c.; inf. véditum, °tos, [Br.]; vettum, [MBh.] &c.; ind.p. viditvā́, [Br.] &c.), to know, understand, perceive, learn, become or be acquainted with, be conscious of, have a correct notion of (with acc., in older, language also with gen.; with inf. = to know how to), [RV.] &c. &c. (viddhi yathā, ‘know that’; vidyāt, ‘one should know’, ‘it should be understood’; ya evam veda [in [Br.]], ‘who knows thus’, ‘who has this knowledge’); to know or regard or consider as, take for, declare to be, call (esp. in 3. pl. vidus, with two acc. or with acc. and nom. with iti, e.g. taṃ sthaviraṃ viduḥ, ‘they consider or call him aged’; rājarṣir iti māṃ viduḥ, ‘they consider me a Rājarṣi’), [Up.]; [Mn.]; [MBh.] &c.; to mind, notice, observe, remember (with gen. or acc.), [RV.]; [AV.]; [Br.]; to experience, feel (acc. or gen.), [RV.] &c. &c.; to wish to know, inquire about (acc.), [ŚBr.]; [MBh.] : Caus. vedáyate (rarely °ti; aor. avīvidat; Pass. vedyate), to make known, announce, report, tell, [ŚBr.] &c. &c.; to teach, explain, [ŚāṅkhŚr.]; [Nir.]; to recognize or regard as, take for (two acc.), [MBh.]; [Kāv.] &c.; to feel, experience, [ŚBr.]; [Mn.] &c.: Desid. of Caus. in vivedayiṣu, q.v.: Desid. vividiṣati or vivitsati, to wish to know or learn, inquire about (acc.), [ŚBr.]; &c. : Intens. vevidyate, vevetti Gr.

vid : [cf. Gk. εἶδον for ἐϝιδον, οἶδα for ϝοιδα = veda; Lat. videre; Slav. věděti; Goth. witan, wait; Germ. wizzan, wissen; Angl.Sax. wât; Eng. wot.]

vid : víd mfn. knowing, understanding, a knower (mostly ifc.; superl. vit-tama), [KaṭhUp.]; [Mn.]; [MBh.] &c.

vid : víd m. the planet Mercury, [VarBṛS.] (cf. 2. jña)

vid : víd f. knowledge understanding, [RV.]; [KauṣUp.]

vid : (pl.), [Bhām.]

vid : (originally identical with √ 1. ) cl. 6. P. Ā. ([Dhātup. xxviii, 138]) vindáti, °te (Ved. also vitté, vidé; p. vidāná or vidāna [q.v.]; ep. 3. pl. vindate Pot. vindyāt, often = vidyāt; pf. vivéda [3. pl. vividus Subj. vividat], vividvás, 3. pl. vividre, vidré, [RV.] &c. &c.; p. vividvás, [RV.]; vividivas, [Pāṇ. vii, 2, 68]; aor. ávidat, °data, [ib.] 3. [Ved. Subj. vidā́si, °dā́t; Pot. vidét, deta, [VS.]; [AV.]; [Br.]; sg. videṣṭa, [AV. ii, 36, 3]]; Ā. 1. sg. avitsi, [RV.]; [Br.]; fut. vettā, vediṣyati Gr.; vetsyati, °te, [Br.] &c.; inf. vidé, [RV.]; vettum, [MBh.] &c.; véttave, [AV.]; °ttavai [?] and °tos, [Br.]; ind.p. vittvā́, [AV.]; [Br.]; -vidya, [Br.] &c.), to find, discover, meet or fall in with, obtain, get, acquire, partake of, possess, [RV.] &c. &c. (with diśas, to find out the quarters of the sky, [MBh.]) ; to get or procure for (dat.), [RV.]; [ChUp.]; to seek out, look for, attend to, [RV.] &c. &c.; to feel, experience, [Cāṇ.]; to consider as, take for (two acc.), [Kāv.]; to come upon, befall, seize, visit, [RV.]; [AV.]; [Br.]; to contrive, accomplish, perform, effect, produce, [RV.]; [ŚBr.]; (Ā. mc. also P.) to take to wife, marry (with or scil. bhāryām), [RV.]; [Mn.]; [MBh.] &c.; to find (a husband), marry (said of a woman), [AV.]; [Mn.]; [MBh.]; to obtain (a son, with or scil. sutam), [BhP.] : Pass. or Ā. vidyáte (ep. also °ti; p. vidyamāna [q.v.]; aor. avedi), to be found, exist, be, [RV.] &c. &c.; (esp. in later language) vidyate, ‘there is, there exists’, often with na, ‘there is not’; with bhoktum, ‘there is something to eat’; followed by a fut., ‘is it possible that?’, [Pāṇ. iii, 3, 146], Sch.; yathā-vidé, ‘as it happens’ i.e. ‘as usual’, ‘as well as possible’, [RV. i, 127, 4] &c. : Caus. vedayati, to cause to find &c., [MBh.] : Desid. vividiṣati or vivitsati, °te Gr. (cf. vivitsita) : Intens. vevidyate, vevetti, [ib.] (for p. vévidat and °dāna See vi- and saṃ√ vid).

