8.33.10
स॒त्यमि॒त्था वृषेद॑सि॒ वृष॑जूति॒र्नोऽवृ॑तः
वृषा॒ ह्यु॑ग्र शृण्वि॒षे प॑रा॒वति॒ वृषो॑ अर्वा॒वति॑ श्रु॒तः
8.33.10
satyám itthā́ vŕ̥ṣéd asi
vŕ̥ṣajūtir nó 'vr̥taḥ
vŕ̥ṣā hy ùgra śr̥ṇviṣé parāváti
vŕ̥ṣo arvāváti śrutáḥ
8.33.10
satyamfrom satyá-
from itthā́
from vŕ̥ṣan-
from íd
from √as- 1
from vŕ̥ṣajūti-
from vŕ̥ṣan-
from hí
from ugrá-
from √śru- 1
from parāvát-
from vŕ̥ṣan-
from arvāvát-
from √śru- 1
8.33.10
Yea, verily, thou art a Bull, with a bull's rush. whom none may stay: Thou Mighty One, art celebrated as a Bull, famed as a Bull both near and far.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 8.33.10 | satyám satyam : satyám (ám), ind. (g. cādi and svar-ādi) truly, indeed, certainly, verily, necessarily, yes, very well (satyam-tu, kiṃ tu, tathāpi, ‘it is true — but, yet, however’; yat satyam, ‘indeed, certainly’), [RV.] &c. &c. [cf. accord. to some, Gk. ἐτεός.] 🔎 satyám | satyá- satya : satyá mf(A)n. true, real, actual, genuine, sincere, honest, truthful, faithful, pure, virtuous, good, successful, effectual, valid (satyaṃ-√ kṛ, ‘to make true, ratify, realise, fulfil’), [RV.] &c. &c. satya : satyá m. the uppermost of the seven Lokas or worlds (the abode of Brahmā and heaven of truth; see loka), [L.] satya : N. of the ninth Kalpa (q.v.), [Pur.] satya : the Aśvattha tree, [L.] satya : N. of Viṣṇu, [L.] satya : of Rāma-candra, [L.] satya : of a supernatural being, [Gaut.]; [VarBṛS.]; [Hcat.] satya : of a deity presiding over the Nāndī-mukha Śrāddha, [L.] satya : of one of the Viśve Devāḥ, [Cat.] satya : of a Vyāsa, [Cat.] satya : of a son of Havir-dhāna, [BhP.] satya : of a son of Vitatya, [MBh.] satya : of one of the 7 Ṛṣis in various Manvantaras, [Hariv.]; [Pur.] satya : (with ācārya) N. of an astronomer (author of the Horā-śāstra), [VarBṛS.] satya : pl. N. of a class of gods in various Manvantaras, [Hariv.]; [Pur.] satya : satyá (am), n. truth, reality (satyena, ‘truly’, ‘certainly’, ‘really’; kásmāt sátyāt, ‘for what reason, how is it that?’ téna satyéna, ‘for that reason, so truly’; yathā-tena [or evaṃ] satyena, ‘as-so truly’; with Buddhists truth is of two kinds, viz. saṃvṛti- and paramārtha-satyam, ‘truth by general consent’ and ‘self-evident truth’, [Dharmas. 95]; for the four fundamental truths of Buddhists See [MWB. 43]; [56]), [RV.] &c. &c. satya : speaking the truth, sincerity, veracity, [KenUp.]; [Mn.]; [R.] &c. satya : a solemn asseveration, vow, promise, oath (satyaṃ cikīrṣamāṇa, ‘wishing to fulfil one's promise or keep one's word’), [AV.] &c. &c. satya : demonstrated conclusion, dogma, [W.] satya : the quality of goodness or purity or knowledge, [MW.] satya : the first of the four Yugas or ages (= 1. -kṛtá, q.v.), [L.] satya : a partic. mythical weapon, [R.] satya : the uppermost of the 7 Lokas (see under m.), [Vedāntas.]; [BhP.] satya : one of the 7 Vyāhṛtis, [L.] satya : partic. Satya-formula, [ĀśvŚr.] satya : = udaka, water, [Naigh. i, 12] satya : (also with prajāpateḥ) N. of Sāmans, [ĀrṣBr.]; [ŚrS.] satya : &c. See p. 1135, col. 3. 🔎 satyá- | nominal stemSGNACC |
