1.157.6
यु॒वं ह॑ स्थो भि॒षजा॑ भेष॒जेभि॒रथो॑ ह स्थो र॒थ्या॒३॒॑ राथ्ये॑भिः
अथो॑ ह क्ष॒त्रमधि॑ धत्थ उग्रा॒ यो वां॑ ह॒विष्मा॒न्मन॑सा द॒दाश॑
1.157.6
yuváṃ ha stho bhiṣájā bheṣajébhir
átho ha stho rathyā̀ rā́thyebhiḥ
átho ha kṣatrám ádhi dhattha ugrā
yó vāṃ havíṣmān mánasā dadā́śa
1.157.6
yuvam | hafrom ha
from √as- 1
from bhiṣáj-
from bheṣajá-
from átha
from ha
from √as- 1
from rathī́-
from rā́thya-
from átha
from ha
from kṣatrá-
from ádhi
from √dhā- 1
from ugrá-
from yá-
from mánas-
from √dāś-
1.157.6
Leeches are ye with medicines to heal us, and charioteers are ye with skill in driving. Ye Strong, give sway to him who brings oblation and with his heart pours out his gift before you.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 1.157.6 | yuvám | tvám | pronounDUNOM |
| 1.157.6 | ha ha : the thirty-third and last consonant of the Nāgarī alphabet (in Pāṇini's system belonging to the guttural class, and usually pronounced like the English h in hard; it is not an original letter, but is mostly derived from an older gh, rarely from dh or bh). ha : m. (only [L.]) a form of Śiva or Bhairava (cf. nakulīśa) ha : water ha : a cipher (i.e. the arithmetical figure which symbolizes o) ha : meditation, auspiciousness ha : sky, heaven, paradise ha : blood ha : dying ha : fear ha : knowledge ha : the moon ha : Viṣṇu ha : war, battle ha : horripilation ha : a horse ha : pride ha : a physician ha : cause, motive ha : = pāpa-haraṇa ha : = sakopa-vāraṇa ha : = śuṣka ha : hā (also ā, f.) laughter ha : (am), n. the Supreme Spirit ha : pleasure, delight ha : a weapon ha : the sparkling of a gem ha : calling, calling to the sound of a lute ha : ind. = aham (?), [IndSt.] ha : mfn. mad, drunk. ha : ind. (prob. orig. identical with 2. gha, and used as a particle for emphasizing a preceding word, esp. if it begins a sentence closely connected with another; very frequent in the Brāhmaṇas and Sūtras, and often translatable by) indeed, assuredly, verily, of course, then &c. (often with other particles, e.g. with tv eva, u, sma, vai &c.; na ha, ‘not indeed’; also with interrogatives and relatives, e.g. yad dha, ‘when indeed’; kad dha, ‘what then?’ sometimes with impf. or pf. [cf. [Pāṇ. iii, 2, 116]]; in later language very commonly used as a mere expletive, esp. at the end of a verse), [RV.]; &c. ha : mf(A)n. (fr. √ han) killing, destroying, removing (only ifc.; see arāti-, vṛtra-, śatruha &c.) ha : mf(A)n. (fr. √ 3. hā) abandoning, deserting, avoiding (ifc.; see an-oka- and vāpī-ha) ha : See 4. , p. 1286, col. 1. ha : See 5. , p. 1286, col. 1. 🔎 ha | ha ha : the thirty-third and last consonant of the Nāgarī alphabet (in Pāṇini's system belonging to the guttural class, and usually pronounced like the English h in hard; it is not an original letter, but is mostly derived from an older gh, rarely from dh or bh). ha : m. (only [L.]) a form of Śiva or Bhairava (cf. nakulīśa) ha : water ha : a cipher (i.e. the arithmetical figure which symbolizes o) ha : meditation, auspiciousness ha : sky, heaven, paradise ha : blood ha : dying ha : fear ha : knowledge ha : the moon ha : Viṣṇu ha : war, battle ha : horripilation ha : a horse ha : pride ha : a physician ha : cause, motive ha : = pāpa-haraṇa ha : = sakopa-vāraṇa ha : = śuṣka ha : hā (also ā, f.) laughter ha : (am), n. the Supreme Spirit ha : pleasure, delight ha : a weapon ha : the sparkling of a gem ha : calling, calling to the sound of a lute ha : ind. = aham (?), [IndSt.] ha : mfn. mad, drunk. ha : ind. (prob. orig. identical with 2. gha, and used as a particle for emphasizing a preceding word, esp. if it begins a sentence closely connected with another; very frequent in the Brāhmaṇas and Sūtras, and often translatable by) indeed, assuredly, verily, of course, then &c. (often with other particles, e.g. with tv eva, u, sma, vai &c.; na ha, ‘not indeed’; also with interrogatives and relatives, e.g. yad dha, ‘when indeed’; kad dha, ‘what then?’ sometimes with impf. or pf. [cf. [Pāṇ. iii, 2, 116]]; in later language very commonly used as a mere expletive, esp. at the end of a verse), [RV.]; &c. ha : mf(A)n. (fr. √ han) killing, destroying, removing (only ifc.; see arāti-, vṛtra-, śatruha &c.) ha : mf(A)n. (fr. √ 3. hā) abandoning, deserting, avoiding (ifc.; see an-oka- and vāpī-ha) ha : See 4. , p. 1286, col. 1. ha : See 5. , p. 1286, col. 1. 🔎 ha | invariable |
