agni : agní m. (√ ag, [Uṇ.]) fire, sacrificial fire (of three kinds, Gārhapatya, Āhavanīya, and Dakṣiṇa)

agni : the number three, [Sūryas.]

agni : the god of fire, the fire of the stomach, digestive faculty, gastric fluid

agni : bile, [L.]

agni : gold, [L.]

agni : N. of various plants Semecarpus Anacardium, [Suśr.], Plumbago Zeylanica and Rosea, Citrus Acida

agni : mystical substitute for the letter r

agni : in the Kātantra grammar N. of noun-stems ending in i and u

agni : (also) = next, [ĀpŚr.]

agni : [cf. Lat. ignì-s; Lith. ugni-s; Slav. ognj].

ha : the thirty-third and last consonant of the Nāgarī alphabet (in Pāṇini's system belonging to the guttural class, and usually pronounced like the English h in hard; it is not an original letter, but is mostly derived from an older gh, rarely from dh or bh).

ha : m. (only [L.]) a form of Śiva or Bhairava (cf. nakulīśa)

ha : water

ha : a cipher (i.e. the arithmetical figure which symbolizes o)

ha : meditation, auspiciousness

ha : sky, heaven, paradise

ha : blood

ha : dying

ha : fear

ha : knowledge

ha : the moon

ha : Viṣṇu

ha : war, battle

ha : horripilation

ha : a horse

ha : pride

ha : a physician

ha : cause, motive

ha : = pāpa-haraṇa

ha : = sakopa-vāraṇa

ha : = śuṣka

ha : hā (also ā, f.) laughter

ha : (am), n. the Supreme Spirit

ha : pleasure, delight

ha : a weapon

ha : the sparkling of a gem

ha : calling, calling to the sound of a lute

ha : ind. = aham (?), [IndSt.]

ha : mfn. mad, drunk.

ha : ind. (prob. orig. identical with 2. gha, and used as a particle for emphasizing a preceding word, esp. if it begins a sentence closely connected with another; very frequent in the Brāhmaṇas and Sūtras, and often translatable by) indeed, assuredly, verily, of course, then &c. (often with other particles, e.g. with tv eva, u, sma, vai &c.; na ha, ‘not indeed’; also with interrogatives and relatives, e.g. yad dha, ‘when indeed’; kad dha, ‘what then?’ sometimes with impf. or pf. [cf. [Pāṇ. iii, 2, 116]]; in later language very commonly used as a mere expletive, esp. at the end of a verse), [RV.]; &c.

ha : mf(A)n. (fr. √ han) killing, destroying, removing (only ifc.; see arāti-, vṛtra-, śatruha &c.)

ha : mf(A)n. (fr. √ 3. hā) abandoning, deserting, avoiding (ifc.; see an-oka- and vāpī-ha)

ha : See 4. , p. 1286, col. 1.

ha : See 5. , p. 1286, col. 1.

nāma : nā́ma ind. (acc. of nā́man) by name i.e. named, called, [RV.] &c. &c. (also with nāmatas and nāmnā)

nāma : indeed, certainly, really, of course, [ib.]

nāma : quasi, only in appearance, [Jātakam.]

nāma : however, nevertheless, [ib.]

nāma : after an interr. = then, pray, e.g. kiṃ n°, kathaṃ n°, kadā nevertheless, what then? pray, what? &c., [MBh.]; [Kāv.] &c.

nāma : after an Impv. = may it be so, no matter, e.g. [Śak. v, 8]

nāma : api n° at the beginning of a sentence = perhaps, I dare say, e.g. apy eṣa nāma phalam icchati, this man wants perhaps a reward, [Mṛcch. viii, 25]

nāma : with Pot. often = would that, e.g. api nāmaivaṃ syāt, would that it were so, [Vikr. v, 19]/[20]

nāma : opp. to mā n° with Pot. would that not, I should think not, e.g. mā nāma akāryaṃ kuryāt, I hope he will not do something wrong, [Mṛcch. iii, 26.]

nāma : in comp. for nāman, q.v. (sometimes ifc. as in satya-, q.v.)

