abhi : abhí ind. (a prefix to verbs and nouns, expressing) to, towards, into, over, upon. (As a prefix to verbs of motion) it expresses the notion or going towards, approaching, &c. (As a prefix to nouns not derived from verbs) it expresses superiority, intensity, &c.

abhi : e.g. abhi-tāmra, abhi-nava, q.v. (As a separate adverb or preposition) it expresses (with acc.) to, towards, in the direction of, against

abhi : into, [ŚBr.] & [KātyŚr.]

abhi : for, for the sake of

abhi : on account of

abhi : on, upon, with regard to, by, before, in front of

abhi : over. It may even express one after the other, severally, [Pāṇ. i, 4, 91], e.g. vṛkṣaṃ vṛkṣam abhi, tree after tree

abhi : [cf. Gk. ἀμϕί; Lat. ob; Zend aibi, aiwi; Goth. bi; Old High Germ. bī].

abhi : a-bhi mfn. fearless, [MBh.]

aham : ahám nom. sg., ‘I’, [RV.] &c.

aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.]

aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az].

agni : agní m. (√ ag, [Uṇ.]) fire, sacrificial fire (of three kinds, Gārhapatya, Āhavanīya, and Dakṣiṇa)

agni : the number three, [Sūryas.]

agni : the god of fire, the fire of the stomach, digestive faculty, gastric fluid

agni : bile, [L.]

agni : gold, [L.]

agni : N. of various plants Semecarpus Anacardium, [Suśr.], Plumbago Zeylanica and Rosea, Citrus Acida

agni : mystical substitute for the letter r

agni : in the Kātantra grammar N. of noun-stems ending in i and u

agni : (also) = next, [ĀpŚr.]

agni : [cf. Lat. ignì-s; Lith. ugni-s; Slav. ognj].

uktha : ukthá am, n. a saying, sentence, verse, eulogy, praise, [RV.]; [AV.]; [VS.]

uktha : (in the ritual) a kind of recitation or certain recited verses forming a subdivision of the Śastras (they generally form a series, and are recited in contradistinction to the Sāman verses which are sung and to the Yajus or muttered sacrificial formulas), [AitBr.]; [TS.]; [ŚBr.]; [ChUp.] &c.

uktha : (the mahad-uktham or bṛhad-uktham, ‘great Uktha’, forms a series of verses, in three sections, each containing eighty Tṛcas or triple verses, recited at the end of the Agnicayana)

uktha : N. of the Sāma-veda, [ŚBr.]

uktha : ukthá m. a form of Agni, [MBh.]

uktha : N. of a prince, [VP.]

uktha : N. of a divine being belonging to the Viśve Devās, [Hariv. 11542.]

it : ifc. going, going towards

it : cf. arthét

it : (for 2. See s.v.)

it : (in Gr.) an indicatory letter or syllable attached to roots &c. (= anubandha, q.v.)

it : for the Ved. particle id, q.v.

id : íd ind. Ved. (probably the neut. form of the pronom. base i See 3. i; a particle of affirmation) even, just, only

id : indeed, assuredly (especially, in strengthening an antithesis, e.g. yáthā váśanti devā́s táthéd asat, as the gods wish it, thus indeed it will be, [RV. viii, 28, 4]; dípsanta íd ripávo nā́ha debhuḥ, the enemies wishing indeed to hurt were in nowise able to hurt, [RV. i, 147, 3]). is often added to words expressing excess or exclusion (e.g. viśva it, every one indeed; śaśvad it, constantly indeed; eka it, one only). At the beginning of sentences it often adds emphasis to pronouns, prepositions, particles (e.g. tvam it, thou indeed; yadi it, if indeed, &c.) occurs often in the Ṛg-veda and Atharva-veda, seldom in the Brāhmaṇas, and its place is taken in classical Sanskṛt by eva and other particles.

dyāvākṣāmā : dyā́vā—kṣā́mā (dyā́°), f. du. id., [RV.]

