agni : agní m. (√ ag, [Uṇ.]) fire, sacrificial fire (of three kinds, Gārhapatya, Āhavanīya, and Dakṣiṇa)

agni : the number three, [Sūryas.]

agni : the god of fire, the fire of the stomach, digestive faculty, gastric fluid

agni : bile, [L.]

agni : gold, [L.]

agni : N. of various plants Semecarpus Anacardium, [Suśr.], Plumbago Zeylanica and Rosea, Citrus Acida

agni : mystical substitute for the letter r

agni : in the Kātantra grammar N. of noun-stems ending in i and u

agni : (also) = next, [ĀpŚr.]

agni : [cf. Lat. ignì-s; Lith. ugni-s; Slav. ognj].

āyus : ā́yus n. life, vital power, vigour, health, duration of life, long life, [RV.]; [AV.]; [TS.]; [ŚBr.]; [Mn.]; [MBh.]; [Pañcat.] &c.

āyus : active power, efficacy, [RV.]; [VS.]

āyus : the totality of living beings [food, [Sāy.]] [RV. ii, 38, 5] and [vii, 90, 6]

āyus : N. of a particular ceremony (= āyuḥ-ṣṭoma, q.v.)

āyus : N. of a Sāman

āyus : of the eighth lunar mansion

āyus : food, [L.]

āyus : ā́yus (us), m. the son of Purūravas and Urvaśī (cf. āyu), [MBh.]; [Vikr.]; [VP.]

āyus : [cf. Dor. αἰές; perhaps also αἰών.]

āyus : ā́yus See col. 1.

pū : cl. 9. P. Ā. ([Dhātup. xxxi, 12]) punā́ti, punīté (3. pl. Ā. punáte, [AV.], punaté, [RV.]; 2. sg. Impv. P. punīhi, [RV.] &c., punāhí, [SV.]); cl. 1. Ā. ([xxii, 70]) pávate (of P. only Impv. -pava, [RV. ix, 19, 3], and p. gen. pl. pavatām, [Bhag. x, 31]; p. Ā. punāná below, pávamāna See p. 610, col. 3; 1. sg. Ā. punīṣe, [RV. vii, 85, 1]; pf. pupuvuḥ, °ve, [Br.]; apupot, [RV. iii, 26, 8]; aor. apāviṣuḥ Subj. apaviṣṭa, [RV.]; fut. paviṣyati, pavitā Gr.; ind.p. pūtvā́, [AV.]; pūtvī́, [RV.]; pavitvā Gr.; -pū́ya and -pāvam, [Br.] &c.; inf. pavitum, [Br.]), to make clean or clear or pure or bright, cleanse, purify, purge, clarify, illustrate, illume (with sáktum, ‘to cleanse from chaff, winnow’; with krátum or manīṣā́m, ‘to enlighten the understanding’; with hiraṇyam, ‘to wash gold’), [RV.] &c. &c.; (met.) to sift, discriminate, discern; to think of or out, invent, compose (as a hymn), [RV.]; [AV.]; (Ā. pávate) to purify one's self, be or become clear or bright; (esp.) to flow off clearly (said of the Soma), [RV.]; to expiate, atone for, [ib.] [vii, 28, 4]; to pass so as to purify; to purify in passing or pervading, ventilate, [RV.] &c. (cf. √ pav) : Pass. pūyáte, to be cleaned or washed or purified; to be freed or delivered from (abl.), [Mn.]; [MBh.] &c.: Caus. paváyati or pāvayati (ep. also °te; aor. apīpavat Gr.; Pass. pāvyate, [Kāv.]), to cleanse, purify, [TS.]; [Br.]; &c. : Desid., pupūṣati, pipaviṣate Gr.: Desid. of Caus. pipāvayiṣati Gr.

pū : [cf. Gk. πῦρ; Umbr. pir; Germ. Feuer; Eng. fire.]

pū : mfn. cleansing, purifying (ifc.; cf. anna-, uda-, ghṛta- &c.)

pū : mfn. (√ 1. pā) drinking (see agre-pū́).

ā : the second vowel of the alphabet corresponding to the a in far.

ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.]

ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]]

ā : m. N. of Śiva, [L.]

ā : grandfather, [L.]

ā : f. N. of Lakṣmī, [L.]

ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.]

ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.]

ā : (with a following acc.) up to … exclusively, [AitBr.]

ā : (with a preceding abl.) from, [RV.]; [AV.]

ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.]

ā : towards (only in asmád ā́, ‘towards us’), [RV.]

ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c.

ā : from, [RV. i, 30, 21]

ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.]

ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.]

ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.)

ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531]

ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it)

ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403]

ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’

ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12]

ā : ā́ (see also ākarṇa- and ājanma-)

ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51]

ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’.

sū : (not separable in all forms fr. √ 2. ; cf. su-ṣū́, asu-sū, and √ 4. su) cl. 6. P. ([Dhātup. xxviii, 115]) suváti (in [Br.] also °te, and accord. to [Dhātup. xxii, 43] and [xxiv, 32] also savati and -sauti; pf. suṣuvé, [AV.]; p. suṣuvāṇá, q.v.; aor. asāvīt, sāviṣat, [RV.] : Pass. sūyáte, [Br.] &c.), to set in motion, urge, impel, vivify, create, produce, [RV.] &c. &c.; to hurl upon, [Bhaṭṭ.]; to grant, bestow (esp. said of Savitṛ), [RV.]; to appoint or consecrate to (Ā. ‘to let one's self be consecrated’), [AV.]; [TS.]; to allow, authorize, [ŚBr.] : Intens. soṣavīti, to urge or impel violently (said of Savitṛ), [RV.]

sū : (cf. 1. and √ 5. su) cl. 2. Ā. ([Dhātup. xxiv, 21]) sūte (1. sg. pr. suve, 3. sg. impf. asūta; in later language also sūyate [[xxvi, 31]] and in comp. with pra also -savati and -sauti [cf. [xxiv, 31]]; pf. sasūva, [RV.]; suṣuvé, [AV.] &c.; susāva, [MBh.] &c.; aor. asuṣot, [MaitrS.]; °ṣavuḥ, [TBr.]; asoṣṭa, [ChUp.]; asauṣīt and asaviṣṭa Gr.; fut. sotā, savitā, [ib.]; soṣyáti, °te, [Br.] &c.; saviṣyati, °te, [MBh.] &c.; p. f. sū́ṣyantī, [RV.]; soṣyántī [s.v.] [ŚBr.] ; inf. sū́tave, [RV.]; sūtavaí, [AV.]; sávitave, [ib.]; sotum or savitum Gr.; ind.p. sūtvā́, [Br.]; -sūya, [MBh.] &c.; -sútya, [ŚBr.]), to beget, procreate, bring forth, bear, produce, yield, [RV.] &c. &c.: Pass. sūyate (aor. asāvi), to be begotten or brought forth, [MBh.]; [Kāv.] &c.: Caus. sāvayati Gr.: Desid. susūṣati, [ib.]

sū : mfn. begetting, procreating, bringing forth, producing (mostly ifc.; see a-, ambhaḥ-, karṇa-sū &c.)

sū : m. one who begets, a father, [RV.]; [VS.]

sū : a mother, [RV. i, 32, 9]

sū : child-bearing, parturition, [W.]

sū : [cf. Gk. ὗς, σῦς; Lat. sus; Angl.Sax. sû; Eng. sow; Germ. Sau.]

sū : ind., Ved. and in some comp. = su, well, good &c. (cf. sū-nara, sū-nṛta &c.)

ūrj : (connected with √ vṛj), Caus. P. ūrjayati (p. ūrjáyat), to strengthen, invigorate, refresh, [RV.]; [ŚBr.] : Ā. ūrjayate (p. ūrjáyamāna), to be strong or powerful, be happy, [RV. x, 37, 11]; [VS.]; [ĀśvŚr.]; [ŚāṅkhŚr.]; to live, [L.];

ūrj : [cf. Gk. ὀργάω; Lat. urge-o; Goth. vrik-a; Lith. verz-iù.]

ūrj : ū́rj k, f. strength, vigour

ūrj : sap, juice

ūrj : food, refreshment, [RV.]; [AV.]; [VS.]; [ŚBr.]; [BhP.] &c.

iṣ : cl. 1. P. eṣati (see anu- √ and pari- √ ) Ā. eṣate, to seek, search, [BhP.] : cl. 4. P. íṣyati and 9. P. Ā. iṣṇā́ti (p. iṣṇát, [RV. i, 181, 6], and iṣṇāná, [RV. i, 61, 13]; pf. 3. pl. īṣus, [RV.], and īṣiré, [AV.]; aiṣīt; inf. iṣádhyai, [RV. vii, 43, 1]) to cause to move quickly, let fly, throw, cast, swing, [RV.]; to send out or off, stream out, pour out, discharge; to deliver (a speech), announce, proclaim, [AV.]; [ŚBr.]; to impel, incite, animate, promote, [RV.]; [AV.]; [VS.]; [ŚBr.]

