8.20.4
वि द्वी॒पानि॒ पाप॑त॒न्तिष्ठ॑द्दु॒च्छुनो॒भे यु॑जन्त॒ रोद॑सी
प्र धन्वा॑न्यैरत शुभ्रखादयो॒ यदेज॑थ स्वभानवः
8.20.4
ví dvīpā́ni pā́patan tíṣṭhad duchúnā-
-ubhé yujanta ródasī
prá dhánvāny airata śubhrakhādayo
yád éjatha svabhānavaḥ
8.20.4
vifrom ví
from dvīpá-
from √pat- 1
from √sthā-
from √yuj-
from ródasī-
from prá
from √īr-
from śubhrakhādi-
from yá-
from svábhānu-
8.20.4
Islands are bursting forth and misery is stayed: the heaven and earth are joined in one. Decked with bright rings, ye spread the broad expanses out, when ye, Self. luminous, stirred yourselves.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 8.20.4 | ví vi : ví m. (nom. vís or vés acc. vím gen. abl. vés; pl. nom. acc. váyas [acc. vīn, [Bhaṭṭ.]]; víbhis, víbhyas, vīnā́m) a bird (also applied to horses, arrows, and the Maruts), [RV.]; [VS.]; [PañcavBr.], (also occurring in later language). vi : [cf. 1. váyas; Gk. οἰωνός for ὀϝιωνος; Lat. a-vis; accord. to some Germ. Ei; Angl.Sax. ǽg; Eng. egg.] vi : n. an artificial word said to be = anna, [ŚBr.] vi : ví ind. (prob. for an original dvi, meaning ‘in two parts’; and opp. to sam, q.v.) apart, asunder, in different directions, to and fro, about, away, away from, off, without, [RV.] &c. &c. In [RV.] it appears also as a prep. with acc. denoting ‘through’ or ‘between’ (with ellipse of the verb, e.g. [i, 181, 5]; [x, 86, 20] &c.) It is esp. used as a prefix to verbs or nouns and other parts of speech derived from verbs, to express ‘division’, ‘distinction’, ‘distribution’, ‘arrangement’, ‘order’, ‘opposition’, or ‘deliberation’ (cf. vi-√ bhid, -śiṣ, -dhā, -rudh, -car, with their nominal derivatives) vi : sometimes it gives a meaning opposite to the idea contained in the simple root (e.g. √ krī, ‘to buy’; vi-√ krī, ‘to sell’), or it intensifies that idea (e.g. √ hiṃs, ‘to injure’; vi-√ hiṃs, ‘to injure severely’). The above 3. ví may also be used in forming compounds not immediately referable to verbs, in which cases it may express ‘difference’ (cf. 1. vi-lakṣaṇa), ‘change’ or ‘variety’ (cf. vi-citra), ‘intensity’ (cf. vi-karāla), ‘manifoldness’ (cf. vi-vidha), ‘contrariety’ (cf. vi-loma), ‘deviation from right’ (cf. vi-śīla), ‘negation’ or ‘privation’ (cf. vi-kaccha, being often used like 3. a, nir, and nis [qq.vv.], and like the Lat. dis, se, and the English a, dis, in, un &c.) vi : in some cases it does not seem to modify the meaning of the simple word at all (cf. vi-jāmi, vi-jāmātṛ) vi : it is also used to form proper names out of other proper names (e.g. vi-koka, vi-pṛthu, vi-viṃśa). To save space such words are here mostly collected under one article vi : but words having several subordinate compounds will be found s.v. 