1.186.1
आ न॒ इळा॑भिर्वि॒दथे॑ सुश॒स्ति वि॒श्वान॑रः सवि॒ता दे॒व ए॑तु
अपि॒ यथा॑ युवानो॒ मत्स॑था नो॒ विश्वं॒ जग॑दभिपि॒त्वे म॑नी॒षा
1.186.1
ā́ na íḷābhir vidáthe suśastí
viśvā́naraḥ savitā́ devá etu
ápi yáthā yuvāno mátsathā no
víśvaṃ jágad abhipitvé manīṣā́
1.186.1
āfrom ā́
from íḍā- ~ íḷā-
from vidátha-
from suśastí-
from viśvā́nara-
from devá-
from √i- 1
from ápi
from yáthā
from yúvan-
from √mad-
from víśva-
from jágat-
from abhipitvá-
from manīṣā́-
1.186.1
LOVED of all men, may Savitar, through praises offered as sacred food, come to our synod, That you too, through-our hymn, ye ever-youthful, may gladden, at your visit, all our people.
Based on semantic similarity:
7.38.3
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 1.186.1 | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | invariablelocal particle:LP |
| 1.186.1 | naḥ | ahám aham : ahám nom. sg., ‘I’, [RV.] &c. aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.] aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az]. 🔎 ahám | pronounPLGEN |
| 1.186.1 | íḷābhiḥ | íḍā- ~ íḷā- iḍā : íḍā, f. or (in Ṛg-veda) íḻā, (not to be confounded with the inst. case of iḍ above), refreshing draught, refreshment, animation, recreation, comfort, vital spirit, [RV.]; [AV.]; [AitBr.] offering, libation (especially a holy libation, offered between the Pra-yāga and Anu-yāga, and consisting of four preparations of milk, poured into a vessel containing water, and then partially drunk by the priest and sacrificers; personified in the cow, the symbol of feeding, and nourishment), [ŚBr. i, 8, 1, 1], &c.; [AitBr.]; [KātyŚr.]; [Kauś.]; (metaphorically, cf. id), stream or flow of praise and worship (personified as the goddess of sacred speech and action, invoked together with Aditi and other deities, but especially in the Āprī hymns together with Sarasvatī and Mahī or Bhāratī), [RV.]; [AV.]; [VS.] &c. ; the earth, food, [Sāy.] a cow the goddess or iḻā (daughter of Manu or of man thinking on and worshipping the gods; she is the wife of Budha and mother of Purū-ravas; in another aspect she is called Maitrāvaruṇi as daughter of Mitra-Varuṇa, two gods who were objects of the highest and most spiritual devotion) N. of Durgā of a daughter of Dakṣa and wife of Kaśyapa of a wife of Vasudeva and of the Rudra Ṛta-dhvaja speech, [BhP.] heaven, [L.] earth, [MBh.] a particular artery on the left side of the body a tubular vessel (one of the principal channels of the vital spirit, that which is on the right side of the body), [L.] 🔎 íḍā- ~ íḷā- | nominal stemPLFINS |
| 1.186.1 | vidáthe | vidátha- vidatha : vidátha n. knowledge, wisdom vidatha : (esp.) ‘knowledge given to others’ i.e. instruction, direction, order, arrangement, disposition, rule, command (also pl.), [RV.]; [AV.]; [VS.] (vidatham ā-√ vad, to impart knowledge, give instruction, rule, govern) vidatha : a meeting, assembly (either for deliberating or for the observance of festive or religious rites i.e.) council, community, association, congregation, [ib.] (also applied to partic. associations or communities of gods, which in [RV. viii, 39, 1] &c. are opposed to those of men; in [RV. ii, 27, 8]; [vi, 51, 2] &c. three associations of gods are mentioned) vidatha : a host, army, body of warriors (esp. applied to the Maruts), [RV.] vidatha : war, fight, [ib.] vidatha : m. a sage, scholar, [L.] vidatha : a saint, devotee, ascetic (= yogin), [L.] vidatha : = kṛtin, [L.] vidatha : N. of a man, [Sāy.] on [RV. v, 33, 9.] vidatha : (accord. to some for vidhātha fr. √ vidh, and orig. = ‘homage, worship, sacrifice’; accord. to others also = ‘house, household, &c.’). 