| 8.33.10 | itthā́ itthā : itthā́ ind. Ved. thus itthā : (often used in the Ṛg-veda, and sometimes only to lay stress on a following word; therefore by native etymologists [[Nir.]] considered as a particle of affirmation.) is often connected with words expressing devotion to the gods &c. in the sense of thus, truly, really itthā : accord. to some also ‘here, hither’, ‘there, thither’, = Prākṛt ettha. itthā : especially with dhī as an adjective. Hence itthā-dhī = such, i.e. true (satyā) or real worship. Similarly, itthā-dhī́ mfn. so devout, so pious i.e. very devout itthā : performing such or true works [[Sāy.]], [RV.]; [AV.]; [KaṭhUp.] 🔎 itthā́ | itthā́ itthā : itthā́ ind. Ved. thus itthā : (often used in the Ṛg-veda, and sometimes only to lay stress on a following word; therefore by native etymologists [[Nir.]] considered as a particle of affirmation.) is often connected with words expressing devotion to the gods &c. in the sense of thus, truly, really itthā : accord. to some also ‘here, hither’, ‘there, thither’, = Prākṛt ettha. itthā : especially with dhī as an adjective. Hence itthā-dhī = such, i.e. true (satyā) or real worship. Similarly, itthā-dhī́ mfn. so devout, so pious i.e. very devout itthā : performing such or true works [[Sāy.]], [RV.]; [AV.]; [KaṭhUp.] 🔎 itthā́ | invariable |
| 8.33.10 | vŕ̥ṣā vṛṣā : (ā), f. Gendarussa Vulgaris or Adhatoda, [L.] vṛṣā : Salvinia Cucullata, [L.] vṛṣā : Mucuna Pruritus, [L.] vṛṣā : N. of a Sāman, [ĀrṣBr.] vṛṣā : in comp. for vṛṣa or vṛṣan. 🔎 vŕ̥ṣā | vŕ̥ṣan- vṛṣan : vṛ́ṣan mfn. (acc. vṛ́ṣāṇam or vṛ́ṣaṇam nom. pl. °ṣāṇas; prob. originally ‘raining, sprinkling, impregnating’) manly, vigorous, powerful, strong, mighty, great (applied to animate and inanimate objects), [RV.]; [AV.]; [VS.]; [Br.] (superl. -tama) vṛṣan : vṛ́ṣan m. a man, male, any male animal, a bull, stallion &c. (also N. of various gods, as implying strength, esp. of Indra and the Maruts), [ib.] vṛṣan : (ifc.) chief, lord (e.g. kṣiti-, kṣmā-v°, lord of the earth, prince), [Rājat.] vṛṣan : a kind of metre, [RPrāt.] vṛṣan : N. of a man, [RV.] vṛṣan : of Karṇa, [L.] vṛṣan : vṛ́ṣan n. N. of a Sāman, [Lāṭy.] 🔎 vŕ̥ṣan- | nominal stemSGMNOM |
| 8.33.10 | ít it : ifc. going, going towards it : cf. arthét it : (for 2. See s.v.) it : (in Gr.) an indicatory letter or syllable attached to roots &c. (= anubandha, q.v.) it : for the Ved. particle id, q.v. 🔎 ít | íd id : íd ind. Ved. (probably the neut. form of the pronom. base i See 3. i; a particle of affirmation) even, just, only id : indeed, assuredly (especially, in strengthening an antithesis, e.g. yáthā váśanti devā́s táthéd asat, as the gods wish it, thus indeed it will be, [RV. viii, 28, 4]; dípsanta íd ripávo nā́ha debhuḥ, the enemies wishing indeed to hurt were in nowise able to hurt, [RV. i, 147, 3]). is often added to words expressing excess or exclusion (e.g. viśva it, every one indeed; śaśvad it, constantly indeed; eka it, one only). At the beginning of sentences it often adds emphasis to pronouns, prepositions, particles (e.g. tvam it, thou indeed; yadi it, if indeed, &c.) occurs often in the Ṛg-veda and Atharva-veda, seldom in the Brāhmaṇas, and its place is taken in classical Sanskṛt by eva and other particles. 🔎 íd | invariable |
