patnī : pátnī f. (rarely patni) a female possessor, mistress, [RV.] &c. &c.

patnī : a wife ([RV. i, 140, 6]; [iv, 24, 8], even applied to cows), [ib.] (cf. pati f.)

patnī : (in astrol.) N. of the 7th mansion, [Var.] [cf. Gk. πότνια.]

pūrvahūti : pūrvá—hūti (pūrvá-), f. first or earliest invocation, morning prayer, [RV.]; [VS.]

vāvṛdhadhyai : See √ vṛdh.

vṛdh : cl. 1. Ā. ([Dhātup. xviii, 20]) várdhate (Ved. and ep. also °ti; pf. vavárdha, vavṛdhe, [RV.] &c. &c. [Ved. also vāvṛ°; vavṛdhāti, °dhītā́s, °dhásva, [RV.]; vāvṛdhéte, [RV.]; p. vāvṛdhát or vavṛdhát, [RV.]; [AV.]; aor. Ved. avṛdhat, vṛdhātas, °dhātu; p. vṛdhát, °dhāná]; avardhiṣṭa, [MBh.] &c.; Prec. vardhiṣīmáhi, [VS.]; fut. vardhitā Gr.; vartsyati, [Kāv.]; vardhiṣyate Gr.; inf. Ved. vṛdhe [‘for increase’, ‘to make glad’], vṛdháse, vāvṛdhádhyai; Class. vardhitum; ind.p. vṛddhvā, or vardhitvā Gr.; in [MBh.] √ is sometimes confounded with √ 1. vṛt), trans. P., to increase, augment, strengthen, cause to prosper or thrive, [RV.]; [AV.]; [ŚBr.]; [MBh.]; to elevate, exalt, gladden, cheer, exhilarate (esp. the gods, with praise or sacrifice), [RV.]; (intrans. Ā.; in Ved. P. in pf. and aor.; in Class. P. in aor. fut. and cond.; also P. mc. in other forms), to grow, grow up, increase, be filled or extended, become longer or stronger, thrive, prosper, succeed, [RV.] &c. &c.; to rise, ascend (as the scale in ordeals), [Yājñ., Sch.]; to be exalted or elevated, feel animated or inspired or excited by (instr. loc. gen.) or in regard to (dat.), become joyful, have cause for congratulation (vṛdhaḥ, °dhat in sacrificial formulas = ‘mayest thou or may he prosper’; in later language often with diṣṭyā), [RV.] &c. &c.: Caus. vardháyati, °te (in later language also vardhāpayati; aor. Ved. avīvṛdhat, °dhata), to cause to increase or grow, augment, increase, make larger or longer, heighten, strengthen, further, promote (Ā. ‘for one's self’), [RV.] &c. &c.; to rear, cherish, foster, bring up, [ib.]; to elevate, raise to power, cause to prosper or thrive, [AV.]; [ŚBr.]; [MBh.] &c.; to exalt, magnify, glorify (esp. the gods), make joyful, gladden (Ā. in Ved. also = to rejoice, be joyful, take delight in [instr.], enjoy, [RV.] &c. &c.; with or scil. diṣṭyā) to congratulate, [Kād.]; (cl. 10. accord. to [Dhātup. xxxiii, 109]) ‘to speak’ or ‘to shine’ (bhāṣārthe or bhāsārthe) : Desid. of Caus. See vivardhayiṣu: Desid. vivardhiṣate or vivṛtsati Gr.: Intens. varīvṛdhyate, varivṛdhīti, [ib.]

uṣāsānaktā : uṣāsā—naktā f. du. dawn and night, [RV.]; [AV.]

purudhā : puru—dhá (before 2 consonants) or puru—dhā́, ind. variously, frequently, [RV.]; [AV.]