🔎 vidátha- | nominal stemSGNLOC |
| 1.186.1 | suśastí suśasti : su—śastí f. good recitation, good hymn of praise. (also as form of instr.), [RV.]; [VS.] suśasti : su—śastí mfn. praiseworthy, [RV.] 🔎 suśastí | suśastí- suśasti : su—śastí f. good recitation, good hymn of praise. (also as form of instr.), [RV.]; [VS.] suśasti : su—śastí mfn. praiseworthy, [RV.] 🔎 suśastí- | nominal stemSGFINS |
| 1.186.1 | viśvā́naraḥ | viśvā́nara- viśvānara : viśvā́-nara (viśvā́-), mfn. relating to or existing among or dear to all men (applied to Savitṛ, Indra &c.), [RV.] viśvānara : N. of a man, bidādi viśvānara : of the father of Agni, [Cat.] viśvānara : = vallabhācārya, [ib.] 🔎 viśvā́nara- | nominal stemSGMNOM |
| 1.186.1 | savitā́ | savitár- | nominal stemSGMNOM |
| 1.186.1 | deváḥ | devá- deva : devá mf(I)n. (fr. 3. div) heavenly, divine (also said of terrestrial things of high excellence), [RV.]; [AV.]; [VS.]; [ŚBr.] (superl. m. devá-tama, [RV. iv, 22, 3] &c.; f. devi-tamā, [ii, 41, 16]) deva : devá m. (according to [Pāṇ. iii, 3, 120] déva) a deity, god, [RV.] &c. &c. deva : (rarely applied to) evil demons, [AV. iii, 15, 5]; [TS. iii, 5, 4, 1] deva : (pl. the gods as the heavenly or shining ones; víśve devā́s, all the gods, [RV. ii, 3, 4] &c., or a partic. class of deities [see under víśva], often reckoned as 33, either 11 for each of the 3 worlds, [RV. i, 139, 11] &c. [cf. tri-daśa], or 8 Vasus, 11 Rudras, and 12 Ādityas [to which the 2 Aśvins must be added] [Br.]; cf. also, [Divyāv. 68]; with Jainas 4 classes, viz. bhavanādhīśa, vyantara, jyotiṣka, and vaimānika; devā́nām pátnyas, the wives of the gods, [RV.]; [VS.]; [Br.] [cf. deva-patnī below]) deva : N. of the number 33 (see above), [Gaṇit.] deva : N. of Indra as the god of the sky and giver of rain, [MBh.]; [R.] &c. deva : a cloud, [L.] deva : (with Jainas) the 22nd Arhat of the future Ut-sarpiṇī deva : the image of a god, an idol, [Viṣṇ.] deva : a god on earth or among men, either Brāhman, priest, [RV.]; [AV.] (cf. bhū-d°), or king, prince (as a title of honour, esp. in the voc. ‘your majesty’ or ‘your honour’; also ifc., e.g. śrī-harṣa-d°, vikramāṅka-d°, king Śrī-h° or Vikr°, and in names as puruṣottama-d° [lit. having Viṣṇu as one's deity; cf. atithi-d°, ācārya-d°, pitṛ-d°, mātṛ-d°]; rarely preceding the name, e.g. deva-caṇḍamahāsena, [Kathās. xiii, 48]), [Kāv.]; [Pañc.] &c. (cf. kṣiti-, nara-, &c.) deva : a husband's brother (cf. devṛ and devara), [W.] deva : a fool, dolt, [L.] deva : a child, [L.] deva : a man following any partic. line or business, [L.] deva : a spearman, lancer, [L.] deva : emulation, wish to excel or overcome, [L.] deva : sport, play, [L.] deva : a sword, [Gal.] deva : N. of men, [VP.] deva : of a disciple of Nāgārjuna, [MWB. 192] deva : dimin. for devadatta, [Pāṇ. v, 3, 83], Vārtt. 4, Sch. deva : devá n. ([L.]) an organ of sense, [MuṇḍUp. iii, 1, 8]; [2, 7] deva : [cf. Lat. dīvus, deus; Lit. dë́vas; Old Pruss. deiwas.] 🔎 devá- | nominal stemSGMNOM |