nāman : nā́man n. (prob. neither fr. √ jñā nor fr. √ mnā [cf. [Uṇ. iv, 150]]; ifc. f. either = m. or °mnī) a characteristic mark or sign, form, nature, kind, manner, [RV.]; [VS.]; [AV.]

nāman : name, appellation, [RV.] &c. &c.

nāman : personal name (as opp. to gotre, family name; cf. nama-gotra above), [Kāś.] on [Pāṇ. viii, 2, 23] (often ifc. = named, called, e.g. viṣṇu-śarma-nāmā paṇḍitaḥ, a sage named V°)

nāman : merely the name (as opp. to reality; cf. nāma-dhāraka, -mātra, -śeṣa &c.), a noun (as opp. to a verb), [Nir.]; [Prāt.]

nāman : substance, essence (in the Mīmāṃsā phil. opp. to guṇa, accidental quality)

nāman : a good or great name, renown, fame (only ifc.; cf. sva-, sumántu-)

nāman : water, [Naigh. i, 11]

nāman : [cf. Zd. nāman; Gk. ὄ-νομα; Lat. nōmen; Goth. namō; Germ. namo &c.; Eng. name.]

dhā : f. in 2. tiro-dhā́

dhā : dur-dhā́ (qq.vv.)

dhā : cl. 3. P. Ā. dádhāti, dhatté, [RV.] &c. &c. (P. du. dadhvás, dhatthás, dhattás [[Pāṇ. viii, 2, 38]]; pl. dadhmási or °más, dhatthá, dādhati; impf. ádadhāt pl. °dhur, 2. pl. ádhatta or ádadhāta, [RV. vii, 33, 4]; Subj. dádhat or °dhāt [[Pāṇ. vii, 3, 70], [Kāś.]], °dhas, °dhatas, °dhan; Pot. dadhyā́t; Impv. dādhātu pl. °dhatu; 2. sg. dhehí [fr. dhaddhi; cf. [Pāṇ. vi, 4, 119]] or dhattāt, [RV. iii, 8, 1]; 2. pl. dhattá, [i, 64, 15], dhattana, [i, 20, 7], dádhāta, [vii, 32, 13], or °tana, [x, 36, 13] [cf. [Pāṇ. vii, 1, 45], Sch.]; p. dádhat, °ti m. pl. °tas; Ā. 1. sg. dadhé [at once 3. sg. = dhatté, [RV. i, 149, 5] &c. and = pf. Ā.], 2. sg. dhátse, [viii, 85, 5] or dhatsé, [AV. v, 7, 2]; 2. 3. du. dadhā́the, °dhā́te; 2. pl. °dhidhvé [cf. pf.]; 3. pl. dádhate, [RV. v, 41, 2]; impf. ádhatta, °tthās; Subj. dádhase, [viii, 32, 6] [[Pāṇ. iii, 4, 96], [Kāś.]]; Pot. dádhīta, [RV. i, 40, 2] or dadhītá, [v, 66, 1]; Impv. 2. sg. dhatsva, [x, 87, 2] or dadhiṣva, [iii, 40, 5] &c.; 2. pl. dhaddhvam [[Pāṇ. viii, 2, 38], [Kāś.]] or dadhidhvam, [RV. vii, 34, 10], &c.; 3. pl. dadhatām, [AV. viii, 8, 3]; p. dádhāna); rarely cl. 1. P. Ā. dadhati, °te, [RV.]; [MBh.]; only thrice cl. 2. P. dhā́ti, [RV.]; and once cl. 4. Ā. Pot. dhāyeta, [MaitrUp.] (pf. P. dadhaú, °dhā́tha, °dhatur, °dhimā́ or °dhimá, °dhur, [RV.] &c.; Ā. dadhé [cf. pr.], dadhiṣé or dhiṣe, [RV. i, 56, 6]; 2. 3. du. dadhā́the, °dhā́te, 2. pl. dadhidhvé [cf. pr.]; 3. pl. dadhiré, dadhre, [x, 82, 5]; [6], or dhire, [i, 166, 10] &c.; p. dádhāna [cf. pr.]; aor. P. ádhāt, dhā́t, dhā́s; adhúr, dhúr, [RV.] &c.; Pot. dheyām, °yur; dhetana, [RV.]; [TBr.]; 2. sg. dhāyīs, [RV. i, 147, 5]; Impv. dhā́tu [cf. [Pāṇ. vi, 1, 8] Vārtt. 