viśvā : víśvā (ā), f. the earth, [L.] (loc. pl. ‘in all places, everywhere’, [RV. viii, 106, 2])

viśvā : dry ginger, [L.]

viśvā : Piper Longum, [L.]

viśvā : Asparagus Racemosus, [L.]

viśvā : = ati-viṣā, or viṣā, [L.]

viśvā : N. of one of the tongues of Agni, [MārkP.]

viśvā : a partic. weight, [L.]

viśvā : N. of a daughter of Dakṣa (the wife of Dharma and mother of the Viśve Devāḥ), [MBh.]; [Hariv.]; [Pur.]

viśvā : of a river, [BhP.]

viśvā : in comp. for viśva.

viśva : víśva mf(A)n. (prob. fr. √ 1. viś, to pervade, cf. [Uṇ. i, 151]; declined as a pron. like sarva, by which it is superseded in the Brāhmaṇas and later language) all, every, every one

viśva : whole, entire, universal, [RV.] &c. &c.

viśva : all-pervading or all-containing, omnipresent (applied to Viṣṇu-Kṛṣṇa, the soul, intellect &c.), [Up.]; [MBh.] &c.

viśva : víśva m. (in phil.) the intellectual faculty or (accord. to some) the faculty which perceives individuality or the individual underlying the gross body (sthūla-śarīra-vyaṣṭy-upahita), [Vedāntas.]

viśva : N. of a class of gods, cf. below

viśva : N. of the number ‘thirteen’, [Gol.]

viśva : of a class of deceased ancestors, [MārkP.]

viśva : of a king, [MBh.]

viśva : of a well-known dictionary = viśva-prakāśa

viśva : pl. (víśve, with or scil. devā́s cf. viśve-deva, p. 995) ‘all the gods collectively’ or the ‘All-gods’ (a partic. class of gods, forming one of the 9 Gaṇas enumerated under gaṇadevatā, q.v.; accord. to the Viṣṇu and other Purāṇas they were sons of Viśvā, daughter of Dakṣa, and their names are as follow, 1. Vasu, 2. Satya, 3. Kratu, 4. Dakṣa, 5. Kāla, 6. Kāma, 7. Dhṛti, 8. Kuru, 9. Purū-ravas, 10. Mādravas [?]; two others are added by some, viz. 11. Rocaka or Locana, 12. Dhvani [or Dhūri; or this may make 13] : they are particularly worshipped at Śrāddhas and at the Vaiśvadeva ceremony [[RTL. 416]]; moreover accord. to Manu [[iii, 90], [121]], offerings should be made to them daily — these privileges having been bestowed on them by Brahmā and the Pitṛs, as a reward for severe austerities they had performed on the Himālaya: sometimes it is difficult to decide whether the expression viśve devāḥ refers to all the gods or to the particular troop of deities described above), [RV.] &c. &c.;

viśva : víśva n. the whole world, universe, [AV.] &c. &c.

viśva : dry ginger, [Suśr.]

viśva : myrrh, [L.]

viśva : a mystical N. of the sound o, [Up.]

rūpa : rūpá n. (perhaps connected with varpa, varpas; ifc. f.(A), rarely (ī)) any outward appearance or phenomenon or colour (often pl.), form, shape, figure, [RV.] &c. &c. (rūpeṇa ifc. in the form of ; rūpam-√ kṛ or √ bhū, to assume a form; often ifc. = ‘having the form or appearance or colour of’, ‘formed or composed of’, ‘consisting of’, ‘like to’; sometimes used after an adj. or p.p. to emphasize its meaning or almost redundantly, cf. ghora-r°; or connected with a verb, e.g. pacati-rūpam, he cooks very well, cf. [Pāṇ. viii, 1, 57])

rūpa : dreamy or phantom shapes (pl.), [VS.]; [ŚBr.]

rūpa : handsome form, loveliness, grace, beauty, splendour, [RV.] &c. &c.

