1.47.10
उ॒क्थेभि॑र॒र्वागव॑से पुरू॒वसू॑ अ॒र्कैश्च॒ नि ह्व॑यामहे
शश्व॒त्कण्वा॑नां॒ सद॑सि प्रि॒ये हि कं॒ सोमं॑ प॒पथु॑रश्विना
1.47.10
ukthébhir arvā́g ávase purūvásū
arkaíś ca ní hvayāmahe
śáśvat káṇvānāṃ sádasi priyé hí kaṃ
sómam papáthur aśvinā
1.47.10
ukthebhiḥfrom ukthá-
from arvā́ñc-
from ávas-
from purūvásu-
from arká-
from ca
from ní
from √hū-
from śáśvant-
from káṇva-
from sádas-
from priyá-
from hí
from kam
from sóma-
from √pā- 2
from aśvín-
1.47.10
With lauds and songs of praise we call them down to us, that they, most rich, may succour us; For ye have ever in the Kaṇvas' well-loved house, O Aṣvins, drunk the Soma juice.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 1.47.10 | ukthébhiḥ | ukthá- uktha : ukthá am, n. a saying, sentence, verse, eulogy, praise, [RV.]; [AV.]; [VS.] uktha : (in the ritual) a kind of recitation or certain recited verses forming a subdivision of the Śastras (they generally form a series, and are recited in contradistinction to the Sāman verses which are sung and to the Yajus or muttered sacrificial formulas), [AitBr.]; [TS.]; [ŚBr.]; [ChUp.] &c. uktha : (the mahad-uktham or bṛhad-uktham, ‘great Uktha’, forms a series of verses, in three sections, each containing eighty Tṛcas or triple verses, recited at the end of the Agnicayana) uktha : N. of the Sāma-veda, [ŚBr.] uktha : ukthá m. a form of Agni, [MBh.] uktha : N. of a prince, [VP.] uktha : N. of a divine being belonging to the Viśve Devās, [Hariv. 11542.] 🔎 ukthá- | nominal stemPLNINS |
| 1.47.10 | arvā́k arvāk : arvā́k (ā́k), ind. (g. svar-ādi, q.v.) hither, (opposite to párāk, parás, parastāt), [RV.]; [AV.]; [ŚBr.] arvāk : (with abl. [ŚBr.] &c.; with instr. [RV. x, 129, 6]; [AV.]) on this side, from a certain point, before, after arvāk : on the lower side, [ChUp.] arvāk : (with loc.) within, near, [Sāh.] (v.l.) 🔎 arvā́k | arvā́ñc- | nominal stemSGNACC |
| 1.47.10 | ávase | ávas- avas : ávas n. (√ av), favour, furtherance, protection, assistance, [RV.]; [AV.]; [VS.] avas : refreshing, [RV.] avas : enjoyment, pleasure, [RV.] avas : wish, desire (as of men for the gods &c., [RV.], or of the waters for the sea, [RV. viii, 16, 2]) (cf. -sv-ávas.) avas : avás ind. (once, before m, avár, [RV. i, 133, 6]; cf. [Pāṇ. viii, 2, 70]) (fr. áva) downwards, [RV.] avas : (as a prep.) down from (abl. or instr.), [RV.] avas : below (with instr.), [RV. i, 164, 17] and [18]; [x, 67, 4.] 🔎 ávas- | nominal stemSGNDAT |
| 1.47.10 | purūvásū | purūvásu- | nominal stemDUMACC |
| 1.47.10 | arkaíḥ | arká- arka : arká m. (√ arc), Ved. a ray, flash of lightning, [RV.] &c. arka : the sun, [RV.] &c. arka : (hence) the number, ‘twelve’, [Sūryas.] arka : Sunday arka : fire, [RV. ix, 50, 4]; [ŚBr.]; [BṛĀrUp.] arka : crystal, [R. ii, 94, 6] arka : membrum virile, [AV. vi, 72, 1] arka : copper, [L.] arka : the plant Calotropis Gigantea (the larger leaves are used for sacrificial ceremonies; cf. arka-kośī, -parṇá, palaśá, &c. below), [ŚBr.] &c., a religious ceremony, [ŚBr.]; [BṛĀrUp.] (cf. arkāśvamedha below) arka : praise, hymn, song (also said of the roaring of the Maruts and of Indra's thunder), [RV.] & [AV.] arka : one who praises, a singer, [RV.] arka : N. of Indra, [L.] arka : a learned man (cf. [RV. viii, 63, 6]), [L.] arka : an elder brother, [L.] arka : N. of a physician, [BrahmaP.] (cf. arka-cikitsā below) arka : arká m. n. (with agneḥ, indrasya, gautamasaḥ, &c.) N. of different Sāmans arka : food, [Naigh.] & [Nir.] (cf. [RV. vii, 9, 2]). arka : Nom. P. °kati, to become a sun, [Subh.] 🔎 arká- | nominal stemPLMINS |