| 8.33.10 | asi asi : así m. (√ 2. as), a sword, scimitar, knife (used for killing animals), [RV.]; [AV.] &c. asi : (also) a shark, alligator, [L.] asi : (is), f. N. of a river (near Benares), [VāmP.] (cf. asī); asi : [Lat. ensi-s.] 🔎 asi | √as- 1 as : cl. 2. P. ásti (2. sg. ási, 1. sg. ásmi; pl. smási or smás, sthá, sánti; (rarely Ā., e.g. 1. pl. smahe, [MBh. xiii, 13]); Subj. ásat; Imper. astu, 2. sg. edhi (fr. as-dhi cf. [Pāṇ. vi, 4, 119]); Pot. syā́t; impf. ā́sīt, rarely ās [only in [RV. x]; cf. [Pāṇ. vii, 3, 97]] ; perf. 1. and 3. sg., ā́sa, 2. sg. ā́sitha, 3. pl. āsúḥ; p. m. sát f. satī́) to be, live, exist, be present; to take place, happen; to abide, dwell, stay; to belong to (gen. or dat.); to fall to the share of, happen to any one (gen.); to be equal to (dat.), [ŚBr. xiv]; [Mn. xi, 85]; to turn out, tend towards any result, prove (with dat.); to become, [BṛĀrUp.] &c., (cf. [Pāṇ. v, 4, 51]-[55]); to be (i.e. used as copula, but not only with adj., but also with adv. [e.g. tūṣṇīm āsīt, [MBh. iii, 4041]], and often with part., [e.g. perf. Pass. p. prasthitāḥ sma, [N.]; fut. p.p. hantavyo 'smi, [N.]; fut. p. especially with Pot., and only in [ŚBr.], as yádi dāsyán-t-syā́t, ‘if he should intend to give’]; the pf. āsa helps to form the periphrastic perf., and asmi &c. the fut.); as : [cf. Gk. ἐσ-τί; Lat. es-t; Goth. is-t; Lith. es-ti.] as : cl. 4. P. ásyati (p. ásyat; impf. ā́syat, [AV.] [cf. parās and vy-as]; fut. p. asiṣyát; aor. āsthat [[Nir. ii, 2]; [Pāṇ. vii, 4, 17]; cf. vy-as]; perf. P. āsa [cf. parās] Ā. āse [cf. vy-as]; Ved. Inf. ástave, [VS.]) to throw, cast, shoot at (loc. dat., or gen.), [RV.] &c.; to drive or frighten away, [Nalod. iv, 36]; See also 1. astá s.v. as : asati, °te = √ aṣ, q.v. 🔎 √as- 1 | rootSGPRSACT2IND |
| 8.33.10 | vŕ̥ṣajūtiḥ | vŕ̥ṣajūti- | nominal stemSGMNOM |
| 8.33.10 | naḥ | ahám aham : ahám nom. sg., ‘I’, [RV.] &c. aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.] aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az]. 🔎 ahám | pronounPL |
| 8.33.10 | ávr̥taḥ | ávr̥ta- | nominal stemSGMNOM |
| 8.33.10 | vŕ̥ṣā vṛṣā : (ā), f. Gendarussa Vulgaris or Adhatoda, [L.] vṛṣā : Salvinia Cucullata, [L.] vṛṣā : Mucuna Pruritus, [L.] vṛṣā : N. of a Sāman, [ĀrṣBr.] vṛṣā : in comp. for vṛṣa or vṛṣan. 🔎 vŕ̥ṣā | vŕ̥ṣan- vṛṣan : vṛ́ṣan mfn. (acc. vṛ́ṣāṇam or vṛ́ṣaṇam nom. pl. °ṣāṇas; prob. originally ‘raining, sprinkling, impregnating’) manly, vigorous, powerful, strong, mighty, great (applied to animate and inanimate objects), [RV.]; [AV.]; [VS.]; [Br.] (superl. -tama) vṛṣan : vṛ́ṣan m. a man, male, any male animal, a bull, stallion &c. (also N. of various gods, as implying strength, esp. of Indra and the Maruts), [ib.] vṛṣan : (ifc.) chief, lord (e.g. kṣiti-, kṣmā-v°, lord of the earth, prince), [Rājat.] vṛṣan : a kind of metre, [RPrāt.] vṛṣan : N. of a man, [RV.] vṛṣan : of Karṇa, [L.] vṛṣan : vṛ́ṣan n. N. of a Sāman, [Lāṭy.] 🔎 vŕ̥ṣan- | nominal stemSGMNOM |
| 8.33.10 | hí hi : (cf. √ hay) cl. 5. P. ([Dhātup. xxvii, 11]) hinóti (Ved. also hinuté, hínvati and hinváti, °te; p. hinvāná [with act. and pass. sense] [RV.]; háyat, [RV.]; [TS.]; 1. sg. hiṣe, [RV.]; pf. jighāya, jighyuḥ, [Br.] &c.; jighye [with pass. sense] [Bhaṭṭ.]; aor. áhema, ahyan, heta p. hiyāná [with pass. sense] [RV.]; ahyam [?], áhait, [AV.]; ahaiṣīt, [Br.]; aheṣata, [RV.]; fut. hetā Gr.; heṣyati, [MBh.] &c.; inf. -hyé, [RV.]), to send forth, set in motion, impel, urge on, hasten on (Ā. also intrans.), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; to stimulate or incite to (dat.), [RV.]; to assist or help to (dat.), [ib.]; to discharge, hurl, cast, shoot, [RV.]; to convey, bring, procure, [ib.]; [ŚBr.]; to forsake, abandon, get rid of [Bhaṭṭ.]; (hinvati) to