ayam : ayám this one. See idám.

gav : in Ved. comp. for gó

saramā : sarámā f. ‘the fleet one’, N. of a female dog belonging to Indra and the gods (represented in [RV. x, 14, 10] as the mother of the four-eyed brindled dogs of Yama [cf. [IW. 470]], and called in [MBh. i, 671] deva-śunī; in the [RV.] said to have gone in search of and recovered the cows stolen by the Paṇis; elsewhere regarded as the mother of beasts of prey Saramā Deva-śunī is also said to be the authoress of part of [RV. x, 108]), [RV.]; [PārGṛ.]; [MBh.] &c.

saramā : a female dog in general, bitch, [L.]

saramā : N. of a Rākṣasī, [R.]

saramā : of a daughter of the Gandharva king Śailūṣa and wife of Vibhīṣaṇa, [ib.]

saramā : of a wife of Kaśyapa, [VahniP.]

saramā : See p. 1182, col. 1.

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

iṣ : cl. 1. P. eṣati (see anu- √ and pari- √ ) Ā. eṣate, to seek, search, [BhP.] : cl. 4. P. íṣyati and 9. P. Ā. iṣṇā́ti (p. iṣṇát, [RV. i, 181, 6], and iṣṇāná, [RV. i, 61, 13]; pf. 3. pl. īṣus, [RV.], and īṣiré, [AV.]; aiṣīt; inf. iṣádhyai, [RV. vii, 43, 1]) to cause to move quickly, let fly, throw, cast, swing, [RV.]; to send out or off, stream out, pour out, discharge; to deliver (a speech), announce, proclaim, [AV.]; [ŚBr.]; to impel, incite, animate, promote, [RV.]; [AV.]; [VS.]; [ŚBr.]

iṣ : ifc. mfn. moving quickly, speedy. See aram-iṣ.

iṣ : cl. 6. P., ep. and Ved. also Ā. ic-cháti (Subj. icchāt, [RV.]; [AV.]), icchate ([AV. xi, 5, 17]; impf. aicchat, iyeṣa and īṣe, eṣiṣyate, aiṣīt, eṣitum or eṣṭum), to endeavour to obtain, strive, seek for, [RV.]; [AV.]; [ŚBr.]; [AitBr.]; to endeavour to make favourable; to desire, wish, long for, request; to wish or be about to do anything, intend, [RV.]; [AV.]; [ŚBr.]; [R.]; [Hit.]; [Śak.] &c.; to strive to obtain anything (acc.) from any one (abl. or loc.); to expect or ask anything from any one, [MBh.]; [Mn.]; [Śak.]; [Ragh.]; [Hit.] &c.; to assent, be favourable, concede, [KātyŚr.]; [Mn.]; [Kathās.]; to choose, [Mn.]; to acknowledge, maintain, regard, think, [Pāṇ.] Comm. Pass. iṣyate, to be wished or liked; to be wanted, [MBh.]; [Hit.]; [Śak.] &c.; to be asked or requested; to be prescribed or ordered, [Mn.]; [R.]; to be approved or acknowledged; to be accepted or regarded as, [MBh.]; [Prab.]; [Yājñ.]; [Mn.] &c.; to be worth; to be wanted as a desideratum See 2. iṣṭi: Caus. eṣayati, (in surg.) to probe, [Suśr. ii, 7, 15] : Desid. eṣiṣiṣati;

iṣ : [with cf. Old Germ. eiscôm, ‘I ask’; Mod. Germ. heische; Angl.Sax. ásciani cf. also Gk. ἰό-της, ἵμερος; Lith. jëskóti; Russ. iskate, ‘to seek’.]

iṣ : mfn. ifc. seeking for (see gav-iṣ, paśv-iṣ, &c.)

iṣ : f. wish, [Hariv.] [cf. iṭ-cara].