| 1.47.10 | ca ca : the 20th letter of the alphabet, 1st of the 2nd (or palatal) class of consonants, having the sound of ch in church. ca : ind. and, both, also, moreover, as well as (= τε, Lat. que, placed like these particles as an enclitic after the word which it connects with what precedes; when used with a personal pronoun this must appear in its fuller accented form (e.g. táva ca máma ca [not te ca me ca], ‘both of thee and me’), when used after verbs the first of them is accented, [Pāṇ. viii, 1, 58 f.]; it connects whole sentences as well as parts of sentences; in [RV.] the double occurs more frequently than the single (e.g. aháṃ ca tváṃ ca, ‘I and thou’, [viii, 62, 11]); the double may also be used somewhat redundantly in class. Sanskṛt (e.g. kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te, ‘where is the frail existence, of fawns and where are thy adamantine arrows?’, [Śak. i, 10]); in later literature, however, the first is more usually omitted (e.g. ahaṃ tvaṃ ca), and when more than two things are enumerated only one is often found (e.g. tejasā yaśasā lakṣmyā sthityā ca parayā, ‘in glory, in fame, in beauty, and in high position’, [Nal. xii, 6]); elsewhere, when more than two things are enumerated, is placed after some and omitted after others (e.g. ṛṇa-dātā ca vaidyaś ca śrotriyo nadī, ‘the payer of a debt and a physician [and] a Brāhman [and] a river’, [Hit. i, 4, 55]); in Ved. and even in class. Sanskṛt [[Mn. iii, 20]; [ix, 322]; [Hit.]], when the double would generally be used, the second may occasionally be omitted (e.g. indraś ca soma, ‘both Indra [and thou] Soma’, [RV. vii, 104, 25]; durbhedyaś cāśusaṃdheyaḥ, ‘both difficult to be divided [and] quickly united’, [Hit. i]); with lexicographers may imply a reference to certain other words which are not expressed (e.g. kamaṇḍalau ca karakaḥ, ‘the word karaka has the meaning ‘pitcher’ and other meanings’); sometimes is = eva, even, indeed, certainly, just (e.g. su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam, ‘even a well-devised remedy does not cure a disease by its mere name’, [Hit.]; yāvanta eva te tāvāṃśca saḥ, ‘as great as they [were] just so great was he’, [Ragh. xii, 45]); occasionally is disjunctive, ‘but’, ‘on the contrary’, ‘on the other hand’, ‘yet’, ‘nevertheless’ (varam ādyau na cāntimaḥ, ‘better the two first but not the last’, [Hit.] ; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ, ‘this hermitage is tranquil yet my arm throbs’, [Śak. i, 15]); ca-ca, though — yet, [Vikr. ii, 9]; ca-na ca, though — yet not, [Pat.]; — na tu (v.l. nanu) id., [Mālav. iv, 8]; na ca — , though not — yet, [Pat.]; may be used for vā, ‘either’, ‘or’ (e.g. iha cāmutra vā, ‘either here or hereafter’, [Mn. xii, 89]; strī vā pumān vā yac cānyat sattvam, ‘either a woman or a man or any other being’, [R.]), and when a neg. particle is joined with the two may then be translated by ‘neither’, ‘nor’; occasionally one or one na is omitted (e.g. na ca paribhoktuṃ naiva śaknomi hātum, ‘I am able neither to enjoy nor to abandon’, [Śak. v, 18]; na pūrvāhṇe na ca parāhṇe, ‘neither in the forenoon nor in the afternoon’); ca-ca may express immediate connection between two acts or their simultaneous occurrence (e.g. mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ, ‘no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god’, [vi, 8]); is sometimes = ced, ‘if’ (cf. [Pāṇ. viii, 1, 30]; the verb is accented), [RV.]; [AV.]; [MBh.]; [Vikr. ii, 20]; [Bhartṛ. ii, 45]; may be used as an expletive (e.g. anyaiś ca kratubhiś ca, ‘and with other sacrifices’); is often joined to an adv. like eva, api, tathā, tathaiva, &c., either with or without a neg. particle (e.g. vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ, ‘one ought not to serve either an enemy or the ally of an enemy’, [Mn. iv, 133]); (see eva, api, &c.) For the meaning of after an interrogative See ká, kathā́, kím, kvá); ca : [cf. τε, Lat. que, pe (in nempe &c.); Goth. uh; Zd. ca; Old Pers. cā.] ca : mfn. pure, [L.] ca : moving to and fro, [L.] ca : mischievous, [L.] ca : seedless, [L.] ca : m. a thief, [L.] ca : the moon, [L.] ca : a tortoise, [L.] ca : Śiva, [L.] 