🔎 ví | ví vi : ví m. (nom. vís or vés acc. vím gen. abl. vés; pl. nom. acc. váyas [acc. vīn, [Bhaṭṭ.]]; víbhis, víbhyas, vīnā́m) a bird (also applied to horses, arrows, and the Maruts), [RV.]; [VS.]; [PañcavBr.], (also occurring in later language). vi : [cf. 1. váyas; Gk. οἰωνός for ὀϝιωνος; Lat. a-vis; accord. to some Germ. Ei; Angl.Sax. ǽg; Eng. egg.] vi : n. an artificial word said to be = anna, [ŚBr.] vi : ví ind. (prob. for an original dvi, meaning ‘in two parts’; and opp. to sam, q.v.) apart, asunder, in different directions, to and fro, about, away, away from, off, without, [RV.] &c. &c. In [RV.] it appears also as a prep. with acc. denoting ‘through’ or ‘between’ (with ellipse of the verb, e.g. [i, 181, 5]; [x, 86, 20] &c.) It is esp. used as a prefix to verbs or nouns and other parts of speech derived from verbs, to express ‘division’, ‘distinction’, ‘distribution’, ‘arrangement’, ‘order’, ‘opposition’, or ‘deliberation’ (cf. vi-√ bhid, -śiṣ, -dhā, -rudh, -car, with their nominal derivatives) vi : sometimes it gives a meaning opposite to the idea contained in the simple root (e.g. √ krī, ‘to buy’; vi-√ krī, ‘to sell’), or it intensifies that idea (e.g. √ hiṃs, ‘to injure’; vi-√ hiṃs, ‘to injure severely’). The above 3. ví may also be used in forming compounds not immediately referable to verbs, in which cases it may express ‘difference’ (cf. 1. vi-lakṣaṇa), ‘change’ or ‘variety’ (cf. vi-citra), ‘intensity’ (cf. vi-karāla), ‘manifoldness’ (cf. vi-vidha), ‘contrariety’ (cf. vi-loma), ‘deviation from right’ (cf. vi-śīla), ‘negation’ or ‘privation’ (cf. vi-kaccha, being often used like 3. a, nir, and nis [qq.vv.], and like the Lat. dis, se, and the English a, dis, in, un &c.) vi : in some cases it does not seem to modify the meaning of the simple word at all (cf. vi-jāmi, vi-jāmātṛ) vi : it is also used to form proper names out of other proper names (e.g. vi-koka, vi-pṛthu, vi-viṃśa). To save space such words are here mostly collected under one article vi : but words having several subordinate compounds will be found s.v. 🔎 ví | invariablelocal particle:LP |
| 8.20.4 | dvīpā́ni | dvīpá- dvīpa : dvīpá &c. See s.v. dvīpa : dvīpá m. n. (fr. dvi + ap, [Pāṇ. v, 4, 74]; [vi, 3, 97]) an island, peninsula, sandbank, [RV.]; [ŚBr.]; [MBh.] &c. dvīpa : a division of the terrestrial world (either 7 [Jambu, Plakṣa or Go-medaka, Śālmalī, Kuśa, Krauñca, Śāka and Puṣkara, [MBh. vi, 604] &c.; [Hariv.]; [Pur.] &c.] or 4 [Bhadrāśva, Ketu-māla, Jambu-dvīpa and Uttarāḥ Kuravaḥ, [MBh. vi, 208]; [Hariv.]; [Kāv.] &c. cf. [Dharmas. cxx]] or 13 [the latter four + 9, viz. Indra-dvīpa, Kaśerū-mat, Tāmra-varṇa, Gabhasti-mat, Nāga-dvīpa, Saumya, Gāndharva, Varuṇa and Bhārata, which are enumerated, [VP. ii, 3, 6]; [7], as forming Bhārata-varṣa] or 18 [among which the Upa-dvīpas are said to be included, [Naiṣ. i, 5], Sch.]; they are situated round the mountain Meru, and separated from each other by distinct concentric circumambient oceans; ayaṃ dvīpaḥ = jambu-dv°, [BhP. v, 16, 5] or = bhārata-dv°, [VP. ii, 3, 7]) dvīpa : dvīpá m. place of refuge, shelter, protection or protector, [MBh.]; [Kāraṇḍ.] dvīpa : a tiger's skin, [L.] dvīpa : cubebs, [L.] (cf. -sambhava). 🔎 dvīpá- | nominal stemPLNNOM |