| 1.157.6 | sthaḥ | √as- 1 as : cl. 2. P. ásti (2. sg. ási, 1. sg. ásmi; pl. smási or smás, sthá, sánti; (rarely Ā., e.g. 1. pl. smahe, [MBh. xiii, 13]); Subj. ásat; Imper. astu, 2. sg. edhi (fr. as-dhi cf. [Pāṇ. vi, 4, 119]); Pot. syā́t; impf. ā́sīt, rarely ās [only in [RV. x]; cf. [Pāṇ. vii, 3, 97]] ; perf. 1. and 3. sg., ā́sa, 2. sg. ā́sitha, 3. pl. āsúḥ; p. m. sát f. satī́) to be, live, exist, be present; to take place, happen; to abide, dwell, stay; to belong to (gen. or dat.); to fall to the share of, happen to any one (gen.); to be equal to (dat.), [ŚBr. xiv]; [Mn. xi, 85]; to turn out, tend towards any result, prove (with dat.); to become, [BṛĀrUp.] &c., (cf. [Pāṇ. v, 4, 51]-[55]); to be (i.e. used as copula, but not only with adj., but also with adv. [e.g. tūṣṇīm āsīt, [MBh. iii, 4041]], and often with part., [e.g. perf. Pass. p. prasthitāḥ sma, [N.]; fut. p.p. hantavyo 'smi, [N.]; fut. p. especially with Pot., and only in [ŚBr.], as yádi dāsyán-t-syā́t, ‘if he should intend to give’]; the pf. āsa helps to form the periphrastic perf., and asmi &c. the fut.); as : [cf. Gk. ἐσ-τί; Lat. es-t; Goth. is-t; Lith. es-ti.] as : cl. 4. P. ásyati (p. ásyat; impf. ā́syat, [AV.] [cf. parās and vy-as]; fut. p. asiṣyát; aor. āsthat [[Nir. ii, 2]; [Pāṇ. vii, 4, 17]; cf. vy-as]; perf. P. āsa [cf. parās] Ā. āse [cf. vy-as]; Ved. Inf. ástave, [VS.]) to throw, cast, shoot at (loc. dat., or gen.), [RV.] &c.; to drive or frighten away, [Nalod. iv, 36]; See also 1. astá s.v. as : asati, °te = √ aṣ, q.v. 🔎 √as- 1 | rootDUPRSACT2IND |
| 1.157.6 | bhiṣájā | bhiṣáj- bhiṣaj : (prob. = abhi √ saj, ‘to attach, plaster’), only 3. sg. pr. bhiṣákti, to heal, cure, [RV. viii, 68, 2.] bhiṣaj : bhiṣáj mfn. curing, healing, sanative, [RV.] &c. &c. bhiṣaj : bhiṣáj m. a healer, physician, [ib.] bhiṣaj : a remedy, medicine, [RV.]; [AV.]; [Car.] bhiṣaj : N. of a man with the patr. Ātharvaṇa, [L.] bhiṣaj : of a son of Śata-dhanvan, [Hariv.] 🔎 bhiṣáj- | nominal stemDUMNOM |
| 1.157.6 | bheṣajébhiḥ | bheṣajá- bheṣaja : bheṣajá mf(I)n. (fr. 1. bhiṣaj) curing, healing, sanative, [RV.]; [AV.]; [AitBr.] bheṣaja : bheṣajá n. a remedy, medicine, medicament, drug, remedy against (gen. or comp.), [RV.] &c. &c. bheṣaja : a spell or charm for curative purposes (generally from Atharva-veda), [ŚrS.] bheṣaja : water, [Naigh. i, 12] bheṣaja : Nigella Indica, [W.] 🔎 bheṣajá- | nominal stemPLNINS |
| 1.157.6 | átha atha : átha or áthā (or Ved. áthā), ind. (probably fr. pronom. base a) an auspicious and inceptive particle (not easily expressed in English), now; then; moreover; rather; certainly; but; else; what? how else? &c. 🔎 átha | átha atha : átha or áthā (or Ved. áthā), ind. (probably fr. pronom. base a) an auspicious and inceptive particle (not easily expressed in English), now; then; moreover; rather; certainly; but; else; what? how else? &c. 🔎 átha | invariable |
| 1.157.6 | u u : the fifth letter and third short vowel of the alphabet, pronounced as the u in full. u : ind. an interjection of compassion, anger, [L.] u : a particle implying assent, calling, command, [L.] u : ind. an enclitic copula used frequently in the Vedas; u : (as a particle implying restriction and antithesis, generally after pronominals, prepositions, particles, and before nu and su, equivalent to) and, also, further; on the other hand (especially in connexion with a relative, e.g. ya u, he on the contrary who &c.) u : This particle may serve to give emphasis, like id and eva, especially after prepositions or demonstrative pronouns, in conjunction with nu, vai, hi, cid, &c. (e.g. ayám u vām purutámo … johavīti [[RV. iii, 62, 2]], this very person [your worshipper] invokes you &c.) It is especially used in the figure of speech called Anaphora, and particularly when the pronouns are repeated (e.g. tám u stuṣa índram tám gṛṇīṣe [[RV. ii, 20, 4]], him I praise, Indra, him I sing). It may be used in drawing a conclusion, like the English ‘now’ (e.g. tád u táthā ná kuryāt [[ŚBr. v, 2, 2, 3]], that now he should not do in such a manner), and is frequently found in interrogative sentences (e.g. ká u tác ciketa [[RV. i, 164, 48]], who, I ask, should know that?) u : Pāṇini calls this particle uñ to distinguish it from the interrogative . In the Pada-pāṭha it is written ūm. u : In the classical language occurs only after atha, na, and kim, with a slight modification of the sense, and often only as an expletive (see kim); u : — or — uta, on the one hand — on the other hand; partly — partly; as well — as. u : cl. 5. P. unoti (see vy-u, [RV. v, 31, 1]) : cl. 2. Ā. (1. sg. uvé, [RV. x, 86, 7]) : cl. 1. Ā. avate, [Dhātup.]; to call to, hail; to roar, bellow (see also ota = ā-uta). u : m. N. of Śiva u : also of Brahman, [L.] 