🔎 ca | ca ca : the 20th letter of the alphabet, 1st of the 2nd (or palatal) class of consonants, having the sound of ch in church. ca : ind. and, both, also, moreover, as well as (= τε, Lat. que, placed like these particles as an enclitic after the word which it connects with what precedes; when used with a personal pronoun this must appear in its fuller accented form (e.g. táva ca máma ca [not te ca me ca], ‘both of thee and me’), when used after verbs the first of them is accented, [Pāṇ. viii, 1, 58 f.]; it connects whole sentences as well as parts of sentences; in [RV.] the double occurs more frequently than the single (e.g. aháṃ ca tváṃ ca, ‘I and thou’, [viii, 62, 11]); the double may also be used somewhat redundantly in class. Sanskṛt (e.g. kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te, ‘where is the frail existence, of fawns and where are thy adamantine arrows?’, [Śak. i, 10]); in later literature, however, the first is more usually omitted (e.g. ahaṃ tvaṃ ca), and when more than two things are enumerated only one is often found (e.g. tejasā yaśasā lakṣmyā sthityā ca parayā, ‘in glory, in fame, in beauty, and in high position’, [Nal. xii, 6]); elsewhere, when more than two things are enumerated, is placed after some and omitted after others (e.g. ṛṇa-dātā ca vaidyaś ca śrotriyo nadī, ‘the payer of a debt and a physician [and] a Brāhman [and] a river’, [Hit. i, 4, 55]); in Ved. and even in class. Sanskṛt [[Mn. iii, 20]; [ix, 322]; [Hit.]], when the double would generally be used, the second may occasionally be omitted (e.g. indraś ca soma, ‘both Indra [and thou] Soma’, [RV. vii, 104, 25]; durbhedyaś cāśusaṃdheyaḥ, ‘both difficult to be divided [and] quickly united’, [Hit. i]); with lexicographers may imply a reference to certain other words which are not expressed (e.g. kamaṇḍalau ca karakaḥ, ‘the word karaka has the meaning ‘pitcher’ and other meanings’); sometimes is = eva, even, indeed, certainly, just (e.g. su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam, ‘even a well-devised remedy does not cure a disease by its mere name’, [Hit.]; yāvanta eva te tāvāṃśca saḥ, ‘as great as they [were] just so great was he’, [Ragh. xii, 45]); occasionally is disjunctive, ‘but’, ‘on the contrary’, ‘on the other hand’, ‘yet’, ‘nevertheless’ (varam ādyau na cāntimaḥ, ‘better the two first but not the last’, [Hit.] ; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ, ‘this hermitage is tranquil yet my arm throbs’, [Śak. i, 15]); ca-ca, though — yet, [Vikr. ii, 9]; ca-na ca, though — yet not, [Pat.]; — na tu (v.l. nanu) id., [Mālav. iv, 8]; na ca — , though not — yet, [Pat.]; may be used for vā, ‘either’, ‘or’ (e.g. iha cāmutra vā, ‘either here or hereafter’, [Mn. xii, 89]; strī vā pumān vā yac cānyat sattvam, ‘either a woman or a man or any other being’, [R.]), and when a neg. particle is joined with the two may then be translated by ‘neither’, ‘nor’; occasionally one or one na is omitted (e.g. na ca paribhoktuṃ naiva śaknomi hātum, ‘I am able neither to enjoy nor to abandon’, [Śak. v, 18]; na pūrvāhṇe na ca parāhṇe, ‘neither in the forenoon nor in the afternoon’); ca-ca may express immediate connection between two acts or their simultaneous occurrence (e.g. mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ, ‘no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god’, [vi, 8]); is sometimes = ced, ‘if’ (cf. [Pāṇ. viii, 1, 30]; the verb is accented), [RV.]; [AV.]; [MBh.]; [Vikr. ii, 20]; [Bhartṛ. ii, 45]; may be used as an expletive (e.g. anyaiś ca kratubhiś ca, ‘and with other sacrifices’); is often joined to