indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky

indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c.

indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c.

indra : in the Vedānta he is identified with the supreme being

indra : a prince

indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.]

indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.]

indra : the number fourteen, [Sūryas.]

indra : N. of a grammarian

indra : of a physician

indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.]

indra : a vegetable poison, [L.]

indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic

indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi

indra : the human soul, the portion of spirit residing in the body

indra : night, [L.]

indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.]

sam : or stam cl. 1. P. samati or stamati, to be disturbed (accord. to some ‘to be undisturbed’; cf. √ śam), [Dhātup. xix, 82]; cl. 10. P. samayati or stamayati, to be agitated or disturbed, [Vop.]

sam : sám ind. (connected with 7. sa and sama, and opp. to 3. vi, q.v.) with, together with, along with, together, altogether (used as a preposition or prefix to verbs and verbal derivatives, like Gk. σύν, Lat. con, and expressing ‘conjunction’, ‘union’, ‘thoroughness’, ‘intensity’, ‘completeness’ e.g. saṃ√ yuj, ‘to join together’; saṃ-√ dhā, ‘to place together’; saṃ-dhi, ‘placing together’; saṃ-√ tap, ‘to consume utterly by burning’; sam-uccheda, ‘destroying altogether, complete destruction’; in Ved. the verb connected with it has sometimes to be supplied, e.g. ā́po agním yaśásaḥ sáṃ hí pūrvī́ḥ, ‘for many glorious waters surrounded Agni’; it is sometimes prefixed to nouns in the sense of sama, ‘same’; cf. samartha), [RV.] &c.;

hi : (cf. √ hay) cl. 5. P. ([Dhātup. xxvii, 11]) hinóti (Ved. also hinuté, hínvati and hinváti, °te; p. hinvāná [with act. and pass. sense] [RV.]; háyat, [RV.]; [TS.]; 1. sg. hiṣe, [RV.]; pf. jighāya, jighyuḥ, [Br.] &c.; jighye [with pass. sense] [Bhaṭṭ.]; aor. áhema, ahyan, heta p. hiyāná [with pass. sense] [RV.]; ahyam [?], áhait, [AV.]; ahaiṣīt, [Br.]; aheṣata, [RV.]; fut. hetā Gr.; heṣyati, [MBh.] &c.; inf. -hyé, [RV.]), to send forth, set in motion, impel, urge on, hasten on (Ā. also intrans.), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; to stimulate or incite to (dat.), [RV.]; to assist or help to (dat.), [ib.]; to discharge, hurl, cast, shoot, [RV.]; to convey, bring, procure, [ib.]; [ŚBr.]; to forsake, abandon, get rid of [Bhaṭṭ.]; (hinvati) to gladden, delight, [Dhātup. xv, 82] : Pass. hīyate (aor. ahāyi) Gr.: Caus. hāyayati (aor. ajīhayat), [ib.] : Desid. of Caus. jihāpayiṣati, [ib.] : Desid. jighīṣati, [ib.] : Intens. jeghīyate, jeghayīti, jegheti, [ib.]

hi : hí ind. (used as a particle [cf. ha and gha] and usually denoting) for, because, on account of (never standing first in a sentence, but generally after the first word and used enclitically, sometimes after pronouns; e.g. sárvo hí pṛ́tanā jigīṣati, ‘for everybody wishes to win battles’; bhavān hi pramāṇam, ‘for your honour is the authority’; tathā hi, ‘for example’, ‘accordingly’; ná hí or nahí, ‘for not’, ‘not at all’), [RV.] &c. &c.

hi : just, pray, do (with an Impv. or Pot. emphatically; sometimes with Indic., e.g. paśyāmo hi, ‘we will just see’), [ib.]

hi : indeed, assuredly, surely, of course, certainly (hí vaí, ‘most assuredly’; hi-tu or hi-punar, ‘indeed-but’; often a mere expletive, esp. to avoid a hiatus, sometimes repeated in the same sentence; is also said to be an interjection of ‘envy’, ‘contempt’, ‘hurry’ &c.), [ib.]

