sahasraṇītha : sahásra—ṇītha (sahásra-), mfn. (fr. s° + nītha) having a thousand expedients or artifices, [RV.]

sahasraṇītha : praised in a thousand hymns, [MW.]

sahasraṇītha : skilled in a thousand sciences, [ib.]

śatadhāra : śatá—dhāra (śatá-), mf(A)n. having a hundred streams, [RV.]; [VS.]

śatadhāra : having a hundred (i.e. numberless) points or edges, [RV.]

śatadhāra : śatá—dhāra m. ‘hundred-edged’, the thunderbolt, [Vās.]

adbhuta : ád-bhuta mfn. extraordinary

adbhuta : see s.v.

adbhuta : ádbhuta mfn. [once adbhutá, [RV. i, 120, 4]] (see 1. at), supernatural, wonderful, marvellous

adbhuta : (as), m. the marvellous (in style)

adbhuta : surprise

adbhuta : N. of the Indra of the ninth Manvantara

adbhuta : (am), n. a marvel, a wonder, a prodigy.

indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky

indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c.

indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c.

indra : in the Vedānta he is identified with the supreme being

indra : a prince

indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.]

indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.]

indra : the number fourteen, [Sūryas.]

indra : N. of a grammarian

indra : of a physician

indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.]

indra : a vegetable poison, [L.]

indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic

indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi

indra : the human soul, the portion of spirit residing in the body

indra : night, [L.]

indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.]

indu : índu m. (√ und, [Uṇ. i, 13]; probably fr. ind = √ und, ‘to drop’ [see p. 165, col. 3, and cf. índra]; perhaps connected with bindu, which last is unknown in the Ṛg-veda, [BRD.]), Ved. a drop (especially of Soma), Soma, [RV.]; [AV.]; [VS.]

indu : a bright drop, a spark, [TS.]

indu : the moon

indu : m. pl. (avas) the moons i.e. the periodic changes of the moon

indu : time of moonlight, night, [RV.]; [MBh.]; [Śak.]; [Megh.] &c.

indu : camphor, [Bhpr.]

indu : the point on a die, [AV. vii, 109, 6]

indu : N. of Vāstoṣpati, [RV. vii, 54, 2]

indu : a symbolic expression for the number ‘one’

indu : designation of the Anusvāra

indu : a coin, [L.] (In the Brāhmaṇas, is used only for the moon; but the connexion between the meanings ‘Soma juice’ and ‘moon’ in the word has led to the same two ideas being transferred in classical Sanskṛt to the word soma, although the latter has properly only the sense ‘Soma juice’.)

indu : the weight of a silver Pala, [L.]

pū : cl. 9. P. Ā. ([Dhātup. xxxi, 12]) punā́ti, punīté (3. pl. Ā. punáte, [AV.], punaté, [RV.]; 2. sg. Impv. P. punīhi, [RV.] &c., punāhí, [SV.]); cl. 1. Ā. ([xxii, 70]) pávate (of P. only Impv. -pava, [RV. ix, 19, 3], and p. gen. pl. pavatām, [Bhag. x, 31]; p. Ā. punāná below, pávamāna See p. 610, col. 3; 1. sg. Ā. punīṣe, [RV. vii, 85, 1]; pf. pupuvuḥ, °ve, [Br.]; apupot, [RV. iii, 26, 8]; aor. apāviṣuḥ Subj. apaviṣṭa, [RV.]; fut. paviṣyati, pavitā Gr.; ind.p. pūtvā́, [AV.]; pūtvī́, [RV.]; pavitvā Gr.; -pū́ya and -pāvam, [Br.] &c.; inf. pavitum, [Br.]), to make clean or clear or pure or bright, cleanse, purify, purge, clarify, illustrate, illume (with sáktum, ‘to cleanse from chaff, winnow’; with krátum or manīṣā́m, ‘to enlighten the understanding’; with hiraṇyam, ‘to wash gold’), [RV.] &c. &c.; (met.) to sift, discriminate, discern; to think of or out, invent, compose (as a hymn), [RV.]; [AV.]; (Ā. pávate) to purify one's self, be or become clear or bright; (esp.) to flow off clearly (said of the Soma), [RV.]; to expiate, atone for, [ib.] [vii, 28, 4]; to pass so as to purify; to purify in passing or pervading, ventilate, [RV.] &c. (cf. √ pav) : Pass. pūyáte, to be cleaned or washed or purified; to be freed or delivered from (abl.), [Mn.]; [MBh.] &c.: Caus. paváyati or pāvayati (ep. also °te; aor. apīpavat Gr.; Pass. pāvyate, [Kāv.]), to cleanse, purify, [TS.]; [Br.]; &c. : Desid., pupūṣati, pipaviṣate Gr.: Desid. of Caus. pipāvayiṣati Gr.

pū : [cf. Gk. πῦρ; Umbr. pir; Germ. Feuer; Eng. fire.]

pū : mfn. cleansing, purifying (ifc.; cf. anna-, uda-, ghṛta- &c.)

pū : mfn. (√ 1. pā) drinking (see agre-pū́).