| 8.20.4 | pā́patan | √pat- 1 pat : cl. 4. Ā. ([Dhātup. xxvi, 50]) pátyate, to be master, reign, rule, govern, control, own, possess, dispose of (acc. or instr.), [RV.]; to partake of, share in (loc.), [ib.]; to be fit or serve for (dat.), [ib.] pat : [Prob. Nom. of páti; cf. Lat. potiri.] pat : cl. 1. P. ([Dhātup. xx, 15]) pátati (ep. also °te; pf. papāta, paptimá, petátur, paptúr; paptivás, [RV.]; papatyāt, [AV.]; aor. apaptat, [RV.]; Pass. apāti, [Br.]; fut. patiṣyáti, [AV.]; °te, patitā, [MBh.]; Cond. apatiṣyat, [Br.]; inf. patitum, [ib.] &c. &c.; ind.p. patitvā́, [AV.]; [Br.]; -pátya or -pā́tam, [Br.]), to fly, soar, rush on [RV.] &c. &c.; to fall down or off, alight, descend (with acc. or loc.), fall or sink (with or without adhas or narake, ‘to go down to hell’; with caraṇau or °ṇayoḥ, ‘to fall at a person's feet’), [Mn.]; [MBh.]; [Kāv.] &c.; to fall (in a moral sense), lose caste or rank or position, [ChUp.]; [Mn.]; [Yājñ.] &c.; to light or fall upon, fall to a person's share (loc.), [MBh.]; [Kāv.] &c.; to fall or get into or among (loc.), [Kathās.]; [Hit.]; to occur, come to pass, happen, [Pañc.] : Caus. patáyati, to fly or move rapidly along, [RV.]; [VS.]; to speed (trans.; cf. patayát); °te, to drive away or throw down (?), [RV. i, 169, 7]; pātáyati (ep. also °te; aor. apīpatat, [AV.]; Pass. pātyate, [MBh.] &c.), to let fly or cause to fall, to fling, hurl, throw, [AV.] &c. &c.; to lay low, bring down (lit. and fig.), overthrow, ruin, destroy, [MBh.]; [R.] &c. to throw upon or in, lay on (loc.), [Kāv.]; [Suśr.]; (with or scil. ātmānam) to throw one's self, [MBh.]; [Mṛcch.]; to cut off (a head), [Hariv.]; to knock out (teeth), [BhP.]; to pour out or shed (water, tears), [MBh.]; [Hariv.]; to kindle (fire), [Pañc.]; to cast (dice), [Hariv.]; [Kathās.]; to turn, direct, fix (eyes), [R.]; to impose or inflict (punishment), [Mn.]; [Yājñ.]; to set in motion, set on foot, [Rājat. v, 173]; to seduce to, betray into (loc.), [Kathās.]; (with dvedhā) to divide in two, [ŚBr.]; to subtract, [Jyot.], Sch.; (Ā.) to rush on, hasten, [RV. viii, 46, 8] : Desid. pipatiṣati ([AV.]; [MaitrS.]; [ŚBr.]) and pitsati ([Pāṇ. vii, 4, 54]), to be about to fly or fall: Intens. panīpatyate or pā°patīti, [Pāṇ. vii, 4, 84.] pat : [cf. Zd. pat; Gk. πέτομαι, πί-πτω; Lat. peto.] pat : mfn. flying, falling (ifc.; cf. akṣi-pát). pat : in comp. for 3. pad. 🔎 √pat- 1 | rootPLPRSACT3INJsecondary conjugation:INT |
| 8.20.4 | tíṣṭhat | √sthā- sthā : cl. 1. P. Ā. ([Dhātup. xxii, 30]) tíṣṭhati, °te (pf. tasthaú, tasthe, [RV.] &c. &c.; aor. ásthāt, ásthita, [ib.]; 3. pl. asthiran, [RV.]; [AV.]; [Br.]; āsthat [?] [AV.]; asthiṣi, °ṣata, [Br.] &c.; Subj. sthāti, sthā́thaḥ, [RV.]; Prec. stheyāt, [ib.]; stheṣam, °ṣuḥ [?] [AV.]; sthāsīṣṭa Gr.; fut. sthātā, [MBh.] &c.; sthāsyati, °te, [Br.] &c.; inf. sthā́tum, [ib.]; °tos, [Br.]; [GṛŚrS.]; -sthitum, [R.]; ind.p. sthitvā, [MBh.] &c.; -sthā́ya, [RV.] &c. &c.; -sthāyam, [Bhaṭṭ.]), to stand, stand firmly, station one's self, stand upon, get upon, take up a position on (with pādābhyām, ‘to stand on the feet’; with jānubhyām, ‘to kneel’; with agre or agratas