rūpa : nature, character, peculiarity, feature, mark, sign, symptom, [VS.] &c. &c.

rūpa : likeness, image, reflection, [Mn.]; [Kathās.]

rūpa : circumstances (opp. to ‘time’ and ‘place’), [Mn. viii, 45]

rūpa : sort, kind, [R.]; [Suśr.]

rūpa : mode, manner, way, [Kap.]

rūpa : (ifc.) trace of [R.]

rūpa : a single specimen or exemplar (and therefore a term for the number ‘one’), [VarBṛS.]; [Gaṇit.]

rūpa : a partic. coin (prob. a rupee), [VarBṛS.]

rūpa : a show, play, drama, [Daśar.]

rūpa : (in alg.) the arithmetical unit

rūpa : (pl.) integer number

rūpa : known or absolute number, a known quantity as having specific form (and expressed by rū i.e. first syllable of ), [IW. 182]

rūpa : (in gram.) any form of a noun or verb (as inflected by declension or conjugation), [Pāṇ. i, 1, 68] &c.

rūpa : (in phil.) the quality of colour (one of the 17 or 24 Guṇas of the Vaiśeṣikas), [IW. 68]

rūpa : (with Buddhists) material form i.e. the organized body (as one of the 5 constituent elements or Skandhas), [Dharmas. 22]; [MWB. 109]

rūpa : (in dram.) a reflection or remark made under partic. circumstances when the action is at its height (garbhe), [Bhar.]; [Daśar.] &c.

rūpa : (only [L.]) cattle

rūpa : a beast

rūpa : a sound, word

rūpa : rereading a book (= granthāvṛtti)

rūpa : rūpá m. a word of unknown meaning, [AV. xviii, 3, 40]

rūpa : (pl.) N. of a people, [MBh.]

rūpa : rūpá m. or n. N. of a place (v.l. rūma), [Cat.]

viś : biś (or ), cl. 1. P. beśati, to go, [Dhātup. xvii, 71] (= √ pis, q.v.)

viś : cl. 6. P. ([Dhātup. xxviii, 130]) viśáti (rarely, in later language mostly mc. also Ā. viśate ; pf. vivéśa, viviśe, [RV.] &c. &c. [viveśitha, viveśuḥ, [RV.]; viviśyās, [ib.]; p. -viśivás, [AV.]; viviśivas or viviśvas, [Pāṇ. vii, 2, 68]; aviveśīs, [RV.]]; aor. áviśran, ávikṣmahi, veśīt, [RV.]; avikṣat, [Br.] &c.; avikṣata Gr.; Prec. viśyāt, [ib.]; fut. veṣṭā, [MBh.]; vekṣyati, °te, [Br.] &c.; inf. veṣṭum, [MBh.] &c.; veṣṭavai, [Br.]; viśam, [RV.]; ind.p. -viśya, [AV.] &c. &c.), to enter, enter in or settle down on, go into (acc. loc., or antar with gen.), pervade, [RV.] &c. &c. (with punar or bhūyas, to re-enter, return, come back); to be absorbed into (acc.), [Bhag.]; (in astron.) to come into conjunction with (acc.), [VarBṛS.]; (with agnim, jvalanam &c.) to enter the fire i.e. ascend the funeral pyre, [MBh.]; [R.] &c.; (with apas) to sink or be immersed in the water, [BhP.]; to enter (a house &c.), [Hariv.]; to appear (on the stage), [R.]; [Kām.]; to go home or to rest, [RV.]; [ŚāṅkhBr.]; to sit down upon (acc. or loc.), [R.]; [Hariv.]; to resort or betake one's self to (agratas, agre, or acc.), [Ragh.]; [Pur.]; to flow into (and, ‘join with’; applied to rivers and armies), [Rājat. v, 140]; to flow or redound to, fall to the share of (acc.), [Hariv.]; [Ragh.] &c.; to occur to (as a thought, with acc.), [R.]; to befall, come to (as death, with acc.), [BhP.]; to belong to, exist for (loc.), [ib.]; to fall or get into any state or condition (acc.), [R.]; [Śāntiś.]; to enter upon, undertake, begin, [R.]; [BhP.]; to mind (any business), attend to (dat.), [MBh. xii, 6955] : Caus. veśáyati, °te (aor. avīviśat; Pass. veśyate), to cause to enter into (acc.), [AV.]; to cause to sit down on (loc.), [BhP.] : Desid. vivikṣati, to wish to enter (acc.), [BhP.]; (with agnim or vahnim) to wish to enter the fire i.e. to ascend the funeral pyre, [Kathās.] : Intens. veviśyate, veveṣṭi, Gr.

