ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

ṛte : ṛté ind. See √ ṛt.

ṛte : ṛté ind. (according to [BRD.] loc. case of the p.p. of √ ṛ) under pain of, with the exclusion of, excepting, besides, without, unless (with abl. or acc. or a sentence beginning with yatas), [RV.]; [AV.] &c., [MBh.]; [Pañcat.] &c.

cit : cít mfn. ifc. ‘piling up’, see agni-, ūrdhva-, and pūrva-cít

cit : ([Pāṇ. iii, 2, 92]) forming a layer or stratum, piled up, [VS. i], [xii]; [TS. i] (cf. kaṅka-, karma-, cakṣuś-, droṇa-, prāṇa-, manaś-, rathacakra-, vāk-, śyena-, and śrotra-cít.)

cit : mfn. ifc. ‘knowing’, see ṛta-cít

cit : ‘giving heed to’ or ‘revenging [guilt, ṛṇa-]’, see ṛṇa-.

cit : mfn. ifc. ‘id.’, see 2. .

cit : 2. 3. . See √ 2. 3. ci.

cit : cl. 1. cétati (impf. acetat, [RV. vii, 95, 2]; p. cétat, [RV.]) cl. 2. (Ā. Pass. 3. sg. cité, [x, 143, 4]; p. f. instr. citantyā, [i, 129, 7]; Ā. citāna, [ix, 101, 11]; [VS. x, 1]) cl. 3. irreg. ciketati ([RV.]; Subj. ciketat, [RV.]; Impv. 2. sg. cikiddhi, [RV.]; p. cikitāná, [RV.]; perf. cikéta, [RV.] &c.; ciceta, [Vop. viii, 37]; 3. du. cetatur, [AV. iii, 22, 2]; Ā. and Pass. cikité, [RV.] &c.; 3. pl. °tre, [RV.]; for p. cikitvás See s.v.; Ā. Pass. cicite, [Bhaṭṭ. ii, 29]; aor. acetīt, [Vop. viii, 35]; Ā. Pass. áceti and céti, [RV.]; for acait See √ 2. ci; fut. 1st céttā, [i, 22, 5]) to perceive, fix the mind upon, attend to, be attentive, observe, take notice of (acc. or gen.), [RV.]; [SV.]; [AV.]; [Bhaṭṭ.]; to aim at, intend, design (with dat.), [RV. i, 131, 6]; [x, 38, 3]; to be anxious about, care for (acc. or gen.), [i], [ix f.]; to resolve, [iii, 53, 24]; [x, 55, 6]; to understand, comprehend, know (perf. often in the sense of pr.), [RV.]; [AV. vii, 2, 1] and [5, 5]; P. Ā. to become perceptible, appear, be regarded as, be known, [RV.]; [VS. x], [xv] : Caus. cetáyati, °te (2. pl. cetáyadhvam Subj. cetayat Impv. 2. du. cetayethām impf. ácetayat, [RV.]; 3. pl. citáyante, [RV.]; p. citáyat, [RV.] (eleven times); cetáyat, [x, 110, 8], &c.; Ā. cetayāna See s.v.) to cause to attend, make attentive, remind of [i, 131, 2] and [iv, 51, 3]; to cause to comprehend, instruct, teach, [RV.]; to observe, perceive, be intent upon, [RV.]; [MBh. xii, 9890]; [Kathās. xiii, 10]; Ā. (once P. [MBh. xviii, 74]) to form an idea in the mind, be conscious of, understand, comprehend, think, reflect upon, [TS. vi]; [ŚBr.]; [ChUp. vii, 5, 1]; [MBh.]; [BhP. viii, 1, 9]; [Prab.]; P. to have a right notion of, know, [MBh. iii, 14877]; P. ‘to recover consciousness’, awake, [Bhaṭṭ. viii, 123]; Ā. to remember, have consciousness of (acc.), [Pāṇ. iii, 2, 112], [Kāś.]; [Bādar. ii, 3, 18], Sch.; to appear, be conspicuous, shine, [RV.]; [TS. iii] : Desid. cíkitsati (fr. √ kit, [Pāṇ. iii, 1, 5]; [Dhātup. xxiii, 24]; exceptionally Ā. [MBh. xii, 12544]; Impv. °tsatu Subj. °tsāt aor. 2. sg. ácikitsīs, [AV.]; Pass. p. cikitsyamāna, [Suśr.]; [Pañcat.]) to have in view, aim at, be desirous, [AV. v, 11, 1]; [ix, 2, 3]; to care for, be anxious about, [vi], [x]; ([Pāṇ. iii, 1, 5]; [Siddh.]) to treat medically, cure, [KātyŚr. xxv]; [MBh. i], [xii]; [Suśr.]; [Pañcat.]; [Bhartṛ.]; to wish to appear, [RV. i, 123, 1]: Caus. of Desid. (fut. cikitsayiṣyati) to cure, [Mālav. iv, 4/5, 6 f.] : Intens. cekite (fr. √ 2. ci?, or for °tte, [RV. i, 53, 3] and [119, 3]; [ii, 34, 10]; p. cékitat, [ix, 111, 3]; Ā. cékitāna, [RV.] eight times) to appear, be conspicuous, shine, [RV.]