kāmya : Nom. P. °yati, to have a desire for (only ifc., e.g. putra-kāmyati, to have a desire for children), [Pāṇ. iii, 1, 9] Comm. on [Pāṇ. viii, 3, 38] and [39]; [Vop. xxi, 1]; [Śāntiś.]; [Bhaṭṭ. ix, 59.]

kāmya : kā́mya mf(A)n. desirable, beautiful, amiable, lovely, agreeable, [RV.]; [VS.]; [R. ii, 25, 9]; [v, 43, 13]; [Ragh. vi, 30]; [Śāntiś. ii, 7]; [Bhartṛ. iii, 40]

kāmya : to one's liking, agreeable to one's wish, [KātyŚr. iv, 5, 1]; [ŚāṅkhŚr. iii, 11, 5]; [ĀśvGṛ. iv, 7]

kāmya : optional (opposed to nitya or indispensable observance), performed through the desire of some object or personal advantage (as a religious ceremony &c.), done from desire of benefit or from interested motives, [KātyŚr. xii, 6, 15]; [ĀśvŚr. ii, 10]; [ĀśvGṛ. iii, 6]; [Kauś. 5]; [ChUp. v, 2, 9]; [Mn. ii, 2]; [MBh.] &c.

madhu : mádhu mf(U or u or vI)n. (gen. n. Ved. mádhvas, mádhos, or mádhunas; instr. mádhvā; dat. mádhune; loc. mádhau) sweet, delicious, pleasant, charming, delightful, [RV.]; [TS.]

madhu : bitter or pungent, [L.]

madhu : mádhu m. N. of the first month of the year (= Caitra, March-April), [ŚBr.] &c. &c.

madhu : the season of spring, [Var.]; [Kālid.]

madhu : Bassia Latifolia, [L.]

madhu : Jonesia Asoka, [L.]

madhu : liquorice, [L.]

madhu : N. of Śiva, [MBh.]

madhu : of two Asuras (the one killed by Viṣṇu, the other by Śatru-ghna), [MBh.]; [Hariv.]; [Pur.]

madhu : of one of the 7 sages under Manu Cākṣuṣa, [MārkP.]

madhu : of a son of the third Manu, [Hariv.]

madhu : of various princes (of a son of Vṛṣa, of Deva-kṣatra, of Bindu-mat, of Arjuna Kārtavīrya), [Hariv.]; [Pur.]

madhu : of a son of Bhaṭṭa-nārāyaṇa, [Kṣitīś.]; of a teacher (= madhva or ananda-tīrtha), [Col.]

madhu : of a mountain, [MārkP.]

madhu : (pl.) the race of Madhu (= the Yādavas or Māthuras), [MBh.]; [Hariv.]; [BhP.]

madhu : mádhu (u) f. a partic. plant (= jīvā or jīvantī), [L.]

madhu : mádhu n. anything sweet (esp. if liquid), mead &c., [RV.]; [AV.]; [TBr.]

madhu : Soma (also somyam madhu), [RV.]

madhu : honey (said to possess intoxicating qualities and to be of 8 kinds; madhuno leha m. licker of honey a bee, [W.]), [RV.] &c. &c.

madhu : milk or anything produced from milk (as butter, ghee &c.), [RV.]; [VS.]; [GṛŚrS.]

madhu : the juice or nectar of flowers, any sweet intoxicating drink, wine or spirituous liquor, [Kāv.]; [Var.]; [Sāh.]

madhu : sugar, [L.]

madhu : water, [L.]

madhu : pyrites, [Bhpr.]

madhu : N. of a Brāhmaṇa, [ŚBr.]; a kind of metre, [Col.]

madhu : [cf. Gk., μέθυ, μέθη, Slav. medǔ; Lith. midùs, medùs; Germ. Meth; Eng. mead.]