🔎 u | u u : the fifth letter and third short vowel of the alphabet, pronounced as the u in full. u : ind. an interjection of compassion, anger, [L.] u : a particle implying assent, calling, command, [L.] u : ind. an enclitic copula used frequently in the Vedas; u : (as a particle implying restriction and antithesis, generally after pronominals, prepositions, particles, and before nu and su, equivalent to) and, also, further; on the other hand (especially in connexion with a relative, e.g. ya u, he on the contrary who &c.) u : This particle may serve to give emphasis, like id and eva, especially after prepositions or demonstrative pronouns, in conjunction with nu, vai, hi, cid, &c. (e.g. ayám u vām purutámo … johavīti [[RV. iii, 62, 2]], this very person [your worshipper] invokes you &c.) It is especially used in the figure of speech called Anaphora, and particularly when the pronouns are repeated (e.g. tám u stuṣa índram tám gṛṇīṣe [[RV. ii, 20, 4]], him I praise, Indra, him I sing). It may be used in drawing a conclusion, like the English ‘now’ (e.g. tád u táthā ná kuryāt [[ŚBr. v, 2, 2, 3]], that now he should not do in such a manner), and is frequently found in interrogative sentences (e.g. ká u tác ciketa [[RV. i, 164, 48]], who, I ask, should know that?) u : Pāṇini calls this particle uñ to distinguish it from the interrogative . In the Pada-pāṭha it is written ūm. u : In the classical language occurs only after atha, na, and kim, with a slight modification of the sense, and often only as an expletive (see kim); u : — or — uta, on the one hand — on the other hand; partly — partly; as well — as. u : cl. 5. P. unoti (see vy-u, [RV. v, 31, 1]) : cl. 2. Ā. (1. sg. uvé, [RV. x, 86, 7]) : cl. 1. Ā. avate, [Dhātup.]; to call to, hail; to roar, bellow (see also ota = ā-uta). u : m. N. of Śiva u : also of Brahman, [L.] 🔎 u | invariable |
| 1.157.6 | ha ha : the thirty-third and last consonant of the Nāgarī alphabet (in Pāṇini's system belonging to the guttural class, and usually pronounced like the English h in hard; it is not an original letter, but is mostly derived from an older gh, rarely from dh or bh). ha : m. (only [L.]) a form of Śiva or Bhairava (cf. nakulīśa) ha : water ha : a cipher (i.e. the arithmetical figure which symbolizes o) ha : meditation, auspiciousness ha : sky, heaven, paradise ha : blood ha : dying ha : fear ha : knowledge ha : the moon ha : Viṣṇu ha : war, battle ha : horripilation ha : a horse ha : pride ha : a physician ha : cause, motive ha : = pāpa-haraṇa ha : = sakopa-vāraṇa ha : = śuṣka ha : hā (also ā, f.) laughter ha : (am), n. the Supreme Spirit ha : pleasure, delight ha : a weapon ha : the sparkling of a gem ha : calling, calling to the sound of a lute ha : ind. = aham (?), [IndSt.] ha : mfn. mad, drunk. ha : ind. (prob. orig. identical with 2. gha, and used as a particle for emphasizing a preceding word, esp. if it begins a sentence closely connected with another; very frequent in the Brāhmaṇas and Sūtras, and often translatable by) indeed, assuredly, verily, of course, then &c. (often with other particles, e.g. with tv eva, u, sma, vai &c.; na ha, ‘not indeed’; also with interrogatives and relatives, e.g. yad dha, ‘when indeed’; kad dha, ‘what then?’ sometimes with impf. or pf. [cf. [Pāṇ. iii, 2, 116]]; in later language very commonly used as a mere expletive, esp. at the end of a verse), [RV.]; &c. ha : mf(A)n. (fr. √ han) killing, destroying, removing (only ifc.; see arāti-, vṛtra-, śatruha &c.) ha : mf(A)n. (fr. √ 3. hā) abandoning, deserting, avoiding (ifc.; see an-oka- and vāpī-ha) ha : See 4. , p. 1286, col. 1. ha : See 5. , p. 1286, col. 1. 🔎 ha | ha ha : the thirty-third and last consonant of the Nāgarī alphabet (in Pāṇini's system belonging to the guttural class, and usually pronounced like the English h in hard; it is not an original letter, but is mostly derived from an older gh, rarely from dh or bh). ha : m. (only [L.]) a form of Śiva or Bhairava (cf. nakulīśa) ha : water ha : a cipher (i.e. the arithmetical figure which symbolizes o) ha : meditation, auspiciousness ha : sky, heaven, paradise ha : blood ha : dying ha : fear ha : knowledge ha : the moon ha : Viṣṇu ha : war, battle ha : horripilation ha : a horse ha : pride ha : a physician ha : cause, motive ha : = pāpa-haraṇa ha : = sakopa-vāraṇa ha : = śuṣka ha : hā (also ā, f.) laughter ha : (am), n. the Supreme Spirit ha : pleasure, delight ha : a weapon ha : the sparkling of a gem ha : calling, calling to the sound of a lute ha : ind. = aham (?), [IndSt.] ha : mfn. mad, drunk. ha : ind. (prob. orig. identical with 2. gha, and used as a particle for emphasizing a preceding word, esp. if it begins a sentence closely connected with another; very frequent in the Brāhmaṇas and Sūtras, and often translatable by) indeed, assuredly, verily, of course, then &c. (often with other particles, e.g. with tv eva, u, sma, vai &c.; na ha, ‘not indeed’; also with interrogatives and relatives, e.g. yad dha, ‘when indeed’; kad dha, ‘what then?’ sometimes with impf. or pf. [cf. [Pāṇ. iii, 2, 116]]; in later language very commonly used as a mere expletive, esp. at the end of a verse), [RV.]; &c. ha : mf(A)n. (fr. √ han) killing, destroying, removing (only ifc.; see arāti-, vṛtra-, śatruha &c.) ha : mf(A)n. (fr. √ 3. hā) abandoning, deserting, avoiding (ifc.; see an-oka- and vāpī-ha) ha : See 4. , p. 1286, col. 1. ha : See 5. , p. 1286, col. 1. 🔎 ha | invariable |