gladden, delight, [Dhātup. xv, 82] : Pass. hīyate (aor. ahāyi) Gr.: Caus. hāyayati (aor. ajīhayat), [ib.] : Desid. of Caus. jihāpayiṣati, [ib.] : Desid. jighīṣati, [ib.] : Intens. jeghīyate, jeghayīti, jegheti, [ib.] hi : hí ind. (used as a particle [cf. ha and gha] and usually denoting) for, because, on account of (never standing first in a sentence, but generally after the first word and used enclitically, sometimes after pronouns; e.g. sárvo hí pṛ́tanā jigīṣati, ‘for everybody wishes to win battles’; bhavān hi pramāṇam, ‘for your honour is the authority’; tathā hi, ‘for example’, ‘accordingly’; ná hí or nahí, ‘for not’, ‘not at all’), [RV.] &c. &c. hi : just, pray, do (with an Impv. or Pot. emphatically; sometimes with Indic., e.g. paśyāmo hi, ‘we will just see’), [ib.] hi : indeed, assuredly, surely, of course, certainly (hí vaí, ‘most assuredly’; hi-tu or hi-punar, ‘indeed-but’; often a mere expletive, esp. to avoid a hiatus, sometimes repeated in the same sentence; is also said to be an interjection of ‘envy’, ‘contempt’, ‘hurry’ &c.), [ib.] 🔎 hí | hí hi : (cf. √ hay) cl. 5. P. ([Dhātup. xxvii, 11]) hinóti (Ved. also hinuté, hínvati and hinváti, °te; p. hinvāná [with act. and pass. sense] [RV.]; háyat, [RV.]; [TS.]; 1. sg. hiṣe, [RV.]; pf. jighāya, jighyuḥ, [Br.] &c.; jighye [with pass. sense] [Bhaṭṭ.]; aor. áhema, ahyan, heta p. hiyāná [with pass. sense] [RV.]; ahyam [?], áhait, [AV.]; ahaiṣīt, [Br.]; aheṣata, [RV.]; fut. hetā Gr.; heṣyati, [MBh.] &c.; inf. -hyé, [RV.]), to send forth, set in motion, impel, urge on, hasten on (Ā. also intrans.), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; to stimulate or incite to (dat.), [RV.]; to assist or help to (dat.), [ib.]; to discharge, hurl, cast, shoot, [RV.]; to convey, bring, procure, [ib.]; [ŚBr.]; to forsake, abandon, get rid of [Bhaṭṭ.]; (hinvati) to gladden, delight, [Dhātup. xv, 82] : Pass. hīyate (aor. ahāyi) Gr.: Caus. hāyayati (aor. ajīhayat), [ib.] : Desid. of Caus. jihāpayiṣati, [ib.] : Desid. jighīṣati, [ib.] : Intens. jeghīyate, jeghayīti, jegheti, [ib.] hi : hí ind. (used as a particle [cf. ha and gha] and usually denoting) for, because, on account of (never standing first in a sentence, but generally after the first word and used enclitically, sometimes after pronouns; e.g. sárvo hí pṛ́tanā jigīṣati, ‘for everybody wishes to win battles’; bhavān hi pramāṇam, ‘for your honour is the authority’; tathā hi, ‘for example’, ‘accordingly’; ná hí or nahí, ‘for not’, ‘not at all’), [RV.] &c. &c. hi : just, pray, do (with an Impv. or Pot. emphatically; sometimes with Indic., e.g. paśyāmo hi, ‘we will just see’), [ib.] hi : indeed, assuredly, surely, of course, certainly (hí vaí, ‘most assuredly’; hi-tu or hi-punar, ‘indeed-but’; often a mere expletive, esp. to avoid a hiatus, sometimes repeated in the same sentence; is also said to be an interjection of ‘envy’, ‘contempt’, ‘hurry’ &c.), [ib.] 🔎 hí | invariable |