ji : cl. 1. jáyati, °te (impf. ájayat; aor. ajaiṣīt, Ved. ájais, 1. pl. ájaiṣma, jéṣma, 2. sg. jes and Ā. jéṣi Subj. jéṣat, °ṣas, °ṣāma, [RV.]; aor. Ā. ajeṣṭa; fut. 1st. jétā, [RV.] &c.; fut. 2nd. jeṣyáti, [x, 34, 6] &c.; pf. jigā́ya [[Pāṇ. vii, 3, 57]], jigetha, jigyur; p. jigīvás [°givás, [TS. i, 7, 8, 4]; acc. pl. °gyúṣas] [RV.] &c.; Inf. jiṣé, [i, 111, 4] and [112, 12]; jétave, [TBr. ii]; Class. jetum: Pass. jīyate, ajīyata [[Ragh. xi, 65]], ajāyi, jāyiṣyate; for jī́yate and cl. 9. jinā́ti See √ jyā) to win or acquire (by conquest or in gambling), conquer (in battle), vanquish (in a game or lawsuit), defeat, excel, surpass, [RV.] &c. (with púnar, ‘to reconquer’, [TS. vi, 3, 1, 1]); to conquer (the passions), overcome or remove (any desire or difficulties or diseases), [Mn.]; [MBh.] &c.; to expel from (abl.), [ŚBr. iii, 6, 1, 17]; to win anything (acc.) from (acc.), vanquish anyone (acc.) in a game (acc.), [ŚBr. iii, 6, 1, 28]; [xiv, 6, 8, 1] and [12]; [MBh. iii]; [Daś.]; [Pāṇ. i, 4, 51]; [Siddh.]; to be victorious, gain the upper hand, [RV.]; [AV.]; [ŚBr. iii]; [MuṇḍUp.]; [Mn. vii, 201]; [MBh.]; often pr. in the sense of an Impv. ‘long live!’ ‘glory to’, [Śak.]; [VarBṛS.]; [Laghuj.]; [Bhartṛ.] &c.: Caus. jāpayati ([Pāṇ. vi, 1, 48] and [vii, 3, 36]) to cause to win, [VS. ix, 11 f.]; (aor. 2. pl. ájījipata and ájījap°), [TS. i, 7, 8, 4] and [ŚBr. v, 1, 5, 11 f.]; [ĀśvŚr. ix, 9]; to conquer, [MBh. vii, 66, 6] (aor. ajījayat) : Pass. jāpyate, to be made to conquer, [W.] : Desid. jígīṣati, °te ([Pāṇ. vii, 3, 57]; p. °ṣat, °ṣamāṇa) to wish to win or obtain or conquer or excel, [AV. xi, 5, 18]; [TS. ii]; [ŚBr.]; [ŚāṅkhŚr.]; [MBh.] &c.; (Ā.) to seek for prey, [RV. x, 4, 3] : Intens. jejīyate, [Pāṇ. vii, 3, 57], [Kāś.]

ji : mfn. conquering, [L.]

ji : m. a Piśāca, [L.]

kṣetra : kṣétra n. (√ 2. kṣi) landed property, land, soil (kṣétrasya páti, ‘lord of the soil’, N. of a kind of tutelary deity, [RV.]; [AV. ii, 8, 5]; also kṣétrasya pátnī, ‘mistress of the soil’, and kṣétrāṇām páti, ‘the lord of the soil’, N. of tutelary deities, [AV. ii, 12, 1]; [VS. xvi, 18])

kṣetra : ‘soil of merit’, a Buddha or any holy person, [Divyāv.]

kṣetra : a field (e.g. °traṃ-√ kṛ, ‘to cultivate a field’, [Mn.]; [Yājñ. ii, 158]; cf. sasya-kṣ°), [RV.] &c.

kṣetra : place, region, country, [RV.]; [AV. iii, 28, 3]; [TS. vii]; [Suśr.]; [Megh.]; [Vet.]

kṣetra : a house, [L.]

kṣetra : a town, [L.]

kṣetra : department, sphere of action, [MBh. xiv, 126]; [R.] &c.

kṣetra : place of origin, place where anything is found, [Yogas. ii, 4]; [Suśr.]; [BhP. viii, 12, 33]

kṣetra : a sacred spot or district, place of pilgrimage (as Benares &c.; often ifc.), [BrahmaP.]

kṣetra : an enclosed plot of ground, portion of space, superficies (e.g. sv-alpa-kṣ°, of a small circuit, [Yājñ. ii, 156])

kṣetra : (in geom.) a plane figure (as a triangle, circle, &c.) enclosed by lines, any figure considered as having geometrical dimensions, [Gol.]

kṣetra : a diagram, [W.]

kṣetra : a planetary orbit, [Gaṇit.]

kṣetra : a zodiacal sign, [Sūryas.]

kṣetra : an astrological mansion, [VarBṛS.]; [VarBṛ. i], [xi]

kṣetra : (in chiromancy) certain portions marked out on the palm, [VarBṛS. lxviii, 1]

kṣetra : ‘fertile soil’, the fertile womb, wife, [Mn.]; [Yājñ. ii, 127]; [MBh.]; [R.]; [Śak.]; [BhP.]

kṣetra : the body (considered as the field of the indwelling soul), [Yājñ. iii, 178]; [Bhag. xiii, 1] and [2]; [Kum. vi, 77]

kṣetra : (in Sāṃkhya phil.) = a-vyakta (q.v.), [Tattvas.]

kṣetra : [cf. á-kṣ°, anya- and kuru-kṣetrá, karma-kṣ°, deva-kṣ°, dharma-kṣ°, raṇa-kṣ°, siddha-kṣ°, su-kṣ°, sureśvarī-kṣ°; cf. also Goth. haithi, Them. haithjo; Germ. Heide.]

abhi : abhí ind. (a prefix to verbs and nouns, expressing) to, towards, into, over, upon. (As a prefix to verbs of motion) it expresses the notion or going towards, approaching, &c. (As a prefix to nouns not derived from verbs) it expresses superiority, intensity, &c.

abhi : e.g. abhi-tāmra, abhi-nava, q.v. (As a separate adverb or preposition) it expresses (with acc.) to, towards, in the direction of, against

abhi : into, [ŚBr.] & [KātyŚr.]