and gen., ‘to stand or present one's self before’; with puras and with or without gen., ‘to stand up against an enemy &c.’), [RV.] &c. &c.; to stay, remain, continue in any condition or action (e.g. with kanyā, ‘to remain a girl or unmarried’; with tūṣṇīm or with maunena instr. ‘to remain silent’; with sukham, ‘to continue or feel well’), [AV.] &c. &c.; to remain occupied or engaged in, be intent upon, make a practice of, keep on, persevere in any act (with loc.; e.g. with rājye, ‘to continue governing’; with śāsane, ‘to practise obedience’; with bale, ‘to exercise power’; with sva-dharme, ‘to do one's duty’; with sva-karmaṇi, ‘to keep to one's own business’; with saṃśaye, ‘to persist in doubting’; also with ind.p., e.g. dharmam āśritya, ‘to practise virtue’), [AV.]; [Mn.]; [MBh.] &c.; to continue to be or exist (as opp. to ‘perish’), endure, last, [TS.]; [Mn.]; [MBh.] &c.; to be, exist, be present, be obtainable or at hand, [AV.] &c. &c.; to be with or at the disposal of, belong to (dat. gen., or loc.), [Mn.]; [MBh.] &c.; (Ā. mc. also P. cf. [Pāṇ. i, 3, 23]; [4, 34]) to stand by, abide by, be near to, be on the side of, adhere or submit to, acquiesce in, serve, obey (loc. or dat.), [RV.] &c. &c.; to stand still, stay quiet, remain stationary, stop, halt, wait, tarry, linger, hesitate (see under sthitvā below), [RV.] &c. &c.; to behave or conduct one's self (with samam, ‘to behave equally towards any one’ loc.); to be directed to or fixed on (loc.), [Hariv.]; [Kathās.]; to be founded or rest or depend on, be contained in (loc.), [RV.]; [AV.]; [MBh.]; to rely on, confide in (loc., e.g. mayi sthitvā, ‘confiding in me’), [Bhaṭṭ.]; to stay at, resort to (acc.), [R.]; to arise from (abl. or gen.), [RV.]; [ChUp.]; to desist or cease from (abl.), [Kathās.]; to remain unnoticed (as of no importance), be left alone (only Impv. and Pot.), [Kāv.]; [Pañcat.] : Pass. sthīyate (aor. asthāyi), to be stood &c. (frequently used impers., e.g. mayā sthīyatām, ‘let it be abided by me’ i.e. ‘I must abide’), [Br.] &c. &c.: Caus. sthāpayati, °te (aor. átiṣṭhipat; ind.p. sthāpayitvā [q.v.] and -sthā́pam: Pass. sthāpyate), to cause to stand, place, locate, set, lay, fix, station, establish, found, institute, [AV.] &c. &c.; to set up, erect, raise, build, [MBh.]; [R.]; to cause to continue, make durable, strengthen, confirm, [MBh.]; [R.]; [Suśr.] &c.; to prop up, support, maintain, [MBh.]; [Hcat.]; to affirm, assent, [Sāh.]; [Nyāyas.], Sch.; to appoint (to any office loc.), [Mn.]; [MBh.] &c.; to cause to be, constitute, make, appoint or employ as (two acc.; with dhātrīm, ‘to employ any one as a nurse’; with rakṣārtham, ‘to appoint any one as guardian’; with sajjam, ‘to make anything ready’ ; with su-rakṣitam, ‘to keep anything well guarded’; with svīkṛtya, ‘to make anything one's own’; with pariśeṣam, ‘to leave anything over or remaining’), [ŚvetUp.]; [MBh.]; [Kāv.] &c.; to fix, settle, determine, resolve, [Mn.]; [MBh.] &c.; to fix in or on, lead or bring into, direct or turn