sindhu : síndhu m. and f. (prob. fr. √ 1. sidh, ‘to go’) a river, stream (esp. the Indus, and in this sense said to be the only river regarded as m. See -nada, col. 2), [RV.] &c. &c.

sindhu : síndhu m. flood, waters (also in the sky), [RV.]; [AV.]

sindhu : ocean, sea, [RV.] &c. &c.

sindhu : a symbolical term for the number 4 (cf. 1. samudra), [Gaṇit.]

sindhu : N. of Varuṇa (as god of the ocean), [MW.]

sindhu : the moisture of the lips, [Kum.]

sindhu : water ejected from an elephant's trunk (= vamathu), [L.]

sindhu : the exudation from an elephant's temples, [L.]

sindhu : the country around the Indus (commonly called Sindh; pl. ‘the inhabitants of Sindh’), [MBh.]; [Kāv.] &c.

sindhu : a king of Sindh (?), [Cat.]

sindhu : N. of Viṣṇu, [RV.]; [MBh.]

sindhu : white or refined borax (= śveta-ṭaṅkaṇa), [L.]

sindhu : = sindhuka, [L.]

sindhu : (in music) a partic. Rāga, [Saṃgītas.]

sindhu : N. of a king of the Gandharvas, [R.]

sindhu : of a serpent-demon, [Buddh.]

sindhu : of various men, [Rājat.]

ca : the 20th letter of the alphabet, 1st of the 2nd (or palatal) class of consonants, having the sound of ch in church.

ca : ind. and, both, also, moreover, as well as (= τε, Lat. que, placed like these particles as an enclitic after the word which it connects with what precedes; when used with a personal pronoun this must appear in its fuller accented form (e.g. táva ca máma ca [not te ca me ca], ‘both of thee and me’), when used after verbs the first of them is accented, [Pāṇ. viii, 1, 58 f.]; it connects whole sentences as well as parts of sentences; in [RV.] the double occurs more frequently than the single (e.g. aháṃ ca tváṃ ca, ‘I and thou’, [viii, 62, 11]); the double may also be used somewhat redundantly in class. Sanskṛt (e.g. kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te, ‘where is the frail existence, of fawns and where are thy adamantine arrows?’, [Śak. i, 10]); in later literature, however, the first is more usually omitted (e.g. ahaṃ tvaṃ ca), and when more than two things are enumerated only one is often found (e.g. tejasā yaśasā lakṣmyā sthityā ca parayā, ‘in glory, in fame, in beauty, and in high position’, [Nal. xii, 6]); elsewhere, when more than two things are enumerated, is placed after some and omitted after others (e.g. ṛṇa-dātā ca vaidyaś ca śrotriyo nadī, ‘the payer of a debt and a physician [and] a Brāhman [and] a river’, [Hit. i, 4, 55]); in Ved. and even in class. Sanskṛt [[Mn. iii, 20]; [ix, 322]; [Hit.]], when the double would generally be used, the second may occasionally be omitted (e.g. indraś ca soma, ‘both Indra [and thou] Soma’, [RV. vii, 104, 25]; durbhedyaś cāśusaṃdheyaḥ, ‘both difficult to be divided [and] quickly united’, [Hit. i]); with lexicographers may imply a reference to certain other words which are not expressed (e.g. kamaṇḍalau ca karakaḥ, ‘the word karaka has the meaning ‘pitcher’ and other meanings’); sometimes is = eva, even, indeed, certainly, just (e.g. su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam, ‘even a well-devised remedy does not cure a disease by its mere name’, [Hit.]; yāvanta eva te tāvāṃśca saḥ, ‘as great as they [were] just so great was he’, [Ragh. xii, 45]); occasionally is disjunctive, ‘but’, ‘on the contrary’, ‘on the other hand’, ‘yet’, ‘nevertheless’ (varam ādyau na cāntimaḥ, ‘better the two first but not the last’, [Hit.] ; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ, ‘this hermitage is tranquil yet my arm throbs’, [Śak. i, 15]); ca-ca, though — yet, [Vikr. ii, 9]; ca-na ca, though — yet not, [Pat.]; — na tu (v.l. nanu) id., [Mālav. iv, 8]; na ca — , though not — yet, [Pat.]; may be used for vā, ‘either’, ‘or’ (e.g. iha cāmutra vā, ‘either here or hereafter’, [Mn. xii, 89]; strī vā pumān vā yac cānyat sattvam, ‘either a woman or a man or any other being’, [R.]), and when a neg. particle is joined with the two may then be translated by ‘neither’, ‘nor’; occasionally one or one na is omitted (e.g. na ca paribhoktuṃ naiva śaknomi hātum, ‘I am able neither to enjoy nor to abandon’, [Śak. v, 18]; na pūrvāhṇe na ca parāhṇe, ‘neither in the forenoon nor in the afternoon’); ca-ca may express immediate connection between two acts or their simultaneous occurrence (e.g. mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ, ‘no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god’, [vi, 8]); is sometimes = ced, ‘if’ (cf. [Pāṇ. viii, 1, 30]; the verb is accented), [RV.]; [AV.]; [MBh.]; [Vikr. ii, 20]; [Bhartṛ. ii, 45]; may be used as an expletive (e.g. anyaiś ca kratubhiś ca, ‘and with other sacrifices’); is often joined to an adv. like eva, api, tathā, tathaiva, &c., either with or without a neg. particle (e.g. vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ, ‘one ought not to serve either an enemy or the ally of an enemy’, [Mn. iv, 133]); (see eva, api, &c.) For the meaning of after an interrogative See ká, kathā́, kím, kvá);

