abhi : abhí ind. (a prefix to verbs and nouns, expressing) to, towards, into, over, upon. (As a prefix to verbs of motion) it expresses the notion or going towards, approaching, &c. (As a prefix to nouns not derived from verbs) it expresses superiority, intensity, &c.

abhi : e.g. abhi-tāmra, abhi-nava, q.v. (As a separate adverb or preposition) it expresses (with acc.) to, towards, in the direction of, against

abhi : into, [ŚBr.] & [KātyŚr.]

abhi : for, for the sake of

abhi : on account of

abhi : on, upon, with regard to, by, before, in front of

abhi : over. It may even express one after the other, severally, [Pāṇ. i, 4, 91], e.g. vṛkṣaṃ vṛkṣam abhi, tree after tree

abhi : [cf. Gk. ἀμϕί; Lat. ob; Zend aibi, aiwi; Goth. bi; Old High Germ. bī].

abhi : a-bhi mfn. fearless, [MBh.]

dvijanman : dvi—jánman mfn. having a double birth or birth-place or nature, [RV.]

dvijanman : a member of the first three classes (esp. a Brāhman), [Mn.]; [MBh.] &c.

dvijanman : a tooth (as twice grown), [L.]

dvijanman : any oviparous animal (as bird, snake &c.), [L.],

trivṛt : tri—vṛ́t mfn. threefold, triple, triform, consisting of 3 parts or folds &c., [RV.] &c.

trivṛt : connected with the Tri-vṛt Stoma, [ŚBr. xiii]; [KātyŚr.]; [ŚāṅkhŚr.]

trivṛt : (n. pl. -vṛnti), [ĀśvŚr.]

trivṛt : tri—vṛ́t m. (with or without stóma) a threefold Stoma (in which first the three 1st verses of each Tṛca of [RV. ix, 11] are sung together, then the 2nd verses, and lastly the 3rd), [VS.] &c.

trivṛt : a triple cord, [ŚāṅkhGṛ.]; [Mn. iii, 43]

trivṛt : an amulet of 3 strings, [AV. v, 28]

trivṛt : N. of a Vyāsa (see -vṛṣa)

trivṛt : tri—vṛ́t f. = °tā, [Suśr.] (generally written tṛ-v°)

anna : mfn. (√ ad), eaten, [L.]

anna : ánna (ánnam), n. food or victuals, especially boiled rice

anna : bread corn

anna : food in a mystical sense (or the lowest form in which the supreme soul is manifested, the coarsest envelope of the Supreme Spirit)

anna : water, [Naigh.]

anna : Viṣṇu

anna : earth, [L.]

ṛj : cl. 1. P. Ā. arjati, -te, ānṛje, arjitā, arjiṣyate, ārjiṣṭa, to go; to stand or be firm; to obtain, acquire; to be strong or healthy: Caus. arjayati, to obtain, get, acquire, [Dhātup. vi, 16]; [cf. arj, p. 90, col. 1.]

saṃvatsara : saṃ-vatsará m. (rarely n.; cf. pari-v°) a full year, a year (having 12 [[TS.]] or 13 [[VS.]] months or 360 days [[ŚBr.]; [AitBr.]; [Suśr.]]; am, ‘for a year’; eṇa ‘after or in course of a year’; e or asya, ‘after or within a year’), [RV.] &c. &c.

saṃvatsara : a year of the Vikrama era (see above; varṣa is used for the śaka) the first in a cycle of five or six years, [TS.]; [PārGṛ.]; [VarBṛS.]; [BhP.]

saṃvatsara : the Year personified (having the new and full moon for eyes and presiding over the seasons), [TS.]; [Pur.]

saṃvatsara : N. of Śiva, [MBh.]