an adv. like eva, api, tathā, tathaiva, &c., either with or without a neg. particle (e.g. vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ, ‘one ought not to serve either an enemy or the ally of an enemy’, [Mn. iv, 133]); (see eva, api, &c.) For the meaning of after an interrogative See ká, kathā́, kím, kvá); ca : [cf. τε, Lat. que, pe (in nempe &c.); Goth. uh; Zd. ca; Old Pers. cā.] ca : mfn. pure, [L.] ca : moving to and fro, [L.] ca : mischievous, [L.] ca : seedless, [L.] ca : m. a thief, [L.] ca : the moon, [L.] ca : a tortoise, [L.] ca : Śiva, [L.] 🔎 ca | invariable |
| 1.47.10 | ní ni : ní ind. down, back, in, into, within (except, [AV. x, 8, 7] always prefixed either to verbs or to nouns; in the latter case it has also the meaning of negation or privation [cf. ‘down-hearted’ = heartless]; sometimes w.r. for nis) ni : it may also express kṣepa, dāna, upa-rama, ā-śraya, mokṣa &c., [L.] ni : [cf. Zd. ni; Gk. ἐ-νί; Slav. ni-zu; Germ., ni-dar, ni-der, nieder; Angl.Sax. ni-ther, Eng. ne-ther, be-neath.] ni : (for nī) mfn. See ṛta-ní. ni : (in music) the 7th note (for niṣadha). 🔎 ní | ní ni : ní ind. down, back, in, into, within (except, [AV. x, 8, 7] always prefixed either to verbs or to nouns; in the latter case it has also the meaning of negation or privation [cf. ‘down-hearted’ = heartless]; sometimes w.r. for nis) ni : it may also express kṣepa, dāna, upa-rama, ā-śraya, mokṣa &c., [L.] ni : [cf. Zd. ni; Gk. ἐ-νί; Slav. ni-zu; Germ., ni-dar, ni-der, nieder; Angl.Sax. ni-ther, Eng. ne-ther, be-neath.] ni : (for nī) mfn. See ṛta-ní. ni : (in music) the 7th note (for niṣadha). 🔎 ní | invariablelocal particle:LP |
| 1.47.10 | hvayāmahe | √hū- hū : weak form of √ hve, p. 1308. hū : mfn. calling, invoking (see indra-, deva-, pitṛ-hū &c.) hū : ind. an exclamation of contempt, grief &c. (hū hū, the yelling of a jackal, [VarBṛS.]) 🔎 √hū- | rootPLPRSMED1IND |
| 1.47.10 | śáśvat śaśvat : śáśvat mf(Sa/SvatI, or °tI/)n. (accord. to some for sasvat and corresponding to Gk. ἅπας) perpetual, continual, endless, incessant, frequent, numerous, many (esp. applied to the ever-recurring dawns), [RV.] śaśvat : all, every, [RV.]; [AV.]; [TBr.] śaśvat : śáśvat ind. perpetually, continually, repeatedly, always, ever (śáśvat purā́, from immemorial time; śaśvac-chaśvat, again and again, constantly), [RV.] &c. &c. śaśvat : at once, forthwith, directly (generally preceded or followed by ha; śáśvat-śáśvat, no sooner-than forthwith), [ŚBr.]; [BhP.] śaśvat : it is true, certainly, indeed, [Br.] 🔎 śáśvat | śáśvant- | nominal stemSGNACC |
| 1.47.10 | káṇvānām | káṇva- kaṇva : káṇva m. (√ kaṇ, [Uṇ. i, 151]), N. of a renowned Ṛṣi (author of several hymns of the Ṛg-veda; he is called a son of Ghora and is said to belong to the family of Aṅgiras), [RV.]; [AV.]; [VS.]; [KātyŚr.] &c. kaṇva : káṇva m. pl. the family or descendants of Kaṇva, [ib.] (besides the celebrated Ṛṣi there occur a Káṇva Nārṣadá, [AV. iv, 19, 2] KáṇvaŚrāyasa, [TS. v, 4, 7, 5]; Káṇva Kāśyapa, [MBh.]; [Śak.] &c.; the founder of a Vedic school; several princes and founders of dynasties; several authors) kaṇva : káṇva m. a peculiar class of evil spirits (against whom the hymn, [AV. ii, 25] is used as a charm), [AV. ii, 25, 3]; [4]; [5] kaṇva : káṇva mfn. deaf, [KātyŚr. x, 2, 35] kaṇva : praising, a praiser, [L.] kaṇva : one who is to be praised, [T.] kaṇva : káṇva n. sin, evil Comm. on [Uṇ.] 🔎 káṇva- | nominal stemPLMGEN |
| 1.47.10 | sádasi | sádas- sadas : sádas n. (accord. to some also f.) a seat, residence, abode, dwelling, place of meeting, assembly (esp. at a sacrifice; sádasas-páti m. = sádas-páti; sadasi, ‘in public’), [RV.] &c. &c. sadas : a shed erected in the sacrificial enclosure to the east of the Prācīnavaṃśa, [AV.]; [VS.] : [Br.]; [MBh.]; [Hariv.] sadas : du. heaven and earth (= dyāvā-pṛthivī), [Naigh. iii, 30.] [cf. Gk. ἕδος.] 🔎 sádas- | nominal stemSGNLOC |