abhi : for, for the sake of

abhi : on account of

abhi : on, upon, with regard to, by, before, in front of

abhi : over. It may even express one after the other, severally, [Pāṇ. i, 4, 91], e.g. vṛkṣaṃ vṛkṣam abhi, tree after tree

abhi : [cf. Gk. ἀμϕί; Lat. ob; Zend aibi, aiwi; Goth. bi; Old High Germ. bī].

abhi : a-bhi mfn. fearless, [MBh.]

ji : cl. 1. jáyati, °te (impf. ájayat; aor. ajaiṣīt, Ved. ájais, 1. pl. ájaiṣma, jéṣma, 2. sg. jes and Ā. jéṣi Subj. jéṣat, °ṣas, °ṣāma, [RV.]; aor. Ā. ajeṣṭa; fut. 1st. jétā, [RV.] &c.; fut. 2nd. jeṣyáti, [x, 34, 6] &c.; pf. jigā́ya [[Pāṇ. vii, 3, 57]], jigetha, jigyur; p. jigīvás [°givás, [TS. i, 7, 8, 4]; acc. pl. °gyúṣas] [RV.] &c.; Inf. jiṣé, [i, 111, 4] and [112, 12]; jétave, [TBr. ii]; Class. jetum: Pass. jīyate, ajīyata [[Ragh. xi, 65]], ajāyi, jāyiṣyate; for jī́yate and cl. 9. jinā́ti See √ jyā) to win or acquire (by conquest or in gambling), conquer (in battle), vanquish (in a game or lawsuit), defeat, excel, surpass, [RV.] &c. (with púnar, ‘to reconquer’, [TS. vi, 3, 1, 1]); to conquer (the passions), overcome or remove (any desire or difficulties or diseases), [Mn.]; [MBh.] &c.; to expel from (abl.), [ŚBr. iii, 6, 1, 17]; to win anything (acc.) from (acc.), vanquish anyone (acc.) in a game (acc.), [ŚBr. iii, 6, 1, 28]; [xiv, 6, 8, 1] and [12]; [MBh. iii]; [Daś.]; [Pāṇ. i, 4, 51]; [Siddh.]; to be victorious, gain the upper hand, [RV.]; [AV.]; [ŚBr. iii]; [MuṇḍUp.]; [Mn. vii, 201]; [MBh.]; often pr. in the sense of an Impv. ‘long live!’ ‘glory to’, [Śak.]; [VarBṛS.]; [Laghuj.]; [Bhartṛ.] &c.: Caus. jāpayati ([Pāṇ. vi, 1, 48] and [vii, 3, 36]) to cause to win, [VS. ix, 11 f.]; (aor. 2. pl. ájījipata and ájījap°), [TS. i, 7, 8, 4] and [ŚBr. v, 1, 5, 11 f.]; [ĀśvŚr. ix, 9]; to conquer, [MBh. vii, 66, 6] (aor. ajījayat) : Pass. jāpyate, to be made to conquer, [W.] : Desid. jígīṣati, °te ([Pāṇ. vii, 3, 57]; p. °ṣat, °ṣamāṇa) to wish to win or obtain or conquer or excel, [AV. xi, 5, 18]; [TS. ii]; [ŚBr.]; [ŚāṅkhŚr.]; [MBh.] &c.; (Ā.) to seek for prey, [RV. x, 4, 3] : Intens. jejīyate, [Pāṇ. vii, 3, 57], [Kāś.]

ji : mfn. conquering, [L.]

ji : m. a Piśāca, [L.]

ap : áp n. (gen. apás), work (according to [NBD.]), [RV. i, 151, 4.]

ap : áp f. (in Ved. used in sing. and pl., but in the classical language only in pl., ā́pas) water

ap : air, the intermediate region, [Naigh.]

ap : the star δ Virginis

ap : the Waters considered as divinities. ifc. may become apa or īpa, ūpa after i- and u- stems respectively.

ap : [cf. Lat. aqua; Goth. ahva, ‘a river’; Old Germ. aha, and affa at the end of compounds; Lith. uppê, ‘a river’; perhaps Lat. amnis, ‘a river’, for apnis cf. also ἀϕρός]

uru : urú mf(vI/)n. (√ 1. vṛ; √ ūrṇu, [Uṇ. i, 32]), wide, broad, spacious, extended, great, large, much, excessive, excellent, [RV.]; [AV.]; [MBh.]; [Ragh.]

uru : urú (us), m. N. of an Āṅgirasa, [ĀrṣBr.]

uru : of a son of the fourteenth Manu, [BhP.]; [VP.]

uru : urú (u), n. (u) wide space, space, room, [RV.] (with √ kṛ, to grant space or scope, give opportunity, [RV.])

uru : urú (u), ind. widely, far, far off, [RV.]

uru : compar. varīyas, superl. variṣṭha;

uru : [cf. Gk. εὐρύς, εὐρύνω, &c.: Hib. ur, ‘very’; uras , ‘power, ability’.]

aham : ahám nom. sg., ‘I’, [RV.] &c.

aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.]

aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az].