vid : (ifc.) finding, acquiring, procuring (see anna-, aśva-, ahar-vid &c.)

vid : cl. 7. Ā. ([Dhātup. xxix, 13]) vintte, to consider as, take for (two acc.), [Bhaṭṭ.]

caraṇa : cáraṇa m. n. (g. ardharcādi) a foot, [Gobh.]; [Mn. ix, 277]; [Bādar.]; [MBh.] &c. (ifc. f(A). , [Hariv. 3914]; [Mālav.])

caraṇa : (ifc. pl.) ‘the feet of’, the venerable (N. N.), [MBh. xii, 174, 24], Sch.

caraṇa : a pillar, support, [Hariv. 4643]

caraṇa : the root (of a tree), [L.]

caraṇa : a Pāda or line of a stanza, [Śrut.]

caraṇa : a dactyl

caraṇa : a 4th part (pāda), [VarBṛ.]; [Līl.]

caraṇa : a section, subdivision, [Bhpr.]; [Sarvad.] (catuś-, q.v.)

caraṇa : a school or branch of the Veda, [Nir. i, 17]; [Pāṇ.]; [MBh. xii], [xiii]; [Pañcat. iv, 3]

caraṇa : cáraṇa n. going round or about, motion, course, [RV. iii, 5, 5]; [ix, 113, 9]; [x, 136, 6] and [139, 6]; [ŚBr. ii], [x]; [Sāh.]

caraṇa : acting, dealing, managing, (liturgical) performance, observance, [AV. vii, 106, 1]; [ŚBr.]; [ŚāṅkhŚr.]; [KātyŚr.]; [VP. iii, 5, 13]

caraṇa : behaviour, conduct of life, [KātyŚr.]; [ChUp. v, 10]

caraṇa : good or moral conduct, [Kauś. 67]; [MBh. xiii, 3044]; [Lalit.]

caraṇa : practising (generally ifc. cf. tapaś- [tapasaś c°, [Mn. vi, 75]], bhikṣā-, bhaikṣa-), [Gobh. iii, 1, 12]; [Nal.]

caraṇa : grazing, [W.]

caraṇa : consuming, eating, [L.]

caraṇa : a particular high number, [Buddh.]; [L.] (cf. dvi-, puraś-, ratha-).

nadī : (ī), f. See nadī́.

nadī : nadī́ f. flowing water, a river (commonly personified as a female; but See nadá above), [RV.] &c. &c. (ifc. nadikā; cf. ku-nadikā and giri-; ind. -nadi; cf. upa-nadi [beside -nadam, fr. nadá, [Pāṇ. v, 4, 110]])

nadī : N. of 2 kinds of metre, [Col.]

nadī : of partic. fem. stems ending in ī or ū (as itself), [Pāṇ. i, 4, 3], &c.

apa : ápa ind. (as a prefix to nouns and verbs, expresses) away, off, back (opposed to úpa, ánu, sam, pra)

apa : down (opposed to ud).

apa : When prefixed to nouns, it may sometimes = the neg. particle a, e.g. apa-bhī, fearless; or may express deterioration, inferiority, &c. (cf. apa-pāṭha).

apa : (As a separable particle or adverb in Ved., with abl.) away from, on the outside of, without, with the exception of

apa : [cf. Gk. ἀπό; Lat. ab; Goth. af; Eng. of].