| 1.47.10 | priyé | priyá- priya : priyāla. See under √ 1. prī below. priya : priyá mf(A)n. beloved, dear to (gen. loc. dat. or comp.), liked, favourite, wanted, own, [RV.] &c. &c. (with abl. ‘dearer than’, [R.]; [Kathās.]; [Pañcat.]; priyaṃ-√ kṛ Ā. kurute, either ‘to gain the affection of, win as a friend’, [RV.]; or ‘to feel affection for, love more and more’, [MBh.]) priya : dear, expensive, high in price (cf. priya-dhānyaka, priyānna-tva) priya : fond of attached or devoted to (loc.), [RV.] (id. in comp., either ibc., e.g. priya-devana, ‘fond of playing’, or ifc., e.g. akṣa-priya, ‘fond of dice’, cf. [Pāṇ. ii, 2, 35], Vārtt. 2; ifc. also = pleasant, agreeable, e.g. gamana-priya, ‘pleasant to go’, [vi, 2, 15]Sch.) priya : priyá m. a friend, [Gaut.] priya : a lover, husband, [MBh.]; [Kāv.] &c. priya : a son-in-law, [Mn. iii, 119] ([Kull.]) priya : a kind of deer, [L.] priya : priyá m. N. of 2 medicinal plants, [L.] priya : priyá n. love, kindness, favour, pleasure, [MBh.]; [Kāv.] &c. 🔎 priyá- | nominal stemSGNLOC |
| 1.47.10 | hí hi : (cf. √ hay) cl. 5. P. ([Dhātup. xxvii, 11]) hinóti (Ved. also hinuté, hínvati and hinváti, °te; p. hinvāná [with act. and pass. sense] [RV.]; háyat, [RV.]; [TS.]; 1. sg. hiṣe, [RV.]; pf. jighāya, jighyuḥ, [Br.] &c.; jighye [with pass. sense] [Bhaṭṭ.]; aor. áhema, ahyan, heta p. hiyāná [with pass. sense] [RV.]; ahyam [?], áhait, [AV.]; ahaiṣīt, [Br.]; aheṣata, [RV.]; fut. hetā Gr.; heṣyati, [MBh.] &c.; inf. -hyé, [RV.]), to send forth, set in motion, impel, urge on, hasten on (Ā. also intrans.), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; to stimulate or incite to (dat.), [RV.]; to assist or help to (dat.), [ib.]; to discharge, hurl, cast, shoot, [RV.]; to convey, bring, procure, [ib.]; [ŚBr.]; to forsake, abandon, get rid of [Bhaṭṭ.]; (hinvati) to gladden, delight, [Dhātup. xv, 82] : Pass. hīyate (aor. ahāyi) Gr.: Caus. hāyayati (aor. ajīhayat), [ib.] : Desid. of Caus. jihāpayiṣati, [ib.] : Desid. jighīṣati, [ib.] : Intens. jeghīyate, jeghayīti, jegheti, [ib.] hi : hí ind. (used as a particle [cf. ha and gha] and usually denoting) for, because, on account of (never standing first in a sentence, but generally after the first word and used enclitically, sometimes after pronouns; e.g. sárvo hí pṛ́tanā jigīṣati, ‘for everybody wishes to win battles’; bhavān hi pramāṇam, ‘for your honour is the authority’; tathā hi, ‘for example’, ‘accordingly’; ná hí or nahí, ‘for not’, ‘not at all’), [RV.] &c. &c. hi : just, pray, do (with an Impv. or Pot. emphatically; sometimes with Indic., e.g. paśyāmo hi, ‘we will just see’), [ib.] hi : indeed, assuredly, surely, of course, certainly (hí vaí, ‘most assuredly’; hi-tu or hi-punar, ‘indeed-but’; often a mere expletive, esp. to avoid a hiatus, sometimes repeated in the same sentence; is also said to be an interjection of ‘envy’, ‘contempt’, ‘hurry’ &c.), [ib.] 🔎 hí | hí hi : (cf. √ hay) cl. 5. P. ([Dhātup. xxvii, 11]) hinóti (Ved. also hinuté, hínvati and hinváti, °te; p. hinvāná [with act. and pass. sense] [RV.]; háyat, [RV.]; [TS.]; 1. sg. hiṣe, [RV.]; pf. jighāya, jighyuḥ, [Br.] &c.; jighye [with pass. sense] [Bhaṭṭ.]; aor. áhema, ahyan, heta p. hiyāná [with pass. sense] [RV.]; ahyam [?], áhait, [AV.]; ahaiṣīt, [Br.]; aheṣata, [RV.]; fut. hetā Gr.; heṣyati, [MBh.] &c.; inf. -hyé, [RV.]), to send forth, set in motion, impel, urge on, hasten on (Ā. also intrans.), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; to stimulate or incite to (dat.), [RV.]; to assist or help to (dat.), [ib.]; to discharge, hurl, cast, shoot, [RV.]; to convey, bring, procure, [ib.]; [ŚBr.]; to forsake, abandon, get rid of [Bhaṭṭ.]; (hinvati) to gladden, delight, [Dhātup. xv, 82] : Pass. hīyate (aor. ahāyi) Gr.: Caus. hāyayati (aor. ajīhayat), [ib.] : Desid. of Caus. jihāpayiṣati, [ib.] : Desid. jighīṣati, [ib.] : Intens. jeghīyate, jeghayīti, jegheti, [ib.] hi : hí ind. (used as a particle [cf. ha and gha] and usually denoting) for, because, on account of (never standing first in a sentence, but generally after the first word and used enclitically, sometimes after pronouns; e.g. sárvo hí pṛ́tanā jigīṣati, ‘for everybody wishes to win battles’; bhavān hi pramāṇam, ‘for your honour is the authority’; tathā hi, ‘for example’, ‘accordingly’; ná hí or nahí, ‘for not’, ‘not at all’), [RV.] &c. &c. hi : just, pray, do (with an Impv. or Pot. emphatically; sometimes with Indic., e.g. paśyāmo hi, ‘we will just see’), [ib.] hi : indeed, assuredly, surely, of course, certainly (hí vaí, ‘most assuredly’; hi-tu or hi-punar, ‘indeed-but’; often a mere expletive, esp. to avoid a hiatus, sometimes repeated in the same sentence; is also said to be an interjection of ‘envy’, ‘contempt’, ‘hurry’ &c.), [ib.] 🔎 hí | invariable |
| 1.47.10 | kam kam : kám ind. (Gk. κεν) well (opposed to a-kam, ‘ill’), [TS.]; [ŚBr.] &c. kam : a particle placed after the word to which it belongs with an affirmative sense, ‘yes’, ‘well’ (but this sense is generally so weak that Indian grammarians are perhaps right in enumerating among the expletives, [Nir.]; it is often found attached to a dat. case, giving to that case a stronger meaning, and is generally placed at the end of the Pāda, e.g. ájījana óṣadhīr bhójanāya kám, thou didst create the plants for actual food, [RV. v, 83, 10]), [RV.]; [AV.]; [TS. v] kam : is also used as an enclitic with the particles nu, su, and hi (but is treated in the Pada-pāṭha as a separate word; in this connection has no accent but once, [AV. vi, 110, 1]), [RV.]; [AV.] kam : a particle of interrogation (like kad and kim), [RV. x, 52, 3] kam : (sometimes, like kim and kad, at the beginning of compounds) marking the strange or unusual character of anything or expressing reproach, [L.] kam : head, [L.] kam : food, [Nir.] kam : water, [Nir.]; [Nigh.] kam : happiness, bliss, [L.] kam : cl. 1. Ā. (not used in the conjugational tenses) cakame, kamitā, kamiṣyate, acakamata, [Dhātup. xii, 10] to wish, desire, long for, [RV. v, 36, 1]; [x, 117, 2]; [AV. xix, 52, 3]; [ŚBr.]; [Ragh.] &c.; to love, be in love with, have sexual intercourse with, [ŚBr. xi]; [BhP.] : Caus. Ā. (ep. also P.) kāmayate, -ti, kāmayāṃ-cakre, acīkamata, &c.; to wish, desire, long for (with acc. or inf. or Pot. [Pāṇ. iii, 3, 157]; e.g. kāmaye bhuñjīta bhavān, I wish your worship may eat; kāmaye dātum, I wish to give, [Kāś.]), [RV.]; [AV.]; [TS.]; [MBh.] &c.; to love, be in love with, have sexual intercourse with, [RV. x, 124, 5]; [125, 5]; [ŚBr.]; [MBh.] &c.; to cause any one to love, [Ṛtus.] (in that sense P. [Vop.]); (with bahu or aty-artham) to rate or value highly, [R.] : Desid. cikamiṣate and cikāmayiṣate: Intens. caṃkamyate; kam : [cf. Lat. comis; also amo, with the loss of the initial, for camo; câ-rus for cam-rus: Hib. caemh, ‘love, desire; fine, handsome, pleasant’; caomhach, ‘a friend, companion’; caomhaim, ‘I save, spare, protect’; Armen. kamim.] 