gātu : gātú us, m. going, motion, unimpeded motion, [RV.]; [AV. x, 2, 12]

gātu : way, course, egress, access, [RV.] (rarely f., [i, 136, 2] and [v, 32, 10]), [AV. xiii]; [VS. ii, 21]

gātu : progress, increase, welfare, [RV.]; [AV. ii]; [ŚBr. i]

gātu : free space for moving, place of abode (‘earth’, [Naigh.]), [RV.]; [AV. x], [xiii]

gātu : (for gā́tave See s.v. √ 1. gā; cf. áriṣṭa-g°, turá-g°, su-g°.)

gātu : gātú m. a song, [RV.]

gātu : a singer ([i, 100, 4.] ?), [Uṇ. i, 73]

gātu : a Gandharva or celestial chorister, [ib.]

gātu : the male Koïl or Indian cuckoo, [ib.]

gātu : a bee, [ib.]

gātu : N. of a descendant of Atri (author of [RV. v, 32]), [RAnukr.]

gātu : gātú mfn. angry, wrathful, [L.]

gātu : gātú &c. See √ 1. gā & 3. gā.

kṛṇu : m. a painter, [L.]

kṛ : Ved. I) cl. 2. P. 2. sg. kárṣi du. kṛthás pl. kṛthá; Ā. 2. sg. kṛṣé; impf. 2. and 3. sg. ákar, 3. sg. rarely ákat ([ŚBr. iii], [xi]) ; 3. du. ákartām; pl. ákarma, ákarta (also, [BhP. ix]), ákran (aor., according to [Pāṇ. iv, 2, 80], [Kāś.]); Ā. ákri ([RV. x, 159, 4] and [174, 4]), ákṛthās ([RV. v, 30, 8]), ákṛta ([RV.]); akrātām ([ŚāṅkhŚr.]), ákrata ([RV.]; [AV.]) : Impv. kṛdhí (also, [MBh. i, 5141] and [BhP. viii]), kṛtám, kṛtá; Ā. kṛṣvá, kṛdhvám; Subj. 2. and 3. sg. kar pl. kárma, kárta and kartana, kran; Ā. 3. sg. kṛta ([RV. ix, 69, 5]), 3. pl. kránta ([RV. i, 141, 3]) : Pot. kriyāma ([RV. x, 32, 9]); pr. p. P. (nom. pl.) krántas Ā. krāṇá. II) cl. 1. P. kárasi, kárati, kárathas, káratas, káranti; Ā. kárase, kárate, kárāmahe: impf. ákaram, ákaras, ákarat (aor., according to [Pāṇ. iii, 1, 59]) : Impv. kára, káratam, káratām: Subj. káram, kárāṇi, káras, kárat, kárāma, káran; Ā. karāmahai; pr. p. f. kárantī ([Naigh.]) III) cl. 5. P. kṛṇómi, °ṇóṣi, °ṇóti, kṛṇuthás, kṛṇmás and kṛṇmasi, kṛṇuthá, kṛṇvánti; Ā. kṛṇvé, kṛṇuṣé, kṛṇuté, 3. du. kṛṇvaíte ([RV. vi, 25, 4]); pl. kṛṇmáhe, kṛṇváte: impf. ákṛṇos, ákṛṇot, ákṛṇutam, ákṛṇuta and °ṇotana ([RV. i, 110, 8]), ákṛṇvan; Ā. 3. sg. ákṛṇuta pl. ákṛṇudhvam, ákṛṇvata: Impv. kṛṇú or kṛṇuhí or kṛṇutā́t, kṛṇótu, kṛṇutám, kṛṇutā́m, 2. pl. kṛṇutá or kṛṇóta or kṛṇótana, 3. pl. kṛṇvántu; Ā. kṛṇuṣvá, kṛṇutā́m, kṛṇvā́thām, kṛṇudhvám: Subj. kṛṇávas, °ṇávat or °ṇávāt, kṛṇávāva, °ṇávāma, °ṇávātha, °ṇávatha, °ṇávan; Ā. kṛṇávai (once °ṇavā, [RV. x, 95, 2]), kṛṇavase (also, [ŚvetUp. ii, 7] v.l. °ṇvase), kṛṇavate, kṛṇávāvahai, kṛṇávāmahai, 3. pl. kṛṇávanta ([RV.]) or kṛṇavante or kṛṇvata ([RV.]) : Pot. Ā. kṛṇvītá; pr. p. P. kṛṇvát (f. °vatī́) Ā. kṛṇvāṇá. IV) cl. 8. (this is the usual formation in the Brāhmaṇas; Sūtras, and in classical Sanskṛt) P. karómi (ep. kurmi, [MBh. iii, 10943]; [R. ii, 12, 33]); kurvás, kuruthás, kurutás, kurmás [kulmas in an interpolation after, [RV. x, 128]], kuruthá, kurvánti; Ā. kurvé, &c., 3. pl. kurváte ([Pāṇ. vi, 4, 108]-[110]) : impf. akaravam, akaros, akarot, akurva, &c.; Ā. 3. sg. akuruta pl. akurvata: Impv. kuru, karotu (in the earlier language 2. and 3. sg. kurutāt, 3. sg. also, [BhP. vi, 4, 34]), kuruta or kurutana ([Nir. iv, 7]); Ā. kuruṣva, kurudhvam, kurvátām: Subj. karavāṇi, karavas, °vāt, °vāva or °vāvas ([Pāṇ. iii, 4, 98], [Kāś.]), °vāma or °vāmas ([ib.]), °vātha, °van; Ā. karavai, kuruthās, karavāvahai ([TUp.]; °he, [MBh. iii, 10762]), karavaithe, °vaite ([Pāṇ. iii, 4, 95], [Kāś.]), °vāmahai (°he, [MBh.]; [R. i, 18, 12]) : Pot. P. kuryām Ā. kurvīya ([Pāṇ. vi, 4, 109] and [110]); pr. p. P. kurvát (f. °vatī́); Ā. kurvāṇá: perf. P. cakā́ra, cakártha, cakṛvá, cakṛmá, cakrá ([Pāṇ. vii, 2, 13]); Ā. cakré, cakriré; p. cakṛvas (acc. cakrúṣam, [RV. x, 137, 1]); Ā. cakrāṇa ([Vop.]) : 2nd fut. kariṣyáti; Subj. 