ca : [cf. τε, Lat. que, pe (in nempe &c.); Goth. uh; Zd. ca; Old Pers. cā.]

ca : mfn. pure, [L.]

ca : moving to and fro, [L.]

ca : mischievous, [L.]

ca : seedless, [L.]

ca : m. a thief, [L.]

ca : the moon, [L.]

ca : a tortoise, [L.]

ca : Śiva, [L.]

svagūrta : svá—gūrta (svá-), mf(A)n. exulting in themselves, [RV.]

svagūrta : boasting of (gen.), [ib.]

gavya : Nom. P. °vyati, to desire cattle or cows, [Vop. xxi, 2]; See gavyát.

gavya : gávya mfn. (or less common gavyá, [RV.] six times, [TS. v]; [ŚBr. xiii]) ([Pāṇ. v, 1, 2] and [39]; [iv, 3, 160]) consisting of cattle or cows, coming from or belonging to a cow (as milk, curds, &c.; cf. pañcag°), [RV.]; [VS.] &c.

gavya : proper or fit for cattle, [L.]

gavya : sacred to the cow, worshipping the cow, [Pāṇ. iv, 1, 85], Vārtt. 9, [Pat.]

gavya : gávya m. pl. N. of a people (living to the north of Madhya-deśa), [VarBṛS.]

gavya : gávya f. n. a bow-string, [L.]

gavya : = gavya-dṛḍha, [L.]

gavya : gávya n. cattle, cow-herd, [RV. i, 140, 13]; [v, 34, 8]; [vii, 18, 7] (gavyá); [ix, 62, 23]

gavya : pasture land, [AitBr. iv, 27, 9]; [Lāṭy. x, 17, 4]

gavya : cow-milk, [Kum. vii, 72.]

gavya : &c., See [ib.]

yavya : yavyá m. (for 2. See p. 848, col. 1) a month (as containing a Yava), [ŚBr.]

yavya : yávya mfn. (for 1. yavyá See p. 847, col. 2) suitable for barley, [Pāṇ. v, 1, 7]

yavya : sown with barley, [L.]