| 1.186.1 | etu | √i- 1 i : the third vowel of the alphabet, corresponding to i short, and pronounced as that letter in kill &c. i : ind. an interjection of anger, calling, sorrow, distress, compassion, &c., (g. cādi, [Pāṇ. i, 4, 57], &c.) i : base of Nominative case and Acc. sg. du. and pl. of the demonstrative pronoun idam, ‘this’ or ‘that’ i : [cf. ítara, itas, iti, íd, idā́, iyat, iva, iha: cf. also Lat. id; Goth. ita; Eng. it; Old Germ. iz; Mod. Germ. es.] i : m. N. of Kāmadeva, [L.] i : cl. 2. P. éti (Impv. 2. sg. ihí) and 1. P. Ā. áyati, ayate [cf. √ ay], (pf. iyāya [2. sg. iyátha, [AV. viii, 1, 10], and iyétha, [RV.]] fut. eṣyati; aor. aiṣīt; inf. etum, étave, [RV.] & [AV.], étavaí, [RV.] étos, [RV.] ityaí, [RV. i, 113, 6]; [124, 1]) to go, walk; to flow; to blow; to advance, spread, get about; to go to or towards (with acc.), come, [RV.]; [AV.]; [ŚBr.]; [MBh.]; [R.]; [Hit.]; [Ragh.] &c.; to go away, escape, pass, retire, [RV.]; [AV.]; [ŚBr.]; [R.]; to arise from, come from, [RV.]; [ChUp.]; to return (in this sense only fut.), [MBh.]; [R.]; (with punar) to come back again, return, [MBh.]; [R.]; [Pañcat.] &c.; to succeed, [Mn. iii, 127]; to arrive at, reach, obtain, [RV.]; [AV.]; [ŚBr.]; [Śak.]; [Hit.] &c.; to fall into, come to; to approach with prayers, gain by asking (cf. ita); to undertake anything (with acc.); to be employed in, go on with, continue in any condition or relation (with a part. or instr., e.g. asura-rakṣasāni mṛdyamānāni yanti, ‘the Asuras and Rakshases are being continually crushed’, [ŚBr. i, 1, 4, 14]; gavāmayaneneyuḥ, ‘they, were engaged in the [festival called] Gavāmayana’, [KātyŚr. xxv, 5, 2]); to appear, be, [KaṭhUp.] : Intens. Ā. ī́yate ([RV. i, 30, 18]; p. iyāná, [RV.]; inf. iyádhyai, [RV. vi, 20, 8]) to go quickly or repeatedly; to come, wander, run, spread, get about, [RV.]; [AV.]; [VS.]; to appear, make one's appearance, [RV.]; [AV.]; [BṛĀrUp.]; to approach any one with requests (with two acc.), ask, request, [RV.]; [AV.]: Pass. ī́yate, to be asked or requested, [RV.]: Caus. āyayati, to cause to go or escape, [Vop.]; i : [cf. Gk. εἶ-μι, ἴ-μεν; Lat. e-o, ī-mus, i-ter, &c.; Lith. ei-mì, ‘I go’; Slav. i-dû, ‘I go’, i-ti, ‘to go’; Goth. i-ddja, ‘I went’.] 🔎 √i- 1 | rootSGPRSACT3IMP |
| 1.186.1 | ápi api : ápi or sometimes pi (see pi-dṛbh, pi-dhā, pi-nah), expresses placing near or over, uniting to, annexing, reaching to, proximity, &c. api : [cf. Gk. ἐπί; Zend api; Germ. and Eng. prefix be] api : in later Sanskṛt its place seems frequently supplied by abhi. api : (As a separable adv.) and, also, moreover, besides, assuredly, surely api : suppose that, perhaps, [Jātakam.] api : api api or api-ca, as well as api : na vāpi or na apivā or na nacāpi, neither, nor, cāpi, (and at the beginning of a sentence) api-ca, moreover. api : is often used to express emphasis, in the sense of even, also, very api : e.g. anyad api, also another, something more api : adyāpi, this very day, even now api : tathāpi, even thus, notwithstanding api : yady api, even if, although api : yadyapi tathāpi, although, nevertheless api : na kadācid api, never at any time: sometimes in the sense of but, only, at least, e.g. muhūrtam api, only a moment. api : may be affixed to an interrogative to make it indefinite, e.g. ko 'pi, any one api : kutrāpi, anywhere. api : imparts to numerals the notion of totality, e.g. caturṇām api varṇānām, of all the four castes. api : may be interrogative at the beginning of a sentence. api : may strengthen the original force of the Potential, or may soften the Imperative, like the English ‘be pleased to’; api : sometimes it is a mere expletive. api : api tu but, but yet. api : (api-api), as well-as, ib. 🔎 ápi | ápi api : ápi or sometimes pi (see pi-dṛbh, pi-dhā, pi-nah), expresses placing near or over, uniting to, annexing, reaching to, proximity, &c. api : [cf. Gk. ἐπί; Zend api; Germ. and Eng. prefix be] api : in later Sanskṛt its place seems frequently supplied by abhi. api : (As a separable adv.) and, also, moreover, besides, assuredly, surely api : suppose that, perhaps, [Jātakam.] api : api api or api-ca, as well as api : na vāpi or na apivā or na nacāpi, neither, nor, cāpi, (and at the beginning of a sentence) api-ca, moreover. api : is often used to express emphasis, in the sense of even, also, very api : e.g. anyad api, also another, something more api : adyāpi, this very day, even now api : tathāpi, even thus, notwithstanding api : yady api, even if, although api : yadyapi tathāpi, although, nevertheless api : na kadācid api, never at any time: sometimes in the sense of but, only, at least, e.g. muhūrtam api, only a moment. api : may be affixed to an interrogative to make it indefinite, e.g. ko 'pi, any one api : kutrāpi, anywhere. api : imparts to numerals the notion of totality, e.g. caturṇām api varṇānām, of all the four castes. api : may be interrogative at the beginning of a sentence. api : may strengthen the original force of the Potential, or may soften the Imperative, like the English ‘be pleased to’; api : sometimes it is a mere expletive. api : api tu but, but yet. api : (api-api), as well-as, ib. 🔎 ápi | invariablelocal particle:LP |
| 1.186.1 | yáthā yathā : yáthā ind. (in Veda also unaccented; fr. 3. ya, correlative of táthā) in which manner or way, according as, as, like (also with cid, ha, ha vai, iva, ivāṅga, iva ha, eva, and followed by correl. tathā, tathā tathā, tadvat, evam, Ved. also evá), [RV.] &c. &c. (yathaitat or yathaivaitat, ‘as for that’ ; yathā-tathā or — tena satyena, ‘as surely as’ — ‘so truly’) yathā : as, for instance, namely (also tad yathā, ‘as here follows’), [Up.]; [GṛŚrS.]; [Nir.] yathā : as it is or was (elliptically), [BhP.] yathā : that, so that, in order that (with Pot. or Subj., later also with fut. pres., impf. and aor.; in earlier language is often placed after the first word of a sentence; sometimes with ellipsis of syāt and bhavet), [RV.] &c. &c. yathā : that (esp. after verbs of ‘knowing’, ‘believing’, ‘hearing’, ‘doubting’ &c.; either with