vid : cl. 2. P. ([Dhātup. xxiv, 56]) vetti (vidmahe, [Br.]; vedati, °te, [Up.]; [MBh.]; vidáti, °te, [AV.] &c.; vindati, °te, [MBh.] &c.; Impv. vidāṃ-karotu, [Pañcat.] [cf. [Pāṇ. iii, 1, 41]]; 1. sg. impf. avedam, 2. sg. avet or aves [[Pāṇ. viii, 2, 75]] [RV.] &c. &c.; 3. pl. avidus, [Br.] [cf. [Pāṇ. iii, 4, 109]]; avidan, [MBh.] &c.; pf. véda [often substituted for pr. vetti cf. [Pāṇ. iii, 4, 83]], 3. pl. vidús or vidre, [RV.]; viveda, [MBh.] &c.; vidāṃcakā́ra, [Br.] &c. [cf. [Pāṇ. iii, 1, 38]; accord. to [Vop.] also vidām-babhūva]; aor. avedīt, [ib.]; vidām-akran, [TBr.]; fut. veditā́, [ŚBr.]; vettā, [MBh.] fut. vediṣyati, °te, [Br.]; [Up.]; vetsyati, °te, [MBh.] &c.; inf. véditum, °tos, [Br.]; vettum, [MBh.] &c.; ind.p. viditvā́, [Br.] &c.), to know, understand, perceive, learn, become or be acquainted with, be conscious of, have a correct notion of (with acc., in older, language also with gen.; with inf. = to know how to), [RV.] &c. &c. (viddhi yathā, ‘know that’; vidyāt, ‘one should know’, ‘it should be understood’; ya evam veda [in [Br.]], ‘who knows thus’, ‘who has this knowledge’); to know or regard or consider as, take for, declare to be, call (esp. in 3. pl. vidus, with two acc. or with acc. and nom. with iti, e.g. taṃ sthaviraṃ viduḥ, ‘they consider or call him aged’; rājarṣir iti māṃ viduḥ, ‘they consider me a Rājarṣi’), [Up.]; [Mn.]; [MBh.] &c.; to mind, notice, observe, remember (with gen. or acc.), [RV.]; [AV.]; [Br.]; to experience, feel (acc. or gen.), [RV.] &c. &c.; to wish to know, inquire about (acc.), [ŚBr.]; [MBh.] : Caus. vedáyate (rarely °ti; aor. avīvidat; Pass. vedyate), to make known, announce, report, tell, [ŚBr.] &c. &c.; to teach, explain, [ŚāṅkhŚr.]; [Nir.]; to recognize or regard as, take for (two acc.), [MBh.]; [Kāv.] &c.; to feel, experience, [ŚBr.]; [Mn.] &c.: Desid. of Caus. in vivedayiṣu, q.v.: Desid. vividiṣati or vivitsati, to wish to know or learn, inquire about (acc.), [ŚBr.]; &c. : Intens. vevidyate, vevetti Gr.

vid : [cf. Gk. εἶδον for ἐϝιδον, οἶδα for ϝοιδα = veda; Lat. videre; Slav. věděti; Goth. witan, wait; Germ. wizzan, wissen; Angl.Sax. wât; Eng. wot.]

vid : víd mfn. knowing, understanding, a knower (mostly ifc.; superl. vit-tama), [KaṭhUp.]; [Mn.]; [MBh.] &c.

vid : víd m. the planet Mercury, [VarBṛS.] (cf. 2. jña)

vid : víd f. knowledge understanding, [RV.]; [KauṣUp.]

vid : (pl.), [Bhām.]

vid : (originally identical with √ 1. ) cl. 6. P. Ā. ([Dhātup. xxviii, 138]) vindáti, °te (Ved. also vitté, vidé; p. vidāná or vidāna [q.v.]; ep. 3. pl. vindate Pot. vindyāt, often = vidyāt; pf. vivéda [3. pl. vividus Subj. vividat], vividvás, 3. pl. vividre, vidré, [RV.] &c. &c.; p. vividvás, [RV.]; vividivas, [Pāṇ. vii, 2, 68]; aor. ávidat, °data, [ib.] 3. [Ved. Subj. vidā́si, °dā́t; Pot. vidét, deta, [VS.]; [AV.]; [Br.]; sg. videṣṭa, [AV. ii, 36, 3]]; Ā. 1. sg. avitsi, [RV.]; [Br.]; fut. vettā, vediṣyati Gr.; vetsyati, °te, [Br.] &c.; inf. vidé, [RV.]; vettum, [MBh.] &c.; véttave, [AV.]; °ttavai [?] and °tos, [Br.]; ind.p. vittvā́, [AV.]; [Br.]; -vidya, [Br.] &c.), to find, discover, meet or fall in with, obtain, get, acquire, partake of, possess, [RV.] &c. &c. (with diśas, to find out the quarters of the sky, [MBh.]) ; to get or procure for (dat.), [RV.]; [ChUp.]; to seek out, look for, attend to, [RV.] &c. &c.; to feel, experience, [Cāṇ.]; to consider as, take for (two acc.), [Kāv.]; to come upon, befall, seize, visit, [RV.]; [AV.]; [Br.]; to contrive, accomplish, perform, effect, produce, [RV.]; [ŚBr.]; (Ā. mc. also P.) to take to wife, marry (with or scil. bhāryām), [RV.]; [Mn.]; [MBh.] &c.; to find (a husband), marry (said of a woman), [AV.]; [Mn.]; [MBh.]; to obtain (a son, with or scil. sutam), [BhP.] : Pass. or Ā. vidyáte (ep. also °ti; p. vidyamāna [q.v.]; aor. avedi), to be found, exist, be, [RV.] &c. &c.; (esp. in later language) vidyate, ‘there is, there exists’, often with na, ‘there is not’; with bhoktum, ‘there is something to eat’; followed by a fut., ‘is it possible that?’, [Pāṇ. iii, 3, 146], Sch.; yathā-vidé, ‘as it happens’ i.e. ‘as usual’, ‘as well as possible’, [RV. i, 127, 4] &c. : Caus. vedayati, to cause to find &c., [MBh.] : Desid. vividiṣati or vivitsati, °te Gr. (cf. vivitsita) : Intens. vevidyate, vevetti, [ib.] (for p. vévidat and °dāna See vi- and saṃ√ vid).