yavya : yávya m. (accord. to [Mahīdh.]) a stock of barley or of fruit, [MaitrS.]; [VS.]

yavya : yávya m. pl. N. of a family of Ṛṣis, [MBh.] (v.l.)

yavya : yávya n. of a field of barley, [MW.]

yavya : N. of certain Homa-mantras, [TBr.]

yavya : 2. . See p. 847 and col. 1.

i : the third vowel of the alphabet, corresponding to i short, and pronounced as that letter in kill &c.

i : ind. an interjection of anger, calling, sorrow, distress, compassion, &c., (g. cādi, [Pāṇ. i, 4, 57], &c.)

i : base of Nominative case and Acc. sg. du. and pl. of the demonstrative pronoun idam, ‘this’ or ‘that’

i : [cf. ítara, itas, iti, íd, idā́, iyat, iva, iha: cf. also Lat. id; Goth. ita; Eng. it; Old Germ. iz; Mod. Germ. es.]

i : m. N. of Kāmadeva, [L.]

i : cl. 2. P. éti (Impv. 2. sg. ihí) and 1. P. Ā. áyati, ayate [cf. √ ay], (pf. iyāya [2. sg. iyátha, [AV. viii, 1, 10], and iyétha, [RV.]] fut. eṣyati; aor. aiṣīt; inf. etum, étave, [RV.] & [AV.], étavaí, [RV.] étos, [RV.] ityaí, [RV. i, 113, 6]; [124, 1]) to go, walk; to flow; to blow; to advance, spread, get about; to go to or towards (with acc.), come, [RV.]; [AV.]; [ŚBr.]; [MBh.]; [R.]; [Hit.]; [Ragh.] &c.; to go away, escape, pass, retire, [RV.]; [AV.]; [ŚBr.]; [R.]; to arise from, come from, [RV.]; [ChUp.]; to return (in this sense only fut.), [MBh.]; [R.]; (with punar) to come back again, return, [MBh.]; [R.]; [Pañcat.] &c.; to succeed, [Mn. iii, 127]; to arrive at, reach, obtain, [RV.]; [AV.]; [ŚBr.]; [Śak.]; [Hit.] &c.; to fall into, come to; to approach with prayers, gain by asking (cf. ita); to undertake anything (with acc.); to be employed in, go on with, continue in any condition or relation (with a part. or instr., e.g. asura-rakṣasāni mṛdyamānāni yanti, ‘the Asuras and Rakshases are being continually crushed’, [ŚBr. i, 1, 4, 14]; gavāmayaneneyuḥ, ‘they, were engaged in the [festival called] Gavāmayana’, [KātyŚr. xxv, 5, 2]); to appear, be, [KaṭhUp.] : Intens. Ā. ī́yate ([RV. i, 30, 18]; p. iyāná, [RV.]; inf. iyádhyai, [RV. vi, 20, 8]) to go quickly or repeatedly; to come, wander, run, spread, get about, [RV.]; [AV.]; [VS.]; to appear, make one's appearance, [RV.]; [AV.]; [BṛĀrUp.]; to approach any one with requests (with two acc.), ask, request, [RV.]; [AV.]: Pass. ī́yate, to be asked or requested, [RV.]: Caus. āyayati, to cause to go or escape, [Vop.];

i : [cf. Gk. εἶ-μι, ἴ-μεν; Lat. e-o, ī-mus, i-ter, &c.; Lith. ei-mì, ‘I go’; Slav. i-dû, ‘I go’, i-ti, ‘to go’; Goth. i-ddja, ‘I went’.]

dīrghā : (ā), f. an oblong tank (cf. °ghikā), [R. v, 16, 27]

dīrghā : a kind of plant = -pattrā, [L.]

dīrghā : a mystical N. of the letter n, [Up.]