vṛdh : cl. 1. Ā. ([Dhātup. xviii, 20]) várdhate (Ved. and ep. also °ti; pf. vavárdha, vavṛdhe, [RV.] &c. &c. [Ved. also vāvṛ°; vavṛdhāti, °dhītā́s, °dhásva, [RV.]; vāvṛdhéte, [RV.]; p. vāvṛdhát or vavṛdhát, [RV.]; [AV.]; aor. Ved. avṛdhat, vṛdhātas, °dhātu; p. vṛdhát, °dhāná]; avardhiṣṭa, [MBh.] &c.; Prec. vardhiṣīmáhi, [VS.]; fut. vardhitā Gr.; vartsyati, [Kāv.]; vardhiṣyate Gr.; inf. Ved. vṛdhe [‘for increase’, ‘to make glad’], vṛdháse, vāvṛdhádhyai; Class. vardhitum; ind.p. vṛddhvā, or vardhitvā Gr.; in [MBh.] √ is sometimes confounded with √ 1. vṛt), trans. P., to increase, augment, strengthen, cause to prosper or thrive, [RV.]; [AV.]; [ŚBr.]; [MBh.]; to elevate, exalt, gladden, cheer, exhilarate (esp. the gods, with praise or sacrifice), [RV.]; (intrans. Ā.; in Ved. P. in pf. and aor.; in Class. P. in aor. fut. and cond.; also P. mc. in other forms), to grow, grow up, increase, be filled or extended, become longer or stronger, thrive, prosper, succeed, [RV.] &c. &c.; to rise, ascend (as the scale in ordeals), [Yājñ., Sch.]; to be exalted or elevated, feel animated or inspired or excited by (instr. loc. gen.) or in regard to (dat.), become joyful, have cause for congratulation (vṛdhaḥ, °dhat in sacrificial formulas = ‘mayest thou or may he prosper’; in later language often with diṣṭyā), [RV.] &c. &c.: Caus. vardháyati, °te (in later language also vardhāpayati; aor. Ved. avīvṛdhat, °dhata), to cause to increase or grow, augment, increase, make larger or longer, heighten, strengthen, further, promote (Ā. ‘for one's self’), [RV.] &c. &c.; to rear, cherish, foster, bring up, [ib.]; to elevate, raise to power, cause to prosper or thrive, [AV.]; [ŚBr.]; [MBh.] &c.; to exalt, magnify, glorify (esp. the gods), make joyful, gladden (Ā. in Ved. also = to rejoice, be joyful, take delight in [instr.], enjoy, [RV.] &c. &c.; with or scil. diṣṭyā) to congratulate, [Kād.]; (cl. 10. accord. to [Dhātup. xxxiii, 109]) ‘to speak’ or ‘to shine’ (bhāṣārthe or bhāsārthe) : Desid. of Caus. See vivardhayiṣu: Desid. vivardhiṣate or vivṛtsati Gr.: Intens. varīvṛdhyate, varivṛdhīti, [ib.]

jakṣ : (√ has redupl.), p. jákṣat, laughing, [RV. i, 33, 7]; [ŚBr. xiv]; [ChUp. viii, 12, 3.]

jakṣ : (√ ghas redupl.), cl. 2. °kṣiti (cf. [Pāṇ. vii, 2, 76]; 3. pl. °kṣati, [vi, 1, 6] and [189]; [vii, 1, 4]; Impv. 2. sg. jagdhi, [BhP. iv, 17, 23]; impf. (or aor.; cf. [iii, 20, 21]) ajakṣīt and °kṣat cf. [Pāṇ. vii, 3, 98 f.]; 3. pl. °kṣur, [Vop. ix, 28]; pf. 3. pl. jajakṣur, [Bhaṭṭ. xiii, 28]; ind.p. jagdhvā́ & °dhvā́ya See s.v.; inf. °gdhum) to wish to eat, [BhP. ii, 10, 17]; to eat, consume, [BhP.] (once Ā. [iii, 20, 20]), [Bhaṭṭ.]; cf. pra-.

ī : the fourth letter of the alphabet, corresponding to i long, and having the sound of ee in feel.

ī : m. N. of Kandarpa, the god of love, [L.]

ī : f. ( or īs) N. of Lakṣmī, [L.] [also in [MBh. xii, 11220], according to [Nīlak.] (who reads puṇyacañcur ī)].

ī : ind. an interjection of pain or anger

ī : a particle implying consciousness or perception, consideration, compassion.

