1.39.5
प्र वे॑पयन्ति॒ पर्व॑ता॒न्वि वि॑ञ्चन्ति॒ वन॒स्पती॑न्
प्रो आ॑रत मरुतो दु॒र्मदा॑ इव॒ देवा॑सः॒ सर्व॑या वि॒शा
1.39.5
prá vepayanti párvatān
ví viñcanti vánaspátīn
pró ārata maruto durmádā iva
dévāsaḥ sárvayā viśā́
1.39.5
prafrom prá
from √vip-
from párvata-
from ví
from √vic-
from vánaspáti-
from prá
from √r̥-
from marút-
from durmáda-
from devá-
from sárva-
from víś-
1.39.5
They make the mountains rock and reel, they rend the forest-kings apart. onward, ye Maruts, drive, like creatures drunk with wine, ye, Gods with all your company.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 1.39.5 | prá pra : prá ind. before pra : forward, in front, on, forth (mostly in connection with a verb, esp. with a verb of motion which is often to be supplied; sometimes repeated before the verb, cf. [Pāṇ. viii, 1, 6]; rarely as a separate word, e.g. [AitBr. ii, 40]) pra : as a prefix to subst. = forth, away, cf. pra-vṛtti, pra-sthāna pra : as prefix to adj. = excessively, very, much, cf. pra-caṇḍa, pra-matta pra : in nouns of relationship = great- cf. pra-pitāmaha, pra-pautra pra : (according to native lexicographers it may be used in the senses of gati, ā-rambha, ut-karṣa, sarvato-bhāva, prāthamya, khyāti, ut-patti, vy-avahāra), [RV.]; &c. pra : [cf. puras, purā, pūrva; Zd. fra; Gk. πρό; Lat. pro; Slav. pra-, pro-; Lith. pra-; Goth. faúr, faúra; Germ. vor; Eng. fore.] pra : mfn. (√ pṝ or prā) filling, fulfilling pra : (n. fulfilment ifc.; cf. ākūti-, kakṣya-, kāma-) pra : like, resembling (ifc.; cf. ikṣu-, kṣura-). 🔎 prá | prá pra : prá ind. before pra : forward, in front, on, forth (mostly in connection with a verb, esp. with a verb of motion which is often to be supplied; sometimes repeated before the verb, cf. [Pāṇ. viii, 1, 6]; rarely as a separate word, e.g. [AitBr. ii, 40]) pra : as a prefix to subst. = forth, away, cf. pra-vṛtti, pra-sthāna pra : as prefix to adj. = excessively, very, much, cf. pra-caṇḍa, pra-matta pra : in nouns of relationship = great- cf. pra-pitāmaha, pra-pautra pra : (according to native lexicographers it may be used in the senses of gati, ā-rambha, ut-karṣa, sarvato-bhāva, prāthamya, khyāti, ut-patti, vy-avahāra), [RV.]; &c. pra : [cf. puras, purā, pūrva; Zd. fra; Gk. πρό; Lat. pro; Slav. pra-, pro-; Lith. pra-; Goth. faúr, faúra; Germ. vor; Eng. fore.] pra : mfn. (√ pṝ or prā) filling, fulfilling pra : (n. fulfilment ifc.; cf. ākūti-, kakṣya-, kāma-) pra : like, resembling (ifc.; cf. ikṣu-, kṣura-). 🔎 prá | invariablelocal particle:LP |
| 1.39.5 | vepayanti | √vip- vip : (or vep) cl. 1. Ā. ([Dhātup. x, 6]) vepate (ep. also °ti; p. vipāná, [RV.]; pf. vivepe Gr.; vivipre, [RV.]; aor. avepiṣṭa, [Br.]; fut. vepitā, vepiṣyate Gr.; inf. vepitum, [ib.]), to tremble, shake, shiver, vibrate, quiver, be stirred, [RV.] &c. &c.; to start back through fear, [Pañcar.]; [Kathās.] : Caus. vipáyati or vepayati (aor. avīvipat), to cause to tremble or move, shake, agitate, [RV.]; &c. vip : [cf. Lat. vibrare; Goth. weiþan; Germ. wîfen, weifen, Wipfel Eng. whiffle.] vip : víp mfn. inwardly stirred or excited, inspired, [RV.] vip : víp f. ‘easily moved or bent, flexible (?)’, a switch, rod &c., the shaft (of an arrow), the rods (which form the bottom of the Soma filter, and support the straining cloth), [RV.] vip : a finger, [Naigh. ii, 5.] 🔎 √vip- | rootPLPRSACT3INDsecondary conjugation:CAUS |
