pra : prá ind. before

pra : forward, in front, on, forth (mostly in connection with a verb, esp. with a verb of motion which is often to be supplied; sometimes repeated before the verb, cf. [Pāṇ. viii, 1, 6]; rarely as a separate word, e.g. [AitBr. ii, 40])

pra : as a prefix to subst. = forth, away, cf. pra-vṛtti, pra-sthāna

pra : as prefix to adj. = excessively, very, much, cf. pra-caṇḍa, pra-matta

pra : in nouns of relationship = great- cf. pra-pitāmaha, pra-pautra

pra : (according to native lexicographers it may be used in the senses of gati, ā-rambha, ut-karṣa, sarvato-bhāva, prāthamya, khyāti, ut-patti, vy-avahāra), [RV.]; &c.

pra : [cf. puras, purā, pūrva; Zd. fra; Gk. πρό; Lat. pro; Slav. pra-, pro-; Lith. pra-; Goth. faúr, faúra; Germ. vor; Eng. fore.]

pra : mfn. (√ pṝ or prā) filling, fulfilling

pra : (n. fulfilment ifc.; cf. ākūti-, kakṣya-, kāma-)

pra : like, resembling (ifc.; cf. ikṣu-, kṣura-).

su : cl. 1. P. Ā. savati, °te, to go, move, [Dhātup. xxii, 42] ([Vop.] sru).

su : (= √ 1. sū) cl. 1. 2. P. ([Dhātup. xxii, 43] and [xxiv, 32]; savati, sauti, only in 3. sg. pr. sauti and 2. sg. Impv. suhi) to urge, impel, incite, [ŚBr.]; [KātyŚr.]; to possess supremacy, [Dhātup.]

su : cl. 5. P. Ā. ([Dhātup. xxvii, 1]) sunóti, sunute (in [RV.] 3. pl. sunvánti, sunviré [with pass. sense] and suṣvati; p. sunvát or sunvāná [the latter with act. and pass. sense] [ib.]; pf. suṣāva, suṣuma &c., [ib.]; [MBh.]; p. in Veda suṣuvás and suṣvāṇá [the later generally with pass. sense; accord. to [Kāś.] on [Pāṇ. iii, 2, 106], also suṣuvāṇa with act. sense]; aor. accord. to Gr. asāvīt or asauṣīt, asoṣṭa or asaviṣṭa; in [RV.] also Impv. sótu, sutám, and p. [mostly pass.] suvāná [but the spoken form is svāná and so written in [SV.], suv° in [RV.]]; and 3. pl. asuṣavuḥ, [AitBr.]; fut. sotā, [ib.]; soṣyati, [KātyŚr.]; saviṣyati, [ŚBr.]; inf. sótave, sótos, [RV.] : [Br.]; sotum Gr.; ind.p. -sútya, [Br.]; -sūya, [MBh.]), to press out, extract (esp. the juice from the Soma plant for libations), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; [Up.]; [MBh.]; to distil, prepare (wine, spirits &c.) Sch. on [Pāṇ. ii, 2, 132] : Pass. sūyáte (in [RV.] also Ā. 3. sg. sunve and 3. pl. sunviré with pass. sense; aor. ásāvi, [ib.]) : Caus. -sāvayati or -ṣāvayati (see abhi-ṣu and pra-√ su; aor. asūṣavat, accord. to some asīṣavat) Gr.: Desid. of Caus. suṣāvayiṣati, [ib.] : Desid. susūṣati, °te, [ib.] : Intens. soṣūyate, soṣavīti, soṣoti, [ib.]

su : (= √ 2. sū), (only in 3. sg. sauti See pra-√ sū) to beget, bring forth.