vṛ : cl. 5. 9. 1. P. Ā. ([Dhātup. xxvii, 8]; [xxxi, 16], [20]; [xxxiv, 8]) vṛṇóti, vṛṇuté; vṛṇāti, vṛṇīte; várati, várate (mostly cl. 5. and with the prep. apa or vi; of cl. 9. only avṛṇīdhvam, [AV. vi, 7, 3]; cl. 1. only in [RV.] [cf. also √ ūrṇu]; pf. vavā́ra, vavré, [RV.] &c. &c. [2. sg. vavártha, [RV.]; vavaritha, vavṛma &c. Gr.; p. vavrivás gen. vavavrúṣas, [RV.]]; aor. ávar or ā́var, avṛta, [RV.] [1. sg. vam, 2. du. vartam, 3. pl. avran, p. Ā. vrāṇá, q.v. Impv. vṛdhi, [ib.]]; avārīt, [Br.]; avarīṣṭa or avariṣṭa Gr.; Subj. varṣathas, [RV.]; Pot. vriyāt, vūryāt, variṣīṣṭa Gr.; fut. varītā or varitā, varīṣyati or variṣyati, [ib.] ; inf. vartum, [MBh.], varitum, [Bhaṭṭ.], varītum, [Sāh.]; ind.p. vṛtvā́, [RV.]; [AV.]; [Br.]; vṛlvī́, [RV.]; vṛtvā́ya, [Br.]; -vṛ́tya, [AV.]), to cover, screen, veil, conceal, hide, surround, obstruct, [RV.] &c. &c.; to close (a door), [AitBr.]; to ward off, check, keep back, prevent, hinder, restrain, [RV.]; [AV.]; [Bhaṭṭ.] : Pass. vriyate (aor. ávāri), to be covered or surrounded or obstructed or hindered, [RV.]; [MBh.] : Caus. vāráyati, °te (aor. avīvarat, ávīvarata, [AV.]; ávāvarīt, [RV.]; Pass. vāryate, [MBh.] &c.), to cover, conceal, hide, keep back, hold captive, [RV.] &c. &c.; to stop, check, restrain, suppress, hinder, prevent from (abl. or inf.; rarely two acc.), [MBh.]; [Kāv.] &c.; to exclude, [Siddh.]; to prohibit, forbid, [MBh.]; to withhold, [R.]; [Kathās.] &c.: Desid. of Caus. vivārayiṣate, [Br.] : Desid. vivarīṣati or vivariṣati, vuvūrṣati, °te Gr.: Intens. vevrīyate, vovūryate, varvarti, [ib.]

vṛ : [cf. Goth. warjan; Germ. wehren, Wehr; Eng. weir.]

vṛ : cl. 5. Ā. 9. P. ([Dhātup. xxvii, 8]; [xxxi, 16], [20]) vṛṇoti, vṛṇute; vṛṇā́ti, (mostly) vṛṇīté (in [RV.] also váras, °rat, °ranta, but these may be Subj. aor.; pf. vavāra, [Bhaṭṭ.]; vavre, [RV.] [2. sg. vavṛṣé, 1. pl. vavṛmáhe] &c. &c.; aor. avri, avṛta, [RV.] [Pot. vurīta, p. urāṇá] &c. &c.; avṛṣi, °ṣata, [AV.]; [Br.] [2. pl. avṛḍhvam] [Up.]; avarīṣṭa or avariṣṭa Gr.; Prec. variṣīṣṭa, [ib.]; fut. varītā or varitā, [ib.]; variṣyate, [Br.]; varīṣyate Gr.; inf. varītum, [Bhaṭṭ.]; [Rājat.]; varitum Gr.; ind.p. varitvā or vṛtvā, [GṛŚrS.] &c.; varītvā Gr.), to choose, select, choose for one's self, choose as (-arthe or acc. of pers.) or for (-artham or dat., loc. instr. of thing), [RV.] &c. &c.; to choose in marriage, woo, [MBh.]; [Kāv.] &c.; to ask a person (acc.) for (acc.) or on behalf of (kṛte), [R.]; [Kathās.]; to solicit anything (acc.) from (abl. or -tas), [Kāv.]; [Pur.]; to ask or request that (Pot. with or without iti), [R.]; [MBh.]; to like better than, prefer to (abl., rarely instr.), [RV.]; [AitBr.]; [MBh.]; [R.]; to like, love (as opp. to ‘hate’), [MBh. v, 4149]; to choose or pick out a person (for a boon), grant (a boon) to (acc.), [Rājat. iii, 421] : Caus. ([Dhātup. xxxv, 2]) varayati, °te (ep. also vārayati; Pass. varyáte, [Br.]); to choose, choose for one's self, choose as (acc. of pers.) or for (-artham dat. or loc. of thing), ask or sue for (acc.) or on behalf of (dat. or -arthe), choose as a wife (acc. with or without patnīm, dārān, or patny-artham), [Br.]; [MBh.]; [Kāv.] &c.; to like, love well, [R.]

vṛ : [cf. Lat. velle; Slav. voliti; Got. wiljian; Germ. wollan, wollen, Wahl, wohl; Angl.Sax. willan; Eng. will.]

dvār : dvā́r (fr. √ dvṛ?), gate, door, entrance or issue, fig. expedient, means, opportunity (instr. °rā ifc. by means of, by), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [Kāv.] &c.