ī : for √ i. See 5. i.

punar : púnar ind. back, home, in an opposite direction, [RV.] &c. &c. (with √ 1. gam, yā, to go back or away; with √ dā, to give back, restore; with √ bhū, to turn round; with √ as and dat., to fall back upon)

punar : again, once more (also with bhūyas), [ib.] (with √ bhū, to exist again, be renewed, become a wife again, re-marry)

punar : again and again, repeatedly, [ib.] (mostly púnaḥ p° which with na = nevermore)

punar : further, moreover, besides, [ib.] (also punar aparam; ādau-punar-paścāt, at first-then-later)

punar : however, still, nevertheless, [MBh.]; [Kāv.] &c. (at the end of a verse it lays stress on a preceding atha vā, api vā, or vā alone; punar api, even again, on the other hand, also; kadā p°, at any time, ever; kim p°, how much more or less? however; — , now — now; at one time — at another time).

anya : ánya (3), am, n. inexhaustibleness (as of the milk of cows), [AV. xii, 1, 4] (cf. ányā.).

anya : anyá as, ā, at other, different

anya : other than, different from, opposed to (abl. or in comp.)

anya : another

anya : another person

anya : one of a number

anya : anya anya or eka anya, the one, the other

anya : anyac ca, and another, besides, moreover

anya : [cf. Zend anya; Armen. ail; Lat. alius; Goth. aljis, Theme alja; Gk. ἄλλος for ἄλϳο-ς; cf. also ἔνιοι].

ās : ind. (an interjection implying joy, anger, menace, pain, affliction, recollection) Ah! Oh! &c.

ās : cl. 2. Ā. ā́ste (and ā́sate, [AV. xi, 8, 32], &c.; Impv. 2. sg. ās-sva, āsva, and āsasva; 2. pl. ādhvam; p. āsāná, āsat [[R.]], and āsīna [see below]; āsāṃ-cakre [[Pāṇ. iii, 1, 87]]; āsiṣyate; āsiṣṭa; āsitum) to sit, sit down, rest, lie, [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [Śak.] &c.; to be present; to exist; to inhabit, dwell in; to make one's abode in [RV.]; [AV.]; [VS.]; [MBh.] &c.; to sit quietly, abide, remain, continue, [RV.]; [AV.] &c.; to cease, have an end, [Pañcat.]; [Daś.]; [Hit.] &c.; to solemnize, celebrate; to do anything without interruption; to continue doing anything; to continue in any situation; to last; (it is used in the sense of ‘continuing’, with a participle, adj., or subst., e.g. etat sāma gāyann āste, ‘he continues singing this verse’; with an indeclinable participle in tvā, ya, or am, e.g. upa-rudhya arim āsīta, ‘he should continue blockading the foe’; with an adverb, e.g. tūṣṇīm āste, ‘he continues quiet’; sukham āsva, ‘continue well’; with an inst. case, e.g. sukhenāste, ‘he continues well’; with a dat. case, e.g. āstāṃ tuṣṭaye, ‘may it be to your satisfaction’) : Caus. āsayati, to cause any one to sit down Comm. on [Pāṇ.] : Desid. Ā. āsisiṣate, [ib.];

ās : [cf. Gk. ἧ(σ)-μαι, ἧς-ται : Lat. âsa changed to âra; â-nus for âs-nus.]

ās : √ (ā- 2. as) P. āsyati, to throw upon, lay or put upon, [TBr.]; [Kāṭh.] : Ā. (Impv. 2. pl. ā́syadhvam) to cause to flow in, pour in [RV. x, 30, 2]; [ŚBr. i]; to put or throw on for one's self, [MaitrS.]

ās : n. (?) mouth, face, (only in abl. and instr.) āsás (with the prep. ā), from mouth to mouth, in close proximity, [RV. vii, 99, 7]

ās : āsā́ and āsayā́ (generally used as an adv.), before one's eyes

ās : by word of mouth

ās : personally

ās : present

ās : in one's own person

ās : immediately, [RV. vi, 16, 9], &c.

jihvā : jihvā́ (ā́), f. (= juhū́) id., [RV.]; [AV.] &c. (ifc. f(A). , [MBh. iii, 16137]; [Hcat.])

jihvā : the tongue or tongues of Agni i.e. various forms of flame (3 are named, [RV. iii, 20, 2]; generally 7 [VS. xvii, 79]; [MuṇḍUp. i, 2, 4] [kālī, karālī, mano-javā, su-lohitā, su-dhūmra-varṇā, sphuliṅginī, viśvarūpī] [Hemac.]; cf. saptá-jihva; also identified with the 7 winds pra-, ā-, ud-, saṃ-, vi-, pari-, and ni-vaha)

jihvā : the tongue of a balance, [Hcat. i, 5, 163]

jihvā : speech ([Naigh. i, 11]), [RV. iii, 57, 5]

jihvā : the root of Tabernaemontana coronaria, [L.]

