8.13.21
यदि॑ मे स॒ख्यमा॒वर॑ इ॒मस्य॑ पा॒ह्यन्ध॑सः
येन॒ विश्वा॒ अति॒ द्विषो॒ अता॑रिम
8.13.21
yádi me sakhyám āváraḥ-
imásya pāhy ándhasaḥ
yéna víśvā áti dvíṣo
átārima
8.13.21
yadifrom yádi
from ahám
from √vr̥- 2
from √pā- 2
from ándhas- 2
from yá-
from víśva-
from áti
from dvíṣ-
8.13.21
If thou elect to be my Friend drink of this sacrificial juice, By help whereof we may subdue all enemies.
Based on semantic similarity:
6.16.44
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 8.13.21 | yádi yadi : yádi ind. (in Veda also yádī, sometimes yadi cit, yadi ha vai, yádī́t, yády u, yady u vai) if, in case that, [RV.] &c. &c. In the earlier language may be joined with Indic. Subj. or Leṭ Pot., or Fut., the consequent clause of the conditional sentence being generally without any particle. In the later language may be joined with Pres. (followed in consequent clause by another Pres., e.g. yadi jīvati bhadrāṇi paśyati, ‘if he lives he beholds prosperity’, or by fut. or by Impv. or by Pot. or by no verb) ; or it may be joined with Pot. (e.g. yadi rājā daṇḍaṃ na praṇayet, ‘if the king were not to inflict punishment’, followed by another Pot. or by Cond. or by Pres. or by Impv. or by fut. or by no verb); or it may be joined with fut. (e.g. yadi na kariṣyanti tat, ‘if they will not do that’, followed by another fut. or by Pres. or by Impv. or by no verb); or it may be joined with Cond. (e.g. yady anujñām adāsyat, ‘if he should give permission’, followed by another Cond. or by Pot. or by aor.); or it may be joined with aor. (e.g. yadi prajā-patir na vapur arsrākṣīt, ‘if the Creator had not created the body’, followed by Cond. or by Pot. or by pf.); or it may be joined with Impv. or even with pf. (e.g. yady āha, ‘if he had said’). There may be other constructions, and in the consequent clauses some one of the following may be used: atha, atra, tad, tena, tatas, tataḥ param, tadā, tarhi, tadānīm. Observe that may sometimes = ‘as sure as’ (esp. in asseverations, followed by Impv. with or without tathā or tena or followed by Pot. with tad), [MBh.]; [Kāv.] &c.; or it may = ‘whether’ (followed by Pres. or Pot. or no verb, e.g. yadi-na vā, ‘whether-or not’, and sometimes kim is added), [ib.]; or it may = ‘that’ (after verbs of ‘not believing’ or ‘doubting’, with Pres. or Pot., e.g. nāśaṃse yadi jīvanti, ‘I do not expect that they are alive’, cf. [Pāṇ. iii, 3, 147], Sch.); or if placed after duṣkaraṃ or kathaṃ cid it may = ‘hardly’, ‘scarcely’, [MBh.]; [R.]; or it may = ‘if perchance’, ‘perhaps’ (with Pot. with or without iti, or with fut. or pres.), [MBh.]; [Kāv.] &c. The following are other combinations: yadi tāvat, ‘how would it be if’ (with Pres. or Impv.) yadi : yadi nāma, ‘if ever’ yadi : yadi cet (cet being added redundantly) = ‘if’ (e.g. yadi cet syāt, ‘if it should be’) yadi : purā yadi = ‘before’ (e.g. purā yadi paśyāmi, ‘before that I see’) yadi : yády ápi (rarely api yadi), ‘even if’, ‘although’ (followed by tathāpi or tad api or sometimes by no particle in the correlative clause) yadi : — yadi ca-yady api, ‘if — and if — if also’ yadi : yádi — yádi-vā, or yádi vā — yádi vā, or yádi vā — yádi, or yadi vā — vā, or vā — yadi vā, or yad vā — yadi vā, ‘if — or if’, ‘whether — or’ yadi : yádi vā — ná vā, ‘whether — or not’ yadi : vā — yadi vā — yadi vā-tathāpi, ‘whether — or — or — yet’ yadi : vā yadi = ‘or if’, ‘or rather’ yadi : yadi vā id. or = ‘yet’, ‘however’. 