cit : cít mfn. ifc. ‘thinking’, see a-, duś-, manaś-, vipaś-, and huraś-cít

cit : cf. also apa-cit

cit : cít f. thought, intellect, spirit, soul, [VS. iv, 19]; [KapS.]; [Bhartṛ.]; [BhP.]

cit : cf. sa- and ā cít

cit : pure Thought (Brahma cf. [RTL. p. 34]), [Vedāntas.]; [Prab.]

cit : ind. only in comp.

cid : in comp. for cit.

cid : ind. even, indeed, also (often merely laying stress on a preceding word; requiring a preceding simple verb to be accentuated [[Pāṇ. viii, 1, 57]] as well as a verb following, if is preceded by an interrogative pron. [48]; in Class. only used after interrogative pronouns and adverbs to render them indefinite, and after jātu, q.v.), [RV.]; [VS.]; [AV.]

cid : like (added to the stem of a subst., e.g. agni-, rāja-), [Nir. i, 4]; [Pāṇ. viii, 2, 101]

cid : cid-cid or cid-ca or cid-u, as well as, both-and, [RV.]

gav : in Ved. comp. for gó

pada : padá n. (rarely m.) a step, pace, stride

pada : a footstep, trace, vestige, mark, the foot itself, [RV.] &c. &c. (padena, on foot; pade pade, at every step, everywhere, on every occasion; trīṇi padāni viṣṇoḥ, the three steps or footprints of Viṣṇu [i.e. the earth, the air, and the sky; cf. [RV. i, 154, 5]; [Vikr. i, 19]], also N. of a constellation or according to some ‘the space between the eyebrows’; sg. viṣṇoḥ padam N. of a locality; padaṃ-√ dā, padāt padaṃ-√ gam or √ cal, to make a step, move on; padaṃ-√ kṛ, with loc. to set foot in or on, to enter; with mūrdhni, to set the foot upon the head of [gen.] i.e. overcome; with citte or hṛdaye, to take possession of any one's heart or mind; with loc. or prati, to have dealings with; padaṃ ni-√ dhā with loc., to set foot in = to make impression upon; with padavyām, to set the foot on a person's [gen. or ibc.] track, to emulate or equal; padam ni-√ bandh with loc., to enter or engage in)

pada : a sign, token, characteristic, [MBh.]; [Kathās.]; [Pur.]

pada : a footing, standpoint

pada : position, rank, station, site, abode, home, [RV.] &c. &c. (padam ā-√ tan, to spread or extend one's position; padāt padam bhrāmayitvā, having caused to wander from place to place)

pada : a business affair, matter, object or cause of (gen. or comp.), [Kāv.]; [Pañc.] &c.

pada : a pretext, [L.]

pada : a part, portion, division (cf. dvi-, tri-)

pada : a square on a chess-board, [R.]

pada : a plot of ground, [Inscr.]