or without iti at the end of the sentence), [Up.]; [MBh.]; [Kāv.] &c. yathā : as soon as, [Megh.] yathā : as, because, since ( — tathā, ‘as’ — ‘therefore’), [MBh.]; [Kāv.] &c. yathā : as if (with Pot.), [Daś.]; [Śak.]; how (= quam, expressing ‘admiration’), [Pāṇ. viii, 1, 37], Sch. yathā : according to what is right, properly, correctly (= yathāvat), [BhP.] (yáthā yathā — táthā tathā or evaíva, ‘in whatever manner’, — ‘in that manner’, ‘according as’ or ‘in proportion as’, — ‘so’, ‘by how much the more’ — ‘by so much’, ‘the more’ — ‘the more’; yathā tathā, ‘in whatever manner’, ‘in every way’, ‘anyhow’; with na, ‘in no way’, ‘really not’; yathā kathaṃcit, ‘in any way’, ‘somehow or other’; yathaiva, ‘just as’; tad yathāpināma, ‘just as if’). yathā : yathāṃśa-tas &c. See p. 841, cols. 2 and 3 &c. 🔎 yáthā | yáthā yathā : yáthā ind. (in Veda also unaccented; fr. 3. ya, correlative of táthā) in which manner or way, according as, as, like (also with cid, ha, ha vai, iva, ivāṅga, iva ha, eva, and followed by correl. tathā, tathā tathā, tadvat, evam, Ved. also evá), [RV.] &c. &c. (yathaitat or yathaivaitat, ‘as for that’ ; yathā-tathā or — tena satyena, ‘as surely as’ — ‘so truly’) yathā : as, for instance, namely (also tad yathā, ‘as here follows’), [Up.]; [GṛŚrS.]; [Nir.] yathā : as it is or was (elliptically), [BhP.] yathā : that, so that, in order that (with Pot. or Subj., later also with fut. pres., impf. and aor.; in earlier language is often placed after the first word of a sentence; sometimes with ellipsis of syāt and bhavet), [RV.] &c. &c. yathā : that (esp. after verbs of ‘knowing’, ‘believing’, ‘hearing’, ‘doubting’ &c.; either with or without iti at the end of the sentence), [Up.]; [MBh.]; [Kāv.] &c. yathā : as soon as, [Megh.] yathā : as, because, since ( — tathā, ‘as’ — ‘therefore’), [MBh.]; [Kāv.] &c. yathā : as if (with Pot.), [Daś.]; [Śak.]; how (= quam, expressing ‘admiration’), [Pāṇ. viii, 1, 37], Sch. yathā : according to what is right, properly, correctly (= yathāvat), [BhP.] (yáthā yathā — táthā tathā or evaíva, ‘in whatever manner’, — ‘in that manner’, ‘according as’ or ‘in proportion as’, — ‘so’, ‘by how much the more’ — ‘by so much’, ‘the more’ — ‘the more’; yathā tathā, ‘in whatever manner’, ‘in every way’, ‘anyhow’; with na, ‘in no way’, ‘really not’; yathā kathaṃcit, ‘in any way’, ‘somehow or other’; yathaiva, ‘just as’; tad yathāpināma, ‘just as if’). yathā : yathāṃśa-tas &c. See p. 841, cols. 2 and 3 &c. 🔎 yáthā | invariable |
| 1.186.1 | yuvānaḥ | yúvan- yuvan : yúvan mf(yUnI, or yuvatI or yuvati, q.v.)n. (prob. fr. √ 2. yu) young, youthful, adult (applied to men and animals), strong, good, healthy, [RV.] &c. &c. yuvan : yúvan m. a youth, young man, young animal (in Veda often applied to gods, esp. to Indra, Agni, and the Maruts), [ib.] yuvan : (in gram.) the younger descendant of any one (an elder being still alive), [Pāṇ. i, 2, 65], &c. yuvan : N. of the ninth year in Jupiter's cycle of 60 years, [Jyot.]; an elephant 60 years old, [Gal.] yuvan : [cf. Lat. juvenis, juventa; Slav. junǔ; Lith. jáunas; Goth. juggs ; Germ. junc, jung; Angl.Sax. geong; Eng. young.] 🔎 yúvan- | nominal stemPLMVOC |