vid : (ifc.) finding, acquiring, procuring (see anna-, aśva-, ahar-vid &c.)

vid : cl. 7. Ā. ([Dhātup. xxix, 13]) vintte, to consider as, take for (two acc.), [Bhaṭṭ.]

starī : starī́ f. (nom. ī́s acc. yám; pl. yás) a barren cow, heifer, [RV.]

starī : (with rā́tri) a night passed in vain, [TS.]

starī : smoke, vapour, [L.]

starī : [cf. Gk. στεῖρος, στέριϕος; Lat. sterilis; Goth. staira; Germ. stër, stëro; Stärke.]

na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]).

na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below])

na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c.

na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel).

na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.]

na : mfn. ([L.]) thin, spare

na : vacant, empty

na : identical

na : unvexed, unbroken

na : m. band, fetter

na : jewel, pearl

na : war

na : gift

na : welfare

na : N. of Buddha

na : N. of Gaṇeśa

na : = prastuta

na : = dviraṇḍa (?)

atka : átka See s.v.

atka : átka m. (√ at) a traveller, [L.]

atka : a limb or member, [L.]

atka : armour, mail, garment, [RV.]

atka : accord. to some also = tejas.

atka : N. of an Asura, [RV.]

u : the fifth letter and third short vowel of the alphabet, pronounced as the u in full.

u : ind. an interjection of compassion, anger, [L.]

u : a particle implying assent, calling, command, [L.]

u : ind. an enclitic copula used frequently in the Vedas;

u : (as a particle implying restriction and antithesis, generally after pronominals, prepositions, particles, and before nu and su, equivalent to) and, also, further; on the other hand (especially in connexion with a relative, e.g. ya u, he on the contrary who &c.)

u : This particle may serve to give emphasis, like id and eva, especially after prepositions or demonstrative pronouns, in conjunction with nu, vai, hi, cid, &c. (e.g. ayám u vām purutámo … johavīti [[RV. iii, 62, 2]], this very person [your worshipper] invokes you &c.) It is especially used in the figure of speech called Anaphora, and particularly when the pronouns are repeated (e.g. tám u stuṣa índram tám gṛṇīṣe [[RV. ii, 20, 4]], him I praise, Indra, him I sing). It may be used in drawing a conclusion, like the English ‘now’ (e.g. tád u táthā ná kuryāt [[ŚBr. v, 2, 2, 3]], that now he should not do in such a manner), and is frequently found in interrogative sentences (e.g. ká u tác ciketa [[RV. i, 164, 48]], who, I ask, should know that?)

u : Pāṇini calls this particle uñ to distinguish it from the interrogative . In the Pada-pāṭha it is written ūm.

u : In the classical language occurs only after atha, na, and kim, with a slight modification of the sense, and often only as an expletive (see kim);

u : — or — uta, on the one hand — on the other hand; partly — partly; as well — as.

u : cl. 5. P. unoti (see vy-u, [RV. v, 31, 1]) : cl. 2. Ā. (1. sg. uvé, [RV. x, 86, 7]) : cl. 1. Ā. avate, [Dhātup.]; to call to, hail; to roar, bellow (see also ota = ā-uta).