| 1.157.6 | sthaḥ | √as- 1 as : cl. 2. P. ásti (2. sg. ási, 1. sg. ásmi; pl. smási or smás, sthá, sánti; (rarely Ā., e.g. 1. pl. smahe, [MBh. xiii, 13]); Subj. ásat; Imper. astu, 2. sg. edhi (fr. as-dhi cf. [Pāṇ. vi, 4, 119]); Pot. syā́t; impf. ā́sīt, rarely ās [only in [RV. x]; cf. [Pāṇ. vii, 3, 97]] ; perf. 1. and 3. sg., ā́sa, 2. sg. ā́sitha, 3. pl. āsúḥ; p. m. sát f. satī́) to be, live, exist, be present; to take place, happen; to abide, dwell, stay; to belong to (gen. or dat.); to fall to the share of, happen to any one (gen.); to be equal to (dat.), [ŚBr. xiv]; [Mn. xi, 85]; to turn out, tend towards any result, prove (with dat.); to become, [BṛĀrUp.] &c., (cf. [Pāṇ. v, 4, 51]-[55]); to be (i.e. used as copula, but not only with adj., but also with adv. [e.g. tūṣṇīm āsīt, [MBh. iii, 4041]], and often with part., [e.g. perf. Pass. p. prasthitāḥ sma, [N.]; fut. p.p. hantavyo 'smi, [N.]; fut. p. especially with Pot., and only in [ŚBr.], as yádi dāsyán-t-syā́t, ‘if he should intend to give’]; the pf. āsa helps to form the periphrastic perf., and asmi &c. the fut.); as : [cf. Gk. ἐσ-τί; Lat. es-t; Goth. is-t; Lith. es-ti.] as : cl. 4. P. ásyati (p. ásyat; impf. ā́syat, [AV.] [cf. parās and vy-as]; fut. p. asiṣyát; aor. āsthat [[Nir. ii, 2]; [Pāṇ. vii, 4, 17]; cf. vy-as]; perf. P. āsa [cf. parās] Ā. āse [cf. vy-as]; Ved. Inf. ástave, [VS.]) to throw, cast, shoot at (loc. dat., or gen.), [RV.] &c.; to drive or frighten away, [Nalod. iv, 36]; See also 1. astá s.v. as : asati, °te = √ aṣ, q.v. 🔎 √as- 1 | rootDUPRSACT2IND |
| 1.157.6 | rathyā̀ | rathī́- rathī : ráthī (ī), f. a small carriage or waggon, cart, [Śiś.] rathī : rathī́ mfn. (nom. sg. m. and f. rathī́s; acc. sg. rathyám pl. rathyás) going or fighting in a chariot (as subst. = a carriage-driver, charioteer, car-fighter, champion, hero, leader, lord), [RV.]; [AitBr.] rathī : carried on a waggon, forming a cart-load, [RV.] rathī : belonging to a chariot, [ib.] 🔎 rathī́- | nominal stemDUMNOM |
| 1.157.6 | rā́thyebhiḥ | rā́thya- rāthya : rā́thya n. possession of chariots ([Padap.] ráthya), [RV. i, 157, 6] rāthya : rāthyá mfn. fit for a carriage, [VS.] 🔎 rā́thya- | nominal stemPLNINS |
| 1.157.6 | átha atha : átha or áthā (or Ved. áthā), ind. (probably fr. pronom. base a) an auspicious and inceptive particle (not easily expressed in English), now; then; moreover; rather; certainly; but; else; what? how else? &c. 🔎 átha | átha atha : átha or áthā (or Ved. áthā), ind. (probably fr. pronom. base a) an auspicious and inceptive particle (not easily expressed in English), now; then; moreover; rather; certainly; but; else; what? how else? &c. 🔎 átha | invariable |
| 1.157.6 | u u : the fifth letter and third short vowel of the alphabet, pronounced as the u in full. u : ind. an interjection of compassion, anger, [L.] u : a particle implying assent, calling, command, [L.] u : ind. an enclitic copula used frequently in the Vedas; u : (as a particle implying restriction and antithesis, generally after pronominals, prepositions, particles, and before nu and su, equivalent to) and, also, further; on the other hand (especially in connexion with a relative, e.g. ya u, he on the contrary who &c.) u : This particle may serve to give emphasis, like id and eva, especially after prepositions or demonstrative pronouns, in conjunction with nu, vai, hi, cid, &c. (e.g. ayám u vām purutámo … johavīti [[RV. iii, 62, 2]], this very person [your worshipper] invokes you &c.) It is especially used in the figure of speech called Anaphora, and particularly when the pronouns are repeated (e.g. tám u stuṣa índram tám gṛṇīṣe [[RV. ii, 20, 4]], him I praise, Indra, him I sing). It may be used in drawing a conclusion, like the English ‘now’ (e.g. tád u táthā ná kuryāt [[ŚBr. v, 2, 2, 3]], that now he should not do in such a manner), and is frequently found in interrogative sentences (e.g. ká u tác ciketa [[RV. i, 164, 48]], who, I ask, should know that?) u : Pāṇini calls this particle uñ to distinguish it from the interrogative . In the Pada-pāṭha it is written ūm. u : In the classical language occurs only after atha, na, and kim, with a slight modification of the sense, and often only as an expletive (see kim); u : — or — uta, on the one hand — on the other hand; partly — partly; as well — as. u : cl. 5. P. unoti (see vy-u, [RV. v, 31, 1]) : cl. 2. Ā. (1. sg. uvé, [RV. x, 86, 7]) : cl. 1. Ā. avate, [Dhātup.]; to call to, hail; to roar, bellow (see also ota = ā-uta). u : m. N. of Śiva u : also of Brahman, [L.] 