iṣ : ifc. mfn. moving quickly, speedy. See aram-iṣ.

iṣ : cl. 6. P., ep. and Ved. also Ā. ic-cháti (Subj. icchāt, [RV.]; [AV.]), icchate ([AV. xi, 5, 17]; impf. aicchat, iyeṣa and īṣe, eṣiṣyate, aiṣīt, eṣitum or eṣṭum), to endeavour to obtain, strive, seek for, [RV.]; [AV.]; [ŚBr.]; [AitBr.]; to endeavour to make favourable; to desire, wish, long for, request; to wish or be about to do anything, intend, [RV.]; [AV.]; [ŚBr.]; [R.]; [Hit.]; [Śak.] &c.; to strive to obtain anything (acc.) from any one (abl. or loc.); to expect or ask anything from any one, [MBh.]; [Mn.]; [Śak.]; [Ragh.]; [Hit.] &c.; to assent, be favourable, concede, [KātyŚr.]; [Mn.]; [Kathās.]; to choose, [Mn.]; to acknowledge, maintain, regard, think, [Pāṇ.] Comm. Pass. iṣyate, to be wished or liked; to be wanted, [MBh.]; [Hit.]; [Śak.] &c.; to be asked or requested; to be prescribed or ordered, [Mn.]; [R.]; to be approved or acknowledged; to be accepted or regarded as, [MBh.]; [Prab.]; [Yājñ.]; [Mn.] &c.; to be worth; to be wanted as a desideratum See 2. iṣṭi: Caus. eṣayati, (in surg.) to probe, [Suśr. ii, 7, 15] : Desid. eṣiṣiṣati;

iṣ : [with cf. Old Germ. eiscôm, ‘I ask’; Mod. Germ. heische; Angl.Sax. ásciani cf. also Gk. ἰό-της, ἵμερος; Lith. jëskóti; Russ. iskate, ‘to seek’.]

iṣ : mfn. ifc. seeking for (see gav-iṣ, paśv-iṣ, &c.)

iṣ : f. wish, [Hariv.] [cf. iṭ-cara].

iṣ : f. anything drunk, a draught, refreshment, enjoyment

iṣ : libation

iṣ : the refreshing waters of the sky

iṣ : sap, strength, freshness, comfort, increase

iṣ : good condition, affluence, [RV.]; [AV.]; [VS.]; [AitBr.]

ca : the 20th letter of the alphabet, 1st of the 2nd (or palatal) class of consonants, having the sound of ch in church.