towards (loc., rarely acc.; with hṛdi, ‘to impress on the heart’; with manas, ‘to fix the mind on’), [AV.] &c. &c.; to introduce or initiate into, instruct in (loc., e.g. with naye, ‘to instruct in a plan or system’), [MBh.]; [Kathās.]; to make over or deliver up to (loc. or haste with gen., ‘into the hands of’), [Yājñ.]; [Ratnāv.]; [Kathās.]; to give in marriage, [MBh.]; to cause to stand still, stop, arrest, check, hold, keep in, restrain (with baddhvā, ‘to keep bound or imprisoned’), [ŚBr.] &c. &c.; to place aside, keep, save, preserve, [MBh.]; [Hariv.] : Desid. of Caus. -sthāpayiṣati (see saṃ-√ sthā) : Desid. tíṣṭhāsati, to wish to stand &c., [ŚBr.] : Intens. teṣṭhīyate; tāstheti, tāsthāti Gr. sthā : [cf. Gk. ἱ-στάναι; Lat. stare; Lith. stóti; Slav. stati; Germ. stân, stehen; Eng. stand.] sthā : sthā́ (or ṣṭhā́), mfn. (nom. m. n. sthā́s) standing, stationary (often ifc. = ‘standing, being, existing in or on or among’, cf. agni-ṣṭhā, ṛta-sthā &c.), [RV.]; [PañcavBr.]; [ŚāṅkhŚr.] 🔎 √sthā- | rootSGPRSACT3INJ |
| 8.20.4 | duchúnā | duchúnā- | nominal stemSGFNOM |
| 8.20.4 | ubhé | ubhá- ubha : ubhá au, (Ved. ā), e, e mfn. du. (g. sarvādi, [Pāṇ. i, 1, 27]) both, [RV.]; [AV.]; [ŚBr.]; [Mn.] &c.; ubha : [cf. Zd. uba; Gk. ἄμϕω; Lat. ambo; Goth. bai; Old High Germ. beidê; Slav. oba; Lith. abhù.] 🔎 ubhá- | pronounDUFACC |
| 8.20.4 | yujanta | √yuj- yuj : (cf. √ 2. yu) cl. 7. P. Ā. ([Dhātup. xxix, 7]) yunákti, yuṅkté (ep. also yuñjati, °te; Ved. yojati, °te; yuje, yujmahe, 3. pl. yujata Impv. yukṣvá; Pot. yuñjīyāt, [R.]; pf. yuyója, yuyujé, [RV.] &c. &c., 3. sg. yuyojate, [RV. viii, 70, 7]; aor. Class. P. ayokṣīt, ayaukṣīt or ayujat; Ved. also Ā. áyuji; Ved. and Class. ayukṣi, ayukta; fut. yoktā́, [Br.]; yokṣyati, [ib.]; °te, [AV.] &c. &c.; inf. yoktum, [Br.]; yujé, [RV.]; ind.p. yuktvā́, [ib.] &c. &c.; yuktvā́ya, [RV.]; [Br.]; -yujya, [MBh.] &c.), to yoke or join or fasten or harness (horses or a chariot), [RV.] &c. &c.; to make ready, prepare, arrange, fit out, set to work, use, employ, apply, [ib.]; to equip (an army), [R.]; to offer, perform (prayers, a sacrifice), [BhP.]; to put on (arrows on a bow-string), [MBh.]; to fix in, insert, inject (semen), [ŚBr.]; to appoint to, charge or intrust with (loc. or dat.), [MBh.]; [VP.]; to command, enjoin, [BhP.]; to turn or direct or fix or concentrate (the mind, thoughts &c.) upon (loc.), [TS.] &c. &c.; (P. Ā.) to concentrate the mind in order to obtain union with the Universal Spirit, be absorbed in meditation (also with yogam), [MaitrUp.]; [Bhag.] &c.; to recollect, recall, [MBh.]; to join, unite, connect, add, bring together, [RV.] &c. &c. (Ā. to be attached, cleave to, [Hariv.]); to confer, or bestow anything (acc.) upon (gen. or loc.), [BhP.]; [MārkP.] (Ā. with acc., to become possessed of [MBh.]; with ātmani, to use for one's self, enjoy, [Mn. vi, 12]); to bring into possession of, furnish or endow with (instr.), [Mn.]; [MBh.]; [R.] &c.; to join one's self to (acc.), [RV.]; (in astron.) to come into union or conjunction