3; [Pat.]]; 2. pl. dhā́ta or °tana, 3. pl. dhāntu, [RV.]; Ā. adhita, °thās, adhītām, adhīmahi, dhīmahi, dhimahe, dhāmahe, [RV.]; 3. sg. ahita, hita, [AV.]; [TĀr.]; Subj. dhéthe, [RV. i, 158, 2], dhaithe, [vi, 67, 7]; Impv. dhiṣvā́ or dhiṣvá, [ii, 11, 18], &c.; P. adhat, [SV.]; dhat, [RV.]; P. dhāsur Subj. °sathas and °satha, [RV.]; Ā. adhiṣi, °ṣata, [Br.]; Pot. dhiṣīya, [ib.] [[Pāṇ. vii, 4, 45]]; dheṣīya, [MaitrS.]; fut. dhāsyati, °te or dhātā, [Br.] &c.; inf. dhā́tum, [Br.] &c.; Ved. also °tave, °tavaí, °tos; dhiyádhyai, [RV.]; Class. also -dhitum; ind.p. dhitvā́, [Br.]; hitvā [[Pāṇ. vii, 4, 42]], -dhā́ya and -dhā́m, [AV.] : Pass. dhīyáte, [RV.] &c. [[Pāṇ. vi, 4, 66]], p. dhīyámāna, [RV. i, 155, 2] ; aor. ádhāyi, dhā́yi, [RV.] [[Pāṇ. vii, 3, 33], [Kāś.]]; Prec. dhāsīṣṭa or dhāyiṣīṣṭa [[vi, 4, 62]]) to put, place, set, lay in or on (loc.), [RV.] &c. &c. (with daṇḍam, to inflict punishment on [with loc. [MBh. v, 1075], with gen. [R. v, 28, 7]]; with tat-padavyām padam, to put one's foot in another's footstep i.e. imitate, equal, [Kāvyād. ii, 64]); to take or bring or help to (loc. or dat.; with āré, to remove), [RV.]; [AV.]; [ŚBr.]; (Ā.) to direct or fix the mind or attention (cintām, manas, matim, samādhim &c.) upon, think of (loc. or dat.), fix or resolve upon (loc. dat. acc. with prati or a sentence closed with iti), [RV.]; [Mn.]; [MBh.]; [Kāv.]; [BhP.]; to destine for, bestow on, present or impart to (loc. dat. or gen.), [RV.]; [Br.]; [MBh.] &c. (Pass. to be given or granted, fall to one's [dat.] lot or share, [RV. i, 81, 3]); to appoint, establish, constitute, [RV.]; [ŚBr.]; to render (with double acc.), [RV. vii, 31, 12]; [Bhartṛ. iii, 82]; to make, produce, generate, create, cause, effect, perform, execute, [RV.]; [TBr.]; [ŚvetUp.] &c. (aor. with pūrayām, mantrayām, varayām &c. = pūrayām &c. cakāra); to seize, take hold of, hold, bear, support, wear, put on (clothes), [RV.]; [AV.]; [Kāv.]; [BhP.] &c.; (Ā.) to accept, obtain, conceive (esp. in the womb), get, take (with ókas or cánas, to take pleasure or delight in [loc. or dat.]), [RV.]; [AV.]; [Br.]; to assume, have, possess, show, exhibit, incur, undergo, [RV.]; [Hariv.]; [Kāv.]; [Hit.] etc. : Caus. -dhāpayati, [Pāṇ. vii, 3, 36] (see antar-dhā, śrad-dhā &c.) : Desid. dhítsati, °te ([Pāṇ. vii, 4, 54]), to wish to put in or lay on (loc.), [RV.]; [AitBr.] (Class. Pass. dhitsyate; dhitsya See s.v.); dídhiṣati, °te, to wish to give or present, [RV.]; (Ā.) to wish to gain, strive after (p. dídhiṣāṇa, [x, 114, 1]), [ib.] : with avadyám, to bid defiance, [ib.] [iv, 18, 7] (cf. didhiṣā́yya, didhiṣú) : Intens. dedhīyate, [Pāṇ. vi, 4, 66.]