🔎 yádi | yádi yadi : yádi ind. (in Veda also yádī, sometimes yadi cit, yadi ha vai, yádī́t, yády u, yady u vai) if, in case that, [RV.] &c. &c. In the earlier language may be joined with Indic. Subj. or Leṭ Pot., or Fut., the consequent clause of the conditional sentence being generally without any particle. In the later language may be joined with Pres. (followed in consequent clause by another Pres., e.g. yadi jīvati bhadrāṇi paśyati, ‘if he lives he beholds prosperity’, or by fut. or by Impv. or by Pot. or by no verb) ; or it may be joined with Pot. (e.g. yadi rājā daṇḍaṃ na praṇayet, ‘if the king were not to inflict punishment’, followed by another Pot. or by Cond. or by Pres. or by Impv. or by fut. or by no verb); or it may be joined with fut. (e.g. yadi na kariṣyanti tat, ‘if they will not do that’, followed by another fut. or by Pres. or by Impv. or by no verb); or it may be joined with Cond. (e.g. yady anujñām adāsyat, ‘if he should give permission’, followed by another Cond. or by Pot. or by aor.); or it may be joined with aor. (e.g. yadi prajā-patir na vapur arsrākṣīt, ‘if the Creator had not created the body’, followed by Cond. or by Pot. or by pf.); or it may be joined with Impv. or even with pf. (e.g. yady āha, ‘if he had said’). There may be other constructions, and in the consequent clauses some one of the following may be used: atha, atra, tad, tena, tatas, tataḥ param, tadā, tarhi, tadānīm. Observe that may sometimes = ‘as sure as’ (esp. in asseverations, followed by Impv. with or without tathā or tena or followed by Pot. with tad), [MBh.]; [Kāv.] &c.; or it may = ‘whether’ (followed by Pres. or Pot. or no verb, e.g. yadi-na vā, ‘whether-or not’, and sometimes kim is added), [ib.]; or it may = ‘that’ (after verbs of ‘not believing’ or ‘doubting’, with Pres. or Pot., e.g. nāśaṃse yadi jīvanti, ‘I do not expect that they are alive’, cf. [Pāṇ. iii, 3, 147], Sch.); or if placed after duṣkaraṃ or kathaṃ cid it may = ‘hardly’, ‘scarcely’, [MBh.]; [R.]; or it may = ‘if perchance’, ‘perhaps’ (with Pot. with or without iti, or with fut. or pres.), [MBh.]; [Kāv.] &c. The following are other combinations: yadi tāvat, ‘how would it be if’ (with Pres. or Impv.) yadi : yadi nāma, ‘if ever’ yadi : yadi cet (cet being added redundantly) = ‘if’ (e.g. yadi cet syāt, ‘if it should be’) yadi : purā yadi = ‘before’ (e.g. purā yadi paśyāmi, ‘before that I see’) yadi : yády ápi (rarely api yadi), ‘even if’, ‘although’ (followed by tathāpi or tad api or sometimes by no particle in the correlative clause) yadi : — yadi ca-yady api, ‘if — and if — if also’ yadi : yádi — yádi-vā, or yádi vā — yádi vā, or yádi vā — yádi, or yadi vā — vā, or vā — yadi vā, or yad vā — yadi vā, ‘if — or if’, ‘whether — or’ yadi : yádi vā — ná vā, ‘whether — or not’ yadi : vā — yadi vā — yadi vā-tathāpi, ‘whether — or — or — yet’ yadi : vā yadi = ‘or if’, ‘or rather’ yadi : yadi vā id. or = ‘yet’, ‘however’. 🔎 yádi | invariable |