pada : the foot as a measure of length (= 12 or 15 fingers' breadth, or 1/2 or 1/3 or 3/7 of a Prakrama), [KātyŚr.]

pada : a ray of light (m., [L.])

pada : a portion of a verse, quarter or line of a stanza, [RV.] &c. &c.

pada : a word or an inflected word or the stem of a noun in the middle cases and before some Taddhitas, [Pāṇ. i, 4, 14] &c.

pada : = pada-pāṭha, [Prāt.]

pada : common N. of the P. and Ā. [Cat.]

pada : any one in a set of numbers the sum of which is required

pada : a period in an arithmetical progression, [Col.]

pada : a square root, [Sūryas.]

pada : a quadrant, [ib.]

pada : protection, [L.]

pada : [cf. Gk. πέδον; Lat. peda; op-pidum for op-pedum.]

dā : f. id., [L.]

dā : f. id., [L.]

dā : f. heat, pain, [L.]

dā : cl. 3. dádāti (pl. °dati, [RV.] &c.; Ā. datte, [Pañcat. i, 4, 19/20] [12, 7]; [Subh.]; 1. sg. dadmi, [MBh. xii]; [Hariv.]; [R. i f.]; Impv. dádātu pl. °dahu; 2. sg. daddhí, [RV. i f.]; [iv], [vi], [viii], [x]; dehí [[Pāṇ. vi, 4, 119]] [RV. iii f.], [viii], [x]; [AV. v], [xviii f.] &c. ; 2. pl. dádāta, [RV. vii, 57, 6], °tana, [x, 36, 10], dattá, [51, 8]; [VS.]; [AV.] &c.; 2. du. °ttám, [RV. i, 34, 6]; [AV.] &c.; Pot. dadyā́t, [AV.] &c.; impf. ádadāt; pl. ádadur, [RV. vi], [x]; [AV. v, 18, 1]; 2. du. ádattam, [RV.] &c.; 2. pl. °ttana, [i, 139, 7], ádadāta, [x, 64, 12]; Subj. dádat, [ii], [v], [vii f.], [x], °das, [vii f.] °dan, [AV. vi, 24, 1] p. m. nom. sg. dádat pl. °tas, [RV.] &c.; p. Ā. dádāna, [v, 33, 9]; °ná, [i, 148, 2]; [v, 2, 3]; sg. dadati, [ii, 35, 10]; [MBh. iii, 13422]; pl. °danti, [xii f.]; Impv. °da, [ix]; [MārkP.]; °data, [Siṃhās.]; Pot. °det, [Parāś. vi, 19]; impf. ádadat, [AV. xii, 4, 23]; [MBh.]; [R.]; Ā. sg. dádate, [RV. i, 24, 7]; [AV. x, 8, 36]; pl. °dante, [35]; [VS. viii, 31]; Impv. sg. °datām, [RV. iii, 53, 17]; °dasva, [MBh.]; [Hariv.] &c.; impf. pl. ádadanta, [RV. vii, 33, 11]; [AV. xiv]; p. dádamāna, [RV. i, 41, 9]; [iv, 26, 6]; aor. ádāt [[Pāṇ. ii, 4, 77]], dat, ádur, dúr &c.; Subj. 2. du. dāsathas, [RV. viii, 40, 1] [cf. [Naigh. ii, 30]]; Pot. 1. pl. deṣma, [VS. ii, 32]; pf. dadaú, °dúr, °dáthur, °datur, °dó, [RV.] &c.; Pass. °dé, [iv, 34] & [37]; [AV. x, 2, 16]; dadade, °dāte, °dire, [Pāṇ. vi, 4, 126], [Kāś.]; p. gen. dadúṣas, [RV. i], [viii], °ṣām, [vi]; nom. °dvā́n, [x, 132, 3]; °dāvan, [AV. v, 11, 1]; acc. °divā́ṃsam, [ix, 5, 10] [cf. [Vop. xxvi, 133]]; fut. p. dāsyát, [AV. vi, 71, 3]; Ā. °syate, °syante, 1. sg. °sye, [MBh.]; [Hariv.]; [R.]; [MārkP.]; Prec. deyāt, [Pāṇ. vi, 