| 1.39.5 | párvatān | párvata- parvata : párvata mfn. (fr. parvan cf. [Pāṇ. v, 2, 122], Vārtt. 10, [Pat.]) knotty, rugged (said of mountains), [RV.]; [AV.] (according to [ĀpŚr.], Sch. = parutka, parva-vat) parvata : párvata m. a mountain, mountain-range, height, hill, rock (often personified; ifc. f(A). ), [RV.] &c. &c. parvata : párvata m. an artificial mound or heap (of grain, salt, silver, gold &c. presented to Brāhmans cf. -dāna) parvata : the number 7 (from the 7 principal mountain-ranges), [Sūryas.] parvata : a fragment of rock, a stone (adrayaḥ parvatāḥ, the stones for pressing Soma), [RV.] parvata : a (mountain-like) cloud, [ib.] (cf. [Naigh. i, 10]) parvata : a tree, [L.] parvata : a species of pot-herb, [L.] parvata : a species of fish (Silurus Pabda), [L.] parvata : N. of a Vasu, [Hariv.] parvata : of a Ṛṣi (associated with Nārada and messenger of the gods, supposed author of [RV. viii, 12]; [ix, 104], [105], where he has the patr. Kāṇva and Kāśyapa), [MBh.]; [Kathās.] parvata : of a son of Paurṇamāsa (son of Marīci and Sambhūti), [MārkP.] parvata : of a minister of king Purū-ravas, [Vikr.] parvata : of a monkey, [R.] parvata : of one of the 10 religious orders founded by Śaṃkarācārya's pupils (whose members add the word to their names), [W.] 🔎 párvata- | nominal stemPLMACC |
| 1.39.5 | ví vi : ví m. (nom. vís or vés acc. vím gen. abl. vés; pl. nom. acc. váyas [acc. vīn, [Bhaṭṭ.]]; víbhis, víbhyas, vīnā́m) a bird (also applied to horses, arrows, and the Maruts), [RV.]; [VS.]; [PañcavBr.], (also occurring in later language). vi : [cf. 1. váyas; Gk. οἰωνός for ὀϝιωνος; Lat. a-vis; accord. to some Germ. Ei; Angl.Sax. ǽg; Eng. egg.] vi : n. an artificial word said to be = anna, [ŚBr.] vi : ví ind. (prob. for an original dvi, meaning ‘in two parts’; and opp. to sam, q.v.) apart, asunder, in different directions, to and fro, about, away, away from, off, without, [RV.] &c. &c. In [RV.] it appears also as a prep. with acc. denoting ‘through’ or ‘between’ (with ellipse of the verb, e.g. [i, 181, 5]; [x, 86, 20] &c.) It is esp. used as a prefix to verbs or nouns and other parts of speech derived from verbs, to express ‘division’, ‘distinction’, ‘distribution’, ‘arrangement’, ‘order’, ‘opposition’, or ‘deliberation’ (cf. vi-√ bhid, -śiṣ, -dhā, -rudh, -car, with their nominal derivatives) vi : sometimes it gives a meaning opposite to the idea contained in the simple root (e.g. √ krī, ‘to buy’; vi-√ krī, ‘to sell’), or it intensifies that idea (e.g. √ hiṃs, ‘to injure’; vi-√ hiṃs, ‘to injure severely’). The above 3. ví may also be used in forming compounds not immediately referable to verbs, in which cases it may express ‘difference’ (cf. 1. vi-lakṣaṇa), ‘change’ or ‘variety’ (cf. vi-citra), ‘intensity’ (cf. vi-karāla), ‘manifoldness’ (cf. vi-vidha), ‘contrariety’ (cf. vi-loma), ‘deviation from right’ (cf. vi-śīla), ‘negation’ or ‘privation’ (cf. vi-kaccha, being often used like 3. a, nir, and nis [qq.vv.], and like the Lat. dis, se, and the English a, dis, in, un &c.) vi : in some cases it does not seem to modify the meaning of the simple word at all (cf. vi-jāmi, vi-jāmātṛ) vi : it is also used to form proper names out of other proper names (e.g. vi-koka, vi-pṛthu, vi-viṃśa). To save space such words are here mostly collected under one article vi : but words having several subordinate compounds will be found s.v. 