| 1.186.1 | mátsatha + | √mad- mad : base of the first pers. pron. in the sg. number (esp. in comp.) mad : (cf. √ mand) cl. 4. P. ([Dhātup. xxvi, 99]) mā́dyati (ep. also °te; Ved. also cl. 1. P. Ā. madati, °te; cl. 3. P. mamátti, °ttu, mamádat, ámamaduḥ; Ved. Impv. mátsi, °sva; pf. mamā́da; aor. amādiṣuḥ, amatsuḥ, amatta; Subj. mátsati, °sat; fut. maditā, madiṣyati Gr.; Ved. inf. maditos), to rejoice, be glad, exult, delight or revel in (instr. gen. loc., rarely acc.), be drunk (also fig.) with (instr.), [RV.] &c. &c.; to enjoy heavenly bliss (said of gods and deceased ancestors), [RV.]; [TBr.]; to boil, bubble (as water), [RV.]; [TS.]; [ŚBr.]; [Hariv.]; to gladden, exhilarate, intoxicate, animate, inspire, [RV.] : Caus. mādáyati or madáyati, °te ([Dhātup. xxxiii, 31], [xix, 54]; aor. ámīmadat or amamadat; Ved. inf. mādayádhyai), to gladden, delight, satisfy, exhilarate, intoxicate, inflame, inspire, [RV.] &c. &c.; (Ā.) to be glad, rejoice, be pleased or happy or at ease, [RV.]; [VS.]; [Kauś.]; (Ā.) to enjoy heavenly bliss, [RV.]; [TBr.]; [BhP.] : Desid. mimadiṣati Gr.: Intens. māmadyate, māmatti, [ib.] mad : [Perhaps orig. ‘to be moist’; cf. Gk. μαδάω; Lat. madere.] mad : 2. mand or (only mamáttana, mamandhi, ámaman), to tarry, stand still, pause, [RV.] (cf. upa-ni-√ mand and ni-√ mad) : Caus. See mandaya. 🔎 √mad- | rootPLAORACT2SBJV |
| 1.186.1 | naḥ | ahám aham : ahám nom. sg., ‘I’, [RV.] &c. aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.] aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az]. 🔎 ahám | pronounPLACC |
| 1.186.1 | víśvam | víśva- viśva : víśva mf(A)n. (prob. fr. √ 1. viś, to pervade, cf. [Uṇ. i, 151]; declined as a pron. like sarva, by which it is superseded in the Brāhmaṇas and later language) all, every, every one viśva : whole, entire, universal, [RV.] &c. &c. viśva : all-pervading or all-containing, omnipresent (applied to Viṣṇu-Kṛṣṇa, the soul, intellect &c.), [Up.]; [MBh.] &c. viśva : víśva m. (in phil.) the intellectual faculty or (accord. to some) the faculty which perceives individuality or the individual underlying the gross body (sthūla-śarīra-vyaṣṭy-upahita), [Vedāntas.] viśva : N. of a class of gods, cf. below viśva : N. of the number ‘thirteen’, [Gol.] viśva : of a class of deceased ancestors, [MārkP.] viśva : of a king, [MBh.] viśva : of a well-known dictionary = viśva-prakāśa viśva : pl. (víśve, with or scil. devā́s cf. viśve-deva, p. 995) ‘all the gods collectively’ or the ‘All-gods’ (a partic. class of gods, forming one of the 9 Gaṇas enumerated under gaṇadevatā, q.v.; accord. to the Viṣṇu and other Purāṇas they were sons of Viśvā, daughter of Dakṣa, and their names are as follow, 1. Vasu, 2. Satya, 3. Kratu, 4. Dakṣa, 5. Kāla, 6. Kāma, 7. Dhṛti, 8. Kuru, 9. Purū-ravas, 10. Mādravas [?]; two others are added by some, viz. 11. Rocaka or Locana, 12. Dhvani [or Dhūri; or this may make 13] : they are particularly worshipped at Śrāddhas and at the Vaiśvadeva ceremony [[RTL. 416]]; moreover accord. to Manu [[iii, 90], [121]], offerings should be made to them daily — these privileges having been bestowed on them by Brahmā and the Pitṛs, as a reward for severe austerities they had performed on the Himālaya: sometimes it is difficult to decide whether the expression viśve devāḥ refers to all the gods or to the particular troop of deities described above), [RV.] &c. &c.; viśva : víśva n. the whole world, universe, [AV.] &c. &c. viśva : dry ginger, [Suśr.] viśva : myrrh, [L.] viśva : a mystical N. of the sound o, [Up.] 🔎 víśva- | nominal stemSGNACC |