iṣ : f. anything drunk, a draught, refreshment, enjoyment

iṣ : libation

iṣ : the refreshing waters of the sky

iṣ : sap, strength, freshness, comfort, increase

iṣ : good condition, affluence, [RV.]; [AV.]; [VS.]; [AitBr.]

pari : pári ind. round, around, about, round about

pari : fully, abundantly, richly (esp. ibc. [where also parī] to express fulness or high degree), [RV.] &c. &c.

pari : as a prep. (with acc.) about (in space and time), [RV.]; [AV.]

pari : against, opposite to, in the direction of, towards, to, [ib.] (cf. [Pāṇ. i, 4, 90]; also at the beginning of a comp. mfn.; cf. [ib.] [ii, 2, 18], Vārtt. 4, [Pat.] and pary-adhyayana)

pari : beyond, more than, [AV.]

pari : to the share of (with √ as, or bhū, to fall to a person's lot), [Pāṇ. i, 4, 90]

pari : successively, severally (e.g. vṛkṣam pari siñcati, he waters tree after tree), [ib.]

pari : (with abl.) from, away from, out of [RV.]; [AV.]; [ŚBr.] (cf. [Pāṇ. i, 4, 93])

pari : outside of, except, [Pāṇ. i, 4, 88], [Kāś.] (often repeated, [ib.] [viii, 1, 5]; also at the beginning or the end of an ind. comp. [ib.] [ii, 1, 12])

pari : after the lapse of [Mn. iii, 119]; [MBh. xiii, 4672] (some read parisaṃvatsarāt)

pari : in consequence or on account or for the sake of [RV.]; [AV.]

pari : according to (esp. dhármaṇas pári, according to ordinance or in conformity with law or right), [RV.]

pari : [cf. Zd. pairi; Gk. περί.]

dyu : cl. 2. P. dyauti ([Dhātup. xxiv, 31]; pf. dudyāva, 3. pl. dudyuvur) to go against, attack, assail, [Bhaṭṭ.]

dyu : dyú for 3. div as inflected stem and in comp. before consonants.

anta : ánta m. end, limit, boundary, term

anta : end of a texture

anta : end, conclusion

anta : end of life, death, destruction (in these latter senses sometimes neut.)

anta : a final syllable, termination

anta : last word of a compound

anta : pause, settlement, definite ascertainment, certainty

anta : whole amount

anta : border, outskirt (e.g. grāmānte, in the outskirts of the village)

anta : nearness, proximity, presence

anta : inner part, inside

anta : condition, nature

anta : ánta mfn. near, handsome, agreeable, [L.]

anta : [cf. Goth. andeis, Theme andja; Germ. Ende; Eng. end: with are also compared the Gk. ἄντα, ἀντί; Lat. ante; the Goth. anda in anda-vaurd, &c.; and the Germ. ent, e.g. in entsagen].

subhaga : su—bhága mf(A)n. possessing good fortune, very fortunate or prosperous, lucky, happy, blessed, highly favoured, [RV.] &c. &c.

subhaga : beautiful, lovely, charming, pleasing, pretty (voc. and subhage, often in friendly address), [ib.]

subhaga : nice (ironical), [Vās.] (= śobhana-paśu, Sch.)

subhaga : liked, beloved, dear (as a wife), [AV.]; [MBh.]; [R.]

subhaga : delicate, slender, thin, [Car.]

subhaga : (ifc.) suitable for, [Śak.] (v.l.)

subhaga : su—bhága m. N. of Śiva, [Śivag.]

subhaga : borax, [L.]

subhaga : Michelia Champaka, [L.]

subhaga : Jonesia Asoka, [L.]

subhaga : red Amaranth, [L.]

subhaga : N. of a son of Subala, [MBh.]

subhaga : su—bhága (am), n. good fortune

subhaga : bitumen, [L.]; [MW.]

subhaga : su-bhaga , -bhaṅga &c. See p. 1229, cols. 2, 3.