🔎 kam | kam kam : kám ind. (Gk. κεν) well (opposed to a-kam, ‘ill’), [TS.]; [ŚBr.] &c. kam : a particle placed after the word to which it belongs with an affirmative sense, ‘yes’, ‘well’ (but this sense is generally so weak that Indian grammarians are perhaps right in enumerating among the expletives, [Nir.]; it is often found attached to a dat. case, giving to that case a stronger meaning, and is generally placed at the end of the Pāda, e.g. ájījana óṣadhīr bhójanāya kám, thou didst create the plants for actual food, [RV. v, 83, 10]), [RV.]; [AV.]; [TS. v] kam : is also used as an enclitic with the particles nu, su, and hi (but is treated in the Pada-pāṭha as a separate word; in this connection has no accent but once, [AV. vi, 110, 1]), [RV.]; [AV.] kam : a particle of interrogation (like kad and kim), [RV. x, 52, 3] kam : (sometimes, like kim and kad, at the beginning of compounds) marking the strange or unusual character of anything or expressing reproach, [L.] kam : head, [L.] kam : food, [Nir.] kam : water, [Nir.]; [Nigh.] kam : happiness, bliss, [L.] kam : cl. 1. Ā. (not used in the conjugational tenses) cakame, kamitā, kamiṣyate, acakamata, [Dhātup. xii, 10] to wish, desire, long for, [RV. v, 36, 1]; [x, 117, 2]; [AV. xix, 52, 3]; [ŚBr.]; [Ragh.] &c.; to love, be in love with, have sexual intercourse with, [ŚBr. xi]; [BhP.] : Caus. Ā. (ep. also P.) kāmayate, -ti, kāmayāṃ-cakre, acīkamata, &c.; to wish, desire, long for (with acc. or inf. or Pot. [Pāṇ. iii, 3, 157]; e.g. kāmaye bhuñjīta bhavān, I wish your worship may eat; kāmaye dātum, I wish to give, [Kāś.]), [RV.]; [AV.]; [TS.]; [MBh.] &c.; to love, be in love with, have sexual intercourse with, [RV. x, 124, 5]; [125, 5]; [ŚBr.]; [MBh.] &c.; to cause any one to love, [Ṛtus.] (in that sense P. [Vop.]); (with bahu or aty-artham) to rate or value highly, [R.] : Desid. cikamiṣate and cikāmayiṣate: Intens. caṃkamyate; kam : [cf. Lat. comis; also amo, with the loss of the initial, for camo; câ-rus for cam-rus: Hib. caemh, ‘love, desire; fine, handsome, pleasant’; caomhach, ‘a friend, companion’; caomhaim, ‘I save, spare, protect’; Armen. kamim.] 🔎 kam | invariable |
| 1.47.10 | sómam | sóma- soma : sóma m. (fr. √ 3. su) juice, extract, (esp.) the juice of the Soma plant, (also) the Soma plant itself (said to be the climbing plant Sarcostema Viminalis or Asclepias Acida, the stalks [aṃśu] of which were pressed between stones [adri] by the priests, then sprinkled with water, and purified in a strainer [pavitra]; whence the acid juice trinkled into jars [kalaśa] or larger vessels [droṇa]; after which it was mixed with clarified butter, flour &c., made to ferment, and then offered in libations to the gods [in this respect corresponding with the ritual of the Iranian Avesta] or was drunk by the Brāhmans, by both of whom its exhilarating effect was supposed to be prized; it was collected by moonlight on certain mountains [in [RV. x, 34, 1], the mountain Mūja-vat is mentioned]; it is sometimes described as having been brought from the sky by a falcon [śyena] and guarded by the Gandharvas; it is personified as one of the most important of Vedic gods, to whose praise all the 114 hymns of the 9th book of the [RV.] besides 6 in other books and the whole, [SV.] are dedicated; in post-Vedic mythology and even in a few of the latest hymns of the [RV.] [although not in the whole of the 9th book] as well as sometimes in the [AV.] and in the [Br.], Soma is identified with the moon [as the receptacle of the other beverage of the gods called Amṛta, or as the lord of plants, cf. indu, oṣadhi-pati] and with the god of the moon, as well as with Viṣṇu, Śiva, Yama, and Kubera; he is called rājan, and appears among the 8 Vasus and the 8 Loka-pālas [[Mn. v, 96]], and is the reputed author of [RV. x, 124, 1], [5]-[9], of a law-book &c.; cf. below), [RV.] &c. &c. soma : the moon or moon-god (see above) soma : a Soma sacrifice, [AitĀr.] soma : a day destined for extracting the Soma-juice, [ĀśvŚr.] soma : Monday (= soma-vāra), [Inscr.] soma : nectar, [L.] soma : camphor, [L.] soma : air, wind, [L.] soma : water, [L.] soma : a drug of supposed magical properties, [W.] soma : a partic. mountain or mountainous range (accord. to some the mountains of the moon), [ib.] soma : a partic. class of Pitṛs (prob. for soma-pā), [ib.] soma : N. of various authors (also with paṇḍita, bhaṭṭa, śarman &c.; cf. above), [Cat.] soma : = somacandra, or somendu, [HPariś.] soma : N. of a monkey-chief, [L.] soma : sóma (am), n. rice-water, rice-gruel, [L.] soma : heaven, sky, ether, [L.] soma : sóma mfn. relating to Soma (prob. w.r. for sauma), [Kāṭh.] soma : mfn. (prob.) together with Umā, [IndSt.] 🔎 sóma- | nominal stemSGMACC |