dvār : [cf. 1. dur, 1. dura and dvāra; Gk. θύρα; Lat. fores; Slav. dvǐrǐ; Lit. dùrys; Got. daur; Old Sax. dor &c.]

aśmavraja : áśma—vraja (áśma-), mfn. whose stall or pen is a rock, [RV. iv, 1, 13]; [x, 139, 6.]

pra : prá ind. before

pra : forward, in front, on, forth (mostly in connection with a verb, esp. with a verb of motion which is often to be supplied; sometimes repeated before the verb, cf. [Pāṇ. viii, 1, 6]; rarely as a separate word, e.g. [AitBr. ii, 40])

pra : as a prefix to subst. = forth, away, cf. pra-vṛtti, pra-sthāna

pra : as prefix to adj. = excessively, very, much, cf. pra-caṇḍa, pra-matta

pra : in nouns of relationship = great- cf. pra-pitāmaha, pra-pautra

pra : (according to native lexicographers it may be used in the senses of gati, ā-rambha, ut-karṣa, sarvato-bhāva, prāthamya, khyāti, ut-patti, vy-avahāra), [RV.]; &c.

pra : [cf. puras, purā, pūrva; Zd. fra; Gk. πρό; Lat. pro; Slav. pra-, pro-; Lith. pra-; Goth. faúr, faúra; Germ. vor; Eng. fore.]

pra : mfn. (√ pṝ or prā) filling, fulfilling

pra : (n. fulfilment ifc.; cf. ākūti-, kakṣya-, kāma-)

pra : like, resembling (ifc.; cf. ikṣu-, kṣura-).

ayam : ayám this one. See idám.

gandharva : gandharvá as, m. a Gandharva [though in later times the Gandharvas are regarded as a class, yet in [RV.] rarely more than one is mentioned; he is designated as the heavenly Gandharva (divyá g°, [RV. ix, 86, 36] and [x, 139, 5]), and is also called Viśvā-vasu ([RV. x, 85, 21] and [22]; [139, 4] and [5]) and Vāyu-keśa (in pl. [RV. iii, 38, 6]); his habitation is the sky, or the region of the air and the heavenly waters ([RV. i, 22, 14]; [viii, 77, 5]; [ix, 85, 12]; [86, 36]; [x, 10, 4]; [AV. ii, 2, 3]); his especial duty is to guard the heavenly Soma ([RV. ix, 83, 4] and [85, 12]), which the gods obtain through his intervention ([RV.]; [AV. vii, 73, 3]; cf. [RV. i, 22, 14]); it is obtained for the human race by Indra, who conquers the Gandharva and takes it by force ([RV. viii, 1, 11] and [77, 5]); the heavenly Gandharva is supposed to be a good physician, because the Soma is considered as the best medicine; possibly, however, the word Soma originally denoted not the beverage so called, but the moon, and the heavenly Gandharva may have been the genius or tutelary deity of the moon; in one passage ([RV. ix, 86, 36]) the heavenly Gandharva and the Soma are identified; he is also regarded as one of the genii who regulate the course of the Sun's horses ([i, 163, 2]; [x, 177, 2]; cf. [135, 5]); he knows and makes known the secrets of heaven and divine truths generally ([x, 139, 5] and [6]; [AV. ii, 1, 2]; [xx, 128, 3]; [VS. xi, 1]; [xxxii, 9]); he is the parent of the first pair of human beings, Yama and Yamī ([RV. x, 10, 4]), and has a peculiar mystical power over women and a right to possess them ([RV. x, 85, 21] and [22]; [40] and [41]); for this reason he is invoked in marriage ceremonies ([AV. xiv, 2, 35] and [36]); ecstatic states of mind and possession by evil spirits are supposed to be derived from the heavenly Gandharva (cf. -gṛhīta, -graha); the Gandharvas as a class have the same characteristic features as the one Gandharva; they live in the sky ([RV.]; [AV.]; [ŚBr. xiv]), guard the Soma ([RV. ix, 113, 3]; [ŚBr. iii]; [AitBr. i, 27]), are governed by Varuṇa (just as the Apsarasas are governed by Soma), [ŚBr. xiii]; [ĀśvŚr. x, 7, 3], know the best medicines ([AV. viii, 7, 23]; [VS. xii, 98]), regulate the course of the asterisms ([AV. xiii, 1, 23]; [BhP. iv, 29, 21]; hence twenty-seven are mentioned, [VS. ix, 7]), follow after women and are desirous of intercourse with them ([AV.]; [ŚBr. iii]); as soon as a girl becomes marriageable, she belongs to Soma, the Gandharvas, and Agni ([Gṛhyās. ii, 19 f.]; [Pañcat.]; [Suśr.]); the wives of the Gandharvas are the Apsarasas (cf. gandharvāpsarás), and like them the Gandharvas are invoked in gambling with dice ([AV. vii, 109, 5]); they are also feared as evil beings together with the Rākṣasas, Kimīdins, Piśācas, &c., amulets being worn as a protection against them ([AV.]; [Suśr.]); they are said to have revealed the Vedas to Vāc ([ŚBr. iii]; cf. [PārGṛ. ii, 12, 2]), and are called the preceptors of the Ṛṣis ([ŚBr. xi]); Purūravas is called among them ([ib.]); in epic poetry the Gandharvas are the celestial musicians or heavenly singers (cf. [RV. x, 177, 2]) who form the orchestra at the banquets of the gods, and they belong together with the Apsarasas to Indra's heaven, sharing also in his battles ([Yājñ. i, 71]; [MBh.]; [Hariv.] &c.; cf. [RTL. p. 238]); in the more systematic mythology the Gandharvas constitute one of the classes into which the higher creation is divided (i.e. gods, manes, Gandharvas, [AV. xi, 5, 2]; or gods, Asuras, Gandharvas, men, [TS. vii, 8, 25, 2]; cf. [ŚBr. x]; or gods, men, Gandharvas, Apsarasas, Sarpas, and manes, [AitBr. iii, 31, 5]; for other enumerations cf. [Nir. iii, 8]; [Mn. i, 37] [[RTL. p. 237]] & [iii, 196]; [vii, 23]; [xii, 47]; [Nal.] &c.); divine and human Gandharvas are distinguished ([TUp. ii, 8]; the divine or Deva-Gandharvas are enumerated, [MBh. i, 2550 ff.] and [4810 ff.]); another passage names 11 classes of Gandharvas ([TĀr. i, 9, 3]); the chief or leader of the Gandharvas is named Citra-ratha ([Bhag. x, 26]); they are called the creatures of Prajāpati ([Mn. i, 37]) or of Brahmā ([Hariv. 11793]) or of Kaśyapa ([11850]) or of the Munis ([MBh. i, 2550]; [Hariv. 11553]) or of Prādhā ([MBh. i, 2556]) or of Ariṣṭā ([Hariv. 234]; [VP. i, 21]) or of Vāc ([PadmaP.]); with Jainas the Gandharvas constitute one of the eight classes of the Vyantaras]