ca : ind. and, both, also, moreover, as well as (= τε, Lat. que, placed like these particles as an enclitic after the word which it connects with what precedes; when used with a personal pronoun this must appear in its fuller accented form (e.g. táva ca máma ca [not te ca me ca], ‘both of thee and me’), when used after verbs the first of them is accented, [Pāṇ. viii, 1, 58 f.]; it connects whole sentences as well as parts of sentences; in [RV.] the double occurs more frequently than the single (e.g. aháṃ ca tváṃ ca, ‘I and thou’, [viii, 62, 11]); the double may also be used somewhat redundantly in class. Sanskṛt (e.g. kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te, ‘where is the frail existence, of fawns and where are thy adamantine arrows?’, [Śak. i, 10]); in later literature, however, the first is more usually omitted (e.g. ahaṃ tvaṃ ca), and when more than two things are enumerated only one is often found (e.g. tejasā yaśasā lakṣmyā sthityā ca parayā, ‘in glory, in fame, in beauty, and in high position’, [Nal. xii, 6]); elsewhere, when more than two things are enumerated, is placed after some and omitted after others (e.g. ṛṇa-dātā ca vaidyaś ca śrotriyo nadī, ‘the payer of a debt and a physician [and] a Brāhman [and] a river’, [Hit. i, 4, 55]); in Ved. and even in class. Sanskṛt [[Mn. iii, 20]; [ix, 322]; [Hit.]], when the double would generally be used, the second may occasionally be omitted (e.g. indraś ca soma, ‘both Indra [and thou] Soma’, [RV. vii, 104, 25]; durbhedyaś cāśusaṃdheyaḥ, ‘both difficult to be divided [and] quickly united’, [Hit. i]); with lexicographers may imply a reference to certain other words which are not expressed (e.g. kamaṇḍalau ca karakaḥ, ‘the word karaka has the meaning ‘pitcher’ and other meanings’); sometimes is = eva, even, indeed, certainly, just (e.g. su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam, ‘even a well-devised remedy does not cure a disease by its mere name’, [Hit.]; yāvanta eva te tāvāṃśca saḥ, ‘as great as they [were] just so great was he’, [Ragh. xii, 45]); occasionally is disjunctive, ‘but’, ‘on the contrary’, ‘on the other hand’, ‘yet’, ‘nevertheless’ (varam ādyau na cāntimaḥ, ‘better the two first but not the last’, [Hit.] ; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ, ‘this hermitage is tranquil yet my arm throbs’, [Śak. i, 15]); ca-ca, though — yet, [Vikr. ii, 9]; ca-na ca, though — yet not, [Pat.]; — na tu (v.l. nanu) id., [Mālav. iv, 8]; na ca — , though not — yet, [Pat.]; may be used for vā, ‘either’, ‘or’ (e.g. iha cāmutra vā, ‘either here or hereafter’, [Mn. xii, 89]; strī vā pumān vā yac cānyat sattvam, ‘either a woman or a man or any other being’, [R.]), and when a neg. particle is joined with the two may then be translated by ‘neither’, ‘nor’; occasionally one or one na is omitted (e.g. na ca paribhoktuṃ naiva śaknomi hātum, ‘I am able neither to enjoy nor to abandon’, [Śak. v, 18]; na pūrvāhṇe na ca parāhṇe, ‘neither in the forenoon nor in the afternoon’); ca-ca may express immediate connection between two acts or their simultaneous occurrence (e.g. mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ, ‘no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god’, [vi, 8]); is sometimes = ced, ‘if’ (cf. [Pāṇ. viii, 1, 30]; the verb is accented), [RV.]; [AV.]; [MBh.]; [Vikr. ii, 20]; [Bhartṛ. ii, 45]; may be used as an expletive (e.g. anyaiś ca kratubhiś ca, ‘and with other sacrifices’); is often joined to an adv. like eva, api, tathā, tathaiva, &c., either with or without a neg. particle (e.g. vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ, ‘one ought not to serve either an enemy or the ally of an enemy’, [Mn. iv, 133]); (see eva, api, &c.) For the meaning of after an interrogative See ká, kathā́, kím, kvá);

ca : [cf. τε, Lat. que, pe (in nempe &c.); Goth. uh; Zd. ca; Old Pers. cā.]

ca : mfn. pure, [L.]

ca : moving to and fro, [L.]

ca : mischievous, [L.]

ca : seedless, [L.]

ca : m. a thief, [L.]

ca : the moon, [L.]

ca : a tortoise, [L.]

ca : Śiva, [L.]

aham : ahám nom. sg., ‘I’, [RV.] &c.

aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.]

aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az].

āre : āré See s.v.

āre : āré ind. (loc.; see ārā́t) far, far from, outside, without, [RV.]; [AV.]

āre : near, [L.]

bādh : cl. 1. Ā. ([Dhātup. ii, 4]) bādhaté, ep. and mc. also P. °ti (pf. babādhé, [RV.]; aor. bādhiṣṭa, [ib.], bādhiṣṭām, [TĀr.]; fut. bādhiṣyate, °ti, [MBh.] &c., bādhitā Gr.; inf. bā́dhe, [RV.], bādhitum, [MBh.]; ind.p. bādhitvā See s.v., bā́dhya, [RV.]), to press, force, drive away, repel, remove, [RV.] &c. &c.; (with várīyas) to force asunder, [RV. x, 113, 5]; to harass, pain, trouble, grieve, vex, [RV.] &c. &c.; to resist, oppose, check, stop, prevent, [MBh.]; [Kāv.] &c.; to set aside (as a rule), annul, invalidate, [Pāṇ.], Sch.; [Nīlak.] &c.; to suffer annoyance or oppression, [TS.] : Pass. bādhyate, to be pressed &c.; to be acted upon, suffer, [Pañcat.] : Caus. bādhayati (aor. ababādhat, [Pāṇ. vii, 4, 2]), to oppress, harass, attack, trouble, vex, [R.]; [Bhaṭṭ.] : Desid. bibādhiṣate, to wish to remove or chase away, [ĀpŚr.], Sch.; bī́bhatsate, to feel an aversion for, loathe, shrink from (abl.), [Br.]; [ŚrS.] &c. (cf. [Pāṇ. iii, 1, 6]) Intens. bābadhe (see pra-√ bādh); badbodhé, to press hard, hem in, confine, [RV.]; pr. p. badbadhāná, striking, knocking against (acc.), [RV. vii, 69, 1] ; hemmed in, pent up, [i, 52, 10] &c. [Cf. √ vadh, also for kindred words.]