u : m. N. of Śiva

u : also of Brahman, [L.]

vas : (encl.) acc. dat. gen. pl. of 2nd pers. pron. (cf. [Pāṇ. viii, 1, 21], [24] &c.), [RV.]; &c.

vas : (a Vedic root connected with √ 1. uṣ, q.v.; not in [Dhātup.]) cl. 6. P., uccháti (pf. uvā́sa, ūṣúḥ, [RV.] &c.; aor. avāt [?] [AV.]; avasran, [RV.]; Cond. avatsyat, [ŚBr.]; Ved. inf. vástave, -úṣi), to shine, grow bright (esp. applied to the dawn), [RV.]; to bestow by shining upon (dat.), [ib.] [i, 113, 7]; (with dūré) to drive away by shining, [ib.] [vii, 77, 4] : Caus. vāsáyati, to cause to shine, [RV.]

vas : [cf. vasar in vasar-han; Gk. ἔαρ for ϝεσαρ; Lat. vēr &c.]

vas : cl. 10. P. vāsayati (aor. avīvasat), to love; to cut off; to accept, take; to offer; to kill (ni-vāsita, killed), [Dhātup. xxxiii, 70] (only with prep.; see pari-√ vas; but accord. to some the Impv. vasiṣva [[RV. viii, 70, 10]] and uṣa, ‘a lover’ [[x, 95, 5]], and vásiṣṭha [[ib.] [17]] belong also to this root, which has developed an obscene meaning = Gk. κεντέω, futuere).

vas : cl. 2. Ā. ([Dhātup. xxiv, 13]) váste (Impv. vasiṣva, [RV.]; vaddhvam, [Kauś.]; p. vásāna, once usāná and usámāna, [RV.]; pf. vavase, [Śiś.]; vāvase, p. °sāná, [RV.]; aor. avasiṣṭa, [ib.]; fut. vasitā Gr.; vasiṣyate, [ib.]; vatsyati, [Hariv. 11206]; inf. vasitum, [MBh.]; [R.]; ind.p. vasitvā, [Mn.]; [BhP.]; -vasya, [MBh.]), to put on, invest, wear, (clothes &c.), assume (a form &c.), enter into, [RV.] &c. &c.: Caus. vāsáyati, °te (Pass. vāsyate), to cause or allow to put on or wear (clothes), clothe (Ā. ‘one's self’) with (instr.), [RV.]; [GṛŚrS.]; [Mn.] : Desid. vivasiṣate Gr.: Intens. vāvasyate, vāvasti, [ib.]

vas : [cf. Gk. ἕννυμι for ϝεσ-νυμι, εἷμα; Lat. vestis; Goth. wasjan; Angl.Sax. werian; Eng. wear.]

vas : (ifc.), clothed in, wearing (e.g. preta-cūvara-vas, ‘wearing the garments of dead men’), [Ragh.]

vas : cl. 1. P. ([Dhātup. xxiii, 36]) vásati (mc. also °te; pf. uvāsa, ūṣuḥ, [RV.] &c. &c.; p. vāvasāna, [RV. i, 46, 13]; -vāsāṃ cakre, [Up.]; aor. avātsīt, [AV.]; avāksam, [AitBr.] [where it is artificially connected with vāc]; avāstam, [Up.]; fut. vastā Gr.; vatsyati, °te, [Br.] &c.; vasiṣyati, [MBh.]; inf. vastum, vasitum, [MBh.] &c.; ind.p. uṣitvā́, [Br.]; uṣṭvā, [MBh.]; -úṣya, [Br.] &c.), to dwell, live, stop (at a place), stay (esp. ‘overnight’, with or without rātrim or rātrīs), [RV.] &c. &c.; to remain, abide with or in (with loc. of pers.; loc. or acc. of place, esp. with vāsam or vasatim), [ŚBr.] &c. &c.; to remain or keep on or continue in any condition (with a pp., e.g. with channa, ‘to continue to be covered’, [KātyŚr.]; or with an acc., with brahmacaryam, ‘to practise chastity’, [AitBr.]; or with an adv., e.g. with sukham, ‘to live pleasantly or at ease’; with or without dūratas, ‘to keep aloof’), [TS.] &c. &c.; to have sexual intercourse with (loc.), [Hariv.]; to rest upon (loc.), [Subh.]; to charge or entrust with (instr.), [Hariv.]; cl. 10. P. vasayati, to dwell, [Dhātup. xxxv, 84, e] : Pass. uṣyate (aor. avāsi), to be dwelt &c., [MBh.]; [Kāv.] &c.: Caus. vāsáyati, °te (cf. [Pāṇ. i, 3, 89]; aor. avīvasat, [MaitrS.] : Pass. vāsyáte, [Br.], °ti, [MBh.]), to cause to halt or stay (overnight), lodge, receive hospitably or as a guest, [ŚBr.]; [MBh.] &c.; to cause to have sexual intercourse with (loc.), [MatsyaP.]; to let anything stand overnight (with tisro, scil. ratrīs, ‘three nights’), [Kauś.]; to cause to wait, keep in suspense, [RV.]; to delay, retard, [Kām.]; to cause to exist, preserve, [ŚBr.]; to cause to be inhabited, populate (a country), [Hit.]; to put in, place upon (loc.), [MBh.]; [Hariv.]; [Kāv.] (anadhyāyam mukhe, to put restraint on the mouth, refrain from speaking); to produce, [Sarvad.] : Desid. vivatsati, to wish to dwell, [ŚBr.] : Intens. vāvasyate, vāvasti, to remain, be in, be engaged in [MW.]

