8.14.15
अ॒सु॒न्वामि॑न्द्र सं॒सदं॒ विषू॑चीं॒ व्य॑नाशयः
सो॒म॒पा उत्त॑रो॒ भव॑न्
8.14.15
asunvā́m indra saṃsádaṃ
víṣūcīṃ vy ànāśayaḥ
somapā́ úttaro bhávan
8.14.15
asunvāmfrom asunvá-
from índra-
from saṃsád-
from víṣvañc-
from ví
from √naś- 2
from somapā́-
from úttara-
from √bhū-
8.14.15
As Soma-drinker conquering all, thou scatteredst to every side Their settlement who poured no gifts.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 8.14.15 | asunvā́m | asunvá- asunva : a-sunvá mf(A/)n. ‘not pressing out the Soma juice’, not worshipping the gods, [RV. viii, 14, 15.] 🔎 asunvá- | nominal stemSGFACC |
| 8.14.15 | indra indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c. indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c. indra : in the Vedānta he is identified with the supreme being indra : a prince indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.] indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.] indra : the number fourteen, [Sūryas.] indra : N. of a grammarian indra : of a physician indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.] indra : a vegetable poison, [L.] indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi indra : the human soul, the portion of spirit residing in the body indra : night, [L.] indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.] 🔎 indra | índra- indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c. indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c. indra : in the Vedānta he is identified with the supreme being indra : a prince indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.] indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.] indra : the number fourteen, [Sūryas.] indra : N. of a grammarian indra : of a physician indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.] indra : a vegetable poison, [L.] indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi indra : the human soul, the portion of spirit residing in the body indra : night, [L.] indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.] 🔎 índra- | nominal stemSGMVOC |
| 8.14.15 | saṃsádam | saṃsád- saṃsad : saṃ-√ sad P. -sīdati (Ved. also °te and -sadati), to sit down together with (instr.) or upon (acc.), sit down, [RV.]; [VS.]; to sink down collapse, be discouraged or distressed, pine away (with kṣudhā, ‘to perish with hunger’), [Mn.]; [MBh.] &c.: Caus. -sādayati, to cause to sit down together, [RV.]; [TS.]; [Br.]; [ŚrS.]; to meet, encounter (acc.), [BhP.]; to weigh down, afflict, distress, [R.] saṃsad : saṃ-sád f. ‘sitting together’, an assembly meeting, congress, session, court of justice or of a king, [RV.] &c. &c. saṃsad : (saṃsadām ayana n. a partic. ceremony or festival of 24 days, [ŚrS.]) saṃsad : a multitude number, [R.] saṃsad : saṃ-sád mfn. one who sits together, one who sits at or takes part in a sacrifice, [MW.] 🔎 saṃsád- | nominal stemSGFACC |
| 8.14.15 | víṣūcīm | víṣvañc- viṣvañc : mf(°zUcI)n. (fr. 1. viṣu + 2. añc) going in or turned to both (or all) directions, all-pervading, ubiquitous, general, [RV.] &c. &c. viṣvañc : going asunder or apart, separated or different from (instr. or abl.), [RV.]; [TS.]; [Up.] viṣvañc : getting into conditions of every kind, [Gaut.] viṣvañc : following in inverted order, [ŚāṅkhŚr.] viṣvañc : n. the equinox, [W.] 🔎 víṣvañc- | nominal stemSGFACC |