viś : [cf. Gk. οἶκος; Lat. vicus; Lith. vëszė́ti; Slav. vǐsǐ; Goth. weihs; Angl.-Sax. wîc; Germ. wîch, Weich-bild.]

viś : víś f. (m. only, [L.]; nom. sg. víṭ; loc. pl. vikṣú) a settlement, homestead, house, dwelling (viśás páti ‘lord of the house’ applied to Agni and Indra), [RV.]

viś : (also pl.) a community, tribe, race (pl. also ‘subjects’, ‘people’, ‘troops’), [RV.]; [AV.]; [VS.]; [Br.]; [MBh.]; [BhP.]

viś : (sg. and pl.) the people κατ᾽ ἐξοχήν, (in the sense of those who settle on the soil; sg. also ‘a man of the third caste’, a Vaiśya; viśām with patiḥ or nāthaḥ or īśvaraḥ &c., ‘lord of the people’, a king, sovereign), [ŚBr.] &c. &c.

viś : with sāma N. of a Sāman

viś : (pl.) property, wealth, [BhP.]

viś : entrance, [L.]

viś : víś m. f. a man in general, person, [L.]

viś : víś f. n. feces, [L.] (w.r. for viṣ).

pū : cl. 9. P. Ā. ([Dhātup. xxxi, 12]) punā́ti, punīté (3. pl. Ā. punáte, [AV.], punaté, [RV.]; 2. sg. Impv. P. punīhi, [RV.] &c., punāhí, [SV.]); cl. 1. Ā. ([xxii, 70]) pávate (of P. only Impv. -pava, [RV. ix, 19, 3], and p. gen. pl. pavatām, [Bhag. x, 31]; p. Ā. punāná below, pávamāna See p. 610, col. 3; 1. sg. Ā. punīṣe, [RV. vii, 85, 1]; pf. pupuvuḥ, °ve, [Br.]; apupot, [RV. iii, 26, 8]; aor. apāviṣuḥ Subj. apaviṣṭa, [RV.]; fut. paviṣyati, pavitā Gr.; ind.p. pūtvā́, [AV.]; pūtvī́, [RV.]; pavitvā Gr.; -pū́ya and -pāvam, [Br.] &c.; inf. pavitum, [Br.]), to make clean or clear or pure or bright, cleanse, purify, purge, clarify, illustrate, illume (with sáktum, ‘to cleanse from chaff, winnow’; with krátum or manīṣā́m, ‘to enlighten the understanding’; with hiraṇyam, ‘to wash gold’), [RV.] &c. &c.; (met.) to sift, discriminate, discern; to think of or out, invent, compose (as a hymn), [RV.]; [AV.]; (Ā. pávate) to purify one's self, be or become clear or bright; (esp.) to flow off clearly (said of the Soma), [RV.]; to expiate, atone for, [ib.] [vii, 28, 4]; to pass so as to purify; to purify in passing or pervading, ventilate, [RV.] &c. (cf. √ pav) : Pass. pūyáte, to be cleaned or washed or purified; to be freed or delivered from (abl.), [Mn.]; [MBh.] &c.: Caus. paváyati or pāvayati (ep. also °te; aor. apīpavat Gr.; Pass. pāvyate, [Kāv.]), to cleanse, purify, [TS.]; [Br.]; &c. : Desid., pupūṣati, pipaviṣate Gr.: Desid. of Caus. pipāvayiṣati Gr.