jihvā : cf. dví-, mádhu-, su-

jihvā : agni-jihvá &c.;

jihvā : jihvā́ f. See °hvá.

jenya : jénya mfn. (√ jan) of noble origin (cf. γενναῖος), [RV.]

jenya : genuine, true (wealth, vásu), [ii, 5, 1]; [viii, 101, 6.]

vṛṣā : (ā), f. Gendarussa Vulgaris or Adhatoda, [L.]

vṛṣā : Salvinia Cucullata, [L.]

vṛṣā : Mucuna Pruritus, [L.]

vṛṣā : N. of a Sāman, [ĀrṣBr.]

vṛṣā : in comp. for vṛṣa or vṛṣan.

vṛṣan : vṛ́ṣan mfn. (acc. vṛ́ṣāṇam or vṛ́ṣaṇam nom. pl. °ṣāṇas; prob. originally ‘raining, sprinkling, impregnating’) manly, vigorous, powerful, strong, mighty, great (applied to animate and inanimate objects), [RV.]; [AV.]; [VS.]; [Br.] (superl. -tama)

vṛṣan : vṛ́ṣan m. a man, male, any male animal, a bull, stallion &c. (also N. of various gods, as implying strength, esp. of Indra and the Maruts), [ib.]

vṛṣan : (ifc.) chief, lord (e.g. kṣiti-, kṣmā-v°, lord of the earth, prince), [Rājat.]

vṛṣan : a kind of metre, [RPrāt.]

vṛṣan : N. of a man, [RV.]

vṛṣan : of Karṇa, [L.]

vṛṣan : vṛ́ṣan n. N. of a Sāman, [Lāṭy.]

ni : ní ind. down, back, in, into, within (except, [AV. x, 8, 7] always prefixed either to verbs or to nouns; in the latter case it has also the meaning of negation or privation [cf. ‘down-hearted’ = heartless]; sometimes w.r. for nis)

ni : it may also express kṣepa, dāna, upa-rama, ā-śraya, mokṣa &c., [L.]

ni : [cf. Zd. ni; Gk. ἐ-νί; Slav. ni-zu; Germ., ni-dar, ni-der, nieder; Angl.Sax. ni-ther, Eng. ne-ther, be-neath.]

ni : (for nī) mfn. See ṛta-ní.

ni : (in music) the 7th note (for niṣadha).

anya : ánya (3), am, n. inexhaustibleness (as of the milk of cows), [AV. xii, 1, 4] (cf. ányā.).

anya : anyá as, ā, at other, different

anya : other than, different from, opposed to (abl. or in comp.)

anya : another

anya : another person

anya : one of a number

anya : anya anya or eka anya, the one, the other

anya : anyac ca, and another, besides, moreover

anya : [cf. Zend anya; Armen. ail; Lat. alius; Goth. aljis, Theme alja; Gk. ἄλλος for ἄλϳο-ς; cf. also ἔνιοι].

vanin : vanín mfn. (fr. √ van) asking, desiring, [RV.]

vanin : granting, bestowing, [ib.]

vanin : vánin m. (fr. 1. vana) a tree, [RV.]

vanin : the Soma plant, [ib.] [iii, 40, 7]

vanin : (perhaps) a cloud, [ib.] [i, 73, 8]; [130, 4]

vanin : ‘living in a wood’, a Brāhman in the third stage of his life, a Vānaprastha, [Kull.] on [Mn. vi, 38.]

mṛṣṭa : mṛṣṭá mfn. (for 2. See p. 831, col. 1.) washed, cleansed, polished, clean, pure (lit. and fig.), [RV.] &c. &c.

mṛṣṭa : smeared, besmeared with (instr.), [R.]; [Naiṣ.]

mṛṣṭa : prepared, dressed, savoury, dainty, [R.]; [Hariv.]; [Var.] (cf. miṣṭa)

mṛṣṭa : sweet, pleasant, agreeable, [MBh.]; [Kāv.] &c.

mṛṣṭa : mṛṣṭá n. pepper, [L.]

mṛṣṭa : mfn. (for 1. and 3. See under √ mṛj and 3. mṛṣ) touched, [W.]

mṛṣṭa : mfn. (for 1. and 2. See under √ mṛj and mṛś) sprinkled, [W.]

mṛṣṭa : , mṛṣṭi. See under √ mṛj, mṛś and 3. mṛṣ.

