purāṇa : purāṇá mf(I or A)n. belonging to ancient or olden times, ancient, old (also = withered, worn out, opp. to nūtana, nava), [RV.] &c. &c.

purāṇa : purāṇá m. a Karṣa or measure of silver (= 16 Paṇas of cowries), [Mn. viii, 136] (also n., [L.])

purāṇa : purāṇá m. N. of a Ṛṣi, [Kāṭh.]

purāṇa : purāṇá m. pl. the ancients, [MW.]

purāṇa : purāṇá n. a thing or event of the past, an ancient tale or legend, old traditional history, [AV.] &c. &c.

purāṇa : N. of a class of sacred works (supposed to have been compiled by the poet Vyāsa and to treat of 5 topics [cf. pañca-lakṣaṇa]; the chief Purāṇas are 18, grouped in 3 divisions: viz. 1. Rājasa exalting Brahmā [e.g. the Brahma, Brahmāṇḍa, Brahmavaivarta, Mārkaṇḍeya, Bhaviṣya, Vāmana]; 2. Sāttvika exalting Viṣṇu [e.g. the Viṣṇu, Bhāgavata, Nāradīya, Garuḍa, Padma, Varāha]; 3. Tāmasa exalting Śiva [e.g. the Śiva, Liṅga, Skanda, Agni or in place of it the Vāyu, Matsya, Kūrma]; by some the P° are divided into 4, and by others into 6 groups; cf. [IW. 509] &c.)

purāṇa : N. of wk. (containing an index of the contents of a number of P° and some other works.)

purāṇa : purātana. See p. 635.

ven : (in [Dhātup. xxi, 13] v.l. for veṇ, q.v.) cl. 1. P. vénati, to care or long for, be anxious, yearn for, [RV.]; [ŚBr.]; to tend outwards (said of the vital air), [AitBr.]; to be homesick, [TBr.]; to be envious or jealous, [RV.] (accord. to [Naigh. ii, 6] and [14] also ‘to go’ and ‘to worship’).