🔎 u | u u : the fifth letter and third short vowel of the alphabet, pronounced as the u in full. u : ind. an interjection of compassion, anger, [L.] u : a particle implying assent, calling, command, [L.] u : ind. an enclitic copula used frequently in the Vedas; u : (as a particle implying restriction and antithesis, generally after pronominals, prepositions, particles, and before nu and su, equivalent to) and, also, further; on the other hand (especially in connexion with a relative, e.g. ya u, he on the contrary who &c.) u : This particle may serve to give emphasis, like id and eva, especially after prepositions or demonstrative pronouns, in conjunction with nu, vai, hi, cid, &c. (e.g. ayám u vām purutámo … johavīti [[RV. iii, 62, 2]], this very person [your worshipper] invokes you &c.) It is especially used in the figure of speech called Anaphora, and particularly when the pronouns are repeated (e.g. tám u stuṣa índram tám gṛṇīṣe [[RV. ii, 20, 4]], him I praise, Indra, him I sing). It may be used in drawing a conclusion, like the English ‘now’ (e.g. tád u táthā ná kuryāt [[ŚBr. v, 2, 2, 3]], that now he should not do in such a manner), and is frequently found in interrogative sentences (e.g. ká u tác ciketa [[RV. i, 164, 48]], who, I ask, should know that?) u : Pāṇini calls this particle uñ to distinguish it from the interrogative . In the Pada-pāṭha it is written ūm. u : In the classical language occurs only after atha, na, and kim, with a slight modification of the sense, and often only as an expletive (see kim); u : — or — uta, on the one hand — on the other hand; partly — partly; as well — as. u : cl. 5. P. unoti (see vy-u, [RV. v, 31, 1]) : cl. 2. Ā. (1. sg. uvé, [RV. x, 86, 7]) : cl. 1. Ā. avate, [Dhātup.]; to call to, hail; to roar, bellow (see also ota = ā-uta). u : m. N. of Śiva u : also of Brahman, [L.] 🔎 u | invariable |
| 1.157.6 | ha ha : the thirty-third and last consonant of the Nāgarī alphabet (in Pāṇini's system belonging to the guttural class, and usually pronounced like the English h in hard; it is not an original letter, but is mostly derived from an older gh, rarely from dh or bh). ha : m. (only [L.]) a form of Śiva or Bhairava (cf. nakulīśa) ha : water ha : a cipher (i.e. the arithmetical figure which symbolizes o) ha : meditation, auspiciousness ha : sky, heaven, paradise ha : blood ha : dying ha : fear ha : knowledge ha : the moon ha : Viṣṇu ha : war, battle ha : horripilation ha : a horse ha : pride ha : a physician ha : cause, motive ha : = pāpa-haraṇa ha : = sakopa-vāraṇa ha : = śuṣka ha : hā (also ā, f.) laughter ha : (am), n. the Supreme Spirit ha : pleasure, delight ha : a weapon ha : the sparkling of a gem ha : calling, calling to the sound of a lute ha : ind. = aham (?), [IndSt.] ha : mfn. mad, drunk. ha : ind. (prob. orig. identical with 2. gha, and used as a particle for emphasizing a preceding word, esp. if it begins a sentence closely connected with another; very frequent in the Brāhmaṇas and Sūtras, and often translatable by) indeed, assuredly, verily, of course, then &c. (often with other particles, e.g. with tv eva, u, sma, vai &c.; na ha, ‘not indeed’; also with interrogatives and relatives, e.g. yad dha, ‘when indeed’; kad dha, ‘what then?’ sometimes with impf. or pf. [cf. [Pāṇ. iii, 2, 116]]; in later language very commonly used as a mere expletive, esp. at the end of a verse), [RV.]; &c. ha : mf(A)n. (fr. √ han) killing, destroying, removing (only ifc.; see arāti-, vṛtra-, śatruha &c.) ha : mf(A)n. (fr. √ 3. hā) abandoning, deserting, avoiding (ifc.; see an-oka- and vāpī-ha) ha : See 4. , p. 1286, col. 1. ha : See 5. , p. 1286, col. 1. 