🔎 ví | ví vi : ví m. (nom. vís or vés acc. vím gen. abl. vés; pl. nom. acc. váyas [acc. vīn, [Bhaṭṭ.]]; víbhis, víbhyas, vīnā́m) a bird (also applied to horses, arrows, and the Maruts), [RV.]; [VS.]; [PañcavBr.], (also occurring in later language). vi : [cf. 1. váyas; Gk. οἰωνός for ὀϝιωνος; Lat. a-vis; accord. to some Germ. Ei; Angl.Sax. ǽg; Eng. egg.] vi : n. an artificial word said to be = anna, [ŚBr.] vi : ví ind. (prob. for an original dvi, meaning ‘in two parts’; and opp. to sam, q.v.) apart, asunder, in different directions, to and fro, about, away, away from, off, without, [RV.] &c. &c. In [RV.] it appears also as a prep. with acc. denoting ‘through’ or ‘between’ (with ellipse of the verb, e.g. [i, 181, 5]; [x, 86, 20] &c.) It is esp. used as a prefix to verbs or nouns and other parts of speech derived from verbs, to express ‘division’, ‘distinction’, ‘distribution’, ‘arrangement’, ‘order’, ‘opposition’, or ‘deliberation’ (cf. vi-√ bhid, -śiṣ, -dhā, -rudh, -car, with their nominal derivatives) vi : sometimes it gives a meaning opposite to the idea contained in the simple root (e.g. √ krī, ‘to buy’; vi-√ krī, ‘to sell’), or it intensifies that idea (e.g. √ hiṃs, ‘to injure’; vi-√ hiṃs, ‘to injure severely’). The above 3. ví may also be used in forming compounds not immediately referable to verbs, in which cases it may express ‘difference’ (cf. 1. vi-lakṣaṇa), ‘change’ or ‘variety’ (cf. vi-citra), ‘intensity’ (cf. vi-karāla), ‘manifoldness’ (cf. vi-vidha), ‘contrariety’ (cf. vi-loma), ‘deviation from right’ (cf. vi-śīla), ‘negation’ or ‘privation’ (cf. vi-kaccha, being often used like 3. a, nir, and nis [qq.vv.], and like the Lat. dis, se, and the English a, dis, in, un &c.) vi : in some cases it does not seem to modify the meaning of the simple word at all (cf. vi-jāmi, vi-jāmātṛ) vi : it is also used to form proper names out of other proper names (e.g. vi-koka, vi-pṛthu, vi-viṃśa). To save space such words are here mostly collected under one article vi : but words having several subordinate compounds will be found s.v. 🔎 ví | invariablelocal particle:LP |
| 1.39.5 | viñcanti | √vic- vic : (cf. √ vij) cl. 7. P. Ā. ([Dhātup. xxix, 5]) vinákti, viṅkte (2. sg. vivekṣi, [RV. vii, 3, 4]; pf. viveca, [AV.], p. vivikvás, [RV.] aor. avaikṣīt Gr.; fut. vektā, vekṣyati, [ib.]; inf. vektum, [MBh.]; ind. -vicya. -vecam, [ŚrS.]; [Kāv.]), to sift, separate (esp. grain from chaff by winnowing), [RV.]; [AV.]; to separate from, deprive of (instr.), [Bhaṭṭ.]; to discriminate, discern, judge, [RV. iii, 57, 1] : Pass. vicyáte (aor. aveci), [AV.] &c.: Caus. -vecayati (aor. avīvicat) See vi-√ vic: Desid. vivikṣati Gr.: Intens. (or cl. 3. see [Dhātup. xxv, 12]) vevekti, [Kauś.] vic : [cf. Gk. εἴκω; Lat. vices &c.] 🔎 √vic- | rootPLPRSACT3IND |