| 1.47.10 | papáthuḥ | √pā- 2 pā : f. guarding, protecting, [L.] pā : f. = pūta and pūritaka. pā : cl. 1. P. ([Dhātup. xxii, 27]) píbati (Ved. and ep. also Ā. °te; rarely pipati, °te, [Kāṭh.]; [Br.]) cl. 2. pāti, pāthás, pānti, [RV.]; [AV.]; p. Ā. papāná, [RV.], pípāna, [AV.] (pf. P. papaú, 2. sg. papātha, [RV.]; papitha, [Pāṇ. vi, 4, 64], Sch.; papīyāt, [RV.]; p. papivás, [AV.]; Ā. pape, papire, [RV.]; p. papāná, [ib.]; aor. or impf. apāt, [RV.] [cf. [Pāṇ. ii, 4, 77]]; 3. pl. apuḥ [?] [RV. i, 164, 7]; -pāsta, [AV. xii, 3, 43]; Prec. 3. sg. peyās, [RV.]; fut. pāsyati, °te, [Br.] &c.; pātā Gr.; ind.p. pītvā́, [RV.] &c. &c., °tvī, [RV.]; -pāya, [AV.] &c. &c.; -pīya, [MBh.]; pāyam, [Kāvyād.]; inf. píbadhyai, [RV.]; pātum, [MBh.] &c.; pā́tave, [AV.]; [Br.]; pā́tavaí, [RV.]), to drink, quaff, suck, sip, swallow (with acc., rarely gen.), [RV.] &c. &c.; (met.) to imbibe, draw in, appropriate, enjoy, feast upon (with the eyes, ears &c.), [Mn.]; [MBh.]; [Kāv.] &c.; to drink up, exhaust, absorb, [BhP.]; [Pañc.]; to drink intoxicating liquors, [Buddh.] : Pass. pīyáte, [AV.] &c. &c.: Caus. pāyayati, °te (pf. pāyayām āsā, [MBh.]; aor. apīpyat, [Pāṇ. vii, 4, 4]; ind.p. pāyayitvā, [MBh.]; inf. pā́yayitavaí, [ŚBr.]), to cause to drink, give to drink, water (horses or cattle), [RV.] &c. &c.: Desid. pipāsati ([RV.] also pipīṣati), to wish to drink, thirst, [ib.] : Desid. of Caus. pipāyayiṣati, to wish or intend to give to drink, [Kāṭh.] : Intens. pepīyate (p. °yamāna also with pass meaning), to drink greedily or repeatedly, [Up.]; [Hariv.] pā : [cf. Gk. πέ-πω-κα; Aeol. πώ-νω = πίνω; Lat. pō-tus, pō-tum, bibo for pi-bo; Slav. pi-ja, pi-ti] pā : mfn. drinking, quaffing &c. (cf. agre-, ṛtu-, madhu-, soma- &c.) pā : cl. 2. P. ([Dhāt. xxiv, 48]) pā́ti (Impv. pāhí; pr. p. P. pā́t Ā. pāná, [RV.]; pf. papau Gr.; aor. apāsīt, [Rājat.] Subj. pāsati, [RV.]; fut. pāsyati, pātā Gr.; Prec. pāyāt, [Pāṇ. vi, 4, 68], Sch.; inf. pātum, [MBh.]), to watch, keep, preserve; to protect from, defend against (abl.), [RV.] &c. &c.; to protect (a country) i.e. rule, govern, [Rājat.]; to observe, notice, attend to, follow, [RV.]; [AitBr.] : Caus. pālayati See √ pāl: Desid. pipāsati Gr.: Intens. pāpāyate, pāpeti, pāpāti, [ib.] pā : [cf. Zd. pā, paiti; Gk. πά-ομαι, πέ-πα-μαι, πῶ-ν, &c.; Lat. pa-sco, pa-bulum; Lith. pë-mů́] pā : mfn. keeping, protecting, guarding &c. (cf. apāna-, ritā-, go-, tanū- &c.) pā : cl. 3. Ā. pípīte, to rise against, be hostile (see 2. anūt-√ , p. 41; 2. ut-pā, p. 181; praty-ut- √ , p. 677). 🔎 √pā- 2 | rootDUPRFACT2IND |
| 1.47.10 | aśvinā | aśvín- aśvin : aśvín mfn. possessed of horses, consisting of horses, [RV.] aśvin : mounted on horseback, [MārkP.] aśvin : aśvín (ī́), m. a cavalier aśvin : horse-tamer, [RV.] aśvin : aśvín (ínā or inau), m. du. ‘the two charioteers’, N. of two divinities (who appear in the sky before the dawn in a golden carriage drawn by horses or birds; they bring treasures to men and avert misfortune and sickness; they are considered as the physicians of heaven), [RV.] &c. aśvin : a N. of the Nakṣatra presided over by the Aśvins, [VarBṛS.] aśvin : the number, ‘two’, [ib.]; [Sūryas.] aśvin : (for aśvi-sutau) the two sons of the Aśvins, viz. Nakula and Sahadeva, [MBh. v, 1816] aśvin : aśvín (í), n. (= aśva-vat n. q.v.) richness in horses, [RV. i, 53, 4.] 🔎 aśvín- | nominal stemDUMVOC |