pū : [cf. Gk. πῦρ; Umbr. pir; Germ. Feuer; Eng. fire.]

pū : mfn. cleansing, purifying (ifc.; cf. anna-, uda-, ghṛta- &c.)

pū : mfn. (√ 1. pā) drinking (see agre-pū́).

yāti : See ahaṃ-yāti.

yā : (ā), f. going; a car

yā : restraining, religious meditation

yā : attaining

yā : pudendum muliebre

yā : N. of Lakṣmī.

yā : (collateral form of √ 5. i) cl. 2. P. ([Dhātup. xxiv, 41]) yā́ti (1. pl. yāmahe, [MBh.]; impf. 3. pl. ayuḥ, [Br.]; ayān, [Pāṇ. iii, 4, 111], Sch.; pf. yayaú, yayā́tha, yayá, yayúḥ, [RV.] &c. &c.; yaye, [Kāv.]; aor. ayāsam or ayāsiṣam; Subj. yā́sat, yeṣam, yāsiṣat, [RV.]; [Br.]; Prec. yāsiṣīṣṭhās, [Br.]; fut. yātā, [MBh.] &c.; yāsyati, [AV.]; °te, [MBh.]; inf. yātum, [MBh.] &c.; Ved. inf. yaí, yā́tave or °vaí; ind.p. yātvā́, [Br.] &c.; -yā́ya, -yāyam, [ib.]), to go, proceed, move, walk, set out, march, advance, travel, journey (often with instr. or acc. of the way, esp. with gatim, mārgam, adhvānam, panthānam, padavīm, yātrām), [RV.] &c. &c.; to go away, withdraw, retire, [MBh.]; [Kāv.] &c.; (also with palāyya) to flee, escape, [R.]; [Kathās.] (with kṣemeṇa or svasti, to escape unscathed, [Pañcat.]; [BhP.]); to go towards or against, go or come to, enter, approach, arrive at, reach, [RV.] &c. &c. (with acc. often followed by prati, e.g. with gṛham, to enter a house; with ripum prati, to march against the enemy; with mṛgayām, to go out hunting; with śirasāmahīm, to bow down to the ground with the head; with prakṛtim, to return to one's natural state; with karṇau, to come to the ears, be heard; with utsavād utsavam, to go from one festival to another; with hastam ifc., to fall into the hands of; with patham or gocaram ifc., to come within range of; esp. with the acc. of an abstract noun = to go to any state or condition, become, be, e.g. vināśaṃ yāti, he goes to destruction i.e. he is destroyed; kāṭhinyaṃ yāti, it becomes hard; dveṣyatāṃ yāti, he becomes hated; similarly nidhanaṃ-√ yā, to die; nidrāṃ-√ yā, to fall asleep; udayaṃ-√ yā, to rise, said of stars &c.; sometimes also with loc., e.g. yāhi rājñaḥ sakāśe, go into the presence of the king, [R.]; or even with dat., e.g. yayatuḥ sva-niveśāya, both went home, [Kathās.] ; na cātmane kṛpaṇasya dhanaṃ yāti, nor does the wealth of the miser go to [i.e. benefit] himself, [Hit.]; phalebhyo yāti, he goes to [fetch] fruits, [Pāṇ. ii, 3, 14], Sch.); to go to for any request, implore, solicit (with two acc.), [RV.]; (with striyam) to go to a woman for sexual intercourse, [MBh.]; to go to for any purpose (inf.), [Bhaṭṭ.]; [Vop.]; often with adverbs, e.g. with bahir, to go out, [Kathās.]; with adho, to go down, sink, [BhP.]; with khaṇḍaśo or dalaśo, to fall to pieces, [Kathās.]; with śata-dhā, to fall into a hundred pieces, [ib.]; to extend to (acc.), [VarBṛS.]; to last for (acc.), [Hit.]; to pass away, elapse (said of time), [MBh.]; [Kāv.] &c.; to vanish, disappear (as wealth), [Mṛcch.]; to come to pass, prosper, succeed, [BhP.]; to proceed, behave, act, [MBh.]; to find out, discover, [MBh.]; to receive or learn (a science) from (abl.), [BhP.]; to undertake, undergo (acc.), [RV.]; Impv. yātu, be it as it may, [Hit.] : Pass. yāyate, to be gone or moved, [MBh.] : Caus. yāpáyati (aor. ayīyapat), to cause to depart, cause to go or march, dismiss, [Kāv.]; [BhP.]; to cause to go towards (acc.), [Pāṇ. i, 4, 32], Sch. (cf. yāpita); to direct (the gaze) towards (loc.), [Bhartṛ.] (v.l. pātayati); to drive away remove, cure (a disease), [Suśr.]; to cause to pass or elapse, pass or spend (time), [MBh.]; [Kāv.] &c.; to live (Pāli yāpeti), [Divyāv.]; to cause to subsist, support, maintain, [Divyāv.]; to induce, [MW.] : Desid. yiyāsati, to intend or be about to go, desire to proceed, [MBh.]; [Kāv.] &c.: Intens. īyāyate (?), to move, [PraśnUp.]; yāyayate, yāyeti, yāyāti Gr.