| 1.39.5 | vánaspátīn | vánaspáti- vanaspati : vána-s-páti (vánas-), m. (vanas prob. a form of the gen.; cf. 2. van and ráthas-páti) ‘king of the wood’, a forest-tree (esp. a large tree bearing fruit apparently without blossoms, as several species of the fig, the jack tree &c., but also applied to any tree), [RV.] &c. &c. vanaspati : a stem, trunk, beam, timber, post (esp. the sacrificial post), [RV.]; [VS.]; [Br.] vanaspati : ‘lord of plants’, the Soma plant, [ib.]; [GṛS.]; [BhP.] vanaspati : the Indian fig-tree, [L.] vanaspati : Bignonia Suaveolens, [L.] vanaspati : an offering made to the sacrificial post, [ŚBr.]; [ŚrS.] vanaspati : anything made of wood (esp. partic. parts of a car or carriage, a wooden drum, a wooden amulet, a block on which criminals are executed, a coffin &c.), [RV.]; [AV.]; [VS.] vanaspati : an ascetic, [W.] vanaspati : N. of Viṣṇu, [Viṣṇ.] vanaspati : of a son of Ghṛta-pṛṣṭha, [BhP.] vanaspati : du. pestle and mortar, [RV. i, 28, 6] vanaspati : vána-s-páti f. N. of a Gandharvī, [Kāraṇḍ.] vanaspati : vána-s-páti n. N. of the Varṣa ruled by Vanas-pati, [BhP.] vanaspati : vánas-páti See col. 1. 🔎 vánaspáti- | nominal stemPLMACC |
| 1.39.5 | prá pra : prá ind. before pra : forward, in front, on, forth (mostly in connection with a verb, esp. with a verb of motion which is often to be supplied; sometimes repeated before the verb, cf. [Pāṇ. viii, 1, 6]; rarely as a separate word, e.g. [AitBr. ii, 40]) pra : as a prefix to subst. = forth, away, cf. pra-vṛtti, pra-sthāna pra : as prefix to adj. = excessively, very, much, cf. pra-caṇḍa, pra-matta pra : in nouns of relationship = great- cf. pra-pitāmaha, pra-pautra pra : (according to native lexicographers it may be used in the senses of gati, ā-rambha, ut-karṣa, sarvato-bhāva, prāthamya, khyāti, ut-patti, vy-avahāra), [RV.]; &c. pra : [cf. puras, purā, pūrva; Zd. fra; Gk. πρό; Lat. pro; Slav. pra-, pro-; Lith. pra-; Goth. faúr, faúra; Germ. vor; Eng. fore.] pra : mfn. (√ pṝ or prā) filling, fulfilling pra : (n. fulfilment ifc.; cf. ākūti-, kakṣya-, kāma-) pra : like, resembling (ifc.; cf. ikṣu-, kṣura-). 🔎 prá | prá pra : prá ind. before pra : forward, in front, on, forth (mostly in connection with a verb, esp. with a verb of motion which is often to be supplied; sometimes repeated before the verb, cf. [Pāṇ. viii, 1, 6]; rarely as a separate word, e.g. [AitBr. ii, 40]) pra : as a prefix to subst. = forth, away, cf. pra-vṛtti, pra-sthāna pra : as prefix to adj. = excessively, very, much, cf. pra-caṇḍa, pra-matta pra : in nouns of relationship = great- cf. pra-pitāmaha, pra-pautra pra : (according to native lexicographers it may be used in the senses of gati, ā-rambha, ut-karṣa, sarvato-bhāva, prāthamya, khyāti, ut-patti, vy-avahāra), [RV.]; &c. pra : [cf. puras, purā, pūrva; Zd. fra; Gk. πρό; Lat. pro; Slav. pra-, pro-; Lith. pra-; Goth. faúr, faúra; Germ. vor; Eng. fore.] pra : mfn. (√ pṝ or prā) filling, fulfilling pra : (n. fulfilment ifc.; cf. ākūti-, kakṣya-, kāma-) pra : like, resembling (ifc.; cf. ikṣu-, kṣura-). 🔎 prá | invariablelocal particle:LP |
| 1.39.5 | u u : the fifth letter and third short vowel of the alphabet, pronounced as the u in full. u : ind. an interjection of compassion, anger, [L.] u : a particle implying assent, calling, command, [L.] u : ind. an enclitic copula used frequently in the Vedas; u : (as a particle implying restriction and antithesis, generally after pronominals, prepositions, particles, and before nu and su, equivalent to) and, also, further; on the other hand (especially in connexion with a relative, e.g. ya u, he on the contrary who &c.) u : This particle may serve to give emphasis, like id and eva, especially after