dīrgha : dīrghá mf(A)n. (compar. drā́ghīyas, superl. drā́ghiṣṭha [qq.vv.]; rarely dīrghatara [[Pañc. iv, 13/14]] and °tama [[BhP. vii, 5, 44]]) long (in space and time), lofty, high, tall

dīrgha : deep, [RV.]; [AV.]; [Br.] &c.

dīrgha : long (in prosody), [Prāt.]; [Mn.] &c.

dīrgha : dīrghá m. a long vowel, [Gobh. ii, 8, 15]; [KātyŚr.] &c.

dīrgha : a camel, [L.]

dīrgha : Saccharum Sara

dīrgha : Shorea Robusta = utkaṭa, rāma-śara &c., [L.]

dīrgha : a mystical N. of the letter a, [Up.]

dīrgha : the 5th or 6th or 7th or 8th sign of the zodiac, [Jyot.]

dīrgha : N. of a prince of Magadha, [MBh. i, 4451]

dīrgha : of Śiva, [MBh. xiii, 1158]

dīrgha : dīrghá n. a species of grass, [L.]

dīrgha : N. of a Sāman, [ĀrṣBr.]

dīrgha : [From √ drāgh; cf. also Gk. δολιχός; Sl. dlǔgǔ.]

iṣ : cl. 1. P. eṣati (see anu- √ and pari- √ ) Ā. eṣate, to seek, search, [BhP.] : cl. 4. P. íṣyati and 9. P. Ā. iṣṇā́ti (p. iṣṇát, [RV. i, 181, 6], and iṣṇāná, [RV. i, 61, 13]; pf. 3. pl. īṣus, [RV.], and īṣiré, [AV.]; aiṣīt; inf. iṣádhyai, [RV. vii, 43, 1]) to cause to move quickly, let fly, throw, cast, swing, [RV.]; to send out or off, stream out, pour out, discharge; to deliver (a speech), announce, proclaim, [AV.]; [ŚBr.]; to impel, incite, animate, promote, [RV.]; [AV.]; [VS.]; [ŚBr.]

iṣ : ifc. mfn. moving quickly, speedy. See aram-iṣ.

iṣ : cl. 6. P., ep. and Ved. also Ā. ic-cháti (Subj. icchāt, [RV.]; [AV.]), icchate ([AV. xi, 5, 17]; impf. aicchat, iyeṣa and īṣe, eṣiṣyate, aiṣīt, eṣitum or eṣṭum), to endeavour to obtain, strive, seek for, [RV.]; [AV.]; [ŚBr.]; [AitBr.]; to endeavour to make favourable; to desire, wish, long for, request; to wish or be about to do anything, intend, [RV.]; [AV.]; [ŚBr.]; [R.]; [Hit.]; [Śak.] &c.; to strive to obtain anything (acc.) from any one (abl. or loc.); to expect or ask anything from any one, [MBh.]; [Mn.]; [Śak.]; [Ragh.]; [Hit.] &c.; to assent, be favourable, concede, [KātyŚr.]; [Mn.]; [Kathās.]; to choose, [Mn.]; to acknowledge, maintain, regard, think, [Pāṇ.] Comm. Pass. iṣyate, to be wished or liked; to be wanted, [MBh.]; [Hit.]; [Śak.] &c.; to be asked or requested; to be prescribed or ordered, [Mn.]; [R.]; to be approved or acknowledged; to be accepted or regarded as, [MBh.]; [Prab.]; [Yājñ.]; [Mn.] &c.; to be worth; to be wanted as a desideratum See 2. iṣṭi: Caus. eṣayati, (in surg.) to probe, [Suśr. ii, 7, 15] : Desid. eṣiṣiṣati;

iṣ : [with cf. Old Germ. eiscôm, ‘I ask’; Mod. Germ. heische; Angl.Sax. ásciani cf. also Gk. ἰό-της, ἵμερος; Lith. jëskóti; Russ. iskate, ‘to seek’.]

iṣ : mfn. ifc. seeking for (see gav-iṣ, paśv-iṣ, &c.)