car : cl. 1. cárati, rarely °te (Subj. cárat, 3. pl. cárān, [RV.]; perf. cacā́ra [[AV.] &c.], 2. sg. cacartha, [BhP. iv, 28, 52]; pl. cerur, &c.; °ratur, [ŚBr.] &c.; Ā. cere, [BhP. iii, 1, 19]; fut. cariṣyati, °te; aor. acārīt [[ŚBr. xiv] &c.]; inf. cáritum [[ii]; [MBh. i], [iii]; [R.]] or cartum [[MBh. iii], [xiii]; [R. iii]; [BhP. v]], Ved. carádhyai [[RV. i, 61, 12]], cáritave [[113, 5]], caráse [[92, 9] and [v, 47, 4]], carā́yai [[vii, 77, 1]], caritos [[AitĀr. i, 1, 1, 7]]; ind.p. caritvā́, [ŚBr. xiv]; [BhP. x, 75, 19]; cartvā, [MBh. v, 3790]; cīrtvā, [xiii, 495]; p. cárat) to move one's self, go, walk, move, stir, roam about, wander (said of men, animals, water, ships, stars, &c.), [RV.]; [AV.] &c.; to spread, be diffused (as fire), [VarBṛS. xix, 7]; to move or travel through, pervade, go along, follow, [Mn.]; [MBh.] &c.; to behave, conduct one's self, act, live, treat (with instr. or loc.), [RV.]; [AV.] &c.; to be engaged in, occupied or busy with (instr., e.g. yajñéna c°, ‘to be engaged in a sacrifice’, [ŚBr.]), [RV. x, 71, 5]; [AV. vi, 117, 1]; [AitBr.] &c.; (with [[ŚBr. iv]; [ChUp.]; [Kauś.]; [ŚāṅkhŚr.]] or without [[ŚBr. ii], [xiv]] mithunám) to have intercourse with, have to do with (instr.); (with a p. or adj. or ind.p. or adv.) to continue performing or being (e.g. arcantaś cerur, ‘they continued worshipping’, [ŚBr. i]; svāminam avajñāya caret, ‘he may go on despising his master’, [Hit.]), [RV.]; [AV.]; [VS.] &c.; (in astron.) to be in any asterism or conjunction, [VarBṛS.]; to undertake, set about, under go, observe, practise, do or act in general, effect, make (e.g. vratā́ni ‘to observe vows’, [AV.] &c.; vighnaṃ c°, ‘to put a hindrance’, [MBh.]; bhaikṣaṃ c° ‘to beg’, [Mn. ii]; vivādaṃ c°, ‘to be engaged in a lawsuit’, [Mn. viii, 8]; mṛgayāṃ c°, ‘to hunt’, [MBh.]; [R.]; sambandhāṃś c°, ‘to enter into connections’, [Mn. ii, 40]; mārgaṃ cacāra bāṇaiḥ, ‘he made a way with arrows’, [R. iii, 34, 4]; tapasā indriyāṇi c°, to exercise one's organs with penance, [MBh. xiv, 544]), [RV.]; [AV.] &c.; to consume, eat (with acc.), graze, [Yājñ. iii, 324]; [Pañcat.]; [BhP. v], [x]; [Subh.]; [Hit.]; to make or render (with double acc.) e.g. naréndraṃ satya-sthaṃ carāma, ‘let us make the king keep his word’, [R. ii, 107, 19] : Caus. cārayati, to cause to move or walk about, [AV. xii, 4, 28] (aor. ácīcarat), [ŚāṅkhBr. xxx, 8]; [Lāṭy.]; to pasture, [MBh. xiv]; [R.]; [BhP. iii], [x]; to send, direct, turn, move, [MBh.] &c.; to cause any one (acc.) to walk through (acc.), [MBh. xii]; [R. v, 49, 14]; to drive away from (abl.), [MBh. xii, 12944]; to cause any one (acc.) to practise or perform (with acc.), [Mn. xi, 177] and [192]; to cause (any animal acc.) to eat, [Bādar. ii, 2, 5], Sch.; to cause to copulate, [Mn. viii, 362]; to ascertain (as through a spy instr.), [MBh. iii], [xv]; [R. i], [vi]; to doubt (cf. vi-), [Dhātup. xxxiii, 71] : Desid. cicariṣati, to try to go, [ŚāṅkhBr. xxx, 8] (p. cicarṣat) ; to wish to act or conduct one's self, [ŚBr. xi]; to try to have intercourse with (instr.), [vi] : Intens. carcarīti Ā. or rarely [[MBh. iii, 12850]] Pass. cañcūryate (°curīti and °cūrti, [Pāṇ. vii, 4, 87 f.]; ind.p. °cūrya, [R. iv, 29, 22]; p. once P. °cūryat, [Hariv. 3602]) to move quickly or repeatedly, walk about, roam about (in loc.), [AV. xx, 127, 4]; [MBh.] &c.; to act wantonly or coquettishly, [Bhaṭṭ. iv, 19] (cf. [Pāṇ. iii, 1, 24]); [cf. πέλομαι, ἀμϕί-πολο-ς, ἀνα-τολή &c.]

pāpayā : pāpáyā (áyā), ind. id., [RV.]; [AV.]

pāpa : pāpá mf(I older than A; cf. Pāṇ. iv, 1, 30) ([ŚBr. xiv], also pā́pa) n. bad, vicious, wicked, evil, wretched, vile, low, [RV.] &c. &c.

pāpa : (in astrol.) boding evil, inauspicious, [Var.]

pāpa : pāpá m. a wicked man, wretch, villain, [RV.] &c., &c.

pāpa : N. of the profligate in a drama, [Cat.]

pāpa : of a hell, [VP.]

pāpa : pāpá n. (ifc. f(A). ) evil, misfortune, ill-luck, trouble, mischief, harm, [AV.] &c. &c. (often śāntam pāpam, ‘heaven forefend that evil’, [R.]; [Mṛcch.]; [Kālid.] &c.)