| 8.13.21 | me me : cl. 1. Ā. ([Dhātup. xxii, 65]) mayate (ep. also P. mayati; pf. mame Gr.; aor. amāsta, [ib.]; fut. mātā, māsyate, [ib.]; ind.p. -mitya or -māya, [ib.]). to exchange, barter (cf. apa-. and ni-√ me) : Caus. māpayati, [ib.] : Desid. mitsate, [ib.] : Intens. memīyate, māmeti, māmāti, [ib.] me : (onomat.) imitative of the sound of a bleating goat (me-me-√ kṛ, to bleat), [Kāv.] 🔎 me | ahám aham : ahám nom. sg., ‘I’, [RV.] &c. aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.] aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az]. 🔎 ahám | pronounSGGEN |
| 8.13.21 | sakhyám | sakhyá- sakhya : sakhyá n. friendship, intimacy with, relation to (loc. or instr. with and without samam, saha &c.), fellowship, community, [RV.]; &c. 🔎 sakhyá- | nominal stemSGNACC |
| 8.13.21 | āváraḥ | √vr̥- 2 vṛ : cl. 5. 9. 1. P. Ā. ([Dhātup. xxvii, 8]; [xxxi, 16], [20]; [xxxiv, 8]) vṛṇóti, vṛṇuté; vṛṇāti, vṛṇīte; várati, várate (mostly cl. 5. and with the prep. apa or vi; of cl. 9. only avṛṇīdhvam, [AV. vi, 7, 3]; cl. 1. only in [RV.] [cf. also √ ūrṇu]; pf. vavā́ra, vavré, [RV.] &c. &c. [2. sg. vavártha, [RV.]; vavaritha, vavṛma &c. Gr.; p. vavrivás gen. vavavrúṣas, [RV.]]; aor. ávar or ā́var, avṛta, [RV.] [1. sg. vam, 2. du. vartam, 3. pl. avran, p. Ā. vrāṇá, q.v. Impv. vṛdhi, [ib.]]; avārīt, [Br.]; avarīṣṭa or avariṣṭa Gr.; Subj. varṣathas, [RV.]; Pot. vriyāt, vūryāt, variṣīṣṭa Gr.; fut. varītā or varitā, varīṣyati or variṣyati, [ib.] ; inf. vartum, [MBh.], varitum, [Bhaṭṭ.], varītum, [Sāh.]; ind.p. vṛtvā́, [RV.]; [AV.]; [Br.]; vṛlvī́, [RV.]; vṛtvā́ya, [Br.]; -vṛ́tya, [AV.]), to cover, screen, veil, conceal, hide, surround, obstruct, [RV.] &c. &c.; to close (a door), [AitBr.]; to ward off, check, keep back, prevent, hinder, restrain, [RV.]; [AV.]; [Bhaṭṭ.] : Pass. vriyate (aor. ávāri), to be covered or surrounded or obstructed or hindered, [RV.]; [MBh.] : Caus. vāráyati, °te (aor. avīvarat, ávīvarata, [AV.]; ávāvarīt, [RV.]; Pass. vāryate, [MBh.] &c.), to cover, conceal, hide, keep back, hold captive, [RV.] &c. &c.; to stop, check, restrain, suppress, hinder, prevent from (abl. or inf.; rarely two acc.), [MBh.]; [Kāv.] &c.; to exclude, [Siddh.]; to prohibit, forbid, [MBh.]; to withhold, [R.]; [Kathās.] &c.: Desid. of Caus. vivārayiṣate, [Br.] : Desid. vivarīṣati or vivariṣati, vuvūrṣati, °te Gr.: Intens. vevrīyate, vovūryate, varvarti, [ib.] vṛ : [cf. Goth. warjan; Germ. wehren, Wehr; Eng. weir.] vṛ : cl. 5. Ā. 9. P. ([Dhātup. xxvii, 8]; [xxxi, 16], [20]) vṛṇoti, vṛṇute; vṛṇā́ti, (mostly) vṛṇīté (in [RV.] also váras, °rat, °ranta, but these may be Subj. aor.; pf. vavāra, [Bhaṭṭ.]; vavre, [RV.] [2. sg. vavṛṣé, 1. pl. vavṛmáhe] &c. &c.; aor. avri, avṛta, [RV.] [Pot. vurīta, p. urāṇá] &c. &c.; avṛṣi, °ṣata, [AV.]; [Br.] [2. pl. avṛḍhvam] [Up.]; avarīṣṭa or avariṣṭa Gr.; Prec. variṣīṣṭa, [ib.]; fut. varītā or varitā, [ib.]; variṣyate, [Br.]; varīṣyate Gr.; inf. varītum, [Bhaṭṭ.]; [Rājat.]; varitum Gr.; ind.p. varitvā or vṛtvā, [GṛŚrS.] &c.; varītvā Gr.), to choose, select, choose for one's self, choose as (-arthe or acc. of pers.) or for (-artham or dat., loc. instr. of thing), [RV.] &c. &c.; to choose in marriage, woo, [MBh.]; [Kāv.] &c.; to ask a person (acc.) for (acc.) or on behalf of (kṛte), [R.]; [Kathās.]; to solicit anything (acc.) from (abl. or -tas), [Kāv.]; [Pur.]; to ask or request that (Pot. with or without iti), [R.]; [MBh.]; to like better than, prefer to (abl., rarely instr.), [RV.]; [AitBr.]; [MBh.]; [R.]; to like, love (as opp. to ‘hate’), [MBh. v, 4149]; to choose or pick out a person (for a boon), grant (a boon) to (acc.), [Rājat. iii, 421] : Caus. ([Dhātup. xxxv, 2]) varayati, °te (ep. also vārayati; Pass. varyáte, [Br.]); to choose, choose for one's self, choose as (acc. of pers.) or for (-artham dat. or loc. of thing), ask or sue for (acc.) or on behalf of (dat. or -arthe), choose as a wife (acc. with or without patnīm, dārān, or patny-artham), [Br.]; [MBh.]; [Kāv.] &c.; to like, love well, [R.] vṛ : [cf. Lat. velle; Slav. voliti; Got. wiljian; Germ. wollan, wollen, Wahl, wohl; Angl.Sax. willan; Eng. will.] 🔎 √vr̥- 2 | rootSGAORACT2SBJVlocal particle:LP |
| 8.13.21 | imásya | ayám | pronounSGNGEN |
| 8.13.21 | pāhi | √pā- 2 pā : f. guarding, protecting, [L.] pā : f. = pūta and pūritaka. pā : cl. 1. P. ([Dhātup. xxii, 27]) píbati (Ved. and ep. also Ā. °te; rarely pipati, °te, [Kāṭh.]; [Br.]) cl. 2. pāti, pāthás, pānti, [RV.]; [AV.]; p. Ā. papāná, [RV.], pípāna, [AV.] (pf. P. papaú, 2. sg. papātha, [RV.]; papitha, [Pāṇ. vi, 4, 64], Sch.; papīyāt, [RV.]; p. papivás, [AV.]; Ā. pape, papire, [RV.]; p. papāná, [ib.]; aor. or impf. apāt, [RV.] [cf. [Pāṇ. ii, 4, 77]]; 3. pl. apuḥ [?] [RV. i, 164, 7]; -pāsta, [AV. xii, 3, 43]; Prec. 3. sg. peyās, [RV.]; fut. pāsyati, °te, [Br.] &c.; pātā Gr.; ind.p. pītvā́, [RV.] &c. &c., °tvī, [RV.]; -pāya, [AV.] &c. &c.; -pīya, [MBh.]; pāyam, [Kāvyād.]; inf. píbadhyai, [RV.]; pātum, [MBh.] &c.; pā́tave, [AV.]; [Br.]; pā́tavaí, [RV.]), to drink, quaff, suck, sip, swallow (with acc., rarely gen.), [RV.] &c. &c.; (met.) to imbibe, draw in, appropriate, enjoy, feast upon (with the eyes, ears &c.), [Mn.]; [MBh.]; [Kāv.] &c.; to drink up, exhaust, absorb, [BhP.]; [Pañc.]; to drink intoxicating liquors, [Buddh.] : Pass. pīyáte, [AV.] &c. &c.: Caus. pāyayati, °te (pf. pāyayām āsā, [MBh.]; aor. apīpyat, [Pāṇ. vii, 4, 4]; ind.p. pāyayitvā, [MBh.]; inf. pā́yayitavaí, [ŚBr.]), to cause to drink, give to drink, water (horses or cattle), [RV.] &c. &c.: Desid. pipāsati ([RV.] also pipīṣati), to wish to drink, thirst, [ib.] : Desid. of Caus. pipāyayiṣati, to wish or intend to give to drink, [Kāṭh.] : Intens. pepīyate (p. °yamāna also with pass meaning), to drink greedily or repeatedly, [Up.]; [Hariv.] pā : [cf. Gk. πέ-πω-κα; Aeol. πώ-νω = πίνω; Lat. pō-tus, pō-tum, bibo for pi-bo; Slav. pi-ja, pi-ti] pā : mfn. drinking, quaffing &c. (cf. agre-, ṛtu-, madhu-, soma- &c.) pā : cl. 2. P. ([Dhāt. xxiv, 48]) pā́ti (Impv. pāhí; pr. p. P. pā́t Ā. pāná, [RV.]; pf. papau Gr.; aor. apāsīt, [Rājat.] Subj. pāsati, [RV.]; fut. pāsyati, pātā Gr.; Prec. pāyāt, [Pāṇ. vi, 4, 68], Sch.; inf. pātum, [MBh.]), to watch, keep, preserve; to protect from, defend against (abl.), [RV.] &c. &c.; to protect (a country) i.e. rule, govern, [Rājat.]; to observe, notice, attend to, follow, [RV.]; [AitBr.] : Caus. pālayati See √ pāl: Desid. pipāsati Gr.: Intens. pāpāyate, pāpeti, pāpāti, [ib.] pā : [cf. Zd. pā, paiti; Gk. πά-ομαι, πέ-πα-μαι, πῶ-ν, &c.; Lat. pa-sco, pa-bulum; Lith. pë-mů́] pā : mfn. keeping, protecting, guarding &c. (cf. apāna-, ritā-, go-, tanū- &c.) pā : cl. 3. Ā. pípīte, to rise against, be hostile (see 2. anūt-√ , p. 41; 2. ut-pā, p. 181; praty-ut- √ , p. 677). 🔎 √pā- 2 | rootSGAORACT2IMP |