iṣ : f. wish, [Hariv.] [cf. iṭ-cara].

iṣ : f. anything drunk, a draught, refreshment, enjoyment

iṣ : libation

iṣ : the refreshing waters of the sky

iṣ : sap, strength, freshness, comfort, increase

iṣ : good condition, affluence, [RV.]; [AV.]; [VS.]; [AitBr.]

varam : váram (am), ind. (g. svar-ādi) preferably, rather, better (also = preferable, sometimes with abl. which in Veda is often followed by ā, e.g. agníbhyo váram, ‘better than fires’, [RV.]; sákhibhya ā́ váram, ‘better than companions’, [ib.]; exceptionally with acc., e.g. śiṣyaiḥ śata-hutān homān, ekaḥ putra-huto varam, ‘better one sacrifice offered by a son than a hundred offered by disciples’, [ṢaḍvBr.]), [RV.] &c. &c.

varam : váram ind. it is better that, it would be best if (with pres., e.g. varaṃ gacchāmi, ‘it is better that I go’; or with Impv., e.g. varaṃ naye sthāpyatām, ‘it would be better if he were initiated into our plan’, [Kathās.]; or without any verb, e.g. varaṃ siṃhāt, ‘better [death caused] by a lion’, [Pañcat.]; sometimes with Pot., e.g. varaṃ tat kuryāt, ‘better that he should do that’, [Kām.]), [Kāv.]; [Kathās.] &c.

varam : it is better than, rather than (in these senses is followed by na, na ca, na tu, na punaḥ, tad api na or tathāpi na, with nom., e.g. varaṃ mṛtyur nacākīrtiḥ, ‘better death than [lit. ‘and not’] infamy’; exceptionally with instr., e.g. varam eko guṇī putro na ca mūrkha-śatair api, ‘better one virtuous son than hundreds of fools’, [Hit.]; na hi-varam, ‘by no mean — but rather’), [Mn.]; [MBh.] &c.

vara : vára m. (fr. √ vṛ), ‘environing’, ‘enclosing’, circumference, space, room, [RV.]; [AV.]; [TS.] (vára ā́ pṛthivyā́ḥ, on the wide earth)

vara : stopping, checking, [RV. i, 143, 5.]

vara : vará mf(A)n. (fr. √ vṛ) choosing (see patiṃ-varā, svayaṃ-varā)

vara : vará m. ‘chooser’, one who solicits a girl in marriage, suitor, lover, bridegroom, husband (rarely ‘son-in-law’), [RV.] &c. &c.

vara : a bridegroom's friend, [MW.]

vara : a dissolute man (= vita or ṣiḍga), [L.]

vara : vára (vára), mf(A)n. ‘select’, choicest, valuable, precious, best, most excellent or eminent among (gen. loc. abl., or comp.) or for (gen.), [ŚrS.]; [MBh.] &c.

vara : (ifc.) royal, princely, [Jātakam.]

vara : better, preferable, better than (abl., rarely gen.) or among (abl.), [Mn.]; [MBh.] &c.

vara : eldest, [W.]

vara : vára m. (rarely n.; ifc. f(A). ) ‘act or object of choosing’, election, wish, request

vara : vára m. boon, gift, reward, benefit, blessing, favour (várāya, váram ā́, práti váram or váraṃ varam, ‘according to wish, to one's heart's content’; mad-varāt, ‘in consequence of the boon granted by me’; váraṃ-√ vṛ, ‘to choose a boon’; varaṃ-√ yāc or ā-√ kāṅkṣ or √ brū or Caus. of pra-√ arth, ‘to prefer a request’; váraṃ√ dā, ‘to grant a boon or blessing’; varam pra-√ dā or pra-√ yam id.; varaṃ-√ labh, ‘to receive a boon or reward’), [RV.] &c. &c.

vara : a benefit, advantage, privilege, [Daś.]

vara : charity, alms, [VarBṛS.]