pat : cl. 4. Ā. ([Dhātup. xxvi, 50]) pátyate, to be master, reign, rule, govern, control, own, possess, dispose of (acc. or instr.), [RV.]; to partake of, share in (loc.), [ib.]; to be fit or serve for (dat.), [ib.]

pat : [Prob. Nom. of páti; cf. Lat. potiri.]

pat : cl. 1. P. ([Dhātup. xx, 15]) pátati (ep. also °te; pf. papāta, paptimá, petátur, paptúr; paptivás, [RV.]; papatyāt, [AV.]; aor. apaptat, [RV.]; Pass. apāti, [Br.]; fut. patiṣyáti, [AV.]; °te, patitā, [MBh.]; Cond. apatiṣyat, [Br.]; inf. patitum, [ib.] &c. &c.; ind.p. patitvā́, [AV.]; [Br.]; -pátya or -pā́tam, [Br.]), to fly, soar, rush on [RV.] &c. &c.; to fall down or off, alight, descend (with acc. or loc.), fall or sink (with or without adhas or narake, ‘to go down to hell’; with caraṇau or °ṇayoḥ, ‘to fall at a person's feet’), [Mn.]; [MBh.]; [Kāv.] &c.; to fall (in a moral sense), lose caste or rank or position, [ChUp.]; [Mn.]; [Yājñ.] &c.; to light or fall upon, fall to a person's share (loc.), [MBh.]; [Kāv.] &c.; to fall or get into or among (loc.), [Kathās.]; [Hit.]; to occur, come to pass, happen, [Pañc.] : Caus. patáyati, to fly or move rapidly along, [RV.]; [VS.]; to speed (trans.; cf. patayát); °te, to drive away or throw down (?), [RV. i, 169, 7]; pātáyati (ep. also °te; aor. apīpatat, [AV.]; Pass. pātyate, [MBh.] &c.), to let fly or cause to fall, to fling, hurl, throw, [AV.] &c. &c.; to lay low, bring down (lit. and fig.), overthrow, ruin, destroy, [MBh.]; [R.] &c. to throw upon or in, lay on (loc.), [Kāv.]; [Suśr.]; (with or scil. ātmānam) to throw one's self, [MBh.]; [Mṛcch.]; to cut off (a head), [Hariv.]; to knock out (teeth), [BhP.]; to pour out or shed (water, tears), [MBh.]; [Hariv.]; to kindle (fire), [Pañc.]; to cast (dice), [Hariv.]; [Kathās.]; to turn, direct, fix (eyes), [R.]; to impose or inflict (punishment), [Mn.]; [Yājñ.]; to set in motion, set on foot, [Rājat. v, 173]; to seduce to, betray into (loc.), [Kathās.]; (with dvedhā) to divide in two, [ŚBr.]; to subtract, [Jyot.], Sch.; (Ā.) to rush on, hasten, [RV. viii, 46, 8] : Desid. pipatiṣati ([AV.]; [MaitrS.]; [ŚBr.]) and pitsati ([Pāṇ. vii, 4, 54]), to be about to fly or fall: Intens. panīpatyate or pā°patīti, [Pāṇ. vii, 4, 84.]

pat : [cf. Zd. pat; Gk. πέτομαι, πί-πτω; Lat. peto.]

pat : mfn. flying, falling (ifc.; cf. akṣi-pát).

pat : in comp. for 3. pad.

ka : the first consonant of the alphabet, and the first guttural letter (corresponding in sound to k in keep or king).

ka : ká kas, kā, kim, interrog. pron. (see kim and kad, and cf. the following words in which the interrogative base appears, katama, katara, kati, katham, kadā, karhi, kā, &c.), who? which? what? In its declension follows the pronoun tad except in nom. acc. sing. neut., where kim has taken the place of kad or kat in classical Sanskṛt; but the old form kad is found in the Veda (see [Gram. 227]);

ka : [cf. Zd. ka, kô, kâ, kat; Gk. πόθεν, πῶς, (Ion. κόθεν, κῶς), τίς, τί; Lat. quis, quid; Lith. kas ká; Goth. hvas, hvô, hva, Angl.Sax. hwā, hwaet; Eng. who, what.]