4, 67]; inf. dāváne, [RV.]; dā́tos, [vii, 4, 6]; °tave, [vii]-[ix]; [AV. iii, 20, 5]; dā́tavaí [[Pāṇ. vi, 1, 200]; [Siddh.]] [RV. iv, 21, 9]; °tum, [v]; [AV.] &c.: ind.p. dattvā́ya [[Pāṇ. vii, 1, 47], [Kāś.]] [RV. x, 85, 33]; °ttvā́, [AV.] &c.; -dā́ya [[Pāṇ. vi, 4, 69]] [RV.] &c.: Pass. dīyate [[Pāṇ. vi, 4, 62]]; p. °yámāna, [AV. ix]; aor. adāyi, [Pāṇ. vii, 3, 33], [Kāś.]; Prec. dāsīṣṭa, dāyis°, [vi, 4, 62]) cl. 1. dā́ti ([RV. iv]-[vii]; Impv. °tu, [15, 11]; cf. [Pāṇ. vi, 1, 8], Vārtt. 3, [Pat.]; [ii, 4, 76], [Kāś.]) to give, bestow, grant, yield, impart, present, offer to (dat., in later language also gen. or loc.), [RV.] &c.; to give (a daughter, kanyām) in marriage, [Mn. v], [ix]; [Yājñ.]; [MBh.] &c.; to hand over, [Mn. viii, 186] & [234]; (with haste), [Kathās.]; to give back, [222 f.]; [MBh. iii]; [Pañcat.]; [VP.]; [Kathās. lxxiv]; to pay (daṇḍam, ‘a fine’, [Mn. viii f.]; ṛṇam, ‘a debt’, [viii]; [Yājñ. ii, 45]); to give up, cede (āsanam, ‘one's seat’), [Mn. iv, 54]; (panthānam or mārgam, ‘to give up the road, allow to pass’), [viii, 275] & [R. v, 94, 8]; to sell (with instr. of the price), [i]; [Nal. xiv, 21]; [VarBṛS. xlii, 11]; to sacrifice (ātmānam, ‘one's self’, [Kathās. xxii, 227]; āt° khedāya, ‘to give one's self up to grief’, [v, 57]); to offer (an oblation &c.), [Mn.]; [Yājñ.]; [R.] &c.; to communicate, teach, utter (blessings, āśiṣas, [Śak.]; [MārkP.]), give (answer, prati-vacas, °canam, praty-uttaram, [Nal.]; [Śak.] &c.), speak (satyaṃ vacas, the truth, [Yājñ. ii, 200]; vacam, to address a speech to [dat.] [Śak. vi, 5]); to permit, allow (with inf.), [MBh. i]; [Śak. vi, 22]; to permit sexual intercourse, [ŚBr. xiv, 9, 4, 7]; to place, put, apply (in med.), [Mn.]; [Yājñ.]; [MBh.] &c.; to add, [Pañcat. ii, 6, 5]; [Sūryas.]; [VarBṛS.]; [Laghuj.]; with varam, ‘to grant a boon’, [ŚBr. xi]; [KātyŚr.]; [MBh.] &c.; śoham, ‘to cause grief’, [xiii]; [R. ii]; avakāśam, ‘to give room or space, allow to enter’, [Yājñ. ii, 276]; [Mṛcch.]; [Ragh.] &c.; prāṇān or jīvitam, ‘to spare any one's life’, [MBh.]; [Kathās. xviii, 275]; talam or °lān, to slap with the palms of the hands, [MBh. iii], [ix]; [Hariv. 