2. sg. kariṣyā́s ([RV. iv, 30, 23]); 1st fut. kártā: Prec. kriyāsam: aor. P. Ved. cakaram ([RV. iv, 42, 6]), acakrat ([RV. iv, 18, 12]), ácakriran ([RV. viii, 6, 20]); Ā. 1. sg. kṛske ([RV. x, 49, 7]); Class. akārṣīt ([Pāṇ. vii, 2, 1], [Kāś.]; once akāraṣīt, [BhP. i, 10, 1]); Pass. aor. reflex. akāri and akṛta ([Pāṇ. iii, 1, 62], [Kāś.]) : Inf. kártum, Ved. kártave, kártavaí, kártos (see ss.vv.); ind.p. kṛtvā́, Ved. kṛtvī́ [[RV.]] and kṛtvā́ya [[TS. iv], [v]]; to do, make, perform, accomplish, cause, effect, prepare, undertake, [RV.] &c.; to do anything for the advantage or injury of another (gen. or loc.), [MBh.]; [R.] &c.; to execute, carry out (as an order or command), [ib.]; to manufacture, prepare, work at, elaborate, build, [ib.]; to form or construct one thing out of another (abl. or instr.), [R. i, 2, 44]; [Hit.] &c.; to employ, use, make use of (instr.), [ŚvetUp.]; [Mn. x, 91]; [MBh.] &c.; to compose, describe, [R. i]; to cultivate, [Yājñ. ii, 158] (cf. [Mn. x, 114]); to accomplish any period, bring to completion, spend (e.g. varṣāṇi daśa cakruḥ, ‘they spent ten years’, [MBh. xv, 6]; kṣaṇaṃ kuru, ‘wait a moment’, [MBh.]; cf. kṛtakṣaṇa); to place, put, lay, bring, lead, take hold of (acc. or loc. or instr., e.g. ardháṃ-√ kṛ, to take to one's own side or party, cause to share in (gen.; see 2. ardhá); haste or pāṇau-√ kṛ, to take by the hand, marry, [Pāṇ. i, 4, 77]; hṛdayena-√ kṛ, to place in one's heart, love, [Mṛcch.]; hṛdi-√ kṛ, to take to heart, mind, think over, consider, [Rājat. v, 313]; manasi-√ kṛ id., [R. ii, 64, 8]; [Hcar.]; to determine, purpose [ind.p. °si-kṛtvā or °si-kṛtya] [Pāṇ. i, 4, 75]; vaśe-√ kṛ, to place in subjection, become master of [Mn. ii, 100]); to direct the thoughts, mind, &c. (mánas [[RV.]; [Mn.]; [MBh.] &c.] or buddhim [[Nal. xxvi, 10]] or matim [[MBh.]; [R.]] or bhāvam [[ib.]], &c.) towards any object, turn the attention to, resolve upon, determine on (loc. dat. inf., or a sentence with iti, e.g. mā śoke manaḥ kṛthāḥ, do not turn your mind to grief, [Nal. xiv, 22] ; gamanāya matiṃ cakre, he resolved upon going, [R. i, 9, 55]; alābuṃ samutsraṣṭuṃ manaś cakre, he resolved to create a gourd, [MBh. iii, 8844]; draṣṭā tavāsmīti matiṃ cakāra, he determined to see him, [MBh. iii, 12335]); to think of (acc.), [R. i, 21, 14]; to make, render (with two acc., e.g. ādityaṃ kāṣṭhām akurvata, they made the sun their goal, [AitBr. iv, 7]), [RV.]; [ŚBr.] &c.; to procure for another, bestow, grant (with gen. or loc.), [RV.]; [VS.]; [ŚBr.] &c.; Ā. to procure for one's self, appropriate, assume, [ŚBr.]; [BṛĀrUp.]; [Mn. vii, 10] &c.; to give aid, help any one to get anything (dat.), [RV.]; [VS.]; to make liable to (dat.), [RV. iii, 41, 6]; [ŚBr. iv]; to injure, violate (e.g. kanyāṃ-√ kṛ, to violate a maiden), [Mn. viii, 367] and [369]; to appoint, institute, [ChUp.]; [Mn.]; to give an order, commission, [Mn.]; [R. ii, 2, 8]; to cause to get rid of, free from (abl. or -tas), [Pāṇ. v, 4, 49], [Kāś.]; to begin (e.g. cakre śobhayitum purīm, they began to adorn the city), [R. ii, 6, 10]; to proceed, act, put in practice, [VS.]; [ŚBr.]; [AitBr.] &c.; to worship, sacrifice, [RV.]; [ŚBr.]; [Mn. iii, 210]; to make a sound (svaram or śabdam, [MBh. iii, 11718]; [Pāṇ. iv, 4, 34]; [Hit.]), utter, pronounce (often ifc. with the sounds phaṭ, phut, bhāṇ, váṣaṭ, svadhā́, svā́hā, hiṃ), pronounce any formula ([Mn. ii, 74] and [xi, 33]); (with numeral adverbs ending in dhā) to divide, separate or break up into parts (e.g. dvidhā-√ kṛ, to divide into two parts, ind.p. dvidhā kṛtvā or dvidhā-kṛtya or -kāram, [Pāṇ. iii, 4, 