with (acc.), [VarBṛS.] : Pass. yujyáte (ep. also °ti; aor. áyoji), to be yoked or harnessed or joined &c., [RV.] &c. &c.; to attach one's self to (loc.), [Hit.]; to be made ready or prepared for (dat.), [Bhag.]; to be united in marriage, [Gaut.]; [MBh.]; to be endowed with or possessed of (instr. with or without saha), [Mn.]; [MBh.] &c.; (in astron.) to come into conjunction with (instr.), [VarBṛS.]; to accrue to, fall to the lot of (gen.), [Pañcat.]; to be fit or proper or suitable or right, suit anything (instr.), be fitted for (loc.), belong to or suit any one (loc. or gen.), deserve to be (nom.), [Mn.]; [MBh.] &c.; (with na) not to be fit or proper &c. for (instr.) or to (inf., also with pass. sense = ‘ought not to be’), [Kāv.]; [Kathās.]; [Pañcat.] : Caus. yojayati (mc. also °te; aor. ayūyujat; Pass. yojyate), to harness, yoke with (instr.), put to (loc.), [Kauś.]; [MBh.] &c.; to equip (an army), draw up (troops), [MBh.]; [R.] &c.; to use, employ, set to work, apply, undertake, carry on, perform, accomplish, [Mn.]; [MBh.] &c.; to urge or impel to, [Bhartṛ.]; [Prab.]; to lead towards, help to (loc.), [Sarvad.]; to set (snares, nets &c.), [MBh.]; [Hit.]; to put or fix on (esp. arrows), [ĀśvGṛ.]; [MBh.] &c.; to aim (arrows) at (loc.), [R.]; to fasten on or in, attack, adjust, add, insert, [Kauś.]; [Kāv.]; [Pur.]; (with manas, ātmānam &c.) to direct the thoughts to, concentrate or fix the mind upon (loc.), [MBh.]; [Hariv.]; [Pur.]; to join, unite, connect, combine, bring or put together (also = write, compose), [R.]; [Var.]; [Rājat.] &c.; to encompass, embrace, [MBh.]; to put in order, arrange, repair, restore, [Rājat.]; to endow or furnish or provide with (instr.), [MBh.]; [Kāv.] &c.; to mix (food) with (instr.), [Mn. vii, 218]; to confer anything upon (loc.), [BhP.]; (in astron.) to ascertain or know (jānāti) the conjunction of the moon with an asterism (instr.), [Pāṇ. iii, 1, 26], Vārtt. 11 [Pat.]; (Ā.) to think little of, esteem lightly, despise, [Vop.] in [Dhātup. xxxiii, 36] : Desid. yuyukṣati, to wish to harness or yoke or join &c.; to wish to appoint or institute, [MBh.]; to wish to fix or aim (arrows), [BhP.]; (Ā.) to wish to be absorbed in meditation, devout, [Bhaṭṭ.] : Intens. yoyujyate, yoyujīti or yoyokti Gr. yuj : [cf. Gk. ζεύγνυμι, ζυγόν; Lat. jungere, jugum; Lith. jùngus; Slav. igo; Goth. juk; Germ. joh, Joch; Angl.Sax. geoc; Eng. yoke.] yuj : yúj mfn. (mostly ifc.; when uncompounded, the strong cases have a nasal, e.g. nom. yuṅ, yuñjau, yuñjas, but aśva-yuk &c., [Pāṇ. vii, 1, 71]) joined, yoked, harnessed, drawn by, [RV.] &c. &c. (cf. aśva-, hari-, hayottama-yuj) yuj : furnished or provided or filled with, affected by, possessed of (instr., mostly comp.), [MBh.]; [Kāv.] &c. yuj : bestowing, granting (e.g. kāma-yuj, ‘granting wishes’), [Hariv.] yuj : exciting, an exciter (e.g. yuṇ bhiyaḥ, an exciter of fear), [Bhaṭṭ.] yuj : being in couples or pairs, even (not odd or separate), [Lāṭy.]; [Mn.]; [MBh.] &c. yuj : yúj m. a yoke-fellow, companion, comrade, associate, [RV.]; [AV.]; [Br.] yuj : a sage who devotes his time to abstract contemplation, [W.] yuj : a pair, couple, the number ‘two’, [Pañcar.] yuj : du. the two Aśvins, [L.] yuj : (in astron.) the zodiacal sign Gemini. 🔎 √yuj- | rootPLAORMED3INJ |