🔎 ha | ha ha : the thirty-third and last consonant of the Nāgarī alphabet (in Pāṇini's system belonging to the guttural class, and usually pronounced like the English h in hard; it is not an original letter, but is mostly derived from an older gh, rarely from dh or bh). ha : m. (only [L.]) a form of Śiva or Bhairava (cf. nakulīśa) ha : water ha : a cipher (i.e. the arithmetical figure which symbolizes o) ha : meditation, auspiciousness ha : sky, heaven, paradise ha : blood ha : dying ha : fear ha : knowledge ha : the moon ha : Viṣṇu ha : war, battle ha : horripilation ha : a horse ha : pride ha : a physician ha : cause, motive ha : = pāpa-haraṇa ha : = sakopa-vāraṇa ha : = śuṣka ha : hā (also ā, f.) laughter ha : (am), n. the Supreme Spirit ha : pleasure, delight ha : a weapon ha : the sparkling of a gem ha : calling, calling to the sound of a lute ha : ind. = aham (?), [IndSt.] ha : mfn. mad, drunk. ha : ind. (prob. orig. identical with 2. gha, and used as a particle for emphasizing a preceding word, esp. if it begins a sentence closely connected with another; very frequent in the Brāhmaṇas and Sūtras, and often translatable by) indeed, assuredly, verily, of course, then &c. (often with other particles, e.g. with tv eva, u, sma, vai &c.; na ha, ‘not indeed’; also with interrogatives and relatives, e.g. yad dha, ‘when indeed’; kad dha, ‘what then?’ sometimes with impf. or pf. [cf. [Pāṇ. iii, 2, 116]]; in later language very commonly used as a mere expletive, esp. at the end of a verse), [RV.]; &c. ha : mf(A)n. (fr. √ han) killing, destroying, removing (only ifc.; see arāti-, vṛtra-, śatruha &c.) ha : mf(A)n. (fr. √ 3. hā) abandoning, deserting, avoiding (ifc.; see an-oka- and vāpī-ha) ha : See 4. , p. 1286, col. 1. ha : See 5. , p. 1286, col. 1. 🔎 ha | invariable |
| 1.157.6 | kṣatrám | kṣatrá- kṣatra : kṣatrá am, n. (√ 1. kṣi?; g. ardharcādi) sg. and pl. dominion, supremacy, power, might (whether human or supernatural, especially applied to the power of Varuṇa-Mitra and Indra), [RV.]; [AV.]; [VS.]; [ŚBr. ii]; [xi] kṣatra : sg. and pl. government, governing body, [RV.]; [AV.]; [VS. x, 17]; [TBr. ii] kṣatra : the military or reigning order (the members of which in the earliest times, as represented by the Vedic hymns, were generally called Rājanya, not Kṣatriya; afterwards, when the difference between Brahman and Kṣatra or the priestly and civil authorities became more distinct, applied to the second or reigning or military caste), [VS.]; [AV.]; [TS.] &c. kṣatra : a member of the military or second order or caste, warrior, [Mn.]; [MBh.] &c. (fancifully derived fr. kṣatāt tra fr. √ trai i.e. ‘a preserver from injury’, [Ragh. ii, 53]) kṣatra : the rank of a member of the reigning or military order, authority of the second caste, [AitBr. viii, 5]; [ŚBr. xiii, 1, 5, 2]; [BhP. iii], [ix] kṣatra : wealth, [Naigh. ii, 10] kṣatra : water, [i, 12] kṣatra : the body, [L.] kṣatra : Tabernaemontana coronaria (v.l. chattra), [L.] 🔎 kṣatrá- | nominal stemSGNACC |
| 1.157.6 | ádhi adhi : m. (better ādhi, q.v.), anxiety adhi : f. a woman in her courses (= avi, q.v.), [L.] adhi : ádhi ind., as a prefix to verbs and nouns, expresses above, over and above, besides. As a separable adverb or preposition adhi : (with abl.) Ved. over adhi : from above, from adhi : from the presence of adhi : after, [AitUp.] adhi : for adhi : instead of [RV. i, 140, 11], (with loc.) Ved. over adhi : on adhi : at adhi : in comparison with adhi : (with acc.) over, upon, concerning. 🔎 ádhi | ádhi adhi : m. (better ādhi, q.v.), anxiety adhi : f. a woman in her courses (= avi, q.v.), [L.] adhi : ádhi ind., as a prefix to verbs and nouns, expresses above, over and above, besides. As a separable adverb or preposition adhi : (with abl.) Ved. over adhi : from above, from adhi : from the presence of adhi : after, [AitUp.] adhi : for adhi : instead of [RV. i, 140, 11], (with loc.) Ved. over adhi : on adhi : at adhi : in comparison with adhi : (with acc.) over, upon, concerning. 🔎 ádhi | invariablelocal particle:LP |
| 1.157.6 | dhatthaḥ | √dhā- 1 dhā : f. in 2. tiro-dhā́ dhā : dur-dhā́ (qq.vv.) dhā : cl. 3. P. Ā. dádhāti, dhatté, [RV.] &c. &c. (P. du. dadhvás, dhatthás, dhattás [[Pāṇ. viii, 2, 38]]; pl. dadhmási or °más, dhatthá, dādhati; impf. ádadhāt pl. °dhur, 2. pl. ádhatta or ádadhāta, [RV. vii, 33, 4]; Subj. dádhat or °dhāt [[Pāṇ. vii, 3, 70], [Kāś.]], °dhas, °dhatas, °dhan; Pot. dadhyā́t; Impv. dādhātu pl. °dhatu; 2. sg. dhehí [fr. dhaddhi; cf. [Pāṇ. vi, 4, 119]] or dhattāt, [RV. iii, 8, 1]; 2. pl. dhattá, [i, 64, 15], dhattana, [i, 20, 7], dádhāta, [vii, 32, 13], or °tana, [x, 36, 13] [cf. [Pāṇ. vii, 1, 45], Sch.]; p. dádhat, °ti m. pl. °tas; Ā. 1. sg. dadhé [at once 3. sg. = dhatté, [RV. i, 149, 5] &c. and = pf. Ā.], 2. sg. dhátse, [viii, 85, 5] or dhatsé, [AV. v, 7, 2]; 2. 3. du. dadhā́the, °dhā́te; 2. pl. °dhidhvé [cf. pf.]; 3. pl. dádhate, [RV. v, 41, 2]; impf. ádhatta, °tthās; Subj. dádhase, [viii, 32, 6] [[Pāṇ. iii, 4, 96], [Kāś.]]; Pot. dádhīta, [RV. i, 40, 2] or dadhītá, [v, 66, 1]; Impv. 2. sg. dhatsva, [x, 87, 2] or dadhiṣva, [iii, 40, 5] &c.; 2. pl. dhaddhvam [[Pāṇ. viii, 2, 38], [Kāś.]] or dadhidhvam, [RV. vii, 34, 10], &c.; 3. pl. dadhatām, [AV. viii, 8, 3]; p. dádhāna); rarely cl. 1. P. Ā. dadhati, °te, [RV.]; [MBh.]; only thrice cl. 2. P. dhā́ti, [RV.]; and once cl. 4. Ā. Pot. dhāyeta, [MaitrUp.] (pf. P. dadhaú, °dhā́tha, °dhatur, °dhimā́ or °dhimá, °dhur, [RV.] &c.; Ā. dadhé [cf. pr.], dadhiṣé or dhiṣe, [RV. i, 56, 6]; 2. 