| 8.14.15 | ví vi : ví m. (nom. vís or vés acc. vím gen. abl. vés; pl. nom. acc. váyas [acc. vīn, [Bhaṭṭ.]]; víbhis, víbhyas, vīnā́m) a bird (also applied to horses, arrows, and the Maruts), [RV.]; [VS.]; [PañcavBr.], (also occurring in later language). vi : [cf. 1. váyas; Gk. οἰωνός for ὀϝιωνος; Lat. a-vis; accord. to some Germ. Ei; Angl.Sax. ǽg; Eng. egg.] vi : n. an artificial word said to be = anna, [ŚBr.] vi : ví ind. (prob. for an original dvi, meaning ‘in two parts’; and opp. to sam, q.v.) apart, asunder, in different directions, to and fro, about, away, away from, off, without, [RV.] &c. &c. In [RV.] it appears also as a prep. with acc. denoting ‘through’ or ‘between’ (with ellipse of the verb, e.g. [i, 181, 5]; [x, 86, 20] &c.) It is esp. used as a prefix to verbs or nouns and other parts of speech derived from verbs, to express ‘division’, ‘distinction’, ‘distribution’, ‘arrangement’, ‘order’, ‘opposition’, or ‘deliberation’ (cf. vi-√ bhid, -śiṣ, -dhā, -rudh, -car, with their nominal derivatives) vi : sometimes it gives a meaning opposite to the idea contained in the simple root (e.g. √ krī, ‘to buy’; vi-√ krī, ‘to sell’), or it intensifies that idea (e.g. √ hiṃs, ‘to injure’; vi-√ hiṃs, ‘to injure severely’). The above 3. ví may also be used in forming compounds not immediately referable to verbs, in which cases it may express ‘difference’ (cf. 1. vi-lakṣaṇa), ‘change’ or ‘variety’ (cf. vi-citra), ‘intensity’ (cf. vi-karāla), ‘manifoldness’ (cf. vi-vidha), ‘contrariety’ (cf. vi-loma), ‘deviation from right’ (cf. vi-śīla), ‘negation’ or ‘privation’ (cf. vi-kaccha, being often used like 3. a, nir, and nis [qq.vv.], and like the Lat. dis, se, and the English a, dis, in, un &c.) vi : in some cases it does not seem to modify the meaning of the simple word at all (cf. vi-jāmi, vi-jāmātṛ) vi : it is also used to form proper names out of other proper names (e.g. vi-koka, vi-pṛthu, vi-viṃśa). To save space such words are here mostly collected under one article vi : but words having several subordinate compounds will be found s.v. 🔎 ví | ví vi : ví m. (nom. vís or vés acc. vím gen. abl. vés; pl. nom. acc. váyas [acc. vīn, [Bhaṭṭ.]]; víbhis, víbhyas, vīnā́m) a bird (also applied to horses, arrows, and the Maruts), [RV.]; [VS.]; [PañcavBr.], (also occurring in later language). vi : [cf. 1. váyas; Gk. οἰωνός for ὀϝιωνος; Lat. a-vis; accord. to some Germ. Ei; Angl.Sax. ǽg; Eng. egg.] vi : n. an artificial word said to be = anna, [ŚBr.] vi : ví ind. (prob. for an original dvi, meaning ‘in two parts’; and opp. to sam, q.v.) apart, asunder, in different directions, to and fro, about, away, away from, off, without, [RV.] &c. &c. In [RV.] it appears also as a prep. with acc. denoting ‘through’ or ‘between’ (with ellipse of the verb, e.g. [i, 181, 5]; [x, 86, 20] &c.) It is esp. used as a prefix to verbs or nouns and other parts of speech derived from verbs, to express ‘division’, ‘distinction’, ‘distribution’, ‘arrangement’, ‘order’, ‘opposition’, or ‘deliberation’ (cf. vi-√ bhid, -śiṣ, -dhā, -rudh, -car, with their nominal derivatives) vi : sometimes it gives a meaning opposite to the idea contained in the simple root (e.g. √ krī, ‘to buy’; vi-√ krī, ‘to sell’), or it intensifies that idea (e.g. √ hiṃs, ‘to injure’; vi-√ hiṃs, ‘to injure severely’). The above 3. ví may also be used in forming compounds not immediately referable to verbs, in which cases it may express ‘difference’ (cf. 1. vi-lakṣaṇa), ‘change’ or ‘variety’ (cf. vi-citra), ‘intensity’ (cf. vi-karāla), ‘manifoldness’ (cf. vi-vidha), ‘contrariety’ (cf. vi-loma), ‘deviation