ka : The interrogative sentence introduced by is often terminated by iti (e.g. kasya sa putra iti kathyatām, let it be said, ‘whose son is he?’), but iti may be omitted and the sentence lose its direct interrogative character (e.g. kasya sa putro na jñāyate, it is not known whose son he is). with or without √ 1. as may express ‘how is it possible that?’ ‘what power have I, you, they, &c.?’ (e.g. ke mama dhanvino'nye, what can the other archers do against me? ke āvām paritrātum, what power have we to rescue you?) is often connected with a demonstrative pron. (e.g. ko 'yam āyāti, who comes here?) or with the potential (e.g. ko hariṃ nindet, who will blame Hari?) is sometimes repeated (e.g. kaḥ ko 'tra, who is there? kān kān, whom? whom? i.e. which of them? cf. [Gram. 54]), and the repetition is often due to a kind of attraction (e.g. keṣāṃ kiṃ śāstram adhyayanīyam, which book is to be read by whom? [Gram. 836. a]). When kim is connected with the inst. c. of a noun or with the indeclinable participle it may express ‘what is gained by doing so, &c.?’ (= ko'rthas); (e.g. kiṃ vilambena, what is gained by delay? kim bahunā, what is the use of more words? dhanena kiṃ yo na dadāti, what is the use of wealth to him who does not give? with inst. and gen., nīrujaḥ kim auṣadhaiḥ, what is the use of medicine to the healthy?)

ka : is often followed by the particles iva, u, nāma, nu, vā, svid, some of which serve merely to generalize the interrogation (e.g. kim iva etad, what can this be? ka u śravat, who can possibly hear? ko nāma jānāti, who indeed knows? ko nvayam, who, pray, is this? kiṃ nu kāryam, what is to be done? ko vā devād anyaḥ, who possibly other than a god? kasya svid hṛdayaṃ nāsti, of what person is there no heart?)

ka : is occasionally used alone as an indefinite pronoun, especially in negative sentences (e.g. na kasya ko vallabhaḥ, no one is a favourite of any one; nānyo jānāti kaḥ, no one else knows; kathaṃ sa ghātayati kam, how does he kill any one?) Generally, however, is only made indefinite when connected with the particles ca, caná, cid, vā, and ápi, in which case may sometimes be preceded by the relative ya (e.g. ye ke ca, any persons whatsoever; yasyai kasyai ca devatāyai, to any deity whatsoever; yāni kāni ca mitrāṇi, any friends whatsoever; yat kiṃca, whatever). The particle cana, being composed of ca and na, properly gives a negative force to the pronoun (e.g. yasmād indrād ṛte kiṃcana, without which Indra there is nothing), but the negative sense is generally dropped (e.g. kaścana, any one; na kaścana, no one), and a relative is sometimes connected with it (e.g. yat kiṃcana, anything whatsoever). Examples of cid with the interrogative are common; vā and api are not so common, but the latter is often found in classical Sanskṛt (e.g. kaścid, any one; kecid, some; na kaścid, no one; na kiṃcid api, nothing whatsoever; yaḥ kaścid, any one whatsoever; kecit — kecit, some — others; yasmin kasmin vā deśe, in any country whatsoever; na ko 'pi, no one; na kimapi, nothing whatever). may sometimes be used, like 2. kad, at the beginning of a compound. See ka-pūya, &c.

ka : ká as, m. (according to native authorities) N. of Prajāpati or of a Prajāpati, [VS. xx, 4]; [xxii, 20]; [TS. i]; [ŚBr.] &c.

ka : of Brahman, [MBh. i, 32]; [BhP. iii, 12, 51]; [xii, 13, 19]; [20]

ka : of Dakṣa, [BhP. ix, 10, 10]

ka : of Viṣṇu, [L.]