vara : a dowry, [Pañcat.]

vara : a kind of grain (= varata), [KātyŚr.], Sch.

vara : bdellium, [L.]

vara : a sparrow, [L.]

vara : N. of a son of Śvaphalka, [VP.]

vara : vára n. saffron, [BhP.] (In comp. not always separable from 1. .)

vara : &c. See p. 921, col. 1.

vara : &c. See p. 922, col. 1, and p. 923.

aruṇa : aruṇá mf(A/ [RV. v, 63, 6, &c.] or I/ [RV. x, 61, 4, & (nom. pl. aruRa/yas), 95, 6])n. (√ ṛ, [Uṇ.]), reddish-brown, tawny, red, ruddy (the colour of the morning opposed to the darkness of night), [RV.] &c.

aruṇa : perplexed, [L.]

aruṇa : dumb, [L.]

aruṇa : coarse (as food), [Jātakam.]

aruṇa : full of, mixed with (instr. or comp.), ib.

aruṇa : aruṇá m. red colour, [BhP.]

aruṇa : the dawn (personified as the charioteer of the sun), [Mn. x, 33], &c.

aruṇa : the sun, [Śāk.]

aruṇa : a kind of leprosy (with red [cf. [AV. v, 22, 3] and [vi, 20, 3]] spots and insensibility of the skin), [L.]

aruṇa : a little poisonous animal, [Suśr.]

aruṇa : the plant Rottleria Tinctoria, [L.]

aruṇa : molasses, [L.]

aruṇa : N. of a teacher, [TS.]; [ŚBr.]; [TBr.]

aruṇa : of the composer of the hymn, [RV. x, 91] (with the patron. Vaitahavya), [RAnukr.]

aruṇa : of the Nāga priest Āṭa, [PBr.]

aruṇa : of a son of Kṛṣṇa, [BhP.]

aruṇa : of the Daitya Mura, [ib.]

aruṇa : of an Asura, [MBh. xvi, 119] (v.l. varuṇa), of the father of the fabulous bird Jaṭāyu, [MBh. iii, 16045]

aruṇa : (áruṇa) m. N. of a pupil of Upaveśi (cf. aruṇám. above), [ŚBr. xiv]

aruṇa : aruṇá (ās), m. pl. N. of a class of Ketus (seventy seven in number), [VarBṛS.]

aruṇa : aruṇá m. (named as the composers of certain Mantras), [Kāṭh.]

aruṇa : aruṇá (ám), n. red colour, [RV. x, 168, 1], gold, [AV. xiii, 4, 51]

aruṇa : aruṇá m. a ruby, [BhP.]

vṛ : cl. 5. 9. 1. P. Ā. ([Dhātup. xxvii, 8]; [xxxi, 16], [20]; [xxxiv, 8]) vṛṇóti, vṛṇuté; vṛṇāti, vṛṇīte; várati, várate (mostly cl. 5. and with the prep. apa or vi; of cl. 9. only avṛṇīdhvam, [AV. vi, 7, 3]; cl. 1. only in [RV.] [cf. also √ ūrṇu]; pf. vavā́ra, vavré, [RV.] &c. &c. [2. sg. vavártha, [RV.]; vavaritha, vavṛma &c. Gr.; p. vavrivás gen. vavavrúṣas, [RV.]]; aor. ávar or ā́var, avṛta, [RV.] [1. sg. vam, 2. du. vartam, 3. pl. avran, p. Ā. vrāṇá, q.v. Impv. vṛdhi, [ib.]]; avārīt, [Br.]; avarīṣṭa or avariṣṭa Gr.; Subj. varṣathas, [RV.]; Pot. vriyāt, vūryāt, variṣīṣṭa Gr.; fut. varītā or varitā, varīṣyati or variṣyati, [ib.] ; inf. vartum, [MBh.], varitum, [Bhaṭṭ.], varītum, [Sāh.]; ind.p. vṛtvā́, [RV.]; [AV.]; [Br.]; vṛlvī́, [RV.]; vṛtvā́ya, [Br.]; -vṛ́tya, [AV.]), to cover, screen, veil, conceal, hide, surround, obstruct, [RV.] &c. &c.; to close (a door), [AitBr.]; to ward off, check, keep back, prevent, hinder, restrain, [RV.]; [AV.]; [Bhaṭṭ.] : Pass. vriyate (aor. ávāri), to be covered or surrounded or obstructed or hindered, [RV.]; [MBh.] : Caus. vāráyati, °te (aor. avīvarat, ávīvarata, [AV.]; ávāvarīt, [RV.]; Pass. vāryate, [MBh.] &c.), to cover, conceal, hide, keep back, hold captive, [RV.] &c. &c.; to stop, check, restrain, suppress, hinder, prevent from (abl. or inf.; rarely two acc.), [MBh.]; [Kāv.] &c.; to exclude, [Siddh.]; to prohibit, forbid, [MBh.]; to withhold, [R.]; [Kathās.] &c.: Desid. of Caus. vivārayiṣate, [Br.] : Desid. vivarīṣati or vivariṣati, vuvūrṣati, °te Gr.: Intens. vevrīyate, vovūryate, varvarti, [ib.]