prepositions or demonstrative pronouns, in conjunction with nu, vai, hi, cid, &c. (e.g. ayám u vām purutámo … johavīti [[RV. iii, 62, 2]], this very person [your worshipper] invokes you &c.) It is especially used in the figure of speech called Anaphora, and particularly when the pronouns are repeated (e.g. tám u stuṣa índram tám gṛṇīṣe [[RV. ii, 20, 4]], him I praise, Indra, him I sing). It may be used in drawing a conclusion, like the English ‘now’ (e.g. tád u táthā ná kuryāt [[ŚBr. v, 2, 2, 3]], that now he should not do in such a manner), and is frequently found in interrogative sentences (e.g. ká u tác ciketa [[RV. i, 164, 48]], who, I ask, should know that?) u : Pāṇini calls this particle uñ to distinguish it from the interrogative . In the Pada-pāṭha it is written ūm. u : In the classical language occurs only after atha, na, and kim, with a slight modification of the sense, and often only as an expletive (see kim); u : — or — uta, on the one hand — on the other hand; partly — partly; as well — as. u : cl. 5. P. unoti (see vy-u, [RV. v, 31, 1]) : cl. 2. Ā. (1. sg. uvé, [RV. x, 86, 7]) : cl. 1. Ā. avate, [Dhātup.]; to call to, hail; to roar, bellow (see also ota = ā-uta). u : m. N. of Śiva u : also of Brahman, [L.] 🔎 u | u u : the fifth letter and third short vowel of the alphabet, pronounced as the u in full. u : ind. an interjection of compassion, anger, [L.] u : a particle implying assent, calling, command, [L.] u : ind. an enclitic copula used frequently in the Vedas; u : (as a particle implying restriction and antithesis, generally after pronominals, prepositions, particles, and before nu and su, equivalent to) and, also, further; on the other hand (especially in connexion with a relative, e.g. ya u, he on the contrary who &c.) u : This particle may serve to give emphasis, like id and eva, especially after prepositions or demonstrative pronouns, in conjunction with nu, vai, hi, cid, &c. (e.g. ayám u vām purutámo … johavīti [[RV. iii, 62, 2]], this very person [your worshipper] invokes you &c.) It is especially used in the figure of speech called Anaphora, and particularly when the pronouns are repeated (e.g. tám u stuṣa índram tám gṛṇīṣe [[RV. ii, 20, 4]], him I praise, Indra, him I sing). It may be used in drawing a conclusion, like the English ‘now’ (e.g. tád u táthā ná kuryāt [[ŚBr. v, 2, 2, 3]], that now he should not do in such a manner), and is frequently found in interrogative sentences (e.g. ká u tác ciketa [[RV. i, 164, 48]], who, I ask, should know that?) u : Pāṇini calls this particle uñ to distinguish it from the interrogative . In the Pada-pāṭha it is written ūm. u : In the classical language occurs only after atha, na, and kim, with a slight modification of the sense, and often only as an expletive (see kim); u : — or — uta, on the one hand — on the other hand; partly — partly; as well — as. u : cl. 5. P. unoti (see vy-u, [RV. v, 31, 1]) : cl. 2. Ā. (1. sg. uvé, [RV. x, 86, 7]) : cl. 1. Ā. avate, [Dhātup.]; to call to, hail; to roar, bellow (see also ota = ā-uta). u : m. N. of Śiva u : also of Brahman, [L.] 🔎 u | invariable |