| 8.20.4 | ródasī rodasī : See p. 889, cols. 1, 2. rodasī : ródasī f. (du., once sg.) heaven and earth, [RV.] &c. &c. rodasī : (sg.) N. of lightning as wife of Rudra and companion of the Maruts (also rodasī́), [RV.] rodasī : the earth, [R.]; [Hcat.] 🔎 ródasī | ródasī- rodasī : See p. 889, cols. 1, 2. rodasī : ródasī f. (du., once sg.) heaven and earth, [RV.] &c. &c. rodasī : (sg.) N. of lightning as wife of Rudra and companion of the Maruts (also rodasī́), [RV.] rodasī : the earth, [R.]; [Hcat.] 🔎 ródasī- | nominal stemDUFACC |
| 8.20.4 | prá pra : prá ind. before pra : forward, in front, on, forth (mostly in connection with a verb, esp. with a verb of motion which is often to be supplied; sometimes repeated before the verb, cf. [Pāṇ. viii, 1, 6]; rarely as a separate word, e.g. [AitBr. ii, 40]) pra : as a prefix to subst. = forth, away, cf. pra-vṛtti, pra-sthāna pra : as prefix to adj. = excessively, very, much, cf. pra-caṇḍa, pra-matta pra : in nouns of relationship = great- cf. pra-pitāmaha, pra-pautra pra : (according to native lexicographers it may be used in the senses of gati, ā-rambha, ut-karṣa, sarvato-bhāva, prāthamya, khyāti, ut-patti, vy-avahāra), [RV.]; &c. pra : [cf. puras, purā, pūrva; Zd. fra; Gk. πρό; Lat. pro; Slav. pra-, pro-; Lith. pra-; Goth. faúr, faúra; Germ. vor; Eng. fore.] pra : mfn. (√ pṝ or prā) filling, fulfilling pra : (n. fulfilment ifc.; cf. ākūti-, kakṣya-, kāma-) pra : like, resembling (ifc.; cf. ikṣu-, kṣura-). 🔎 prá | prá pra : prá ind. before pra : forward, in front, on, forth (mostly in connection with a verb, esp. with a verb of motion which is often to be supplied; sometimes repeated before the verb, cf. [Pāṇ. viii, 1, 6]; rarely as a separate word, e.g. [AitBr. ii, 40]) pra : as a prefix to subst. = forth, away, cf. pra-vṛtti, pra-sthāna pra : as prefix to adj. = excessively, very, much, cf. pra-caṇḍa, pra-matta pra : in nouns of relationship = great- cf. pra-pitāmaha, pra-pautra pra : (according to native lexicographers it may be used in the senses of gati, ā-rambha, ut-karṣa, sarvato-bhāva, prāthamya, khyāti, ut-patti, vy-avahāra), [RV.]; &c. pra : [cf. puras, purā, pūrva; Zd. fra; Gk. πρό; Lat. pro; Slav. pra-, pro-; Lith. pra-; Goth. faúr, faúra; Germ. vor; Eng. fore.] pra : mfn. (√ pṝ or prā) filling, fulfilling pra : (n. fulfilment ifc.; cf. ākūti-, kakṣya-, kāma-) pra : like, resembling (ifc.; cf. ikṣu-, kṣura-). 🔎 prá | invariablelocal particle:LP |
| 8.20.4 | dhánvāni | dhánur ~ dhánvan- | nominal stemPLNNOM |