from right’ (cf. vi-śīla), ‘negation’ or ‘privation’ (cf. vi-kaccha, being often used like 3. a, nir, and nis [qq.vv.], and like the Lat. dis, se, and the English a, dis, in, un &c.) vi : in some cases it does not seem to modify the meaning of the simple word at all (cf. vi-jāmi, vi-jāmātṛ) vi : it is also used to form proper names out of other proper names (e.g. vi-koka, vi-pṛthu, vi-viṃśa). To save space such words are here mostly collected under one article vi : but words having several subordinate compounds will be found s.v. 🔎 ví | invariablelocal particle:LP |
| 8.14.15 | anāśayaḥ | √naś- 2 naś : or naṃś cl. 1. P. Ā. náśati, °te (aor. ānat, -naṭ; -anaṣṭām, -nak [in pra-ṇak] Impv. -nákṣi; Ā. 1. sg. náṃśi Prec. naśīmahi; inf. -náśe), to reach, attain, meet with, find, [RV.] [cf. aś and nakṣ; Lat. nac-tus sum; Lith. nèszti; Slav. nesti; Goth. ganôhs; Germ. genug; Angl.Sax. genôh; Eng. enough.] naś : cl. 4. P. ([Dhātup. xxvi, 85]) náśyati (rarely °te and cl. 1. P. náśati, °te; pf. nanāśa, 3. pl. neśur; aor. anaśat, [MBh.] &c.; aneśat, néśat, [RV.]; [Br.] [cf. [Pat.] on [Pāṇ. vi, 4, 120]]; fut. naśiṣyati, [AV.]; naṅkṣyati, °te [cond. anaṅkṣyata] [MBh.]; naśitā, [ib.]; naṃṣṭā, [Pāṇ. vii, 2, 45]; naṅgdhā, [Vop.]; inf. naśitum, naṃṣṭum Gr.; ind.p. naśitvā, naṣṭvā, naṃṣṭvā, [ib.]) to be lost, perish, disappear, be gone, run away, [RV.] &c. &c.; to come to nothing, be frustrated or unsuccessful, [Mn.]; [MBh.]; [Kāv.] &c.: Caus. nāśáyati, ep. also °te (aor. -anīnaśat; dat. inf. -nāśayadhyai, [RV.]) to cause to be lost or disappear, drive away, expel, remove, destroy, efface, [RV.] &c. &c.; to lose (also from memory), give up, [MBh.]; [Kāv.]; [Pañc.]; to violate, deflower (a girl), [Daś.]; [Kull.]; to extinguish (a fire), [BhP.]; to disappear (in mā nīnaśah and °naśuḥ), [MBh.] : Desid. ninaśiṣati or ninaṅkṣati, [Pāṇ. vii, 1, 60]; [2, 45] (cf. ninaṅkṣu); Desid. of Caus. nināśayiṣati, to wish to destroy, [Daś.] : Intens. nānaśyate or nānaṃṣṭi Gr. naś : [cf. Gk. νεκ-ρός; Lat. nex, nocere]. naś : mfn. perishing (in jīva-, q.v.) 🔎 √naś- 2 | rootSGPRSACT2INJsecondary conjugation:CAUS |
| 8.14.15 | somapā́ḥ | somapā́- somapā : soma—pā́ mfn. (cf. -pá above acc. pl. m. -pas ; dat. sg. -pe) drinking or entitled to drink Soma-juice, [RV.]; [MBh.]; [BhP.] somapā : a S° sacrificer or performer of any sacrifice, [ib.] somapā : a Pitṛ of a partic. class (said to be esp. the progenitors of the Brāhmans), [W.] somapā : a Brāhman, [L.] 🔎 somapā́- | nominal stemSGMNOM |
| 8.14.15 | úttaraḥ | úttara- uttara : úttara mfn. (compar. fr. ud; opposed to adhara; declined, [Gram. 238. a]), upper, higher, superior (e.g. uttare dantās, the upper teeth), [RV.]; [AV.]; [TS.]; [ChUp.]; [Ragh.] &c. uttara : northern (because the northern part of India is high), [AV.]; [Mn.]; [Suśr.]; [Pañcat.] &c. uttara : left (opposed to dakṣiṇa or right, because in praying the face being turned to the east the north would be on the left hand), [AV.]; [KātyŚr.]; [MBh.] &c. uttara : later, following, subsequent, latter, concluding, posterior, future, [RV.]; [AV.]; [KātyŚr.]; [MBh.]; [Ragh.]; [Hit.] &c. (opposed to pūrva, &c. e.g. uttaraḥ kālaḥ, future time; uttaraṃ vākyam, a following speech, answer, reply; phalam uttaram, subsequent result, future consequence; varṣottareṣu, in future years) uttara : followed by (e.g. smottara mfn. followed by ‘sma’, [Pāṇ. iii, 3, 176]) uttara : superior, chief, excellent, dominant, predominant, more