gandharva : N. of the attendant of the 17th Arhat of the present Avasarpiṇī, [L.]

gandharva : a singer, [VarBṛS. lxxxvii, 33]; [BhP. i, 11, 21]

gandharva : the Koïl or black cuckoo, [L.]

gandharva : a sage, pious man, [Mahīdh.] on [VS. xxxii, 9]

gandharva : a horse, [MBh. iii, 11762]

gandharva : cf. [ii, 1043]

gandharva : the musk deer (derived fr. gandha), [L.]

gandharva : the soul after death and previous to its being born again (corresponding in some respects to the western notion of a ghost), [L.]

gandharva : N. of the 14th Kalpa or period of the world, [VāyuP. i, 21, 30]

gandharva : of the 21st Muhūrta, [Sūryapr.]

gandharva : of a Svara or tone (for gāndhāra?), [Hariv. ii, 120, 4]

gandharva : gandharvá m. pl. the Gandharvas (see above)

gandharva : gandharvá m. N. of a people (named together with the Gāndhāras), [R. vii, 100, 10 f.] and [101, 2 ff.] and [11]; [VarBṛS. xiv, 31]

gandharva : [cf. Gk. κένταυρος fr. κενθαρϝο-ς.]

amṛta : a-mṛ́ta mfn. (cf. [Pāṇ. vi, 2, 116]) not dead, [MBh.]

amṛta : immortal, [RV.] &c.

amṛta : imperishable, [RV.]; [VS.]

amṛta : beautiful, beloved, [L.]

amṛta : a-mṛ́ta m. an immortal, a god, [RV.] &c.

amṛta : N. of Śiva

amṛta : of Viṣṇu, [MBh. xiii]

amṛta : of Dhanvantari, [L.]

amṛta : the plant Phaseolus Trilobus Ait.

amṛta : the root of a plant, [L.]

amṛta : a-mṛ́ta n. collective body of immortals, [RV.]

amṛta : a-mṛ́ta n. world of immortality, heaven, eternity, [RV.]; [VS.]; [AV.] (also āni n. pl. [RV. i, 72, 1] and [iii, 38, 4])

amṛta : a-mṛ́ta n. immortality, [RV.]

amṛta : final emancipation, [L.]

amṛta : the nectar (conferring immortality, produced at the churning of the ocean), ambrosia, [RV.] (or the voice compared to it, N. [Ragh.])