| 8.20.4 | airata | √īr- īr : cl. 2. Ā. ī́rte (3. pl. ī́rate, [AV.]; [RV.]), īraṃ-cakre, īriṣyati, airiṣṭa, īritum; Ved. inf. irádhyai, [RV. i, 134, 2], to go, move, rise, arise from, [RV.]; to go away, retire, [AV. xix, 38, 2]; to agitate, elevate, raise (one's voice), [RV.] : Caus. P. īráyati (cf. √ īl), to agitate, throw, cast; to excite, [RV.]; [AV.]; [MBh.]; [R.] &c.; to cause to rise; to bring to life; to raise one's voice, utter, pronounce, proclaim, cite, [RV.]; [ChUp.]; [Ragh.]; [Suśr.] &c. ; to elevate, [RV.]; [VS.]; [TS.]; [ŚBr.] : Ā. to raise one's self, [AV.]; [VS.] 🔎 √īr- | rootPLPRSMED3INJ |
| 8.20.4 | śubhrakhādayaḥ | śubhrakhādi- śubhrakhādi : śubhra—khādi mfn. wearing glittering bracelets or rings (applied to the Maruts), [RV.] 🔎 śubhrakhādi- | nominal stemPLMVOC |
| 8.20.4 | yát yat : yát mfn. (pr. p. of √ 5. i) going, moving, [RV.] &c. &c. (abde yati, in this year, [L.]) yat : cl. 1. Ā. (prob. connected with √ yam and orig. meaning, ‘to stretch’, [Dhātup. ii, 29]) yátate (Ved. and ep. also P. °ti; p. yátamāna, yátāna and yatāná, [RV.]; pf. yete, 3. pl. yetire, [ib.] &c.; aor. ayatiṣṭa, [Br.]; fut. yatiṣyate, [Br.], °ti, [MBh.]; inf. yatitum, [MBh.]; ind.p. -yátya, [MBh.]), (P.) to place in order, marshal, join, connect, [RV.]; (P. or Ā.) to keep pace, be in line, rival or vie with (instr.), [ib.]; (Ā.) to join (instr.), associate with (instr.), march or fly together or in line, [ib.]; to conform or comply with (instr.), [ib.]; to meet, encounter (in battle), [ib.]; [Br.]; to seek to join one's self with, make for, tend towards (loc.), [ib.]; to endeavour to reach, strive after, be eager or anxious for (with loc. dat. acc. with or without prati, once with gen.; also with arthe, arthāya, artham and hetos ifc.; or with inf.), [Mn.]; [MBh.]; [Kāv.] &c.; to exert one's self, take pains, endeavour, make effort, persevere, be cautious or watchful, [ib.]; to be prepared for (acc.), [R.] : Caus. (or cl. 10. [Dhātup. xxxiii, 62]) yātáyati (or °te; aor. ayīyatat; Pass. yātyate), to join, unite (Ā. intrans.), [RV.]; to join or attach to (loc.) P. [PañcavBr.]; to cause to fight, [AitBr.]; to strive to obtain anything (acc.) from (abl.), [Mālav.]; ; (rarely Ā.) to requite, return, reward or punish, reprove (as a fault), [RV.] &c. &c. (Ā.) to surrender or yield up anything (acc.) to (acc. or gen.), [MBh.]; (P. Ā.) to distress, torture, vex, annoy, [BhP.]; accord. to [Dhātup.] also nikāre (others nirākāre or khede) and upaskāre: Desid. yiyatiṣate Gr.: Intens. yāyatyate and yāyatti, [ib.] yat : in comp. for yad. 🔎 yát | yá- ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j). ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.] ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ]. ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover ya : wind ya : joining ya : restraining ya : fame ya : a carriage (?) ya : barley ya : light ya : abandoning 🔎 yá- | pronounSGNACC |
| 8.20.4 | éjatha | √ej- ej : cl. 1. P. éjati, to stir, move, tremble, shake, [RV.]; [AV.]; [ŚBr.]; [BhP.] : cl. 1. Ā. ejate, ejāṃ-cakre, ejitā, to shine, [Dhātup. vi, 20] : Caus. P. Ā. ejayati, -te, to agitate, shake, [ŚBr.]; [BhP.] 🔎 √ej- | rootPLPRSACT2IND |
| 8.20.4 | svabhānavaḥ | svábhānu- | nominal stemPLMVOC |