15741]; °la-prahāram, to strike with the palm, [Pañcat. iv, 2, 0/1] tālam, to beat time with the hands, [MBh. i]; [Bhaṭṭ.]; saṃjñām, to make a sign, [Mṛcch.]; saṃketakam, to make an appointment, [Pañcat. ii, 4, 3/4] samayam, to propose an agreement, [Kathās. xviii, 139]; upamām, to compare with [gen.] [Cāṇ.]; paṭaham, to proclaim with the drum, [Kathās. lxxiii, 357]; śabdam, to make a noise, call out, [Vet. iv, 2/3]; śāpam, to utter a curse, [MBh.]; [R.] &c.; gālīḥ. id., [Bhartṛ.]; anuyātram, to accompany, [Kathās. xviii, 197]; āliṅganane, parirambhaṇam, to embrace, [209]; [Gīt. iii, 8]; jhampam, to jump, [Hit.]; śrāddham, to perform a Śrāddha, [MBh. xiv]; [R. ii]; vratakam, to accomplish a vow, [Hariv.]; yuddham, niy°, saṃgrāmam, to give battle, fight with, [MBh.]; [Hariv.]; [R.]; ājñām, ādeśam, to give an order, command, [i]; [BrahmaP.]; [Vet.]; saṃdeśam, to give information, [Kathās. xvii, 161]; prayogam, to give a dramatic representation, [Mālav. i, 11/12] vṛtim, to fence in [Mn. viii, 240]; [Kull.]; darśanam, to show one's self, [Prab. iii, 0/1]; dṛṣṭim, dṛśam, akṣi, cakṣus, to fix the eyes on (loc.), [Śak. i, 6]; [Kathās.]; [Dhūrtas.]; [Śṛṅgārat.]; [Sāh.]; karṇam, to give ear, listen, [Śak.]; [Kathās.]; manas, to direct the mind to (loc.), [MBh. xii, 2526]; kare kapolam, to rest the cheek on the hand, [Kāraṇḍ. xviii, 73]; nigaḍāni to put on or apply fetters, [Mṛcch. vii, 6/7] pāvakam, to set on fire; agnīn to consume by fire, [Mn. v, 168]; śāram, to move a chess-man, [Daś. vii, 137]; argalam, to draw a bolt, bar, [Kathās.]; [Rājat. vi, 96]; jānu, to kneel upon (gen.), [MBh. iii f.]; padam, to tread upon [loc.] [Bhartṛ.]; [Hit. ii, 12, 25]; [SŚaṃkar. i, 38]; to direct the steps, [Amar. 74]; viṣam, to poison, [Pañcar. i, 14, 80] (with acc.!); garam id., [VP. iv, 3, 16] (with gen.); — Ā. to carry, hold, keep, preserve, [RV.]; [AV.]; [VS.]; to show, [SV. i, 2, 1, 4, 7] (aor. adadiṣṭa; aded° fr. √ diś, [RV.]) : Caus. dāpayati ([Pāṇ. vii, 3, 36]; aor. adīdapat, [4, 1] and [58], [Kāś.]) to cause to give or be given, cause to bestow or present or give up, oblige to pay, make restore, [VS. ix, 24]; [AV. iii, 20, 8]; [Mn.] &c.; to demand from (abl.), [Mn. viii, 47]; to cause to utter or speak, [Hariv. 15782]; [Yājñ. ii, 6/7] ghoṣaṇām, to cause to be made known, [Kathās. lxiv, 86]; to cause to place or advance, [xii, 160]; to cause to perform, [v, 112] to cause to be put on (loc.), [MBh. i, 5724] : Desid. dítsati ([Pāṇ. vii, 4, 54] and [58]; p. dídāsat, [RV. x, 151, 2]; dítsat, [ii], [vii]-[ix]; [AV. v, 7, 6]; [MBh.]; Pot. °tseyam, [RV. viii]; [MBh.]; pf. 2. sg. didāsitha, [AitBr. viii, 21]; [ŚāṅkhŚr. xvi, 16]; cf. [ŚBr. xiii, 7, 1, 15]) to wish to give, be ready to bestow, [RV.] &c.; to wish to give in marriage, [MBh.] &c.: Intens. dedīyate, [Pāṇ. vi, 4, 66], [Kāś.];