amṛta : nectar-like food

amṛta : antidote against poison, [Suśr.]

amṛta : N. of a medicament, [Śiś. ix, 36]; medicament in general, [Buddh.]

amṛta : the residue of a sacrifice (cf. amṛta-bhuj)

amṛta : unsolicited alms, [Mn. iv, 4] and [5], water, [Naigh.]

amṛta : milk, [L.] clarified butter, [L.] (cf. pañāmṛta), boiled rice, [L.]

amṛta : anything sweet, a sweetmeat, [R. vii, 7, 3]

amṛta : a pear, [L.]

amṛta : food, [L.], property, [L.]

amṛta : gold, [L.]

amṛta : quicksilver, [L.]

amṛta : poison, [L.]

amṛta : a particular poison, [L.]

amṛta : a ray of light, [Ragh. x, 59] N. of a metre, [RPrāt.]

amṛta : of a sacred place (in the north), [Hariv. 14095], of various conjunctions of planets (supposed to confer long life), [L.]

amṛta : the number, ‘four’, [L.]

vac : cl. 2. P. ([Dhātup. xxiv, 55]) vakti (occurs only in sg. vacmi, vakṣi, vakti, and Impv. vaktu; Ved. also cl. 3. P. vívakti; pf. uvā́ca, ūj, [RV.] &c. &c.; uváktha, [AV.]; vavāca, vavakṣé, [RV.]; aor. avocat, °cata, [RV.] &c. &c.; in Veda also Subj. vocati, °te, vecāti; Pot. vocét, °ceta; Impv. vocatu; Prec. ucyāsam, [Br.]; fut. vaktā́, [ib.] &c.; vakṣyáti, [RV.] &c. &c.; °te, [MBh.]; Cond. avakṣyat, [Br.]; [Up.]; inf. váktum, [Br.] &c.; °tave, [RV.]; °tos, [Br.]; ind.p. uktvā́, [Br.] &c.; -úcya, [ib.]), to speak, say, tell, utter, announce, declare, mention, proclaim, recite, describe (with acc. with or without prati dat. or gen. of pers., and acc. of thing; often with double acc., e.g. tam idaṃ vākyam uvāca, ‘he spoke this speech to him’; with double acc. also ‘to name, call’, Ā. with nom. ‘one's self’; with punar, ‘to speak again, repeat’; or ‘to answer, reply’), [RV.] &c. &c.; to reproach, revile (acc.), [Hariv.]; [R.] : Pass. ucyáte (aor. avāci, or in later language avoci), to be spoken or said or told or uttered &c., [RV.] &c. &c. (yad ucyate, ‘what the saying is’); to resound, [RV.]; to be called or accounted, be regarded as, pass for (nom., [L.] also loc.), [Mn.]; [MBh.] &c.: Caus. vācayati, °te (Pot. vācayīta, [ĀśvGṛ.]; aor. avīvacat; Pass. vācyate), to cause to say or speak or recite or pronounce (with double acc.; often the object is to be supplied), [Br.]; [GṛS.]; [MBh.] &c.; to cause anything written or printed to speak i.e. to read out loud, [Hariv.]; [Kāv.]; [Kathās.] &c.; ([Dhātup. xxxiv, 35]) to say, tell, declare, [Bhaṭṭ.]; to promise, [MBh.] : Desid. vivakṣati, °te (Pass. vivakṣyate), to desire to say or speak or recite or proclaim or declare, [MBh.]; [Kāv.] &c.; (Pass.) to be meant, [Śaṃk.]; [Sarvad.] : Intens. (only ávāvacīt) to call or cry aloud, [RV. x, 102, 6.]

vac : [cf. Gk. ἐπ for ϝεπ in ἔπος, εῖπον, ὄψ, ὄσσα &c.; Lat. vocare, vox; Germ. gi-waht, gi-wahinnen, er-wähnen.]

indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky

indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c.

indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c.

indra : in the Vedānta he is identified with the supreme being

indra : a prince

indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.]

indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.]

indra : the number fourteen, [Sūryas.]

indra : N. of a grammarian

indra : of a physician

indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.]

indra : a vegetable poison, [L.]

indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic

indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi

indra : the human soul, the portion of spirit residing in the body

indra : night, [L.]

indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.]

dakṣa : dákṣa mf(A)n. able, fit, adroit, expert, clever, dexterous, industrious, intelligent, [RV.] &c.

dakṣa : strong, heightening or strengthening the intellectual faculties (Soma), [ix f.]