| 8.33.10 | ugra ugra : ugrá mfn. (said to be fr. √ uc [[Uṇ. ii, 29]], but probably fr. a √ uj, or √ vaj, fr. which also ojas, vāja, vajra may be derived; compar. ugratara and ójīyas; superl. ugratama and ójiṣṭha), powerful, violent, mighty, impetuous, strong, huge, formidable, terrible ugra : high, noble ugra : cruel, fierce, ferocious, savage ugra : angry, passionate, wrathful ugra : hot, sharp, pungent, acrid, [RV.]; [AV.]; [TS.]; [R.]; [Śak.]; [Ragh.] &c. ugra : ugrá m. N. of Rudra or Śiva, [MBh.]; [VP.] ugra : of a particular Rudra, [BhP.] ugra : N. of a mixed tribe (from a Kṣatriya father and Śūdra mother; the Ugra, according to [Manu. x, 9], is of cruel or rude [krūra] conduct [ācāra] and employment [vihāra], as killing or catching snakes &c.; but according to the Tantras he is an encomiast or bard), [Mn.]; [Yājñ.] &c. ugra : a twice-born man who perpetrates dreadful deeds Comm. on [Āp. i, 7, 20]; [Āp.]; [Gaut.] ugra : the tree Hyperanthera Moringa, [L.] ugra : N. of a Dānava, [Hariv.] ugra : a son of Dhṛtarāṣṭra, [MBh.] ugra : the Guru of Narendrāditya (who built a temple called Ugreśa) ugra : a group of asterisms (viz. pūrva-phālgunī, pūrvāṣāḍhā, pūrva-bhādrapadā, maghā, bharaṇī) ugra : N. of the Malabar country ugra : ugrá (am), n. a particular poison, the root of Aconitum Ferox ugra : wrath, anger; ugra : , [cf. Zd. ughra: Gk. ὑγι-ής, ὑγίεια, Lat. augeo &c. : Goth. auka, ‘I increase’; Lith. ug-is, ‘growth, increase’; aug-u, ‘I grow’, &c.] 🔎 ugra | ugrá- ugra : ugrá mfn. (said to be fr. √ uc [[Uṇ. ii, 29]], but probably fr. a √ uj, or √ vaj, fr. which also ojas, vāja, vajra may be derived; compar. ugratara and ójīyas; superl. ugratama and ójiṣṭha), powerful, violent, mighty, impetuous, strong, huge, formidable, terrible ugra : high, noble ugra : cruel, fierce, ferocious, savage ugra : angry, passionate, wrathful ugra : hot, sharp, pungent, acrid, [RV.]; [AV.]; [TS.]; [R.]; [Śak.]; [Ragh.] &c. ugra : ugrá m. N. of Rudra or Śiva, [MBh.]; [VP.] ugra : of a particular Rudra, [BhP.] ugra : N. of a mixed tribe (from a Kṣatriya father and Śūdra mother; the Ugra, according to [Manu. x, 9], is of cruel or rude [krūra] conduct [ācāra] and employment [vihāra], as killing or catching snakes &c.; but according to the Tantras he is an encomiast or bard), [Mn.]; [Yājñ.] &c. ugra : a twice-born man who perpetrates dreadful deeds Comm. on [Āp. i, 7, 20]; [Āp.]; [Gaut.] ugra : the tree Hyperanthera Moringa, [L.] ugra : N. of a Dānava, [Hariv.] ugra : a son of Dhṛtarāṣṭra, [MBh.] ugra : the Guru of Narendrāditya (who built a temple called Ugreśa) ugra : a group of asterisms (viz. pūrva-phālgunī, pūrvāṣāḍhā, pūrva-bhādrapadā, maghā, bharaṇī) ugra : N. of the Malabar country ugra : ugrá (am), n. a particular poison, the root of Aconitum Ferox ugra : wrath, anger; ugra : , [cf. Zd. ughra: Gk. ὑγι-ής, ὑγίεια, Lat. augeo &c. : Goth. auka, ‘I increase’; Lith. ug-is, ‘growth, increase’; aug-u, ‘I grow’, &c.] 🔎 ugrá- | nominal stemSGMVOC |
| 8.33.10 | śr̥ṇviṣé | √śru- 1 śru : cl. 5. P. ([Dhātup. xxii, 44]) śṛṇóti (Ved. and ep. also Ā. śṛṇute, and in [RV.] 3. sg. śṛṇvé, 2. sg. °viṣé, 3. pl. °viré [cf. below]; Impv. śṛṇu, °ṇudhī́ or °ṇudhí and °ṇuhī́ or °ṇuhí pl. śṛṇutā́ or śṛṇutá, °ṇota and °ṇotana, [RV.]; pf. śuśrā́va [once in [R.] with pass. sense], śuśruve [2. sg. śuśrotha, 1. pl. śuśruma, in [Up.] also °mas; śuśravat, śuśrūyā́s, [RV.], p. śuśruvás, q.v.]; aor. Ved. áśravam, áśrot, 2. sg. śróṣi; Subj. śrávat, °vathaḥ; [?] śruvam, [TĀr.]; Impv. śrudhī́ or śrudhí, śrótu, [RV.]; aśrauṣīt, [Br.] &c.; Subj. śroṣan Impv. śroṣantu, [RV.] [cf. śróṣamāṇa]; Prec. śrūyā́sam, [AV.] &c.; fut. śrotā, [MBh.]; śroṣyati, °te, [Br.] &c.; inf. śrotum, [MBh.] &c.; ind.p. śrutvā́, [RV.] &c.; -śrútya, [AV.] &c.; śrāvam, [GṛŚrS.] &c.), to