dṛś : (Pres. forms supplied by √ paś, q.v.; pf. P. dadárśa, [RV.] &c. [2. sg. dadarśitha and dadraṣṭha, [Pāṇ. vii, 2, 65]]; Ā. dadṛśé, [AV.] [dádṛśe, 3. pl. °dṛśre, [RV.]; °śrire, [TBr.]]; p. P. dadṛśvás, [RV.]; °śivas, [Up.]; darśivas, q.v. ; Ā. dádṛśāna, [RV.]; fut. P. drakṣyáti, [Br.] &c.; Ā. °ṣyate and fut. 2. draṣṭā, [MBh.]; aor. P. adarśam, °śas, °śat, 3. pl. °śur, [Br.]; 1. pl. adarśma, [TS.]; adṛśma, [JaimBr.]; Subj. darśam, °śat, °śathas, [RV.]; [AV.]; Ā. 3. pl. ádṛśran, [VS.]; [AV.]; [Br.]; °śram, [RV.]; p. dṛśāná or dṛ́śāna [cf. s.v.] [RV.]; P. dṛśan, 3. pl. ádṛśan, [Br.]; Pot. dṛśéyam, [RV.]; °śema, [AV.]; P. adrākṣit and adrāk, [Br.]; Ā. 3. pl. ádṛkṣata; Subj. 2. sg. dṛ́kṣase, [RV.]; inf. dṛśé and dṛśáye, [RV.]; dráṣṭum, [AV.] &c.; ind.p. dṛṣṭvā́, [AV.] &c. [[MBh.] also dṛśya], °ṭvāya, [RV.]; -dṛ́śya, [RV.]; -darśam, [Daś.]) to see, behold, look at, regard, consider, [RV.]; [AV.]; [ŚBr.]; [MBh.] &c.; to see i.e. wait on, visit, [MBh.]; [R.]; to see with the mind, learn, understand, [MBh.]; [Kāv.] &c.; to notice, care for, look into, try, examine, [Yājñ.]; [Pañc.]; to see by divine intuition, think or find out, compose, contrive (hymns, rites, &c.), [Br.]; [Nir. ii, 11] : Pass. dṛśyáte (ep. also °ti) aor. adárśi, [RV.] &c. to be seen, become visible, appear, [RV.]; [AV.]; [ŚBr.]; [MBh.] &c.; to be shown or manifested, appear as (iva), prove, [Mn.]; [MBh.]; [Kāv.] &c.: Caus. P. Ā. darśayati, °te, [AV.] &c.; aor. adīdṛśat, [Br.]; adadarśat, [Pāṇ. vii, 4, 7], to cause to see or be seen, to show a thing (Ā. esp. of something belonging to one's self) or person (P. and Ā. with or scil. ātmānam, also one's self), to (acc. [AV. iv, 20, 6]; [ŚBr.] &c.; gen. [Mn. iv, 59]; [MBh.] &c.; dat. [R. ii, 31, 33]; [Ragh.] &c.; instr. after Ā. refl, [Pāṇ. i, 4, 53], [Kāś.]); to show = prove, demonstrate, [Mn.]; [MBh.]; [Kāv.] &c.; to produce (money) i.e. pay, [Mn. viii, 155]; (a witness), [158] : Desid. Ā. didṛkṣate (ep. also °ti) to wish to see, long for (acc.), [RV. iii, 30, 13]; [ŚBr.]; [MBh.] &c.: Desid. of Caus. didarśayiṣati, to wish to show, [Śaṃk.]; adidarśayiṣīt, [Nid.] : Intens. darīdṛśyate, to be always visible, [Bhojapr.]; darīdarṣṭi or daridarṣṭi or dard°, [Pāṇ. vii, 4, 90]; [91].

dṛś : [cf. Gk. δέρκομαι, δέδορκα, ἔδρακον; Goth. tarhjan.]