| 1.186.1 | jágat jagat : jágat mfn. (√ gam redupl. [Pāṇ. iii, 2, 178], Vārtt. 3) moving, movable, locomotive, living, [RV.]; [AV.] &c. jagat : (= jā́gata) composed in the Jagatī metre, [RV. i, 164, 23]; [ṢaḍvBr. i, 4]; [Lāṭy. i, 8, 9] jagat : jágat m. air, wind, [L.] jagat : jágat m. pl. people, mankind, [Rājat. (C) iii, 494] jagat : jágat n. that which moves or is alive, men and animals, animals as opposed to men, men ([Naigh. ii, 3]), [RV.]; [AV.] &c. (°to madhye, ‘within everybody's sight’, [R. vii, 97, 1]; [5] and [10]) jagat : the world, esp. this world, earth, [ŚBr.]; [Mn.] &c. jagat : the Jagatī metre, [RV. i, 164, 25] jagat : ‘N. of a Sāman’, see -sāman jagat : jágat n. du. heaven and the lower world, [Kir. v, 20] jagat : jágat n. pl. the worlds (= °gat-traya), [Prab. i, 10] jagat : people, mankind, [Kpr. x, 50/51] ([Sāh.] & [Kuval.]) jagat : accord. to some also ‘a river’, [RV. x, 75, 2] 🔎 jágat | jágat- jagat : jágat mfn. (√ gam redupl. [Pāṇ. iii, 2, 178], Vārtt. 3) moving, movable, locomotive, living, [RV.]; [AV.] &c. jagat : (= jā́gata) composed in the Jagatī metre, [RV. i, 164, 23]; [ṢaḍvBr. i, 4]; [Lāṭy. i, 8, 9] jagat : jágat m. air, wind, [L.] jagat : jágat m. pl. people, mankind, [Rājat. (C) iii, 494] jagat : jágat n. that which moves or is alive, men and animals, animals as opposed to men, men ([Naigh. ii, 3]), [RV.]; [AV.] &c. (°to madhye, ‘within everybody's sight’, [R. vii, 97, 1]; [5] and [10]) jagat : the world, esp. this world, earth, [ŚBr.]; [Mn.] &c. jagat : the Jagatī metre, [RV. i, 164, 25] jagat : ‘N. of a Sāman’, see -sāman jagat : jágat n. du. heaven and the lower world, [Kir. v, 20] jagat : jágat n. pl. the worlds (= °gat-traya), [Prab. i, 10] jagat : people, mankind, [Kpr. x, 50/51] ([Sāh.] & [Kuval.]) jagat : accord. to some also ‘a river’, [RV. x, 75, 2] 🔎 jágat- | nominal stemSGNACC |
| 1.186.1 | abhipitvé | abhipitvá- abhipitva : abhi-pitvá n. (cf. apa-pitvá), approaching, visiting, putting up (for the night at an inn), [RV.] abhipitva : (with or without the gen. pl. áhnām) close or departure of the day, evening, [RV.] abhipitva : abhi-pitvá See abhi-√ 2. pat. 🔎 abhipitvá- | nominal stemSGNLOC |
| 1.186.1 | manīṣā́ manīṣā : manīṣā́ f. thought, reflection, consideration, wisdom, intelligence, conception, idea (páro manīṣáyā, beyond all conception), [RV.] &c. &c. manīṣā : prayer, hymn, [RV.] manīṣā : desire, wish, request, [ib.] manīṣā : &c. See p. 784, col. 2. 🔎 manīṣā́ | manīṣā́- manīṣā : manīṣā́ f. thought, reflection, consideration, wisdom, intelligence, conception, idea (páro manīṣáyā, beyond all conception), [RV.] &c. &c. manīṣā : prayer, hymn, [RV.] manīṣā : desire, wish, request, [ib.] manīṣā : &c. See p. 784, col. 2. 🔎 manīṣā́- | nominal stemSGFINS |