ka : of Yama, [L.]

ka : of Garuḍa

ka : the soul, [Tattvas.]

ka : a particular comet, [VarBṛS.]

ka : the sun, [L.]

ka : fire, [L.]

ka : splendour, light, [L.]

ka : air, [L.]

ka : a peacock, [L.]

ka : the body, [L.]

ka : time, [L.]

ka : wealth, [L.]

ka : sound, [L.]

ka : a king, [L.]

ka : = kāma-granthi (?)

ka : ká (am), n. happiness, joy, pleasure, [ChUp. iv, 10, 5]; [Nir.] &c.

ka : water, [MaitrS. i, 10, 10]; [ŚBr. x]; [Yājñ.] &c.

ka : the head

ka : hair, a head of hair, [L.]

ka : ká n. (also regarded as ind.; cf. 1. kam.)

ka : a Taddhita affix (much used in forming adjectives; it may also be added to nouns to express diminution, deterioration, or similarity, e.g. putraka, a little son; aśvaka, a bad horse or like a horse).

ena : a pronom. base (used for certain cases of the 3rd personal pronoun, thus in the acc. sing. du. pl. [enam, enām, enad, &c.], inst. sing. [enena, enayā] gen. loc. du. [enayos, Ved. enos]; the other cases are formed fr. the pronom. base a See under idam), he, she, it

ena : this, that, (this pronoun is enclitic and cannot begin a sentence; it is generally used alone, so that enam puruṣam, ‘that man’, would be very unusual if not incorrect. Grammarians assert that the substitution of enam &c. for imam or etam &c. takes place when something is referred to which has already been mentioned in a previous part of the sentence; see [Gr. 223] and [836])

ena : [cf. Gk. ἕν, οἷος; Goth. ains; Old Pruss. ains; Lat. oinos, unus.]

ena : and enā, Ved. instr. of idam, q.v.

ena : (cf. eṇa), a stag. See an-ena.

ava : áva m. favour, [RV. i, 128, 5]

ava : (cf. niravát.)

ava : áva ind. (as a prefix to verbs and verbal nouns expresses) off, away, down, [RV.] &c.

ava : (exceptionally as a preposition with abl.) down from, [AV. vii, 55, 1]

ava : (for another use of this preposition See ava-kokila.)

ava : (only gen. du. avór with vām, ‘of you both’, corresponding to sá tvám, ‘thou’, &c.), this, [RV. vi, 67, 11]; [vii, 67, 4] and (vā for vām), [x, 132, 5]

ava : [Zd. pron. ava; Slav. ovo; cf. also the syllable, αὐ in αὐ-τός, αὖ, αὖθι, &c.; Lat. au-t, au-tem, &c.]