hear, listen or attend to anything (acc.), give ear to any one (acc. or gen.), hear or learn anything about (acc.) or from (abl. gen. instr., mukhāt or śakāśāt), or that anything is (two acc.), [RV.] &c. &c.; to hear (from a teacher), study, learn, [ŚrS.]; [MBh.] &c.; to be attentive, be obedient, obey, [MBh.]; [R.] &c.: Pass. śrūyáte (ep. also °ti; and in [RV.] śṛṇve &c. [cf. above] with pass. meaning; aor. aśrāvi, śrāvi), to be heard or perceived or learnt about (acc.) or from (gen. abl. or mukhāt; in later language often 3. sg. śrūyate impers. ‘it is heard’, ‘one hears or learns or reads in a book’, = ‘it is said’, ‘it is written in (with loc.)’; Impv. śrūyatām, ‘let it be heard’ = ‘listen!’), [RV.] &c. &c.; to be celebrated or renowned, be known as, pass for, be called (nom.), [RV.] ; to be heard or learnt (from a teacher), [Pañcat.]; to be taught or stated (in a book), [Sarvad.]; to be heard i.e. pronounced or employed (as a sound or word), [TPrāt.], Sch.: Caus. śrāváyati (ep. also °te, in [RV.] also śraváyati; aor. aśuśravi, °vuḥ, [RV.]; aśuśruvat, [Br.]; aśiśravat Gr.; Pass. śrāvyate See below), to cause to be heard or learnt, announce, proclaim, declare, [RV.] &c. &c.; to cause to hear, inform, instruct, communicate, relate, tell (with acc. of thing, and acc. gen., or dat. of pers., or with instr. in sense of ‘through’), [Mn.]; [MBh.] &c.: Pass. of Caus. śrāvyate, to be informed of (acc.), [MBh.] &c.: Desid. śúśrūṣate ([Pāṇ. i, 3, 57]; ep. or mc. also °ti; Pass. śuśrūṣyate), to wish or like to hear (acc.), desire to attend or listen to (dat.), [RV.] &c. &c.; to attend upon, serve, obey (acc., rarely gen.), [Mn.]; [MBh.] &c.: Caus. of Desid. śuśrūṣayati, to wait upon, be at the service of (acc.), [Kull.] on [Mn. ii, 243] : Desid. of Caus. śiśrāvayiṣati or śuśrāvayiṣati Gr.: Intens. śośrūyate, śośravīti, śośroti Gr. śru : [cf. Gk. κλύω, κλῦθι = śrudhí, κλυτός = śrutá &c.; Lat. cluo, in-clutus; Slav. sluti; Germ. laut; Eng. loud.] śru : (only in śrúvat; generally an incorrect form of √ sru), to dissolve into parts, burst asunder, [RV. i, 127, 3.] 🔎 √śru- 1 | rootSGPRSMED2IND |
| 8.33.10 | parāváti | parāvát- parāvat : parā-vat (for °ra-vat) mfn. offering beatitude, [Āpast.] parāvat : parā—vát f. distance (opp. to arvā-vat), [ib.]; [AV.]; [Br.] parāvat : parā-vat See under 2. parā, p. 589. 🔎 parāvát- | nominal stemSGFLOC |
| 8.33.10 | vŕ̥ṣā vṛṣā : (ā), f. Gendarussa Vulgaris or Adhatoda, [L.] vṛṣā : Salvinia Cucullata, [L.] vṛṣā : Mucuna Pruritus, [L.] vṛṣā : N. of a Sāman, [ĀrṣBr.] vṛṣā : in comp. for vṛṣa or vṛṣan. 🔎 vŕ̥ṣā | vŕ̥ṣan- vṛṣan : vṛ́ṣan mfn. (acc. vṛ́ṣāṇam or vṛ́ṣaṇam nom. pl. °ṣāṇas; prob. originally ‘raining, sprinkling, impregnating’) manly, vigorous, powerful, strong, mighty, great (applied to animate and inanimate objects), [RV.]; [AV.]; [VS.]; [Br.] (superl. -tama) vṛṣan : vṛ́ṣan m. a man, male, any male animal, a bull, stallion &c. (also N. of various gods, as implying strength, esp. of Indra and the Maruts), [ib.] vṛṣan : (ifc.) chief, lord (e.g. kṣiti-, kṣmā-v°, lord of the earth, prince), [Rājat.] vṛṣan : a kind of metre, [RPrāt.] vṛṣan : N. of a man, [RV.] vṛṣan : of Karṇa, [L.] vṛṣan : vṛ́ṣan n. N. of a Sāman, [Lāṭy.] 🔎 vŕ̥ṣan- | nominal stemSGMNOM |