3. du. dadhā́the, °dhā́te, 2. pl. dadhidhvé [cf. pr.]; 3. pl. dadhiré, dadhre, [x, 82, 5]; [6], or dhire, [i, 166, 10] &c.; p. dádhāna [cf. pr.]; aor. P. ádhāt, dhā́t, dhā́s; adhúr, dhúr, [RV.] &c.; Pot. dheyām, °yur; dhetana, [RV.]; [TBr.]; 2. sg. dhāyīs, [RV. i, 147, 5]; Impv. dhā́tu [cf. [Pāṇ. vi, 1, 8] Vārtt. 3; [Pat.]]; 2. pl. dhā́ta or °tana, 3. pl. dhāntu, [RV.]; Ā. adhita, °thās, adhītām, adhīmahi, dhīmahi, dhimahe, dhāmahe, [RV.]; 3. sg. ahita, hita, [AV.]; [TĀr.]; Subj. dhéthe, [RV. i, 158, 2], dhaithe, [vi, 67, 7]; Impv. dhiṣvā́ or dhiṣvá, [ii, 11, 18], &c.; P. adhat, [SV.]; dhat, [RV.]; P. dhāsur Subj. °sathas and °satha, [RV.]; Ā. adhiṣi, °ṣata, [Br.]; Pot. dhiṣīya, [ib.] [[Pāṇ. vii, 4, 45]]; dheṣīya, [MaitrS.]; fut. dhāsyati, °te or dhātā, [Br.] &c.; inf. dhā́tum, [Br.] &c.; Ved. also °tave, °tavaí, °tos; dhiyádhyai, [RV.]; Class. also -dhitum; ind.p. dhitvā́, [Br.]; hitvā [[Pāṇ. vii, 4, 42]], -dhā́ya and -dhā́m, [AV.] : Pass. dhīyáte, [RV.] &c. [[Pāṇ. vi, 4, 66]], p. dhīyámāna, [RV. i, 155, 2] ; aor. ádhāyi, dhā́yi, [RV.] [[Pāṇ. vii, 3, 33], [Kāś.]]; Prec. dhāsīṣṭa or dhāyiṣīṣṭa [[vi, 4, 62]]) to put, place, set, lay in or on (loc.), [RV.] &c. &c. (with daṇḍam, to inflict punishment on [with loc. [MBh. v, 1075], with gen. [R. v, 28, 7]]; with tat-padavyām padam, to put one's foot in another's footstep i.e. imitate, equal, [Kāvyād. ii, 64]); to take or bring or help to (loc. or dat.; with āré, to remove), [RV.]; [AV.]; [ŚBr.]; (Ā.) to direct or fix the mind or attention (cintām, manas, matim, samādhim &c.) upon, think of (loc. or dat.), fix or resolve upon (loc. dat. acc. with prati or a sentence closed with iti), [RV.]; [Mn.]; [MBh.]; [Kāv.]; [BhP.]; to destine for, bestow on, present or impart to (loc. dat. or gen.), [RV.]; [Br.]; [MBh.] &c. (Pass. to be given or granted, fall to one's [dat.] lot or share, [RV. i, 81, 3]); to appoint, establish, constitute, [RV.]; [ŚBr.]; to render (with double acc.), [RV. vii, 31, 12]; [Bhartṛ. iii, 82]; to make, produce, generate, create, cause, effect, perform, execute, [RV.]; [TBr.]; [ŚvetUp.] &c. (aor. with pūrayām, mantrayām, varayām &c. = pūrayām &c. cakāra); to seize, take hold of, hold, bear, support, wear, put on (clothes), [RV.]; [AV.]; [Kāv.]; [BhP.] &c.; (Ā.) to accept, obtain, conceive (esp. in the womb), get, take (with ókas or cánas, to take pleasure or delight in [loc. or dat.]), [RV.]; [AV.]; [Br.]; to assume, have, possess, show, exhibit, incur, undergo, [RV.]; [Hariv.]; [Kāv.]; [Hit.] etc. : Caus. -dhāpayati, [Pāṇ. vii, 3, 36] (see antar-dhā, śrad-dhā &c.) : Desid. dhítsati, °te ([Pāṇ. vii, 4, 54]), to wish to put in or lay on (loc.), [RV.]; [AitBr.] (Class. Pass. dhitsyate; dhitsya See s.v.); dídhiṣati, °te, to wish to give or present, [RV.]; (Ā.) to wish to gain, strive after (p. dídhiṣāṇa, [x, 114, 1]), [ib.] : with avadyám, to bid defiance, [ib.] [iv, 18, 7] (cf. didhiṣā́yya, didhiṣú) : Intens. dedhīyate, [Pāṇ. vi, 4, 66.] dhā : [cf. Zd. dā, dadaiti; Gk. θε-, θη-, τίθημι; Lith. dedù, dë́ti; Slav. dedją, děti; Old Sax. duan, dôn, Angl.Sax. dôn, Engl. to do; Germ. tuan; tuon, thun.] dhā : mfn. putting, placing, bestowing, holding, having, causing &c. (ifc.; cf. dha) dhā : m. placer, bestower, holder, supporter &c. dhā : N. of Brahmā or Bṛhas-pati, [L.] dhā : (ā), f. See 2. dha dhā : instr. (= nom.) perhaps in the suffix (which forms adverbs from numerals, e.g. eka-dhā́, dví-dhā &c.) 🔎 √dhā- 1 | rootDUPRSACT2IND |
| 1.157.6 | ugrā | ugrá- ugra : ugrá mfn. (said to be fr. √ uc [[Uṇ. ii, 29]], but probably fr. a √ uj, or √ vaj, fr. which also ojas, vāja, vajra may be derived; compar. ugratara and ójīyas; superl. ugratama and ójiṣṭha), powerful, violent, mighty, impetuous, strong, huge, formidable, terrible ugra : high, noble ugra : cruel, fierce, ferocious, savage ugra : angry, passionate, wrathful ugra : hot, sharp, pungent, acrid, [RV.]; [AV.]; [TS.]; [R.]; [Śak.]; [Ragh.] &c. ugra : ugrá m. N. of Rudra or Śiva, [MBh.]; [VP.] ugra : of a particular Rudra, [BhP.] ugra : N. of a mixed tribe (from a Kṣatriya father and Śūdra mother; the Ugra, according to [Manu. x, 9], is of cruel or rude [krūra] conduct [ācāra] and employment [vihāra], as killing or catching snakes &c.; but according to the Tantras he is an encomiast or bard), [Mn.]; [Yājñ.] &c. ugra : a twice-born man who perpetrates dreadful deeds Comm. on [Āp. i, 7, 20]; [Āp.]; [Gaut.] ugra : the tree Hyperanthera Moringa, [L.] ugra : N. of a Dānava, [Hariv.] ugra : a son of Dhṛtarāṣṭra, [MBh.] ugra : the Guru of Narendrāditya (who built a temple called Ugreśa) ugra : a group of asterisms (viz. pūrva-phālgunī, pūrvāṣāḍhā, pūrva-bhādrapadā, maghā, bharaṇī) ugra : N. of the Malabar country ugra : ugrá (am), n. a particular poison, the root of Aconitum Ferox ugra : wrath, anger; ugra : , [cf. Zd. ughra: Gk. ὑγι-ής, ὑγίεια, Lat. augeo &c. : Goth. auka, ‘I increase’; Lith. ug-is, ‘growth, increase’; aug-u, ‘I grow’, &c.] 🔎 ugrá- | nominal stemDUMVOC |