62]; sahasradhā-√ kṛ, to break into a thousand pieces); (with adverbs ending in vat) to make like or similar, consider equivalent (e.g. rājyaṃ tṛṇa-vat kṛtvā, valuing the kingdom like a straw, [Vet.]); (with adverbs ending in sāt) to reduce anything to, cause to become, make subject (see ātma-sāt, bhasma-sāt), [Pāṇ. v, 4, 52 ff.] The above senses of √ may be variously modified or almost infinitely extended according to the noun with which this root is connected, as in the following examples: sakhyaṃ-√ kṛ, to contract friendship with; pūjāṃ-√ kṛ, to honour; rājyaṃ-√ kṛ, to reign; snehaṃ-√ kṛ, to show affection; ājñāṃ or nideśaṃ or śāsanaṃ or kāmaṃ or yācanāṃ or vacaḥ or vacanaṃ or vākyaṃ-√ kṛ, to perform any one's command or wish or request &c.; dharmaṃ-√ kṛ, to do one's duty, [Mn. vii, 136]; nakhāni-√ kṛ, ‘to clean one's nails’, see kṛta-nakha; udakaṃ [[Mn.]; [Yājñ.]; [R.]; [Daś.]] or salilaṃ [[R. i, 44, 49]] √ , to offer a libation of water to the dead; to perform ablutions; astrāṇi-√ kṛ, to practise the use of weapons, [MBh. iii, 11824]; darduraṃ-√ kṛ, to breathe the flute, [Pāṇ. iv, 4, 34]; daṇḍaṃ-√ kṛ, to inflict punishment &c., [Vet.]; kālaṃ-√ kṛ, to bring one's time to an end i.e. to die; ciraṃ-√ kṛ, to be long in doing anything, delay; manasā (for °si See above) √ , to place in one's mind, think of, meditate, [MBh.]; śirasā-√ kṛ, to place on the head; mūrdhnā-√ kṛ, to place on one's head, obey, honour. Very rarely in Veda ([AV. xviii, 2, 27]), but commonly in the Brāhmaṇas, Sūtras, and especially in classical Sanskṛt the perf. forms cakāra and cakre auxiliarily used to form the periphrastical perfect of verbs, especially of causatives, e.g. āsāṃ cakre, ‘he sat down’; gamayā́ṃ cakāra, ‘he caused to go’ [see, [Pāṇ. iii, 1, 40]; in Veda some other forms of √ are used in a similar way, viz. pr. karoti, [ŚāṅkhŚr.]; impf. akar, [MaitrS.] & [Kāṭh.]; 3. pl. akran, [MaitrS.] & [TBr.]; Prec. kriyāt, [MaitrS.] (see [Pāṇ. iii, 1, 42]); according to [Pāṇ. iii, 1, 41], also karotu with √ vid]. Caus. kārayati, °te, to cause to act or do, cause another to perform, have anything made or done by another (double acc., instr. and acc. [see [Pāṇ. i, 4, 53]], e.g. sabhāṃ kāritavān, he caused an assembly to be made, [Hit.]; rāja-darśanaṃ māṃ kāraya, cause me to have an audience of the king; vāṇijyaṃ kārayed vaiśyam, he ought to cause the Vaiśya to engage in trade, [Mn. viii, 410]; na śakṣyāmi kiṃcit kārayituṃ tvayā, I shall not be able to have anything done by thee, [MBh. ii, 6]); to cause to manufacture or form or cultivate, [Lāṭy.]; [Yājñ. ii, 158]; [MBh.] &c.; to cause to place or put, have anything placed, put upon, &c. (e.g. taṃ citrapaṭaṃ vāsa-gṛhe bhittāv akārayat, he had the picture placed on the wall in his house, [Kathās. v, 30]), [Mn. viii, 251]. Sometimes the Caus. of √ is used for the simple verb or without a causal signification (e.g. padaṃ kārayati, he pronounces a word, [Pāṇ. i, 3, 71], [Kāś.] ; mithyā k°, he pronounces wrongly, [ib.]; kaikeyīm anu rājānaṃ kāraya, treat or deal with Kaikeyī as the king does, [R. ii, 58, 16]) : Desid. cíkīrṣati (aor. 2. sg. acikīrṣīs, [ŚBr. iii]), ep. also °te, to wish to make or do, intend to do, design, intend, begin, strive after, [AV. xii, 4, 19]; [ŚBr.]; [KātyŚr.]; [Mn.] &c.; to wish to sacrifice or worship, [AV. v, 8, 3] : Intens. 3. pl. karikrati (pr. p. kárikrat See [Naigh. ii, 1] and [Pāṇ. vii, 4, 65]), to do repeatedly, [RV.]; [AV.]; [TS.]; Class. carkarti or carikarti or carīkarti [[Pāṇ. vii, 4, 92], [Kāś.]], also carkarīti or carikarīti or carīkarīti or cekrīyate [ib., Sch.; [Vop.]];