dhā : [cf. Zd. dā, dadaiti; Gk. θε-, θη-, τίθημι; Lith. dedù, dë́ti; Slav. dedją, děti; Old Sax. duan, dôn, Angl.Sax. dôn, Engl. to do; Germ. tuan; tuon, thun.]

dhā : mfn. putting, placing, bestowing, holding, having, causing &c. (ifc.; cf. dha)

dhā : m. placer, bestower, holder, supporter &c.

dhā : N. of Brahmā or Bṛhas-pati, [L.]

dhā : (ā), f. See 2. dha

dhā : instr. (= nom.) perhaps in the suffix (which forms adverbs from numerals, e.g. eka-dhā́, dví-dhā &c.)

dan : dán, dánas. See dát, 2. & 1. dam.

dan : (accord. to some fr. √ daṃs, ‘to make straight’, either ‘to raise, erect’, or ‘to put right, rule, guide, manage’; in some places probably = ‘a guide, manager, institutor’).

dam : cl. 4. dāmyati ([Pāṇ. vii, 3, 74]; ind.p. dāntvā and damitvā, [2, 56]; aor. Pass. adami, [3, 34], [Kāś.]; P. °mit, [Bhaṭṭ. xv, 37]) to be tamed or tranquillised, [ŚBr. xiv, 8, 2, 2] (Impv. dā́myata); to tame, subdue, conquer, [MBh. vii, 2379] and [BhP. iii, 3, 4] (ind.p. damitvā), [Bhaṭṭ.] : cl. 9. irreg. (? Subj. 2. sg. dánas) id., [RV. i, 174, 2] : Caus. damayati (p. °máyat; Ā. [Pāṇ. i, 3, 89]) to subdue, overpower, [RV. vii, 6]; [x, 74, 5]; [AV. v, 20, 1]; [MBh.]; [Rājat.]; Desid. See √ dān;

dam : [cf. δάμνημι, δμώς; Lat. domare &c.]

dam : dám m. a house, [RV. x, 46, 7] (gen. pl. damām)

dam : pátir dán (gen. sg.) = dám-patis, [99, 6]; [105, 2]; [i, 149, 1]; [153, 4]

dam : pátī dán = dám-patī, [120, 6]

dam : śíśur dán ‘a child of the house’, [x, 61, 20]

dam : [cf. δῶ &c.]

apastama : apás—tama mfn. (apás-) (superl.), most active, [RV.]

apastama : most rapid, [RV. x, 75, 7.]

apastama : apás-tama See 2. apás.

sam : or stam cl. 1. P. samati or stamati, to be disturbed (accord. to some ‘to be undisturbed’; cf. √ śam), [Dhātup. xix, 82]; cl. 10. P. samayati or stamayati, to be agitated or disturbed, [Vop.]

sam : sám ind. (connected with 7. sa and sama, and opp. to 3. vi, q.v.) with, together with, along with, together, altogether (used as a preposition or prefix to verbs and verbal derivatives, like Gk. σύν, Lat. con, and expressing ‘conjunction’, ‘union’, ‘thoroughness’, ‘intensity’, ‘completeness’ e.g. saṃ√ yuj, ‘to join together’; saṃ-√ dhā, ‘to place together’; saṃ-dhi, ‘placing together’; saṃ-√ tap, ‘to consume utterly by burning’; sam-uccheda, ‘destroying altogether, complete destruction’; in Ved. the verb connected with it has sometimes to be supplied, e.g. ā́po agním yaśásaḥ sáṃ hí pūrvī́ḥ, ‘for many glorious waters surrounded Agni’; it is sometimes prefixed to nouns in the sense of sama, ‘same’; cf. samartha), [RV.] &c.;

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

vanā : vánā f. the piece of wood used for kindling fire by attrition (= araṇi, q.v.; sometimes personified), [RV. iii, 13]

vana : vána n. (once m., [R. v, 50, 2]; for 2. See p. 919, col. 1) a forest, wood, grove, thicket, quantity of lotuses or other plants growing in a thick cluster (but in older language also applied to a single tree), [RV.] &c. &c.