| 1.157.6 | yáḥ | yá- ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j). ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.] ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ]. ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover ya : wind ya : joining ya : restraining ya : fame ya : a carriage (?) ya : barley ya : light ya : abandoning 🔎 yá- | pronounSGMNOM |
| 1.157.6 | vām vām : (encl.) acc. dat. gen. du. of 2nd pers. pron. (cf. [Pāṇ. viii, 1, 20]; [24] &c.), [RV.] &c. &c. (the accented vā́m in [RV. vi, 55, 1] is thought to be = āvām nom. du. of 1st pers. pron.) 🔎 vām | tvám | pronounDUACC |
| 1.157.6 | havíṣmān | havíṣmant- | nominal stemSGMNOM |
| 1.157.6 | mánasā manasā : mánasā ind., in the mind; in thought or imagination; with all the heart, willingly manasā : f. See 1. manasā : f. N. of a partic. goddess (described as consisting of a particle of Prakṛti and as daughter of Kaśyapa. sister of the serpent-king Ananta, wife of the Muni Jarat-kāru, mother of the Muni Āstīka and protectress of men from the venom of serpents; cf. viṣa-harī), [Pañcar.] manasā : of a Kiṃ-narī, [Kāraṇḍ.] manasā : instr. of manas, in comp. 🔎 mánasā | mánas- manas : mánas n. mind (in its widest sense as applied to all the mental powers), intellect, intelligence, understanding, perception, sense, conscience, will, [RV.] &c. &c. (in phil. the internal organ or antaḥ-karaṇa of perception and cognition, the faculty or instrument through which thoughts enter or by which objects of sense affect the soul, [IW. 53]; in this sense is always regarded as distinct from ātman and puruṣa, ‘spirit or soul’ and belonging only to the body, like which it is — except in the Nyāya — considered perishable; as to its position in the various systems See for Nyāya and Vaiśeṣika, [IW. 63]; [67]; [76], for Sāṃkhya and Vedānta, [ib.] [84]; [109]; [117]; in [RV.] it is sometimes joined with hṛd or hṛdaya, the heart, [Mn. vii, 6] with cakṣus, the eye) manas : the spirit or spiritual principle, the breath or living soul which escapes from the body at death (called asu in animals; cf. above), [ib.] manas : thought, imagination, excogitation, invention, reflection, opinion, intention, inclination, affection, desire, mood, temper, spirit, [ib.] (ifc. after a verbal noun or an inf. stem in °tu = having a mind or wishing to; cf. draṣṭu-m° &c.; manaḥ √ kṛ, to make up one's mind; with gen., to feel inclination for ; manaḥ √ kṛ, pra-√ kṛ, √ dhā, vi-√ dhā, √ dhṛ, √ bandh and Caus. of ni-√ viś with loc. dat. acc. with prati, or inf., to direct the mind or thoughts towards, think of or upon; manaḥ with sam-ā-√ dhā, to recover the senses, collect one's self; with √ han See mano-hatya; mánasā ind. in the mind; in thought or imagination; with all the heart, willingly; with gen., by the leave of; with iva = °seva, as with a thought, in a moment; with √ man, to think in one's mind, be willing or inclined; with saṃ-√ gam, to become unanimous, agree; manasi with √ kṛ, to bear or ponder in the mind, meditate on, remember; with ni-√ dhā, to impress on the mind, consider; with √ vṛt, to be passing in one's mind) manas : N. of the 26th Kalpa (s.v.), [Cat.] manas : of the lake Mānasa, [BhP.] manas : manaso dohaḥ N. of a Sāman, [ĀrṣBr.] manas : [cf. Gk. μένος; Lat. Miner-va.] 🔎 mánas- | nominal stemSGNINS |
| 1.157.6 | dadā́śa | √dāś- dāś : (the finite forms only in [RV.] and once in [ŚBr.] See below) cl. 1. P. dā́śati, [i, 93, 10]; [151, 7] &c. Ā. °te, [Dhātup. xxi, 18] (rarely cl. 2. P. 5. dāṣṭi, [i, 127, 4]; dāśnóti, [viii, 4, 6] [the latter also = √ dās]; pf. dadā́śa, [i, 36, 4] &c.; Subj. dádāśati, °śas, °śat, [i, 156, 2]; [94, 15]; [91, 20] &c.; p. dadāśvás [dat. °śúṣe, [i, 112, 20] &c.], dāśivás [only [SV. i, 2, 5, 1, 1]] and dāśvás [see below]), to serve or honour a god (dat. or acc.) with (instr.), [i, 68, 6]; [vii, 14, 3] &c.; [v, 41, 16]; [viii, 19, 4]; offer or present (acc.) to (dat.), grant, give, bestow, [i, 93, 3]; [ii, 19, 4] &c. : Caus. P. dāśayati, offer, present, [ŚBr. i, 6, 2, 5.] [Cf. daśasya, and Gk. δωκ in ἔ-δωκ-α, δέ-δωκ-α] dāś : dā́ś f. worship, veneration, [RV. i, 127, 7] dāś : dā́ś m. worshipper, [vi, 16, 26] (cf. dū- and puro-). 🔎 √dāś- | rootSGPRFACT3IND |