powerful, [RV.]; [AV.] uttara : gaining a cause (in law) uttara : better, more excellent, [RV.] uttara : úttara m. N. of a son of Virāṭa, [MBh.] uttara : of a king of the Nāgas, [L.] uttara : N. of a mountain, [Kathās.] uttara : of several men uttara : N. of a school uttara : úttara n. upper surface or cover, [MBh.]; [Ragh.]; [Daś.] &c. uttara : the north, [R.]; [Dhūrtas.] uttara : the following member, the last part of a compound uttara : answer, reply, [Ragh.]; [R.]; [Prab.] &c. uttara : (in law) a defence, rejoinder, a defensive measure uttara : contradiction, [Car.] uttara : (in the Mīmāṃsā philosophy) the answer (the fourth member of an adhikaraṇa or case) uttara : superiority, excellence, competency, [R.]; [Pañcat.]; [Kathās.] &c. uttara : result, the chief or prevalent result or characteristic, what remains or is left, conclusion, remainder, excess, over and above, (often ifc., e.g. bhayottara, attended with danger, having danger as the result; dharmottara, chiefly characterized by virtue; ṣaṣṭy-uttaraṃ sahasram, one thousand with an excess of sixty, i.e. 1060; saptottaraṃ śatam, 107) uttara : remainder, difference (in arithmetic) uttara : N. of a song, [Yājñ.] uttara : N. of each of the Nakṣatras that contain the word ‘’ uttara : a particular figure in rhetoric uttara : N. of the last book of the Rāmāyaṇa uttara : úttara &c. See p. 178, col. 1 uttara : for 2. See ut-tṝ, col. 2. uttara : út-tara mfn. (for 1. See p. 178, col. 1), crossing over uttara : to be crossed (cf. dur-uttara). 🔎 úttara- | nominal stemSGMNOMdegree:CMP |
| 8.14.15 | bhávan | √bhū- bhū : cl. 1. P. ([Dhātup. i, 1]) bhávati (rarely Ā. °te; pf. babhū́va, 2. pers. °ū́tha or °ūvitha cf. [Pāṇ. vii, 2, 64]; babhūyās, °yā́r, babhūtu, [RV.]; Ā. babhūve or bubhūve, [Vop.]; cf. below; aor. ábhūt, °ūvan; Impv. bodhí [cf. √ budh], bhūtu, [RV.]; aor. or impf. ábhuvat, bhúvat, bhuvāni, [ib.]; Prec. bhūyāsam, 2. 3. sg. °yās, [ib.] ; bhūyāt, [AV.]; bhūyiṣṭhās, [BhP.]; bhaviṣāt [?] [AitBr.]; abhaviṣṭa, bhaviṣīṣta. Gr.; fut. bhaviṣyáti, ep. also °te and 2. pl. °ṣyadhvam; bhavitā, [Br.] &c.; inf. bhuvé, -bhvé, bhūṣáṇi, [RV.]; bhavitum, °tos, [Br.]; ind.p. bhūtvā́; bhūtvī́, [RV.]; -bhū́ya, [RV.] &c.; -bhū́yam, -bhávam, [Br.]), to become, be (with nom., or adv. or indeclinable words ending in ī or ū cf. kṛṣṇī-√ bhū &c.), arise, come into being, exist, be found, live, stay, abide, happen, occur, [RV.] &c. &c. (often used with participles and other verbal nouns to make periphrastical verbal forms; with a fut. p. = to be going or about to, e.g. anuvakṣyan bhavati, he is going to recite, [ŚBr.]; the fut. of √ with a pf. p. = a fut. pf., e.g. kṛtavān bhaviṣyasi, you will have done, [MBh.]; the pf. P. babhūva after the syllable ām is put for the pf. of verbs of the 10th class &c. [cf. √ as and √ kṛ]; the Ā. appears in this meaning, [Śiś. ix, 84]; [Kum. xiv, 46]; observe also bhavati with a fut. tense, it is possible that, e.g. bhavati bhavān yājayiṣyati, it is possible that you will cause a sacrifice to be performed, [Pāṇ. iii, 3, 146], Sch.; bhavet, may be, granted, admitted, [Kāś.] on [Pāṇ. iii, 2, 114]; bhavatu id., well, good, enough of this, [Kāv.]; [Hit.]; iticed bhavet, if this question should be asked, [Mn. x, 66]; kva tad bhavati, what is to become of this, it is quite useless, [TBr.]; with na = to cease to exist, perish, die, [MBh.]; [Kāv.] &c.; with iha na, not to be born on earth, [MBh.]; with śata-dhā, to fall into a hundred