vana : plenty, abundance, [R.]; [Kathās.]

vana : a foreign or distant land, [RV. vii, 1, 19] (cf. araṇya)

vana : wood, timber, [RV.]

vana : a wooden vessel or barrel (for the Soma juice), [RV.] (?)

vana : a cloud (as the vessel in the sky), [ib.]

vana : (prob.) the body of a carriage, [RV. viii, 34, 18]

vana : water, [Naigh. i, 12]

vana : a fountain, spring, [L.]

vana : abode, [Nalod.]

vana : Cyperus Rotundus, [VarBṛS.]

vana : = raśmi, a ray of light, [Naigh. i, 4]

vana : (prob.) longing, earnest desire, [KenUp.]

vana : vána m. N. of a son of Uśīnara, [BhP.]

vana : of one of the 10 orders of mendicants founded by Śaṃkarācārya (the members of which affix to their names, cf. rārmendra-v°), [W.]

vana : ind. g. cādi.

yu : (cf. √ yuch) cl. 3. P. yuyóti (Impv. 2. sg. yuyodhí, [RV.]; yuyudhi, [Pāṇ. iii, 4, 88], Sch.; 2. du. yuyotam or yuyutám, [RV.]; 2. pl. yuyóta or °tana, [ib.]; Ā. Subj. 2. sg. : yuyothās, [ib.]; Ā. impf. 3. pl. ayuvanta, [AV.]; aor. P. yaus, ayauṣīt; Subj. yoṣati, yoṣat, [RV.]; yūṣat, [AV.]; yūyāt, yūyātām, [Br.]; yūyot, [RV.]; yāvīs, [ib.]; Ā. yoṣṭhās, [Br.]; yavanta, [RV.]; Pass. áyāvi, [ib.]; inf. yótave, °tavaí, °tos, [ib.]; -yāvam, [AV.]), to separate, keep or drive away, ward off (acc.), exclude or protect from (abl.), [RV.]; [AV.]; [VS.]; [Br.]; to keep aloof, to be or remain separated from (abl.), [RV.]; [AV.]; [ŚāṅkhŚr.] : Caus. yaváyati or yāváyati, to cause to separate or remove or keep off &c., [RV.]; [AV.]; [VS.]; [ŚBr.] : Intens. yoyavīti (impf. áyoyavīt ; p. yóyuvat), to retreat back, recede, [RV.]; to be rent, gape asunder, [ib.]; to keep off from (abl.), [MaitrS.]

yu : (cf. √ yuj) cl. 2. P. ([Dhātup. xxiv, 23]) yauti (Ved. also Ā. yuté and cl. 6. yuváti, °te; accord. to [Dhātup. xxxi, 9] also cl. 9. yunāti, yunīte; pf. yuyāva, 2. sg. yuyavitha, [Pāṇ. vi, 4, 126], Sch.; yuyuvé, [RV.]; aor. -yāviṣṭam (?), [ib.]; ayaviṣṭa Gr.; Prec. yūyāt, [ib.]; fut. yuvitā, [ŚBr.]; yavitā, yaviṣyati, °te Gr.; ind.p. yutvā, [Pāṇ. vii, 2, 11], Sch.; -yūya, [RV.]; -yutya, [GṛŚrS.]), to unite, attach, harness, yoke, bind, fasten, [RV.]; to draw towards one's self, take hold or gain possession of, hold fast, [AV.]; [TS.]; [ŚBr.]; to push on towards (acc.), [AV.]; to confer or bestow upon (dat.), procure, [RV.]; (yauti), to worship, honour, [Naigh. iii, 14] : Pass. yūyate (aor. ayāvi) Gr.: Caus. yāvayati (aor. ayīyavat), [ib.] : Desid. of Caus. yiyāvayiṣati, [ib.] : Desid. yúyūṣati ([RV.]), yiyaviṣati (Gr.), to wish to unite or hold fast: Intens. yoyūyate, yoyoti, yoyavīti &c. (see ā-, ni-√ yu).

yu : yú mfn. (√ yā) going, moving, [RV. i, 74, 7]; [x, 176, 3] ([viii, 18, 13] ?).

yu : the actual base of the du. and pl. numbers of the 2nd pers. pron. (see yuṣmad).