yā : (ifc.) going, moving (see ṛṇa-, eva-, tura-, deva-yā).

yā : f. of ya, q.v.

haryata : haryatá mfn. desired, wished for, pleasant, dear, precious, [RV.]

haryata : haryatá m. a horse (accord. to some, ‘a steed fit for the Aśva-medha sacrifice’), [L.]

haryata : N. of the author of [RV. viii, 72] (having the patr. Prāgātha), [Anukr.]

yatra : yátra ind. (in Veda also yátrā; fr. 3. ya, correlative of tátra, and often used for the loc. of the relative pron.) in or to which place, where, wherein, wherever, whither, [RV.] &c. &c. (yatra yatra, ‘wherever’, ‘whithersoever’; yatra tatra or yatra tatrāpi, ‘anywhere whatever’ or = yasmiṃs tasmin, ‘in whatever’; yatra tatra dine, ‘on any day whatever’; yatra kutra, with or without cit or api, ‘everywhere’ or = yasmin kasmin, ‘in whatever’; yátra kvá ca or yatra kva cana, ‘wherever’, ‘in any place whatever’, ‘whithersoever’; yatra kva ca, ‘anywhere whatever’; yatra kvāpi, ‘to any place’, ‘hither and thither’; yatra vā, ‘or elsewhere’)

yatra : on which occasion, in which case, if, when, as, [RV.] &c. &c. (yatra tatra, ‘on every occasion’, yatra kva ca, ‘whenever’)

yatra : in order that, [RV. iii, 32, 14]; [ix, 29, 5]

yatra : that (with Pot. after ‘to doubt, wonder &c.’), [Pāṇ. iii, 3, 148]

yatra : (with Pres.), [Hit. i, 176] (v.l.)

amṛta : a-mṛ́ta mfn. (cf. [Pāṇ. vi, 2, 116]) not dead, [MBh.]

amṛta : immortal, [RV.] &c.

amṛta : imperishable, [RV.]; [VS.]

amṛta : beautiful, beloved, [L.]

amṛta : a-mṛ́ta m. an immortal, a god, [RV.] &c.

amṛta : N. of Śiva

amṛta : of Viṣṇu, [MBh. xiii]

amṛta : of Dhanvantari, [L.]

amṛta : the plant Phaseolus Trilobus Ait.

amṛta : the root of a plant, [L.]

amṛta : a-mṛ́ta n. collective body of immortals, [RV.]