dā : [cf. δίδωμι; Lat. do; &c.]

dā : dā́ m. a giver, [RV. v, 41, 1] (dat. dé), [vi, 16, 26] (nom. dā́s)

dā : dā́ mfn. ifc. ‘giving, granting’, see an-aśva-, a-bhikṣa-, aśva-, ātma-, &c. -dā́; án-āśīr-.

dā : For √ do, to cut q.v.

dā : cl. 4. P. dyáti (cf. ā- √ ), to bind, only in dīṣva, [VS. xxxviii, 3] [cf. δέω δίδημι].

dā : For √ de, q.v.

dā : f. (√ de), protection, defence, [L.]

dā : For √ dai, q.v.

dā : f. (√ dai) cleansing, purifying, [L.]

sakhi : sákhi m. (strong cases nom. sákhā pl. sákhāyaḥ; acc. sg. sákhāyam; gen. abl. sákhyus; other cases regularly from ) a friend, assistant, companion, [RV.] &c. &c.

sakhi : the husband of the wife's sister, brother-in-law, [Gal.]

sakhi : [cf. Lat. socius.]

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

ayam : ayám this one. See idám.

kāmam : kā́mam ind. See s.v.

kāmam : kā́mam ind. (acc. of kā́ma, g. svarādi, not in [Kāś.]) according to wish or desire, according to inclination, agreeably to desire, at will, freely, willingly, [RV.]; [TS.]; [AitBr.]; [ŚBr.]; [ChUp.]; [MBh.]; [R.] &c.

kāmam : with pleasure, readily, gladly, [MBh. iii, 298]; [Ragh.]

kāmam : (as a particle of assent) well, very well, granted, admitted that, indeed, really, surely, [MBh. iii, 17195]; [R. v, 24, 4]; [Śak.]; [Bhartṛ.]

kāmam : well and good, in any case, at any rate, [MBh. iii, 310, 19]; [R. iv, 9, 105]; [v, 53, 11]; [Śak.]; [Dhūrtas.]

kāmam : (with na, ‘in no case’, [R. iii, 56, 17])

kāmam : granted that, in spite of that, notwithstanding, [R. iv, 16, 50]; [Pañcat.] &c.

kāmam : though, although, supposing that (usually with Impv.), [R. vi, 95, 49] and [56]; [Ragh. ii, 43]; [Śāntiś.] (kāmaṃ-na or na tu or na ca, rather than, e.g. kāmam ā maraṇāt tiṣṭhed gṛhe kanyā — na enām prayacchet tu guṇa-hīnāya, ‘rather should a girl stay at home till her death, than that he should give her to one void of excellent qualities’, [Mn. ix, 89]; the negative sentence with na or natu or na ca may also precede, or its place may be taken by an interrogative sentence, e.g. kāmaṃ nayatu māṃ devaḥ kim ardhenātmano hi me, ‘rather let the god take me, what is the use to me of half my existence?’, [BhP. vii, 2, 54] ; kāmaṃ — tu or kiṃ tu or ca or punar or athāpi or tathāpi, well, indeed, surely, truly, granted, though — however, notwithstanding, nevertheless, e.g. kāmaṃ tvayā parityaktā gamiṣyāmi — imaṃ tu bālaṃ saṃtyaktuṃ, nārhasi, ‘granted that forsaken by thee I shall go — this child however thou must not forsake’, [MBh. i, 3059]; or the disjunctive particles may be left out, [R.]; [Ragh. ii, 43]; [Śāntiś.]; yady-api-kāmaṃ tathāpi, though — nevertheless, [Prab.])

kāma : &c. See s.v.

kāma : kā́ma m. (fr. √ 2. kam; once kāmá, [VS. xx, 60]), wish, desire, longing (kāmo me bhuñjīta bhavān, my wish is that you should eat, [Pāṇ. iii, 3, 153]), desire for, longing after (gen. dat., or loc.), love, affection, object of desire or of love or of pleasure, [RV.]; [VS.]; [TS.]; [AV.]; [ŚBr.]; [MBh.]; [R.] &c.

kāma : pleasure, enjoyment

kāma : love, especially sexual love or sensuality

kāma : Love or Desire personified, [AV. ix], [xii], [xix] (cf. [RV. x, 129, 4]), [VS.]; [PārGṛ.]