| 1.39.5 | ārata ārata : ā-rata &c. See ā-√ ram. ārata : ā-rata mfn. ceased, quiet, gentle ārata : ā-rata n. a kind of coitus, [Mall.] on [Kir. v, 23]. 🔎 ārata | √r̥- ṛ : the seventh vowel of the Sanskṛt alphabet and peculiar to it (resembling the sound of ri in merrily). ṛ : ind. an interjection expressing laughter, [L.] ṛ : a particle implying abuse, [L.] ṛ : a sound inarticulate or reiterated as in stammering, [W.] ṛ : m. heaven, [L.] ṛ : f. N. of Aditi, [L.] ṛ : cl. 1. 3. 5.P. ṛcchati, iyarti, ṛṇoti, and ṛṇvati (only Ved.); āra, ariṣyati, ārat, and ārṣīt, to go, move, rise, tend upwards, [RV.]; [Nir.] &c.; to go towards, meet with, fall upon or into, reach, obtain, [RV.]; [AV.]; [ŚBr.]; [ChUp.]; [MBh.] &c.; to fall to one's share, occur, befall (with acc.), [RV.]; [AitBr.]; [ŚBr.]; [Mn.] &c.; to advance towards a foe, attack, invade, [ŚBr.]; [MBh.]; [Mn.]; to hurt, offend, [ŚBr. vii]; to move, excite, erect, raise, (íyarti vā́cam, he raises his voice, [RV. ii, 42, 2]; stómān iyarmi, I sing hymns, [RV. i, 116, 1]), [RV.]; [AV. vi, 22, 3] : Caus. arpayati, to cause to move, throw, cast, [AV. x, 9, 1]; [Ragh.] &c.; to cast through, pierce, [AV.]; to put in or upon, place, insert, fix into or upon, fasten, [RV.]; [Śāk.]; [Kum.]; [Bhag.] &c.; to place on, apply, [Kathās.]; [Ratnāv.]; [Ragh.] &c.; to direct or turn towards, [R.]; [Bhag.] &c.; to deliver up, surrender, offer, reach over, present, give, [Yājñ.]; [Pañcat.]; [Vikr.] &c.; to give back, restore, [Mn. viii, 191]; [Yājñ.]; [Śak.] &c.: Ved. Intens. alarti, [RV. viii, 48, 8]; (2. sg. alarṣi, [RV. viii, 1, 7]; [Pāṇ. vii, 4, 65]); to move or go towards with speed or zeal: Class. Intens. Ā. arāryate ([Pāṇ. vii, 4, 30]), to wander about, hasten towards, [Bhaṭṭ.]; [Pat.], [Kāś.]; ṛ : [cf. Gk. ὄρ-νυ-μι, ἐρ-έ-της, ἀρό-ω, &c. : Zend √ ir : Lat. or-ior, re-mus, aro : Goth. ar-gan : Angl.Sax. ār : Old High Germ. ruo-dar, ar-an : Lith. ir-ti, ‘to row’; ar-ti, ‘to plough’.] 🔎 √r̥- | rootPLAORACT2IND |
| 1.39.5 | marutaḥ | marút- marut : marút m. pl. (prob. the ‘flashing or shining ones’; cf. marīci and Gk. μαρμαίρω) the storm-gods (Indra's companions and sometimes, e.g. [Ragh. xii, 101] = devāḥ, the gods or deities in general; said in the Veda to be the sons of Rudra and Pṛśni q.v., or the children of heaven or of ocean; and described as armed with golden weapons i.e. lightnings and thunderbolts, as having iron teeth and roaring like lions, as residing in the north, as riding in golden cars drawn by ruddy horses sometimes called Pṛṣatīḥ q.v.; they are reckoned in [Naigh. v, 5] among the gods of the middle sphere, and in [RV. viii, 96, 8] are held to be three times sixty in number; in the later literature they are the children of Diti, either seven or seven times seven in number, and are sometimes said to be led by Mātariśvan), [RV.] &c. &c. marut : the god of the wind (father of Hanumat and regent of the north-west quarter of the sky), [Kir.]; [Rājat.] (cf. comp.) marut : wind, air, breath (also applied to the five winds in the body), [Kāv.]; [Pur.] &c. marut : a species of plant, [Bhpr.] marut : = ṛtvij, [Naigh. iii, 18] marut : gold, [ib.] [i, 2] marut : beauty, [ib.] [iii, 7] marut : N. of a Sādhya, [Hariv.] marut : of the prince Bṛhad-ratha, [MaitrUp.] marut : marút f. Trigonella Corniculata, [L.] marut : marút n. a kind of fragrant substance (= granthi-parṇa), [L.] 🔎 marút- | nominal stemPLMVOC |