kṛ : [cf. Hib. caraim, ‘I perform, execute’; ceard, ‘an art, trade, business, function’; sucridh, ‘easy’; Old Germ. karawan, ‘to prepare’; Mod. Germ. gar, ‘prepared (as food)’; Lat. creo, ceremonia; κραίνω, κρόνος.]

kṛ : cl. 3. P. p. cakrát (Pot. 2. sg. cakriyās; aor. 1. sg. akārṣam [[AV. vii, 7, 1]] or akāriṣam [[RV. iv, 39, 6]]), to make mention of, praise, speak highly of (gen.), [RV.]; [AV.] : Intens. (1. sg. carkarmi, 1. pl. carkirāma, 3. pl. carkiran; Impv. 2. sg. carkṛtā́t and carkṛdhi; aor. 3. sg. Ā. cárkṛṣe) id., [RV.]; [AV.] (cf. kārú, kīrí, kīrtí.)

kṛ : to injure, &c. See √ 2. kṝ.

kṛ : 2. kṝ (or v.l. ) cl. 5. 9.P. Ā. kṛṇoti, °ṇute, °ṇāti, °ṇīte, to hurt, injure, kill, [Dhātup.]; [Vop. xvi, 2]; kṛṇváti, [Naigh. ii, 19.]

soma : sóma m. (fr. √ 3. su) juice, extract, (esp.) the juice of the Soma plant, (also) the Soma plant itself (said to be the climbing plant Sarcostema Viminalis or Asclepias Acida, the stalks [aṃśu] of which were pressed between stones [adri] by the priests, then sprinkled with water, and purified in a strainer [pavitra]; whence the acid juice trinkled into jars [kalaśa] or larger vessels [droṇa]; after which it was mixed with clarified butter, flour &c., made to ferment, and then offered in libations to the gods [in this respect corresponding with the ritual of the Iranian Avesta] or was drunk by the Brāhmans, by both of whom its exhilarating effect was supposed to be prized; it was collected by moonlight on certain mountains [in [RV. x, 34, 1], the mountain Mūja-vat is mentioned]; it is sometimes described as having been brought from the sky by a falcon [śyena] and guarded by the Gandharvas; it is personified as one of the most important of Vedic gods, to whose praise all the 114 hymns of the 9th book of the [RV.] besides 6 in other books and the whole, [SV.] are dedicated; in post-Vedic mythology and even in a few of the latest hymns of the [RV.] [although not in the whole of the 9th book] as well as sometimes in the [AV.] and in the [Br.], Soma is identified with the moon [as the receptacle of the other beverage of the gods called Amṛta, or as the lord of plants, cf. indu, oṣadhi-pati] and with the god of the moon, as well as with Viṣṇu, Śiva, Yama, and Kubera; he is called rājan, and appears among the 8 Vasus and the 8 Loka-pālas [[Mn. v, 96]], and is the reputed author of [RV. x, 124, 1], [5]-[9], of a law-book &c.; cf. below), [RV.] &c. &c.

soma : the moon or moon-god (see above)

soma : a Soma sacrifice, [AitĀr.]

soma : a day destined for extracting the Soma-juice, [ĀśvŚr.]

soma : Monday (= soma-vāra), [Inscr.]

soma : nectar, [L.]

soma : camphor, [L.]

soma : air, wind, [L.]

soma : water, [L.]

soma : a drug of supposed magical properties, [W.]

soma : a partic. mountain or mountainous range (accord. to some the mountains of the moon), [ib.]

soma : a partic. class of Pitṛs (prob. for soma-pā), [ib.]

soma : N. of various authors (also with paṇḍita, bhaṭṭa, śarman &c.; cf. above), [Cat.]

soma : = somacandra, or somendu, [HPariś.]

soma : N. of a monkey-chief, [L.]

soma : sóma (am), n. rice-water, rice-gruel, [L.]

soma : heaven, sky, ether, [L.]

soma : sóma mfn. relating to Soma (prob. w.r. for sauma), [Kāṭh.]

soma : mfn. (prob.) together with Umā, [IndSt.]