dakṣa : passable (the Ganges), [MBh. xiii, 1844]

dakṣa : suitable, [BhP. iv, 6, 44]; [Bhartṛ. iii, 64]

dakṣa : right (opposed to left), [RāmatUp. i, 22]; [Phetk. i]

dakṣa : dákṣa m. ability, fitness, mental power, talent (cf. -kratú), strength of will, energy, disposition, [RV.]; [AV.]; [VS.]

dakṣa : evil disposition, [RV. iv, 3, 13]; [x, 139, 6]

dakṣa : a particular form of temple, [Hcat. ii, 1, 390]

dakṣa : a general lover, [W.]

dakṣa : a cock, [Car. i], [vi]

dakṣa : N. of a plant, [L.]

dakṣa : fire, [L.]

dakṣa : Śiva's bull, [L.]

dakṣa : N. of an Āditya (identified with Prajā-pati, [TS. iii]; [ŚBr. ii]; father of Kṛttikā, [Śāntik.]), [RV. i f.], [x]; [Nir. ii], [xi]

dakṣa : N. of one of the Prajā-patis ([MBh. xii, 7534]; [Hariv.]; [VP. i, 7, 5] and [22, 4]; [BhP. iii, 12, 22]; [MatsyaP. cvl, 15]; [KūrmaP.] &c., [Śak. vii, 27]; born from Brahmā's right thumb, [MBh. i], [xii]; [Hariv.] &c.; or from A-ja, ‘the unborn’, [BhP. iv, 1, 47]; or son of Pra-cetas or of the of 10 Pra-cetasas, whence called Prācetasa, [MBh. i], [xii f.]; [Hariv. 101]; [VP. i, 15]; father of 24 daughters by Pra-sūti, [VP. i, 7, 17 ff.]; [BhP.] &c.; of 50 [or 60 [MBh. xii, 6136]; [R. iii, 20, 10]; or 44 [Hariv. 11521 ff.]] daughters of whom 27 become the Moon's wives, forming the lunar asterisms, and 13 [or 17 [BhP.]; or 8 [R.]] those of Kaśyapa, becoming by this latter the mothers of gods, demons, men, and animals, while 10 are married to Dharma, [Mn. ix, 128 f.]; [MBh. i], [ix]; [xii, 7537 ff.]; [Hariv.]; [VP.] &c.; celebrating a great sacrifice [hence dakṣa syáyana, ‘N. of a sacrifice’, [Mn. vi, 10]] to obtain a son, he omitted, with the disapproval of Dadhīca, to invite Śiva, who ordered Vīra-bhadra to spoil the sacrifice, [Hariv. 12212] [identified with Viṣṇu] ff.; [VāyuP. i, 30], = [BrahmaP. i]; [LiṅgaP.]; [MatsyaP. xiii]; [VāmP. ii]-[v]; [ŚivaP. i, 8]; [KāśīKh. lxxxvii ff.]; named among the Viśve-devās, [Hariv. 11542]; [VāyuP.]; [Bṛhasp.] [[Hcat.]] &c.)

dakṣa : N. of a son of Garuḍa, [MBh. v, 3597]

dakṣa : of a man with the patr. Pārvati, [ŚBr. ii, 4, 4, 6]

dakṣa : of a law-giver, [Yājñ. i, 5]; [Mn. ix, 88], Sch. &c.

dakṣa : of a son of Uśī-nara, [BhP. ix, 23, 2]

dakṣa : of one of the 5 Kānyakubja Brāhmans from whom the Bengal Brāhmansare said to have sprung, [Kṣitīś. i, 13] and [41]

dakṣa : dákṣa cf. a-tūrta-, diná-, samāná; su-dákṣa; mārga-dakṣaka; dākṣāyán.

dakṣa : [cf. δεξιός; Lat. dex-ter; Goth. taihsvs.]

pari : pári ind. round, around, about, round about

pari : fully, abundantly, richly (esp. ibc. [where also parī] to express fulness or high degree), [RV.] &c. &c.

pari : as a prep. (with acc.) about (in space and time), [RV.]; [AV.]

pari : against, opposite to, in the direction of, towards, to, [ib.] (cf. [Pāṇ. i, 4, 90]; also at the beginning of a comp. mfn.; cf. [ib.] [ii, 2, 18], Vārtt. 4, [Pat.] and pary-adhyayana)

pari : beyond, more than, [AV.]

pari : to the share of (with √ as, or bhū, to fall to a person's lot), [Pāṇ. i, 4, 90]

pari : successively, severally (e.g. vṛkṣam pari siñcati, he waters tree after tree), [ib.]