mṛj : (cf. √ marj, mārj and mṛś) cl. 2. P. mā́rṣṭi (Ved. also Ā. mṛṣṭé and cl. 6. P. Ā. mṛjáti, °te, 3. pl. mṛñjata, [RV.]; Pot. mṛñjyāt, [ŚBr.]; cl. 1. P. [A.] mārjati, °te, [MBh.]; pf. mamārja, mamṛjé, [AV.] &c.; 3. pl. mamārjuḥ, [MBh.]; māmṛjuḥ, [RV.]; Ā. māmṛjé, °jīta, [ib.]; aor. amṛkṣat, °ṣata, [RV.]; [MBh.]; amārkṣīt and amārjīt, [Br.]; fut. mraṣṭā, [Br.]; mārṣṭā or mārjitā Gr.; mrakṣyate or mārkṣyate, [Br.] &c.; mārjiṣyati Gr.; inf. marṣṭum, mārṣṭum and mārjitum, [MBh.] &c.; ind.p. mṛṣṭvā, [AV.]; -mṛjya, [AV.]; -mārjya, [Kāv.]), to wipe, rub, cleanse, polish, clean, purify, embellish, adorn (Ā. also ‘one's self’), [RV.] &c. &c.; to make smooth, curry (e.g. a horse or other animal), [RV.]; to stroke, [R.]; to wipe off or out, remove, destroy, [MBh.]; [Kāv.] &c.; to wipe off or transfer (impurity, debt &c.) from one's self upon (loc.), [AV.]; to carry away, win, [RV. i, 174, 4]; (mārṣṭi), to go, [Naigh. ii, 14] ([Nir. xiii, 3]) : Caus. or cl. 10. marjayati, °te (Ved., mārjayati, °te, [Br.] &c.; aor. amamārjat Gr.; amīmṛjanta, [Br.]; Pass. mārjate, [Kāv.]), to wipe, rub, cleanse, purify, adorn, [RV.] &c. &c. ; to wipe off, remove, destroy, [Yājñ.]; [Bhartṛ.]; (marjayate), to move about, roam, [RV. vii, 39, 3] ([Sāy.]) : Desid. mimārjiṣati and mimṛkṣati Gr.: Intens. marmṛjīti (°jmá, °janta, p. °jāná), marmṛjyáte, [RV.]; [AV.]; marīmṛjyáte, [Br.]; marmārṣṭi Gr.; to rub or wipe off, clean, purify ([A.] also ‘one's self’).

mṛj : [cf. Gk. ὀ-μόργνυμι, ἀ-μέργω, ἀ-μέλγω; Lat. mulgere; Slav. mlěsti; Lith. mìlsti; Germ., melken, Milch; Eng. milk.]

mṛj : (ifc.) See dharma-mṛj.

vāraṇa : vāraṇá mf(I)n. warding off, restraining, resisting, opposing, [MBh.]; [Kāv.] &c.

vāraṇa : all-resisting, invincible (said of the Soma and of Indra's elephant), [RV. ix, 1, 9]; [Hariv. 1700]

vāraṇa : relating to prevention, [Suśr.]

vāraṇa : shy, wild, [RV.]; [AV.] (with mṛga accord. to some = elephant, [RV. viii, 33, 8]; [x, 40, 4])

vāraṇa : dangerous, [RV.]; [ṢaḍvBr.]

vāraṇa : forbidden, [AitBr.]

vāraṇa : vāraṇá m. (ifc. f(A). ) an elephant (from its power of resistance), [MBh.]; [Kāv.] &c.

vāraṇa : vāraṇá m. an elephant-hook, [Daś.]

vāraṇa : armour, mail, [L.]

vāraṇa : a kind of ornament on an arch, [MBh. iv, 1326]

vāraṇa : vāraṇá n. the act of restraining or keeping back or warding off from (abl.)

vāraṇa : resistance, opposition, obstacle

vāraṇa : impediment, [KātyŚr.]; [MBh.] &c.

vāraṇa : a means of restraining, [Bhartṛ.]

vāraṇa : = hari-tāla, [L.]

vāraṇa : N. of a place, [MBh.]

vāraṇa : vāraṇá mfn. (fr. varaṇa; for 1. See col. 1) consisting of or made from the wood of the Crataeva Roxburghii, [ŚBr.]; [Kauś.]