dṛś : dṛ́ś m. (nom. k, Ved. ṅ, [Pāṇ. vii, 1, 83]) seeing, viewing, looking at

dṛś : knowing, discerning, [Yājñ.]; [MBh.] &c. (ifc. cf. āyurveda-d°, diṣṭa-d°, pṛthag-d°, mántra-d°, sama-d°, sarva-d°, sūrya-d°)

dṛś : dṛ́ś f. sight, view (dat. dṛśé as inf. cf. √ 1. )

dṛś : look, appearance (in ī-d°, kī-d°, tā-d°)

dṛś : dṛ́ś f. the eye, [R.]; [Var.] &c. (also n., [BhP. iv, 4, 24])

dṛś : dṛ́ś f. theory, doctrine, [Vcar.]

dṛś : (astrol.) the aspect of a planet or the observed spot. [cf. Gk. δρα for δρακ in ὑπόδρα.]

gam : Ved. cl. 1. P. gámati ([Naigh.]; Subj. gamam, gámat [gamātas, gamātha, [AV.]], gamāma, gaman, [RV.]; Pot. gaméma, [RV.]; inf. gámadhyai, [RV. i, 154, 6]); cl. 2. P. gánti ([Naigh.]; Impv. 3. sg. gantu, [2. sg. gadhi See ā-, or gahi See adhi-, abhy-ā-, ā-, upā-], 2. pl. gántā or gantana, [RV.]; impf. 2. and 3. sg. ágan [[RV.]; [AV.]], 1. pl. áganma [[RV.]; [AV.]; cf. [Pāṇ. viii, 2, 65]], 3. pl. ágman, [RV.]; Subj. [or aor. Subj. cf. [Pāṇ. ii, 4, 80], [Kāś.]] 1. pl. ganma, 3. pl. gmán, [RV.]; Pot. 2. sg. gamyās, [RV. i, 187, 7]; Prec. 3. sg. gamyā́s, [RV.]; pr. p. gmát, [x, 22, 6]) : cl. 3. P. jaganti ([Naigh. ii, 14]; Pot. jagamyām, °yāt, [RV.]; [Hir. i, 8, 4]; impf. 2. and 3. sg. ajagan, 2. pl. ajaganta or °tana, [RV.]) : Ved. and Class. cl. 1. P. (also Ā. [MBh.] &c.), with substitution of gacch [= βάσκ-ω] for , gácchati (cf. [Pāṇ. vii, 3, 77]; Subj. gacchāti, [RV. x, 16, 2]; 2. sg. gacchās [[RV. vi, 35, 3]] or gacchāsi [[AV. v, 5, 6]]; 2. pl. gacchāta, [RV. viii, 7, 30]; 3. pl. gácchān, [RV. viii, 79, 5]; impf. ágacchat; Pot. gacchet; pr. p. gácchat, [RV.] &c.; aor. agamat, [Pāṇ. iii, 1, 55]; [vi, 4, 98], [Kāś.]; for Ā. with prepositions, cf. [Pāṇ. i, 2, 13]; 2nd fut. gamiṣyati, [AV.] &c.; 1st fut. gántā [[Pāṇ. vii, 2, 58]] [RV.] &c.; perf. 1. sg. jagamā [[RV.]], 3. sg. jagāma, 2. du. jagmathur, 3. pl. jagmúr, [RV.] &c.; p. jaganvás [[RV.] &c.] or jagmivas, [Pāṇ. vii, 2, 68] f. jagmúṣī, [RV.] &c. ; Ved. inf. gántave, gántavaí; Class. inf. gantum: Ved. ind.p. gatvāya, gatvī́; Class. ind.p. gatvā́ [[AV.] &c.], with prepositions -gamya or -gatya, [Pāṇ. vi, 4, 38]) to go, move, go away, set out, come, [RV.] &c.; to go to or towards, approach (with acc. or loc. or dat. [[MBh.]; [Ragh. ii, 15]; [xii, 7]; cf. [Pāṇ. ii, 3, 12]] or prati [[MBh.]; [R.]]), [RV.] &c.; to go or pass (as time, e.g. kāle gacchati, time going on, in the course of time), [R.]; [Ragh.]; [Megh.]; [Naiṣ.]; [Hit.]; to fall to the share of (acc.), [Mn.] &c.; to go against with hostile intentions, attack, [L.]; to