| 8.13.21 | ándhasaḥ | ándhas- 2 andhas : ándhas n. darkness, obscurity, [RV.] andhas : ándhas n. (Gk. ἄνθος), a herb andhas : the Soma plant andhas : Soma juice, [RV.]; [VS.] andhas : juice, [ŚBr.] andhas : grassy ground, [RV. vii, 96, 2] andhas : food, [MBh. iii, 13244]; [BhP.] 🔎 ándhas- 2 | nominal stemSGNGEN |
| 8.13.21 | yéna yena : ind. (instr. of 3. ya) by whom or by which, by means of which, by which way, [RV.] &c. &c. yena : in which direction, whither, where, [MBh.]; [Kāv.] &c. yena : in which manner, [PārGṛ.]; [Mn.] yena : on which account, in consequence of which, wherefore, [MBh.]; [R.]; [Kathās.] yena : because, since, as, [RV.]; &c. yena : that, so that, in order that (with pres. or fut. or Pot.) 🔎 yéna | yá- ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j). ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.] ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ]. ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover ya : wind ya : joining ya : restraining ya : fame ya : a carriage (?) ya : barley ya : light ya : abandoning 🔎 yá- | pronounSGNINS |
| 8.13.21 | víśvāḥ | víśva- viśva : víśva mf(A)n. (prob. fr. √ 1. viś, to pervade, cf. [Uṇ. i, 151]; declined as a pron. like sarva, by which it is superseded in the Brāhmaṇas and later language) all, every, every one viśva : whole, entire, universal, [RV.] &c. &c. viśva : all-pervading or all-containing, omnipresent (applied to Viṣṇu-Kṛṣṇa, the soul, intellect &c.), [Up.]; [MBh.] &c. viśva : víśva m. (in phil.) the intellectual faculty or (accord. to some) the faculty which perceives individuality or the individual underlying the gross body (sthūla-śarīra-vyaṣṭy-upahita), [Vedāntas.] viśva : N. of a class of gods, cf. below viśva : N. of the number ‘thirteen’, [Gol.] viśva : of a class of deceased ancestors, [MārkP.] viśva : of a king, [MBh.] viśva : of a well-known dictionary = viśva-prakāśa viśva : pl. (víśve, with or scil. devā́s cf. viśve-deva, p. 995) ‘all the gods collectively’ or the ‘All-gods’ (a partic. class of gods, forming one of the 9 Gaṇas enumerated under gaṇadevatā, q.v.; accord. to the Viṣṇu and other Purāṇas they were sons of Viśvā, daughter of Dakṣa, and their names are as follow, 1. Vasu, 2. Satya, 3. Kratu, 4. Dakṣa, 5. Kāla, 6. Kāma, 7. Dhṛti, 8. Kuru, 9. Purū-ravas, 10. Mādravas [?]; two others are added by some, viz. 11. Rocaka or Locana, 12. Dhvani [or Dhūri; or this may make 13] : they are particularly worshipped at Śrāddhas and at the Vaiśvadeva ceremony [[RTL. 416]]; moreover accord. to Manu [[iii, 90], [121]], offerings should be made to them daily — these privileges having been bestowed on them by Brahmā and the Pitṛs, as a reward for severe austerities they had performed on the Himālaya: sometimes it is difficult to decide whether the expression viśve devāḥ refers to all the gods or to the particular troop of deities described above), [RV.] &c. &c.; viśva : víśva n. the whole world, universe, [AV.] &c. &c. viśva : dry ginger, [Suśr.] viśva : myrrh, [L.] viśva : a mystical N. of the sound o, [Up.] 🔎 víśva- | nominal stemPLFACC |