sṛj : (cf. √ 2. sarj) cl. 6. P. ([Dhātup. xxviii, 121]) sṛjáti (Ved. and ep. also °te, and once in [AV.] sárjati; pf. sasarja, sasṛjé [2. sg. accord. to [Pāṇ. vii, 2, 65], sasarjitha and sasraṣṭha, in [BhP.] once sasarktha]; Vedic forms are sasṛjmáhe, °jrire, sasṛjyāt, asasṛgram; p. sasṛjāná, q.v.; sasṛgmáhe; aor. asrākṣīt; ásṛkṣi, ásṛṣṭa [Ved. also ásṛgram or °ran; ásarji; asrāk, asrāṭ; srās; srakṣat; p. sṛjāná, q.v.] [ib.] ; fut. sraṣṭā, [PañcavBr.]; srakṣyati, °te, [Br.] &c.; inf. sraṣṭum, [MBh.] &c.; ind.p. sṛṣṭvā, [Br.]; -sṛ́jya, [ib.] &c.; -sárgam or -sárjam, [Br.]), to let go or fly, discharge, throw, cast, hurl at (acc. or dat.), [RV.] &c. &c.; to cast or let go (a measuring line), [RV.]; to emit, pour forth, shed, cause to flow (rain, streams &c.), [ib.] &c. &c.; to utter (a sound), [Kathās.]; to turn or direct (glances), [Kum.]; to let loose, cause (horses) to go quickly; Ā. ‘to speed, run, hasten’, [RV.]; to release, set free, [ib.]; [AV.]; [Kauś.]; to open (a door), [Kauś.]; to publish, proclaim, [AitBr.]; to draw out and twist (a thread), twist, wind, spin (lit. and fig.; Ā. sṛjyate, ‘for one's self’; cf. [Pat.] on [Pāṇ. iii, 1, 87], Vārtt. 15, and [Dhātup. xxvi, 69]), [TS.]; [AV.]; [ŚBr.]; [ŚrS.]; (in older language only Ā.) to emit from one's self, i.e. create, procreate, produce, beget, [RV.] &c. &c.; to procure, grant, bestow, [MBh.]; [R.] &c.; to use, employ, [Rājat.]; to get, acquire, obtain, take (interest on money lent), [Mn. viii, 140]; to hang on, fasten to (loc.), [MBh. iii, 2218] (perhaps asṛjat, w.r. for asajat; see √ sañj) : Pass. sṛjyate (aor. ásarji), to be let loose or emitted or created, [RV.] &c. &c.: Caus. sarjayati, °te (aor. asasarjat or asīsṛjat), to cause to let loose, let go, create &c., [Br.] &c.: Desid. sisṛkṣati, °te, to wish to send forth or hurl or throw, [Hariv.]; (Ā.) to wish to produce or create, [Kāṭh.]; [BhP.] : Intens. sarīsṛjyate, sarīsṛṣṭi &c. Gr.

sṛj : (ifc.) letting loose, emitting, discharging, [MBh.]; [Kāv.] &c.

sṛj : producing, creating, begetting (also with gen.), [Inscr.]; [MBh.]; [Rājat.]

uta : mfn. (fr. √ ve, q.v.), sewn, woven.

uta : utá ind. and, also, even, or, [RV.]; [AV.]; [ŚBr.]; [ChUp.] &c.

uta : often used for the sake of emphasis, especially at the end of a line after iti or a verb (e.g. sarva-bhūtāni tam pārtha sadā paribhavanty uta, all creatures, O king, certainly always despise him, [MBh. iii, 1026]), [MBh.]; [Bhag.] &c. (As an interrogative particle, generally at the beginning of the second or following part of a double interrogation) or, utrum-an (e.g. katham nirṇīyate kiṃ syān niṣkāraṇo bandhur uta viśvāsa-ghātakaḥ, how can it be decided whether he be a friend without a motive or a violator of confidence? [Hit.]), [Kum.]; [Kathās.]; [Bhartṛ.]; [Sāh.] &c.

uta : in this sense it may be strengthened by āho (e.g. kaccit tvam asi mānuṣī utāho surāṅganā, art thou a mortal woman or divine? Nala), or by āho-svit (e.g. śālihotraḥ kiṃ nu syād utāhosvid rājā nalaḥ, can it be Śālihotra or king Nala?) Rarely kim is repeated before used in this sense (e.g. kim nu svargāt prāptā tasyā rūpeṇa kimutānyāgatā, has she arrived from heaven or has another come in her form? [Mṛcch.]), [Amar.]; [MBh.] &c. (As a particle of wishing, especially at the beginning of a sentence followed by a potential) would that! utinam! (e.g. utādhīyīta, would that he would read!) ( preceded by kim) on the contrary, how much more, how much less (e.g. samartho 'si sahasram api jetuṃ kimutaikam, thou art able to conquer even a thousand, how much more one, [R.]), [Śak.]; [Vikr.]; [Ragh.] &c. ( preceded by prati) on the contrary, rather (e.g. eṣa pṛṣṭo 'smābhir na jalpati hanti praty-uta pāṣāṇaiḥ, this one questioned by us does not speak, but rather throws stones at us), [Kathās.]; [Pañcat.] &c.

uta : uta vā, or else, and (e.g. samudrād uta vā purīṣāt, from the sea or from the moisture in the air)

uta : vā — uta vā or utāho vāpi — vā, either — or

uta : — , both — and (e.g. uta balavān utābalaḥ, both the strong and the weak)

uta : kim — uta vā, whether — or else.

uta : mfn. woven &c. See 1. , p. 175, col. 2.

aham : ahám nom. sg., ‘I’, [RV.] &c.

aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.]

aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az].