su : sú ind. (opp. to dus and corresponding in sense to Gk. εὖ; perhaps connected with 1. vásu, and, accord. to some, with pron. base sa, as ku with ka; in Veda also sū́ and liable to become ṣu or ṣū and to lengthen a preceding vowel, while a following na may become ṇa; it may be used as an adj. or adv.), good, excellent, right, virtuous, beautiful, easy, well, rightly, much, greatly, very, any, easily, willingly, quickly (in older language often with other particles; esp. with u, = ‘forthwith, immediately’; with mo i.e. mā u, = ‘never, by no means’ ; sú kam often emphatically with an Impv., e.g. tíṣṭhā sú kam maghavan mā́ parā gāḥ, ‘do tarry O Maghavan, go not past’, [RV. iii, 53, 2]; always qualifies the meaning of a verb and is never used independently at the beginning of a verse; in later language it is rarely a separate word, but is mostly prefixed to substantives, adjectives, adverbs and participles, exceptionally also to an ind.p., e.g. su-baddhvā, ‘having well bound’, [Mṛcch. x, 50]; or even to a finite verb, e.g. su-nirvavau, [Śiś. vi, 58]), [RV.] &c.;

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following).

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following)

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following, in which the initial ṣ stands for an orig. s) :

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following)

indu : índu m. (√ und, [Uṇ. i, 13]; probably fr. ind = √ und, ‘to drop’ [see p. 165, col. 3, and cf. índra]; perhaps connected with bindu, which last is unknown in the Ṛg-veda, [BRD.]), Ved. a drop (especially of Soma), Soma, [RV.]; [AV.]; [VS.]

indu : a bright drop, a spark, [TS.]

indu : the moon

indu : m. pl. (avas) the moons i.e. the periodic changes of the moon

indu : time of moonlight, night, [RV.]; [MBh.]; [Śak.]; [Megh.] &c.

indu : camphor, [Bhpr.]

indu : the point on a die, [AV. vii, 109, 6]

indu : N. of Vāstoṣpati, [RV. vii, 54, 2]

indu : a symbolic expression for the number ‘one’

indu : designation of the Anusvāra

indu : a coin, [L.] (In the Brāhmaṇas, is used only for the moon; but the connexion between the meanings ‘Soma juice’ and ‘moon’ in the word has led to the same two ideas being transferred in classical Sanskṛt to the word soma, although the latter has properly only the sense ‘Soma juice’.)

indu : the weight of a silver Pala, [L.]

kṣar : cl. 1. P. kṣárati (ep. also Ā. °te; Ved. cl. 2. P. kṣariti, [Pāṇ. vii, 2, 34]; Subj. kṣarat; impf. ákṣarat; aor. 3. sg. akṣār (cf. [Nir. v, 3]); akṣārīt, [Pāṇ. vii, 2, 2]; p. kṣárat; inf. kṣáradhyai, [RV. i, 63, 8]), to flow, stream, glide, distil, trickle, [RV.]; [AV.]; [ŚBr.]; [R.] &c.; to melt away, wane, perish, [Mn.]; [MBh. iii, 7001]; to fall or slip from, be deprived of (abl.), [MBh. xiii, 4716]; to cause to flow, pour out, [RV.]; [AV. vii, 18, 2]; [Mn. ii, 107]; [MBh.] &c. (with mūtram, ‘to urine’, [Car. ii, 4]); to give forth a stream, give forth anything richly, [MBh.]; [Hariv. 8898] (pf. cakṣāra), [R.]; [Ragh.] : Caus. kṣārayati, to cause to flow (as urine), [Vait.]; to overflow or soil with acrid substances (cf. kṣāra), [MārkP. viii, 142] (cf. kṣārita.)

pavitra : pavítra n. a means of purification, filter, strainer, straining-cloth &c. (made of thread or hair or straw, for clarifying fruits, esp. the Soma), [RV.] &c. &c.

pavitra : Kuśa grass (esp. two K° leaves for holding offerings or for sprinkling and purifying ghee &c.), [ŚBr.]; [KātyŚr.]; [Mn.] &c. (ifc. also ko See sa-pavitraka), a ring of K° grass worn on the fourth finger on partic. occasions, [W.]

pavitra : a purifying prayer or Mantra, [Mn.]; [Yājñ.]; [MBh.]

pavitra : a means of purifying or clearing the mind, [RV. iii, 26, 8]; [31, 6] &c.

pavitra : melted butter, [L.]

pavitra : honey, [L.]

pavitra : water, [L.]