| 1.39.5 | durmádāḥ | durmáda- durmada : dur—mada m. mad conception or illusion, foolish pride or arrogance, [Pur.] durmada : dur—máda mfn. drunken, fierce, mad, infatuated by (comp.), [RV.]; [MBh.] &c. durmada : dur—mada m. N. of a son of Dhṛtarāṣṭra, [MBh. i] durmada : of a son of Dhṛta (father of Pracetas) durmada : of a son of Bhadra-sena (father of Dhanaka) durmada : of a son of Vasu-deva and Rohiṇī or Pauravī, [Pur.] 🔎 durmáda- | nominal stemPLMNOM |
| 1.39.5 | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | invariable |
| 1.39.5 | dévāsaḥ | devá- deva : devá mf(I)n. (fr. 3. div) heavenly, divine (also said of terrestrial things of high excellence), [RV.]; [AV.]; [VS.]; [ŚBr.] (superl. m. devá-tama, [RV. iv, 22, 3] &c.; f. devi-tamā, [ii, 41, 16]) deva : devá m. (according to [Pāṇ. iii, 3, 120] déva) a deity, god, [RV.] &c. &c. deva : (rarely applied to) evil demons, [AV. iii, 15, 5]; [TS. iii, 5, 4, 1] deva : (pl. the gods as the heavenly or shining ones; víśve devā́s, all the gods, [RV. ii, 3, 4] &c., or a partic. class of deities [see under víśva], often reckoned as 33, either 11 for each of the 3 worlds, [RV. i, 139, 11] &c. [cf. tri-daśa], or 8 Vasus, 11 Rudras, and 12 Ādityas [to which the 2 Aśvins must be added] [Br.]; cf. also, [Divyāv. 68]; with Jainas 4 classes, viz. bhavanādhīśa, vyantara, jyotiṣka, and vaimānika; devā́nām pátnyas, the wives of the gods, [RV.]; [VS.]; [Br.] [cf. deva-patnī below]) deva : N. of the number 33 (see above), [Gaṇit.] deva : N. of Indra as the god of the sky and giver of rain, [MBh.]; [R.] &c. deva : a cloud, [L.] deva : (with Jainas) the 22nd Arhat of the future Ut-sarpiṇī deva : the image of a god, an idol, [Viṣṇ.] deva : a god on earth or among men, either Brāhman, priest, [RV.]; [AV.] (cf. bhū-d°), or king, prince (as a title of honour, esp. in the voc. ‘your majesty’ or ‘your honour’; also ifc., e.g. śrī-harṣa-d°, vikramāṅka-d°, king Śrī-h° or Vikr°, and in names as puruṣottama-d° [lit. having Viṣṇu as one's deity; cf. atithi-d°, ācārya-d°, pitṛ-d°, mātṛ-d°]; rarely preceding the name, e.g. deva-caṇḍamahāsena, [Kathās. xiii, 48]), [Kāv.]; [Pañc.] &c. (cf. kṣiti-, nara-, &c.) deva : a husband's brother (cf. devṛ and devara), [W.] deva : a fool, dolt, [L.] deva : a child, [L.] deva : a man following any partic. line or business, [L.] deva : a spearman, lancer, [L.] deva : emulation, wish to excel or overcome, [L.] deva : sport, play, [L.] deva : a sword, [Gal.] deva : N. of men, [VP.] deva : of a disciple of Nāgārjuna, [MWB. 192] deva : dimin. for devadatta, [Pāṇ. v, 3, 83], Vārtt. 4, Sch. deva : devá n. ([L.]) an organ of sense, [MuṇḍUp. iii, 1, 8]; [2, 7] deva : [cf. Lat. dīvus, deus; Lit. dë́vas; Old Pruss. deiwas.] 🔎 devá- | nominal stemPLMVOC |
| 1.39.5 | sárvayā | sárva- sarva : sárva mf(A)n. (perhaps connected with sāra, q.v.; inflected as a pronoun except nom. acc. sg. n. sarvam, and serving as a model for a series of pronominals, cf. sarva-nāman) whole, entire, all, every (m. sg. ‘every one’; pl. ‘all’; n. sg. ‘everything’; sometimes strengthened by viśva [which if alone in [RV.] appears in the meaning ‘all’, ‘every’, ‘every one’] and nikhila; sarve'pi, ‘all together’; sarvaḥ ko'pi, ‘every one so ever’; gavāṃ sarvam, ‘all that comes from cows’; with a negation = ‘not any’, ‘no’, ‘none’ or ‘not every one’, ‘not everything’), [RV.] &c. &c. sarva : of all sorts, manifold, various, different, [MBh.] &c. sarva : (with another adjective or in comp.; cf. below) altogether, wholly, completely, in all parts, everywhere, [RV.]; [ChUp.] &c. sarva : sárva m. (declined like a subst.) N. of Śiva, [MBh.] sarva : of Kṛṣṇa, [Bhag.] sarva : of a Muni, [Cat.] sarva : pl. N. of a people, [MārkP.] sarva : sárva n. water, [Naigh. i, 12.] sarva : [cf. Gk. ὅλος for ὁλϝος Lat. salvus.] 🔎 sárva- | nominal stemSGFINS |