vas : [cf. Goth. wisan; Germ. wësan, ge-wesen, war &c.; Angl.Sax. wësan; Eng. was, were.]

vas : vás (only in gen. vásām), prob. either ‘an abode’ or ‘a dweller’, [RV. v, 2, 6.]

vas : (only vasiṣva, [anu] -vāvase, vāvasāná, and vástos), to rush or aim at, attack, [RV. viii, 70, 10] (cf. under √ 3. ); [viii, 4, 8]; [i, 51, 3]; [vi, 11, 6] (?); [i, 174, 3].

vas : (also written bas) cl. 4. P. vasyati, to be or make firm, [Dhātup. xxxiii, 70.]

sūrya : sū́rya m. the sun or its deity (in the Veda the name Sūrya is generally distinguished from Savitṛ [q.v.], and denotes the most concrete of the solar gods, whose connection with the luminary is always present to the poet's mind ; in [Nir. vii, 5] he is regarded as one of the original Vedic triad, his place being in the sky, while that of Agni is on the earth, and that of Indra is in the atmosphere; ten hymns in the [RV.] are entirely in praise of Sūrya, e.g. [i, 50], [i, 115] &c., also, [AV. xiii, 2]; he moves through the sky in a chariot drawn by seven ruddy horses or mares [see saptāśva, harit, harid-aśva]; in the later mythology Sūrya is identified with Savitṛ as one of the 12 Ādityas or emblems of the Sun in the 12 months of the year, and his seven-horsed chariot is said to be driven by Aruṇa or the Dawn as its charioteer, who is represented without legs; the Sun, whether named Sūrya or Vivasvat, has several wives See sūryā below), [RV.] &c. &c. (cf. [IW. 11]; [16] &c.; [RTL. 341])

sūrya : a symbolical expression for the number ‘twelve’ (in allusion to the sun in the 12 signs of the zodiac), [Jyot.]; [Hcat.]

sūrya : the swallow-wort (either Calotropis or Asclepias Gigantea, = arka), [L.]

sūrya : N. of the son of Bali, [L.]

sūrya : of a Dānava, [VahniP.]

sūrya : of an astronomer (= sūrya-dāsa), [Cat.]

sūrya : epithet of Śiva, [MBh.]

sūrya : sū́rya mfn. solar (perhaps w.r. for saurya), [Jyot.][For cognate words See under 2. svár.]

sūrya : &c. See p. 1243, col. 1.

śriyā : f. (collateral form of 3. śrī) prosperity, happiness (personified as the wife of Śrī-dhara i.e. Viṣṇu), [Kāv.]; [BhP.]

śrī : (cf. √ śrā) cl. 9. P. Ā. ([Dhātup. xxxi, 3]) śrīṇáti, śrīṇīté (Gr. also pf. śiśrāya, śiśrīye; aor. aśraiṣīt, aśreṣṭa &c.; for aśiśrayuḥ See 2. abhi-√ śrī), to mix, mingle, cook (cf. abhi- and ā-√ śrī), [RV.]; [TS.]; [VS.]; [Br.]; (= √ śri), to burn, flame, diffuse light, [RV. i, 68, 1.]