pavitra : rain or rubbing (varṣaṇa or gharṣaṇa), [L.]

pavitra : copper, [L.]

pavitra : the vessel in which the Argha is presented, [L.] (ifc. -ka, [MārkP.])

pavitra : the Brāhmanical cord (cf. °trāropaṇs)

pavitra : N. of Viṣṇu (also presented pavintrāṇām), [MBh.] (cf. [RTL. 106])

pavitra : of Śiva, [ib.]

pavitra : (with ādityānām and devānām) N. of Sāmans, [ĀrṣBr.]

pavitra : a kind of metre, [Col.]

pavitra : pavítra m. N. of a partic. Soma-sacrifice belonging to the Rājasūya, [TāṇḍBr.], Sch.; [ŚrS.]

pavitra : Sesamum Indicum, [L.]

pavitra : Nageia Putranjiva, [L.]

pavitra : N. of a man g. aśvādi

pavitra : of an Āṅgirasa (the supposed author of [RV. ix, 67]; [73]; [83]; [107]), [RAnukr.]

pavitra : (pl.) N. of a class of deities in the 14th Manv-antara, [Pur.]

pavitra : pavítra mf(A)n. purifying, averting evil, pure, holy, sacred, sinless, beneficent, [Mn.]; [MBh.] &c.

ati : áti ind. [probably neut. of an obsolete adj. atin, passing, going, beyond; see √ at, and cf. Old Germ. anti, unti, inti, unde, indi, &c.; Eng. and; Germ. und; Gk. ἔτι, ἀντί, Lat. ante; Lith. ant; Arm. ti; Zend aitì].

ati : As a prefix to verbs and their derivatives, expresses beyond, over, and, if not standing by itself, leaves the accent on the verb or its derivative; as, ati-kram (√ kram), to overstep, Ved. Inf. ati-kráme, (fit) to be walked on, to be passed, [RV. i, 105, 16], ati-krámaṇa n. See s.v. When prefixed to nouns, not derived from verbs, it expresses beyond, surpassing, as, ati-kaśa, past the whip, ati-mānuṣa, superhuman, &c. See s.v.

ati : As a separable adverb or preposition (with acc.), Ved. beyond (with gen.) over, at the top of [RV.]; [AV.]

ati : is often prefixed to nouns and adjectives, and rarely to verbs, in the sense excessive, extraordinary, intense;

ati : excessively, too

ati : exceedingly, very

ati : in such compounds the accent is generally on áti.

avyaya : avyáya or rarely ávyaya [only [RV. viii, 97, 2] and [ix, 86, 34]] mfn. (ávi) made of sheep's skin (as the woollen Soma strainer), [RV.]

avyaya : belonging to or consisting of sheep, [RV. viii, 97, 2.]

avyaya : a-vyaya mf(A)n. not liable to change, imperishable, undecaying, [Up.]; [Mn.] &c.

avyaya : ‘not spending’, parsimonious

avyaya : a-vyaya m. N. of Viṣṇu or Śiva, [L.]

avyaya : of a son of Manu Raivata, [Hariv. 433]

avyaya : of a Nāga demon, [MBh. i, 2157] (ed. Bomb.)

avyaya : the non-spending, parsimony

avyaya : a-vyaya n. [or m., [L.]] an indeclinable word, particle, [Pāṇ.]; [APrāt.] &c.

avyaya : a-vyaya n. (in Vedānta) a member or corporeal part of an organized body, [L.]