bhasman : bhásman mfn. chewing, devouring, consuming, pulverizing, [RV. v, 19, 5]; [x, 115, 2]

bhasman : bhásman n. (also pl.) ‘what is pulverized a or calcined by fire’, ashes, [AV.] &c. &c. (yuṣmābhir bhasma bhakṣayitavyam, ‘you shall have ashes to eat’ i.e. ‘you shall get nothing’, [Hit.]; °mani-huta. mfn. ‘sacrificed in ashes’ i.e. ‘useless’, [Pāṇ. ii, 1, 47], Sch.)

bhasman : bhásman n. sacred ashes (smeared on the body; cf. bhasma-dhāraṇa).

bhasman : &c. See above.

abhipramur : abhi-pra-múr mfn. (√ mṝ), bruising, crushing, [RV. x, 115, 2.]

juhū : juhū́ f. (= jihvā́, √ huc) a tongue (esp. of Agni; 7 are named, [RV. i, 58, 7]), flame, [RV.]

juhū : personified as wife of Brahmā and goddess of speech (author of [RV. x, 109]), [RAnukr.]

juhū : (fr. √ hu, [Pāṇ. iii, 2, 178], Vārtt. 3, [Uṇ.] &c.) a curved wooden ladle (for pouring sacrificial butter into fire), [RV.]; [AV.] &c.

juhū : that part of the frame enshrining the universal spirit which faces the east, [ChUp. iii, 15, 2.]

svadhvara : sv-adhvará m. n. a good sacrifice, [RV.]; [BhP.]

svadhvara : sv-adhvará mfn. performing a sacrifice well, well adapted to a sacrifice, [RV.]

ina : iná mfn. (fr. √ i, [Uṇ. iii, 2]; or fr. in = √ inv), able, strong, energetic, determined, bold

ina : powerful, mighty

ina : wild

ina : glorious, [RV.]

ina : iná (as), m. a lord, master

ina : a king, [BhP.]

ina : N. of an Āditya

ina : the sun

ina : the lunar mansion Hasta, [L.]

na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]).

na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below])

na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c.

na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel).

na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.]

na : mfn. ([L.]) thin, spare

na : vacant, empty

na : identical

na : unvexed, unbroken

na : m. band, fetter

na : jewel, pearl

na : war

na : gift

na : welfare

na : N. of Buddha

na : N. of Gaṇeśa

na : = prastuta

na : = dviraṇḍa (?)

pruth : cl. 1. P. Ā. próthati, °te, to pant, neigh, snort (as a horse), [RV.]; [ĀśvŚr.] : Caus. prothayati, to employ force, [Āpast.] : Intens. (only p. pópruthat) to snort aloud, [RV. i, 30, 16] (cf. √ proth).

yavasa : yávasa m. n. grass, fodder, pasturage, [RV.]; &c.

yavasa : &c. See p. 847, col. 3.

vṛṣā : (ā), f. Gendarussa Vulgaris or Adhatoda, [L.]

vṛṣā : Salvinia Cucullata, [L.]

vṛṣā : Mucuna Pruritus, [L.]

vṛṣā : N. of a Sāman, [ĀrṣBr.]

vṛṣā : in comp. for vṛṣa or vṛṣan.

vṛṣan : vṛ́ṣan mfn. (acc. vṛ́ṣāṇam or vṛ́ṣaṇam nom. pl. °ṣāṇas; prob. originally ‘raining, sprinkling, impregnating’) manly, vigorous, powerful, strong, mighty, great (applied to animate and inanimate objects), [RV.]; [AV.]; [VS.]; [Br.] (superl. -tama)

vṛṣan : vṛ́ṣan m. a man, male, any male animal, a bull, stallion &c. (also N. of various gods, as implying strength, esp. of Indra and the Maruts), [ib.]

vṛṣan : (ifc.) chief, lord (e.g. kṣiti-, kṣmā-v°, lord of the earth, prince), [Rājat.]

vṛṣan : a kind of metre, [RPrāt.]

vṛṣan : N. of a man, [RV.]

vṛṣan : of Karṇa, [L.]

vṛṣan : vṛ́ṣan n. N. of a Sāman, [Lāṭy.]