| 8.33.10 | u u : the fifth letter and third short vowel of the alphabet, pronounced as the u in full. u : ind. an interjection of compassion, anger, [L.] u : a particle implying assent, calling, command, [L.] u : ind. an enclitic copula used frequently in the Vedas; u : (as a particle implying restriction and antithesis, generally after pronominals, prepositions, particles, and before nu and su, equivalent to) and, also, further; on the other hand (especially in connexion with a relative, e.g. ya u, he on the contrary who &c.) u : This particle may serve to give emphasis, like id and eva, especially after prepositions or demonstrative pronouns, in conjunction with nu, vai, hi, cid, &c. (e.g. ayám u vām purutámo … johavīti [[RV. iii, 62, 2]], this very person [your worshipper] invokes you &c.) It is especially used in the figure of speech called Anaphora, and particularly when the pronouns are repeated (e.g. tám u stuṣa índram tám gṛṇīṣe [[RV. ii, 20, 4]], him I praise, Indra, him I sing). It may be used in drawing a conclusion, like the English ‘now’ (e.g. tád u táthā ná kuryāt [[ŚBr. v, 2, 2, 3]], that now he should not do in such a manner), and is frequently found in interrogative sentences (e.g. ká u tác ciketa [[RV. i, 164, 48]], who, I ask, should know that?) u : Pāṇini calls this particle uñ to distinguish it from the interrogative . In the Pada-pāṭha it is written ūm. u : In the classical language occurs only after atha, na, and kim, with a slight modification of the sense, and often only as an expletive (see kim); u : — or — uta, on the one hand — on the other hand; partly — partly; as well — as. u : cl. 5. P. unoti (see vy-u, [RV. v, 31, 1]) : cl. 2. Ā. (1. sg. uvé, [RV. x, 86, 7]) : cl. 1. Ā. avate, [Dhātup.]; to call to, hail; to roar, bellow (see also ota = ā-uta). u : m. N. of Śiva u : also of Brahman, [L.] 🔎 u | u u : the fifth letter and third short vowel of the alphabet, pronounced as the u in full. u : ind. an interjection of compassion, anger, [L.] u : a particle implying assent, calling, command, [L.] u : ind. an enclitic copula used frequently in the Vedas; u : (as a particle implying restriction and antithesis, generally after pronominals, prepositions, particles, and before nu and su, equivalent to) and, also, further; on the other hand (especially in connexion with a relative, e.g. ya u, he on the contrary who &c.) u : This particle may serve to give emphasis, like id and eva, especially after prepositions or demonstrative pronouns, in conjunction with nu, vai, hi, cid, &c. (e.g. ayám u vām purutámo … johavīti [[RV. iii, 62, 2]], this very person [your worshipper] invokes you &c.) It is especially used in the figure of speech called Anaphora, and particularly when the pronouns are repeated (e.g. tám u stuṣa índram tám gṛṇīṣe [[RV. ii, 20, 4]], him I praise, Indra, him I sing). It may be used in drawing a conclusion, like the English ‘now’ (e.g. tád u táthā ná kuryāt [[ŚBr. v, 2, 2, 3]], that now he should not do in such a manner), and is frequently found in interrogative sentences (e.g. ká u tác ciketa [[RV. i, 164, 48]], who, I ask, should know that?) u : Pāṇini calls this particle uñ to distinguish it from the interrogative . In the Pada-pāṭha it is written ūm. u : In the classical language occurs only after atha, na, and kim, with a slight modification of the sense, and often only as an expletive (see kim); u : — or — uta, on the one hand — on the other hand; partly — partly; as well — as. u : cl. 5. P. unoti (see vy-u, [RV. v, 31, 1]) : cl. 2. Ā. (1. sg. uvé, [RV. x, 86, 7]) : cl. 1. Ā. avate, [Dhātup.]; to call to, hail; to roar, bellow (see also ota = ā-uta). u : m. N. of Śiva u : also of Brahman, [L.] 🔎 u | invariable |