āyudha : ā́-yudha n. a weapon, [RV.]; [AV.]; [VS.]; [R.]; [Mn.]; [MBh.]; [Ragh.] &c.

āyudha : implement, [AV. x, 10, 18]; [AitBr.]; [Kauś.]

āyudha : gold used for ornaments, [L.]

āyudha : ā́-yudha n. pl. water, [L.]

santi : See sati, p. 1138, col. 2.

santi : f. = sati, or sāti, [L.]

as : cl. 2. P. ásti (2. sg. ási, 1. sg. ásmi; pl. smási or smás, sthá, sánti; (rarely Ā., e.g. 1. pl. smahe, [MBh. xiii, 13]); Subj. ásat; Imper. astu, 2. sg. edhi (fr. as-dhi cf. [Pāṇ. vi, 4, 119]); Pot. syā́t; impf. ā́sīt, rarely ās [only in [RV. x]; cf. [Pāṇ. vii, 3, 97]] ; perf. 1. and 3. sg., ā́sa, 2. sg. ā́sitha, 3. pl. āsúḥ; p. m. sát f. satī́) to be, live, exist, be present; to take place, happen; to abide, dwell, stay; to belong to (gen. or dat.); to fall to the share of, happen to any one (gen.); to be equal to (dat.), [ŚBr. xiv]; [Mn. xi, 85]; to turn out, tend towards any result, prove (with dat.); to become, [BṛĀrUp.] &c., (cf. [Pāṇ. v, 4, 51]-[55]); to be (i.e. used as copula, but not only with adj., but also with adv. [e.g. tūṣṇīm āsīt, [MBh. iii, 4041]], and often with part., [e.g. perf. Pass. p. prasthitāḥ sma, [N.]; fut. p.p. hantavyo 'smi, [N.]; fut. p. especially with Pot., and only in [ŚBr.], as yádi dāsyán-t-syā́t, ‘if he should intend to give’]; the pf. āsa helps to form the periphrastic perf., and asmi &c. the fut.);

as : [cf. Gk. ἐσ-τί; Lat. es-t; Goth. is-t; Lith. es-ti.]

as : cl. 4. P. ásyati (p. ásyat; impf. ā́syat, [AV.] [cf. parās and vy-as]; fut. p. asiṣyát; aor. āsthat [[Nir. ii, 2]; [Pāṇ. vii, 4, 17]; cf. vy-as]; perf. P. āsa [cf. parās] Ā. āse [cf. vy-as]; Ved. Inf. ástave, [VS.]) to throw, cast, shoot at (loc. dat., or gen.), [RV.] &c.; to drive or frighten away, [Nalod. iv, 36]; See also 1. astá s.v.

as : asati, °te = √ aṣ, q.v.

tigma : tigmá mfn. sharp, pointed (a weapon, flame, ray of light), [RV.]; [AV. iv, 27, 7], [xiii]; [ŚāṅkhGṛ.] &c.

tigma : pungent, acrid, hot, scorching, [RV.] &c.

tigma : violent, intense, fiery, passionate, hasty, [ib.]

tigma : tigmá m. Indra's thunderbolt, [W.]

tigma : = °gmātman, [VP. iv, 21, 3]

tigma : pl. N. of the Śūdras in Krauñca-dvīpa, [ii, 4, 53] (v.l. tiṣya)

tigma : tigmá n. pungency, [L.]