kāma : N. of the god of love, [AV. iii, 25, 1]; [MBh.]; [Lalit.]

kāma : (represented as son of Dharma and husband of Rati [[MBh. i, 2596 ff.]; [Hariv.]; [VP.]]; or as a son of Brahmā, [VP.]; or sometimes of Saṃkalpa, [BhP. vi, 6, 10]; cf. kāma-deva)

kāma : N. of Agni, [SV. ii, 8, 2, 19, 3]; [AV.]; [TS.]; [KātyŚr.]; [ŚāṅkhŚr.]

kāma : of Viṣṇu, [Gal.]

kāma : of Baladeva (cf. kāma-pāla), [L.]

kāma : a stake in gambling, [Nār. xvi, 9]

kāma : a species of mango tree (= mahā-rāja-cūta), [L.]

kāma : N. of a metre consisting of four lines of two long syllables each

kāma : a kind of bean, [L.]

kāma : a particular form of temple, [Hcat.]

kāma : N. of several men

kāma : kā́ma n. object of desire, [L.]

kāma : semen virile, [L.]

kāma : N. of a Tīrtha, [MBh. iii, 5047]

kāma : kāmá mfn. wishing, desiring, [RV. ix, 113, 11]

kāma : kā́ma n. (ifc.) desirous of, desiring, having a desire or intention (cf. go-k°, dharma-k°; frequently with inf. in tu cf. tyaktu-k°.)

śri : cl. 1. P. Ā. ([Dhātup. xxi, 31]) śrayati, °te (pf. śiśrā́ya, śiśriyé; aor. áśret, áśriyan, [RV.]; aśrait, [AV.]; áśiśriyat, [ib.] &c. ; aśrāyiṣṭa or aśrayiṣṭa Gr. [Ved. forms belonging either to the pf. or aor. type are also aśiśret, °śrema, °śrayuḥ, śiśrītá]; fut. śrayitā Gr.; śrayiṣyati, °te, [Br.] &c.; inf. śrayitum, [MBh.]; śrayitavaí, [Br.]; ind.p. śrayitvā, [MBh.] &c., -śrítya, [Br.] &c.) P. to cause to lean or rest on, lay on or in, fix on, fasten to, direct or turn towards, (esp.) spread or diffuse (light or radiance or beauty) over (loc.), [RV.]; [TS.]; [Br.]; (Ā. or Pass., rarely P.) to lean on, rest on, recline against (acc.), cling to (loc.), be supported or fixed or depend on, abide in or on (acc. loc. or adv.), [ib.]; [ĀśvGṛ.]; [ChUp.]; [MBh.]; (P. Ā.) to go to, approach, resort or have recourse to (for help or refuge), tend towards (acc.), [MBh.]; [Kāv.] &c.; (Ā.) to go into, enter, fall to the lot or take possession of (acc. or loc.), [Kāv.]; [Kathās.]; (P. Ā.) to attain, undergo, get into any state or condition (acc.), [ib.] &c.; to assume (with śrāvikā-tvam, ‘to assume the form of a Śrāvikā’, q.v.), [Kathās.]; [HPariś.]; to show, betray (heroism), [R.]; to honour, worship, [Dhātup.] : Pass. śrīyate or śriyate (aor. áśrāyi: cf. above), [RV.] &c. &c.: Caus. śrāpayati (in uc-chr°), [VS.]; śrāyayati (aor. aśiśrayat; for aśiśriyat See above) Gr.: Desid. śiśrayiṣati, °te or śiśrīṣati, °te Gr.: Intens. śeśrīyate, śeśrayīti, śeśreti, [ib.]

śri : [cf. Gk. κλίνω, κλίνη, κλῖμαξ; Lat. clino, clivus; Lith. szlýti, szlë́ti, szlaítas; Goth. hlains; hlaiw; Germ. hlinên, linên, lehnen; Angl.Sax. hlinian; Eng. lean.]

śri : in antáḥ- and bahiḥ-śri (q.v.)

śri : light, lustre (= śrī, q.v.) at end of adj. comp.