pāpa : pāpá n. sin, vice, crime, guilt, [Br.]; [Mn.]; [MBh.] &c.

amuyā : amuyā́ ind. (instr. f.) in that manner thus or thus, [RV.]; [AV.]

amuyā : with √ 1. as, or √ bhū, to be gone, be lost, [ŚBr.]

abhi : abhí ind. (a prefix to verbs and nouns, expressing) to, towards, into, over, upon. (As a prefix to verbs of motion) it expresses the notion or going towards, approaching, &c. (As a prefix to nouns not derived from verbs) it expresses superiority, intensity, &c.

abhi : e.g. abhi-tāmra, abhi-nava, q.v. (As a separate adverb or preposition) it expresses (with acc.) to, towards, in the direction of, against

abhi : into, [ŚBr.] & [KātyŚr.]

abhi : for, for the sake of

abhi : on account of

abhi : on, upon, with regard to, by, before, in front of

abhi : over. It may even express one after the other, severally, [Pāṇ. i, 4, 91], e.g. vṛkṣaṃ vṛkṣam abhi, tree after tree

abhi : [cf. Gk. ἀμϕί; Lat. ob; Zend aibi, aiwi; Goth. bi; Old High Germ. bī].

abhi : a-bhi mfn. fearless, [MBh.]

kāś : cl. 1. Ā. kāśate (perf. cakāśe, 3. pl. °śire), to be visible, appear, [MBh.] &c.; to shine, be brilliant, have an agreeable appearance, [ib.] : cl. 4. kāśyate, [Dhātup. xxvi, 53] : Intens. P. Ā. cā́kaśīti, cākaśyáte, to shine brightly, [ŚBr. ii]; [KātyŚr.]; to see clearly, survey, [ŚBr. xi]; [Pāṇ. vii, 3, 87], Vārtt. 1, [Pat.]

sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin).

sa : (in prosody) an anapest (˘ ˘ ¯)

sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2).

sa : m. (only [L.]) a snake

sa : air, wind

sa : a bird

sa : N. of Viṣṇu or Śiva

sa : n. knowledge

sa : meditation

sa : a carriage road

sa : a fence.

sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá).

sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c.

sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.]

sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’

sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c.

sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.]

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following).

sa : (to be similarly prefixed to the following) :

sa : See 5. , p. 1111, col. 2.

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

spṛh : (connected with √ spardh, spṛdh) cl. 10. P. ([Dhātup. xxxv, 19]) spṛháyati (mc. also °te; pr. p. spṛhayat or spṛhayamāṇa, once in [Āpast.] spṛhantī; pf. spṛhayām-āsa or -babhūva, [MBh.] &c.; aor. apaspṛhat inf. spṛhayitum Gr.), to be eager, desire eagerly, long for (dat. gen., or acc.), [RV.] &c. &c.; to envy, be jealous of (dat. gen., or acc.), [MBh.]; [Kāv.] &c.

spṛh : [cf. Gk. σπέρχω; Germ. springen; Eng. spring.]

spṛh : See puru-spṛ́h and ni spṛ́h.

punar : púnar ind. back, home, in an opposite direction, [RV.] &c. &c. (with √ 1. gam, yā, to go back or away; with √ dā, to give back, restore; with √ bhū, to turn round; with √ as and dat., to fall back upon)

punar : again, once more (also with bhūyas), [ib.] (with √ bhū, to exist again, be renewed, become a wife again, re-marry)

punar : again and again, repeatedly, [ib.] (mostly púnaḥ p° which with na = nevermore)

punar : further, moreover, besides, [ib.] (also punar aparam; ādau-punar-paścāt, at first-then-later)

punar : however, still, nevertheless, [MBh.]; [Kāv.] &c. (at the end of a verse it lays stress on a preceding atha vā, api vā, or vā alone; punar api, even again, on the other hand, also; kadā p°, at any time, ever; kim p°, how much more or less? however; — , now — now; at one time — at another time).