pari : (with abl.) from, away from, out of [RV.]; [AV.]; [ŚBr.] (cf. [Pāṇ. i, 4, 93])

pari : outside of, except, [Pāṇ. i, 4, 88], [Kāś.] (often repeated, [ib.] [viii, 1, 5]; also at the beginning or the end of an ind. comp. [ib.] [ii, 1, 12])

pari : after the lapse of [Mn. iii, 119]; [MBh. xiii, 4672] (some read parisaṃvatsarāt)

pari : in consequence or on account or for the sake of [RV.]; [AV.]

pari : according to (esp. dhármaṇas pári, according to ordinance or in conformity with law or right), [RV.]

pari : [cf. Zd. pairi; Gk. περί.]

jñā : cl. 9. P. Ā. jānā́ti, °nīté (cf. [Pāṇ. i, 3, 76]; Subj. °nat; Impv. °nītat, 2. sg. °nīhí, once irr. jña, [BhP. x, 89, 46]; [fr. cl. 3.] jijāhi, [MBh. xiii, 4493]; 2. pl. irr. °nata, [ii, 2397]; 2. sg. Ā. irr. °nase, [Divyāv. xviii]; p. °nát, °nāná irr. °namāna [[MBh.]]; pf. jajñau, °jñe [Pass. [Rājat. v, 481]], 3. pl. °jñúr, [RV. vii, 79, 4]; [ŚBr. xi]; p. °jñāná, [RV. x, 14, 2]; fut. jñāsyati, °te; aor. ajñāsīt, °sta Pass. ájñāyi, [vi, 65, 1] &c.; Pot. jñāyāt or jñey°, [Pāṇ. vi, 4, 68] ; 2. sg. jñeyas = γνοίης [RV. ii, 10, 6]; inf. jñātum) to know, have knowledge, become acquainted with (acc.; rarely gen. [MBh. iii, 2154]; [Hariv. 7095]), perceive, apprehend, understand (also with inf. [[Pāṇ. iii, 4, 65]] [MBh. ii], [v]; [Daś.]), experience, recognise, ascertain, investigate, [RV.] &c.; to know as, know or perceive that, regard or consider as (with double acc., e.g. tasya māṃ tanayāṃ jānīta, ‘know me to be his daughter’, [MBh. iii, 2476]; with mṛṣā, ‘to consider as untrue’, [Ratnāv. ii, 18]), [Mn.] &c.; to acknowledge, approve, allow, [VS. xviii, 59 f.]; [AV. ix, 5, 19]; [ŚBr. i], [xi], [xiv]; to recognise as one's own, take possession of [SaddhP.]; to visit as a friend, [AV. x, 1, 25]; to remember (with gen.), [MBh. xii, 5169]; Ā. to engage in (gen., e.g. sarpiṣo, ‘to make an oblation with clarified butter’), [Pāṇ. i, 3, 45]; [ii, 3, 51] : Caus. jñapayati, to teach any one (acc.), [ŚāṅkhŚr. xv]; jñāp° (Pass. jñāpyate) to make known, announce, teach anything, [MBh. ii], [xii]; [Kāty.] & [Pat.]; to inform any one (gen.) that (double acc.), [MBh. i, 5864]; Ā. to request, ask, [ChUp. ii, 13, 1] (jñap°), [MBh. iii, 8762] (jñāp°) : Desid. jijñāsate ([Pāṇ. i, 3, 57]; ep. also P.) to wish to know or become acquainted with or learn, investigate, examine, [Mn. ii, 13]; [MBh.] &c.; to wish for information about (acc.), [Kathās. xxii, 84]; to conjecture, [AV. xiv, 1, 56] : Caus. Desid. jijñapayiṣati (also °jñāp°, [Siddh.]) and jñīpsati (cf. °psyamāna), to wish to make known or inform, [Pāṇ. vii, 2, 49] & [4, 55]; [cf. γνῶ-θι &c.]

jñā : (ā), f. N. of a woman, [Pāṇ. vi, 4, 163]; [Pat.];

jñā : mfn. ifc. ‘knowing, familiar with’, see ṛta-, pada- and pra-jñā́, á-saṃ-.

jñā : f. for ā-j° (by irr. Sandhi after e and o), [MBh. i, 3168]; [iii, 16308.]

ahī : ahī́ m. (only gen. sg. nom. and acc. pl. ahyás; gen. pl. ahī́nām) a snake, [RV. ix, 77, 3]; [x, 139, 6]

ahī : N. of a demon conquered by Indra and his companions, [RV. x, 138, 1] and [144, 4] (cf. ahīśúva s.v.)

ahī : ahī́ (ī́), f. a cow, [Naigh.]

ahī : ahī́ (ī́), f. du. heaven and earth, [Naigh.]

ahī : ahī́ See [ib.]