| 8.33.10 | arvāváti | arvāvát- arvāvat : arvā-vát f. proximity, [RV.] arvāvat : (in all passages opposed to parā-vát, q.v.) 🔎 arvāvát- | nominal stemSGFLOC |
| 8.33.10 | śrutáḥ | √śru- 1 śru : cl. 5. P. ([Dhātup. xxii, 44]) śṛṇóti (Ved. and ep. also Ā. śṛṇute, and in [RV.] 3. sg. śṛṇvé, 2. sg. °viṣé, 3. pl. °viré [cf. below]; Impv. śṛṇu, °ṇudhī́ or °ṇudhí and °ṇuhī́ or °ṇuhí pl. śṛṇutā́ or śṛṇutá, °ṇota and °ṇotana, [RV.]; pf. śuśrā́va [once in [R.] with pass. sense], śuśruve [2. sg. śuśrotha, 1. pl. śuśruma, in [Up.] also °mas; śuśravat, śuśrūyā́s, [RV.], p. śuśruvás, q.v.]; aor. Ved. áśravam, áśrot, 2. sg. śróṣi; Subj. śrávat, °vathaḥ; [?] śruvam, [TĀr.]; Impv. śrudhī́ or śrudhí, śrótu, [RV.]; aśrauṣīt, [Br.] &c.; Subj. śroṣan Impv. śroṣantu, [RV.] [cf. śróṣamāṇa]; Prec. śrūyā́sam, [AV.] &c.; fut. śrotā, [MBh.]; śroṣyati, °te, [Br.] &c.; inf. śrotum, [MBh.] &c.; ind.p. śrutvā́, [RV.] &c.; -śrútya, [AV.] &c.; śrāvam, [GṛŚrS.] &c.), to hear, listen or attend to anything (acc.), give ear to any one (acc. or gen.), hear or learn anything about (acc.) or from (abl. gen. instr., mukhāt or śakāśāt), or that anything is (two acc.), [RV.] &c. &c.; to hear (from a teacher), study, learn, [ŚrS.]; [MBh.] &c.; to be attentive, be obedient, obey, [MBh.]; [R.] &c.: Pass. śrūyáte (ep. also °ti; and in [RV.] śṛṇve &c. [cf. above] with pass. meaning; aor. aśrāvi, śrāvi), to be heard or perceived or learnt about (acc.) or from (gen. abl. or mukhāt; in later language often 3. sg. śrūyate impers. ‘it is heard’, ‘one hears or learns or reads in a book’, = ‘it is said’, ‘it is written in (with loc.)’; Impv. śrūyatām, ‘let it be heard’ = ‘listen!’), [RV.] &c. &c.; to be celebrated or renowned, be known as, pass for, be called (nom.), [RV.] ; to be heard or learnt (from a teacher), [Pañcat.]; to be taught or stated (in a book), [Sarvad.]; to be heard i.e. pronounced or employed (as a sound or word), [TPrāt.], Sch.: Caus. śrāváyati (ep. also °te, in [RV.] also śraváyati; aor. aśuśravi, °vuḥ, [RV.]; aśuśruvat, [Br.]; aśiśravat Gr.; Pass. śrāvyate See below), to cause to be heard or learnt, announce, proclaim, declare, [RV.] &c. &c.; to cause to hear, inform, instruct, communicate, relate, tell (with acc. of thing, and acc. gen., or dat. of pers., or with instr. in sense of ‘through’), [Mn.]; [MBh.] &c.: Pass. of Caus. śrāvyate, to be informed of (acc.), [MBh.] &c.: Desid. śúśrūṣate ([Pāṇ. i, 3, 57]; ep. or mc. also °ti; Pass. śuśrūṣyate), to wish or like to hear (acc.), desire to attend or listen to (dat.), [RV.] &c. &c.; to attend upon, serve, obey (acc., rarely gen.), [Mn.]; [MBh.] &c.: Caus. of Desid. śuśrūṣayati, to wait upon, be at the service of (acc.), [Kull.] on [Mn. ii, 243] : Desid. of Caus. śiśrāvayiṣati or śuśrāvayiṣati Gr.: Intens. śośrūyate, śośravīti, śośroti Gr. śru : [cf. Gk. κλύω, κλῦθι = śrudhí, κλυτός = śrutá &c.; Lat. cluo, in-clutus; Slav. sluti; Germ. laut; Eng. loud.] śru : (only in śrúvat; generally an incorrect form of √ sru), to dissolve into parts, burst asunder, [RV. i, 127, 3.] 🔎 √śru- 1 | rootSGMNOMnon-finite:PTCP-ta |