pieces, [MBh.]; with dūrataḥ, to keep aloof, [ŚārṅgP.]; with manasi or cetasi and gen., to occur to the mind of any one, [Kād.]; id. with gen. alone, [Lalit.]); to fall to the share or become the property of, belong to (cf. ‘esse alicujus’; with gen., rarely dat. or loc. accord. to [Vop.] also with pari or prati and preceding acc.), [RV.] &c. &c.; to be on the side of, assist (with gen. or -tas), [MBh. 1301] (cf. [Pāṇ. v, 4, 48], Sch.); to serve for, tend or conduce to (with dat. of thing), [RV.] &c. &c. (with phalāya. to bear fruit, [Kām.]); to be occupied with or engaged in, devote one's self to (with loc.), [MBh.]; [Kāv.]; to thrive or prosper in (instr.), turn out well, succeed, [RV.]; [TS.]; [Br.]; to be of consequence or useful, [Mn. iii, 181]; (also Ā. [Dhātup. xxxiv, 37]) to fall, or get into, attain to, obtain, [Br.]; [MBh.]; (with idám) to obtain it i.e. be successful or fortunate, [TS.] : Pass. bhūyate (or °ti, [Up.]; aor. abhāvi) sometimes used impers., e.g. yair bhaviṣyate, by whom it will be existed i.e. who will be, [Rājat.] : Caus. bhāvayati (rarely °te; aor. abībhavat Gr.; inf. bhāvitum, [R.]; Pass. bhāvyate &c., [MBh.]), to cause to be or become, call into existence or life, originate, produce, cause, create, [Pur.]; [Sāh.]; to cherish, foster, animate, enliven, refresh, encourage, promote, further, [AitUp.]; [MBh.] &c.; to addict or devote one's self to, practise (acc.), [MBh.]; [HYog.]; to subdue, control, [R.]; (also Ā. [Dhātup. xxxiv, 37]) to obtain, [Jaim.], Sch.; to manifest, exhibit, show, betray, [MBh.]; [Kām.]; [Daś.]; to purify, [BhP.]; to present to the mind, think about, consider, know, recognize as or take for (two acc.), [MBh.]; [Kāv.] &c.; to mingle, mix, saturate, soak, perfume, [Kauś.]; [Suśr.] (cf. bhāvita, p. 755, col. 1) : Desid. of Caus. bibhāvayiṣati ([Pāṇ. vii, 4, 80], Sch.), to wish to cause to be &c., [Br.] : Desid. búbhūṣati (°te), to wish or strive to become or be, [RV.] &c. &c.; (with kṣipram), to strive to be quickly possessed, [MBh.]; to want to get on, strive to prosper or succeed, [TS.]; [Br.]; [MBh.]; to want to have, care for, strive after, esteem, honour, [MBh.]; [Hariv.]; to want to take revenge, [BhP.] : Intens. bóbhavīti, bobhavati, bobhoti, bobhūyate, to be frequently, to be in the habit of [BhP.]; [Bhaṭṭ.]; to be transformed into (acc.), [RV.]; [AV.]; (with tiraḥ), to keep anything (instr.) secret, [ŚBr.] bhū : [cf. Zd. bū; Gk. ϕύω, ἔϕυν; Lat. fuit, fuat &c.; Slav. byti; Lith. búti; Germ. bim, bin; Angl.Sax. beó; Eng. be.] bhū : bhū́ mfn. becoming, being, existing, springing, arising (ifc.; cf. akṣi-, giri-, citta-, padmabhū &c.) bhū : bhū́ m. N. of Viṣṇu, [MBh. xii, 1509] ([Nīlak.]) bhū : of an Ekāha, [ŚrS.] bhū : bhū́ f. the act of becoming or arising, [Pāṇ. i, 4, 31] bhū : the place of being, space, world or universe (also pl.), [RV.]; [AV.] bhū : the earth (as constituting one of the 3 worlds, and therefore a symbolical N. for the number ‘one’), [Mn.]; [MBh.] &c. bhū : one of the three Vyāhṛtis (see bhúvas, bhūr, pp. 760 and 763) bhū : earth (as a substance), ground, soil, land, landed property, [ib.] bhū : floor, pavement, [Megh.] bhū : a place, spot, piece of ground, [RV.] &c. &c. bhū : the base of any geometrical figure, [Āryabh.] bhū : object, matter (see vivādasaṃvāda-bhū) bhū : a term for the letter l, [RāmatUp.] bhū : a sacrificial fire, [L.] bhū : (also) a partic. land-measure, [Inscr.] 🔎 √bhū- | rootSGMNOMPRSACTnon-finite:PTCP |