śrī : mfn. (ifc.) mixing, mingling, mixed with

śrī : f. mixing, cooking.

śrī : f. (prob. to be connected with √ 1. śri and also with √ 1. in the sense of ‘diffusing light or radiance’ ; nom. śrī́s accord. to some also ) light, lustre, radiance, splendour, glory, beauty, grace, loveliness (śriyé and śriyaí, ‘for splendour or beauty’, ‘beauteously’, ‘gloriously’, cf. śriyáse; du. śriyau, ‘beauty and prosperity’; śriya ātmajāḥ, ‘sons of beauty’ i.e. horses [cf. śrī-putra]; śriyaḥ putrāḥ, ‘goats with auspicious marks’), [RV.] &c. &c.

śrī : prosperity, welfare, good fortune, success, auspiciousness, wealth, treasure, riches (śriyā, ‘according to fortune or wealth’), high rank, power, might, majesty, royal dignity (or ‘Royal dignity’ personified; śriyo bhājaḥ, ‘possessors of dignity’, ‘people of high rank’), [AV.] &c. &c.

śrī : symbol or insignia of royalty, [Vikr. iv, 13]

śrī : N. of Lakṣmī (as goddess of prosperity or beauty and wife of Viṣṇu, produced at the churning of the ocean, also as daughter of Bhṛgu and as mother of Darpa), [ŚBr.] &c. &c.

śrī : N. of Sarasvatī (see -pañcamī)

śrī : of a daughter of king Su-śarman, [Kathās.]

śrī : of various metres, [Col.]

śrī : (the following only in [L.] ‘a lotus-flower; intellect, understanding; speech; cloves; Pinus Longifolia; Aegle Marmelos; a kind of drug = vṛddhi; N. of a Buddhist goddess and of the mother of the 17th Arhat’)

śrī : m. N. of the fifth musical Rāga (see rāga), [Saṃgīt.]

śrī : mfn. diffusing light or radiance, splendid, radiant, beautifying, adorning (ifc.; see agni-, adhvara-, kṣatra-, gaṇa-, jana-śrī &c.), [RV. iv, 41, 8.] [The word is frequently used as an honorific prefix (= ‘sacred’, ‘holy’) to the names of deities (e.g. Śrī-Durgā, Śrī-Rāma), and may be repeated two, three, or even four times to express excessive veneration. (e.g. Śrī-śrī-Durgā &c.); it is also used as a respectful title (like ‘Reverend’) to the names of eminent persons as well as of celebrated works and sacred objects (e.g. Śrī-Jayadeva, ŚrīBhāgavata), and is often placed at the beginning or back of letters, manuscripts, important documents &c.; also before the words caraṇa and pāda ‘feet’, and even the end of personal names.]

sudṛś : su—dṛ́ś mf(Ved. -df/SI)n. keen-sighted, [RV.]; [Kām.]

sudṛś : well-looking, handsome, [RV.]

sudṛś : having beautiful eyes (°dṛk f. ‘a pretty woman’), [Kāv.]; [Pur.]

sudṛś : su—dṛ́ś m. pl. (with Buddhists) a partic. class of gods, [Lalit.]

hiraṇya : híraṇya n. (ifc. f(A). ; prob. connected with hari, harit, hiri) gold (orig. ‘uncoined gold or other precious metal’; in later language ‘coined gold’ -or ‘money’), [RV.] &c. &c.

hiraṇya : any vessel or ornament made of gold (as ‘a golden spoon’, [Mn. ii, 29]), [RV.]; [AV.]; [VS.]; [Kauś.]

hiraṇya : a gold piece or coin (generally with suvárṇa as opp. to base metal), [Br.]

hiraṇya : a cowry, [L.]

hiraṇya : semen virile, [L.]

hiraṇya : substance, imperishable matter, [L.]

hiraṇya : a partic. measure, [W.]

hiraṇya : the Datura or thorn apple, [MW.]

hiraṇya : N. of a Varṣa (= hiraṇ-maya), [MārkP.]

hiraṇya : híraṇya m. a kind of bdellium, [L.]

hiraṇya : N. of a Daitya, [MBh.]; [Pañcar.]

hiraṇya : of a son of Agnīdhra (= hiraṇ-maya, q.v.), [MārkP.]

hiraṇya : of a king of Kaśmīra, [Rājat.]

hiraṇya : híraṇya mfn. golden, made of gold, [Mn.]; [MBh.]