amṛta : a-mṛ́ta n. world of immortality, heaven, eternity, [RV.]; [VS.]; [AV.] (also āni n. pl. [RV. i, 72, 1] and [iii, 38, 4])

amṛta : a-mṛ́ta n. immortality, [RV.]

amṛta : final emancipation, [L.]

amṛta : the nectar (conferring immortality, produced at the churning of the ocean), ambrosia, [RV.] (or the voice compared to it, N. [Ragh.])

amṛta : nectar-like food

amṛta : antidote against poison, [Suśr.]

amṛta : N. of a medicament, [Śiś. ix, 36]; medicament in general, [Buddh.]

amṛta : the residue of a sacrifice (cf. amṛta-bhuj)

amṛta : unsolicited alms, [Mn. iv, 4] and [5], water, [Naigh.]

amṛta : milk, [L.] clarified butter, [L.] (cf. pañāmṛta), boiled rice, [L.]

amṛta : anything sweet, a sweetmeat, [R. vii, 7, 3]

amṛta : a pear, [L.]

amṛta : food, [L.], property, [L.]

amṛta : gold, [L.]

amṛta : quicksilver, [L.]

amṛta : poison, [L.]

amṛta : a particular poison, [L.]

amṛta : a ray of light, [Ragh. x, 59] N. of a metre, [RPrāt.]

amṛta : of a sacred place (in the north), [Hariv. 14095], of various conjunctions of planets (supposed to confer long life), [L.]

amṛta : the number, ‘four’, [L.]

ās : ind. (an interjection implying joy, anger, menace, pain, affliction, recollection) Ah! Oh! &c.

ās : cl. 2. Ā. ā́ste (and ā́sate, [AV. xi, 8, 32], &c.; Impv. 2. sg. ās-sva, āsva, and āsasva; 2. pl. ādhvam; p. āsāná, āsat [[R.]], and āsīna [see below]; āsāṃ-cakre [[Pāṇ. iii, 1, 87]]; āsiṣyate; āsiṣṭa; āsitum) to sit, sit down, rest, lie, [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [Śak.] &c.; to be present; to exist; to inhabit, dwell in; to make one's abode in [RV.]; [AV.]; [VS.]; [MBh.] &c.; to sit quietly, abide, remain, continue, [RV.]; [AV.] &c.; to cease, have an end, [Pañcat.]; [Daś.]; [Hit.] &c.; to solemnize, celebrate; to do anything without interruption; to continue doing anything; to continue in any situation; to last; (it is used in the sense of ‘continuing’, with a participle, adj., or subst., e.g. etat sāma gāyann āste, ‘he continues singing this verse’; with an indeclinable participle in tvā, ya, or am, e.g. upa-rudhya arim āsīta, ‘he should continue blockading the foe’; with an adverb, e.g. tūṣṇīm āste, ‘he continues quiet’; sukham āsva, ‘continue well’; with an inst. case, e.g. sukhenāste, ‘he continues well’; with a dat. case, e.g. āstāṃ tuṣṭaye, ‘may it be to your satisfaction’) : Caus. āsayati, to cause any one to sit down Comm. on [Pāṇ.] : Desid. Ā. āsisiṣate, [ib.];

ās : [cf. Gk. ἧ(σ)-μαι, ἧς-ται : Lat. âsa changed to âra; â-nus for âs-nus.]

ās : √ (ā- 2. as) P. āsyati, to throw upon, lay or put upon, [TBr.]; [Kāṭh.] : Ā. (Impv. 2. pl. ā́syadhvam) to cause to flow in, pour in [RV. x, 30, 2]; [ŚBr. i]; to put or throw on for one's self, [MaitrS.]

ās : n. (?) mouth, face, (only in abl. and instr.) āsás (with the prep. ā), from mouth to mouth, in close proximity, [RV. vii, 99, 7]

ās : āsā́ and āsayā́ (generally used as an adv.), before one's eyes

ās : by word of mouth

ās : personally

ās : present

ās : in one's own person

ās : immediately, [RV. vi, 16, 9], &c.