vṛ : [cf. Goth. warjan; Germ. wehren, Wehr; Eng. weir.]

vṛ : cl. 5. Ā. 9. P. ([Dhātup. xxvii, 8]; [xxxi, 16], [20]) vṛṇoti, vṛṇute; vṛṇā́ti, (mostly) vṛṇīté (in [RV.] also váras, °rat, °ranta, but these may be Subj. aor.; pf. vavāra, [Bhaṭṭ.]; vavre, [RV.] [2. sg. vavṛṣé, 1. pl. vavṛmáhe] &c. &c.; aor. avri, avṛta, [RV.] [Pot. vurīta, p. urāṇá] &c. &c.; avṛṣi, °ṣata, [AV.]; [Br.] [2. pl. avṛḍhvam] [Up.]; avarīṣṭa or avariṣṭa Gr.; Prec. variṣīṣṭa, [ib.]; fut. varītā or varitā, [ib.]; variṣyate, [Br.]; varīṣyate Gr.; inf. varītum, [Bhaṭṭ.]; [Rājat.]; varitum Gr.; ind.p. varitvā or vṛtvā, [GṛŚrS.] &c.; varītvā Gr.), to choose, select, choose for one's self, choose as (-arthe or acc. of pers.) or for (-artham or dat., loc. instr. of thing), [RV.] &c. &c.; to choose in marriage, woo, [MBh.]; [Kāv.] &c.; to ask a person (acc.) for (acc.) or on behalf of (kṛte), [R.]; [Kathās.]; to solicit anything (acc.) from (abl. or -tas), [Kāv.]; [Pur.]; to ask or request that (Pot. with or without iti), [R.]; [MBh.]; to like better than, prefer to (abl., rarely instr.), [RV.]; [AitBr.]; [MBh.]; [R.]; to like, love (as opp. to ‘hate’), [MBh. v, 4149]; to choose or pick out a person (for a boon), grant (a boon) to (acc.), [Rājat. iii, 421] : Caus. ([Dhātup. xxxv, 2]) varayati, °te (ep. also vārayati; Pass. varyáte, [Br.]); to choose, choose for one's self, choose as (acc. of pers.) or for (-artham dat. or loc. of thing), ask or sue for (acc.) or on behalf of (dat. or -arthe), choose as a wife (acc. with or without patnīm, dārān, or patny-artham), [Br.]; [MBh.]; [Kāv.] &c.; to like, love well, [R.]

vṛ : [cf. Lat. velle; Slav. voliti; Got. wiljian; Germ. wollan, wollen, Wahl, wohl; Angl.Sax. willan; Eng. will.]