| 1.39.5 | viśā́ | víś- viś : biś (or ), cl. 1. P. beśati, to go, [Dhātup. xvii, 71] (= √ pis, q.v.) viś : cl. 6. P. ([Dhātup. xxviii, 130]) viśáti (rarely, in later language mostly mc. also Ā. viśate ; pf. vivéśa, viviśe, [RV.] &c. &c. [viveśitha, viveśuḥ, [RV.]; viviśyās, [ib.]; p. -viśivás, [AV.]; viviśivas or viviśvas, [Pāṇ. vii, 2, 68]; aviveśīs, [RV.]]; aor. áviśran, ávikṣmahi, veśīt, [RV.]; avikṣat, [Br.] &c.; avikṣata Gr.; Prec. viśyāt, [ib.]; fut. veṣṭā, [MBh.]; vekṣyati, °te, [Br.] &c.; inf. veṣṭum, [MBh.] &c.; veṣṭavai, [Br.]; viśam, [RV.]; ind.p. -viśya, [AV.] &c. &c.), to enter, enter in or settle down on, go into (acc. loc., or antar with gen.), pervade, [RV.] &c. &c. (with punar or bhūyas, to re-enter, return, come back); to be absorbed into (acc.), [Bhag.]; (in astron.) to come into conjunction with (acc.), [VarBṛS.]; (with agnim, jvalanam &c.) to enter the fire i.e. ascend the funeral pyre, [MBh.]; [R.] &c.; (with apas) to sink or be immersed in the water, [BhP.]; to enter (a house &c.), [Hariv.]; to appear (on the stage), [R.]; [Kām.]; to go home or to rest, [RV.]; [ŚāṅkhBr.]; to sit down upon (acc. or loc.), [R.]; [Hariv.]; to resort or betake one's self to (agratas, agre, or acc.), [Ragh.]; [Pur.]; to flow into (and, ‘join with’; applied to rivers and armies), [Rājat. v, 140]; to flow or redound to, fall to the share of (acc.), [Hariv.]; [Ragh.] &c.; to occur to (as a thought, with acc.), [R.]; to befall, come to (as death, with acc.), [BhP.]; to belong to, exist for (loc.), [ib.]; to fall or get into any state or condition (acc.), [R.]; [Śāntiś.]; to enter upon, undertake, begin, [R.]; [BhP.]; to mind (any business), attend to (dat.), [MBh. xii, 6955] : Caus. veśáyati, °te (aor. avīviśat; Pass. veśyate), to cause to enter into (acc.), [AV.]; to cause to sit down on (loc.), [BhP.] : Desid. vivikṣati, to wish to enter (acc.), [BhP.]; (with agnim or vahnim) to wish to enter the fire i.e. to ascend the funeral pyre, [Kathās.] : Intens. veviśyate, veveṣṭi, Gr. viś : [cf. Gk. οἶκος; Lat. vicus; Lith. vëszė́ti; Slav. vǐsǐ; Goth. weihs; Angl.-Sax. wîc; Germ. wîch, Weich-bild.] viś : víś f. (m. only, [L.]; nom. sg. víṭ; loc. pl. vikṣú) a settlement, homestead, house, dwelling (viśás páti ‘lord of the house’ applied to Agni and Indra), [RV.] viś : (also pl.) a community, tribe, race (pl. also ‘subjects’, ‘people’, ‘troops’), [RV.]; [AV.]; [VS.]; [Br.]; [MBh.]; [BhP.] viś : (sg. and pl.) the people κατ᾽ ἐξοχήν, (in the sense of those who settle on the soil; sg. also ‘a man of the third caste’, a Vaiśya; viśām with patiḥ or nāthaḥ or īśvaraḥ &c., ‘lord of the people’, a king, sovereign), [ŚBr.] &c. &c. viś : with sāma N. of a Sāman viś : (pl.) property, wealth, [BhP.] viś : entrance, [L.] viś : víś m. f. a man in general, person, [L.] viś : víś f. n. feces, [L.] (w.r. for viṣ). 🔎 víś- | nominal stemSGFINS |