decease, die, [Cāṇ.]; to approach carnally, have sexual intercourse with (acc.), [ĀśvGṛ. iii, 6]; [Mn.] &c.; to go to any state or condition, undergo, partake of, participate in, receive, obtain (e.g. mitratāṃ gacchati, ‘he goes to friendship’ i.e. he becomes friendly), [RV.]; [AV.] &c.; jānubhyām avanīṃ-√ gam, ‘to go to the earth with the knees’, kneel down, [MBh. xiii, 935]; [Pañcat. v, 1, 10/11]; dharaṇīṃ mūrdhnā-√ gam, ‘to go to the earth with the head’, make a bow, [R. iii, 11, 6]; mánasā-√ gam, to go with the mind, observe, perceive, [RV. iii, 38, 6]; [VS.]; [Nal.]; [R.]; (without mánasā) to observe, understand, guess, [MBh. iii, 2108]; (especially Pass. gamyate, ‘to be understood or meant’), [Pāṇ.], [Kāś.] & [L.], Sch.; doṣeṇa or doṣato-√ gam, to approach with an accusation, ascribe guilt to a person (acc.), [MBh. i, 4322] and [7455]; [R. iv, 21, 3] : Caus. gamayati ([Pāṇ. ii, 4, 46]; Impv. 2. sg. Ved. gamayā or gāmaya [[RV. v, 5, 10]], 3. sg. gamayatāt, [AitBr. ii, 6]; perf. gamayā́ṃ cakāra, [AV.] &c.) to cause to go ([Pāṇ. viii, 1, 60], [Kāś.]) or come, lead or conduct towards, send to (dat. [AV.]), bring to a place (acc. [[Pāṇ. i, 4, 52]] or loc.), [RV.] &c.; to cause to go to any condition, cause to become, [TS.]; [ŚBr.] &c.; to impart, grant, [MBh. xiv, 179]; to send away, [Pāṇ. i, 4, 52], [Kāś.]; ‘to let go’, not care about, [Bālar. v, 10]; to excel, [Prasannar. i, 14]; to spend time, [Śak.]; [Megh.]; [Ragh.] &c.; to cause to understand, make clear or intelligible, explain, [MBh. iii, 11290]; [VarBṛS.]; [L.], Sch.; to convey an idea or meaning, denote, [Pāṇ. iii, 2, 10], [Kāś.]; (causal of the causal) to cause a person (acc.) to go by means of another, [Pāṇ. i, 4, 52], [Kāś.] : Desid. jígamiṣati ([Pāṇ.], or jigāṃsate, [Pāṇ. vi, 4, 16]; [Siddh.]; impf. ajigāṃsat, [ŚBr. x]) to wish to go, be going, [Lāṭy.]; [MBh. xvi, 63]; to strive to obtain, [ŚBr. x]; [ChUp.]; to wish to bring (to light, prakā́śam), [TS. i] : Intens. jáṅganti ([Naigh.]), jaṅgamīti or jaṅgamyate ([Pāṇ. vii, 4, 85], [Kāś.]), to visit, [RV. x, 41, 1] (p. gánigmat), [VS. xxiii, 7] (impf. aganīgan);

gam : [cf. βαίνω; Goth. qvam; Eng. come; Lat. venio for gvemio.]

gam : gen. abl. gmás See kṣám.

mandu : mandú mfn. (for 2. See p. 788, col. 3) joyous, cheerful, pleased, [ib.]

mandu : (for 1. See p. 787, col. 3) prob. = mandurā in comp.

mandu : 2. , mandura, °rā &c. See above.

samānavarcas : samāná—varcas (°ná-), mfn. having equal vigour &c., [RV.]; [Nir.]

samānavarcas : of equal splendour, [MW.]