pū : cl. 9. P. Ā. ([Dhātup. xxxi, 12]) punā́ti, punīté (3. pl. Ā. punáte, [AV.], punaté, [RV.]; 2. sg. Impv. P. punīhi, [RV.] &c., punāhí, [SV.]); cl. 1. Ā. ([xxii, 70]) pávate (of P. only Impv. -pava, [RV. ix, 19, 3], and p. gen. pl. pavatām, [Bhag. x, 31]; p. Ā. punāná below, pávamāna See p. 610, col. 3; 1. sg. Ā. punīṣe, [RV. vii, 85, 1]; pf. pupuvuḥ, °ve, [Br.]; apupot, [RV. iii, 26, 8]; aor. apāviṣuḥ Subj. apaviṣṭa, [RV.]; fut. paviṣyati, pavitā Gr.; ind.p. pūtvā́, [AV.]; pūtvī́, [RV.]; pavitvā Gr.; -pū́ya and -pāvam, [Br.] &c.; inf. pavitum, [Br.]), to make clean or clear or pure or bright, cleanse, purify, purge, clarify, illustrate, illume (with sáktum, ‘to cleanse from chaff, winnow’; with krátum or manīṣā́m, ‘to enlighten the understanding’; with hiraṇyam, ‘to wash gold’), [RV.] &c. &c.; (met.) to sift, discriminate, discern; to think of or out, invent, compose (as a hymn), [RV.]; [AV.]; (Ā. pávate) to purify one's self, be or become clear or bright; (esp.) to flow off clearly (said of the Soma), [RV.]; to expiate, atone for, [ib.] [vii, 28, 4]; to pass so as to purify; to purify in passing or pervading, ventilate, [RV.] &c. (cf. √ pav) : Pass. pūyáte, to be cleaned or washed or purified; to be freed or delivered from (abl.), [Mn.]; [MBh.] &c.: Caus. paváyati or pāvayati (ep. also °te; aor. apīpavat Gr.; Pass. pāvyate, [Kāv.]), to cleanse, purify, [TS.]; [Br.]; &c. : Desid., pupūṣati, pipaviṣate Gr.: Desid. of Caus. pipāvayiṣati Gr.

pū : [cf. Gk. πῦρ; Umbr. pir; Germ. Feuer; Eng. fire.]

pū : mfn. cleansing, purifying (ifc.; cf. anna-, uda-, ghṛta- &c.)

pū : mfn. (√ 1. pā) drinking (see agre-pū́).

indu : índu m. (√ und, [Uṇ. i, 13]; probably fr. ind = √ und, ‘to drop’ [see p. 165, col. 3, and cf. índra]; perhaps connected with bindu, which last is unknown in the Ṛg-veda, [BRD.]), Ved. a drop (especially of Soma), Soma, [RV.]; [AV.]; [VS.]

indu : a bright drop, a spark, [TS.]

indu : the moon

indu : m. pl. (avas) the moons i.e. the periodic changes of the moon

indu : time of moonlight, night, [RV.]; [MBh.]; [Śak.]; [Megh.] &c.

indu : camphor, [Bhpr.]

indu : the point on a die, [AV. vii, 109, 6]

indu : N. of Vāstoṣpati, [RV. vii, 54, 2]

indu : a symbolic expression for the number ‘one’

indu : designation of the Anusvāra

indu : a coin, [L.] (In the Brāhmaṇas, is used only for the moon; but the connexion between the meanings ‘Soma juice’ and ‘moon’ in the word has led to the same two ideas being transferred in classical Sanskṛt to the word soma, although the latter has properly only the sense ‘Soma juice’.)

indu : the weight of a silver Pala, [L.]

indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky

indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c.

indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c.

indra : in the Vedānta he is identified with the supreme being

indra : a prince

indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.]

indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.]

indra : the number fourteen, [Sūryas.]

indra : N. of a grammarian

indra : of a physician

indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.]

indra : a vegetable poison, [L.]

indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic

indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi

indra : the human soul, the portion of spirit residing in the body

indra : night, [L.]

indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.]

ā : the second vowel of the alphabet corresponding to the a in far.

ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.]

ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]]

ā : m. N. of Śiva, [L.]

ā : grandfather, [L.]

ā : f. N. of Lakṣmī, [L.]

ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.]

ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.]

ā : (with a following acc.) up to … exclusively, [AitBr.]

ā : (with a preceding abl.) from, [RV.]; [AV.]

ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.]

ā : towards (only in asmád ā́, ‘towards us’), [RV.]

ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c.

ā : from, [RV. i, 30, 21]

ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.]

ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.]

ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.)

ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531]

ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it)

ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403]

ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’

ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12]

ā : ā́ (see also ākarṇa- and ājanma-)

ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51]

ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’.