| 8.13.21 | áti ati : áti ind. [probably neut. of an obsolete adj. atin, passing, going, beyond; see √ at, and cf. Old Germ. anti, unti, inti, unde, indi, &c.; Eng. and; Germ. und; Gk. ἔτι, ἀντί, Lat. ante; Lith. ant; Arm. ti; Zend aitì]. ati : As a prefix to verbs and their derivatives, expresses beyond, over, and, if not standing by itself, leaves the accent on the verb or its derivative; as, ati-kram (√ kram), to overstep, Ved. Inf. ati-kráme, (fit) to be walked on, to be passed, [RV. i, 105, 16], ati-krámaṇa n. See s.v. When prefixed to nouns, not derived from verbs, it expresses beyond, surpassing, as, ati-kaśa, past the whip, ati-mānuṣa, superhuman, &c. See s.v. ati : As a separable adverb or preposition (with acc.), Ved. beyond (with gen.) over, at the top of [RV.]; [AV.] ati : is often prefixed to nouns and adjectives, and rarely to verbs, in the sense excessive, extraordinary, intense; ati : excessively, too ati : exceedingly, very ati : in such compounds the accent is generally on áti. 🔎 áti | áti ati : áti ind. [probably neut. of an obsolete adj. atin, passing, going, beyond; see √ at, and cf. Old Germ. anti, unti, inti, unde, indi, &c.; Eng. and; Germ. und; Gk. ἔτι, ἀντί, Lat. ante; Lith. ant; Arm. ti; Zend aitì]. ati : As a prefix to verbs and their derivatives, expresses beyond, over, and, if not standing by itself, leaves the accent on the verb or its derivative; as, ati-kram (√ kram), to overstep, Ved. Inf. ati-kráme, (fit) to be walked on, to be passed, [RV. i, 105, 16], ati-krámaṇa n. See s.v. When prefixed to nouns, not derived from verbs, it expresses beyond, surpassing, as, ati-kaśa, past the whip, ati-mānuṣa, superhuman, &c. See s.v. ati : As a separable adverb or preposition (with acc.), Ved. beyond (with gen.) over, at the top of [RV.]; [AV.] ati : is often prefixed to nouns and adjectives, and rarely to verbs, in the sense excessive, extraordinary, intense; ati : excessively, too ati : exceedingly, very ati : in such compounds the accent is generally on áti. 🔎 áti | invariablelocal particle:LP |
| 8.13.21 | dvíṣaḥ | dvíṣ- dviṣ : in comp. for dvis below. dviṣ : cl. 2. P. Ā. dvéṣṭi, dviṣṭe (ep. also dviṣati, °te; Subj. dvéṣat, [AV.]; impf. adveṭ, 3. pl. adviṣur and advi°ṣan, [Pāṇ. iii, 4, 112]; pf. didveṣa, [ŚBr.]; aor. dvikṣat, °ṣata (3. sg.), [AV.]; fut. dvekṣyati, dveṣṭā, [Siddh.]; [Pāṇ. vii, 2, 10]; inf. dveṣṭum, [MBh.]; dvéṣṭos, [ŚBr.]) to hate, show hatred against (acc.; rarely dat. or gen.), be hostile or unfriendly, [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [Kāv.] &c.; to be a rival or a match for, [Kāvyād. ii, 61] : Pass. dviṣyate; aor. adveṣi Gr.: Caus. dveṣayati, [Kāv.] : Desid. didvikṣati, °te Gr.; Intens. dedviṣyate, dedveṣṭi or dedviṣīti Gr. dviṣ : [cf. Zd. ḍbish; Gk. ὀ-δύσ-ατο; Germ. Zwist.] dviṣ : dvíṣ (nom. dvíṭ), hostility, hatred, dislike dviṣ : dvíṣ (also m.) foe, enemy, [RV.]; [AV.] &c. dviṣ : dvíṣ mfn. hostile, hating, disliking (ifc.), [ŚBr.]; [Mn.]; [MBh.]; [Kāv.] &c. 🔎 dvíṣ- | nominal stemPLFACC |
| 8.13.21 | átārima | √tr̥̄- | rootPLAORACT1IND |