mā : f. a mother, [L.]

mā : measure, [L.]

mā : authority (-tva n.), [Nyāyam.]

mā : light, [L.]

mā : knowledge, [L.]

mā : binding, fettering, [L.]

mā : death, [L.]

mā : a woman's waist, [L.]

mā : mā́ ind. (causing a following ch to be changed to cch, [Pāṇ. vi, 1, 74]) not, that not, lest, would that not, [RV.] &c. &c.

mā : a particle of prohibition or negation = Gk. μή, most commonly joined with the Subjunctive i.e. the augmentless form of a past tense (esp. of the aor., e.g. mā́ no vadhīr indra, do not slay us, O Indra, [RV.]; mā bhaiṣīḥ or mā bhaiḥ, do not be afraid, [MBh.]; tapovana-vāsinām uparodho mā bhūt, let there not be any disturbance of the inhabitants of the sacred grove, [Śak.]; often also with sma, e.g. mā sma gamaḥ, do not go, [Bhag.] cf. [Pāṇ. iii, 3, 175]; [176]; in the sense of ‘that not, lest’ also yathā mā, e.g. yathā mā vo mṛtyuḥ pari-vyatkā iti, that death may not disturb you, [PraśnaUp.]; or mā yathā, e.g. mā bhūt kālātyayo yathā, lest there be any loss of time, [R.]; mā na with aor. Subj. = Ind. without a negative, e.g. mā dviṣo na vadhīr mama, do slay my enemies, [Bhaṭṭ.] cf. [Vām. v, 1, 9]; rarely with the augmentless impf. with or without sma, e.g. mainam abhibhāṣathāḥ, do not speak to him, [R.]; mā sma karot, let him not do it, [Pāṇ. vi, 4, 74], Sch.; exceptionally also with the Ind. of the aor., e.g., mā kālas tvām aty-agāt, may not the season pass by thee, [MBh.]; cf. [Pāṇ. vi, 4, 75], Sch.)

mā : or with the Impv. (in [RV.] only [viii, 103, 6], mā no hṛṇītām [[SV.] hṛṇītās] agníḥ, may Agni not be angry with us; but very often in later language, e.g. mā kranda do not cry, [MBh.]; gaccha vā mā vā, you can go or not go, [ib.]; ripur ayam mā jāyatām, may not this foe arise, [Śāntiś.]; also with sma, e.g. mā sma kiṃ cid vaco vada do not speak a word, [MBh.])

mā : or with the Pot. (e.g. mā yamam paśyeyam, may I not see Yama; esp. mābhujema in [RV.])

mā : or with the Prec. (only once in mā bhūyāt, may it not be, [R. [B.] ii, 75, 45])

mā : or sometimes with the fut. (= that not, lest, e.g. mā tvāṃ śapsye, lest I curse thee, [MBh.] cf. [Vop. xxv, 27])

mā : or with a participle (e.g. mā jīvanyo duḥkhadagdho jīvati, he ought not to live who lives consumed by pain, [Pañcat.]; gataḥ sa mā, he cannot have gone, [Kathās.]; maīvamprārthyam, it must not be so requested, [BhP.])

mā : sometimes for the simple negative na (e.g. katham mā bhūt, how may it not be, [Kathās.]; mā gantum arhasi, thou oughtest not to go, [R.]; mā bhūd āgataḥ, can he not i.e. surely he must have arrived, [Amar.])

mā : occasionally without a verb (e. g. mā śabdaḥ or śabdam, do not make a noise, [Hariv.]; mā nāma rakṣiṇaḥ, may it not be the watchmen, [Mṛcch.]; mā bhavantam analaḥ pavano vā, may not fire or wind harm thee, [Vām. v, 1, 14]; esp. = not so, e.g. mā prātṛda, not so, O Pr°, [ŚBr.]; in this meaning also mā mā, mā maivam, mā tāvat)

mā : in the Veda often with u (mó) = and not, nor (e.g. mā́ maghónaḥ pári khyatam mó asmā́kam ṛ́ṣṇām, do not forget the rich lords nor us the poets, [RV. v, 65, 6]; and then usually followed by ṣú = sú, e.g. mo ṣú ṇaḥ nírṛtir vadhīt, let not N° on any account destroy us, [i, 38, 6])

mā : in [ŚBr.] sma mā — mó sma = neither — nor (in a prohibitive sense).

mā : cl. 3. P. mímāti (accord. to [Dhātup. xxv, 6] Ā. mimīte, [SV.] mimeti; Pot. mimīyat, [Kāṭh.]; pf., mimāya; aor. ámīmet Subj. mīmayat; inf. mā́tavaí), to sound, bellow, roar, bleat (esp. said of cows, calves, goats &c.), [RV.]; [AV.]; [Br.] : Intens., only pr. p. mémyat, bleating (as a goat), [RV. i, 162, 2.]

mā : cl. 2. P. ([Dhātup. xxiv, 54]) māti; cl. 3. Ā. ([xxv, 6]) mímīte; cl. 4. Ā. ([xxvi, 33]) māyate (Ved. and ep. also mimāti Pot. mimīyāt Impv., mimīhi; Pot. mimet, [Br.]; pf. mamaú, mame, mamiré, [RV.]; aor. ámāsi Subj. mā́sātai, [AV.]; amāsīt Gr.; Prec. māsīṣṭa, meyāt, [ib.]; fut. mātā; māsyati, māsyate, [ib.]; inf. -mé, -maí, [RV.]; mātum, [Br.]; ind.p. mitvā́, -mā́ya, [RV.] &c. &c.), to measure, mete out, mark off, [RV.] &c. &c.; to measure across = traverse, [RV.]; to measure (by any standard), compare with (instr.), [Kum.]; (māti) to correspond in measure (either with gen., ‘to be large or long enough for’, [BhP.]; or with loc., ‘to find room or be contained in’, [Inscr.]; [Kāv.]; or with na and instr., ‘to be beside one's self with’, [Vcar.]; [Kathās.]); to measure out, apportion, grant, [RV.]; to help any one (acc.) to anything (dat.), [ib.], [i, 120, 9]; to prepare, arrange, fashion, form, build, make, [RV.]; to show, display, exhibit (amimīta, ‘he displayed or developed himself’, [iii, 29, 11]), [ib.]; (in phil.) to infer, conclude; to pray (yācñā-karmaṇi), [Naigh. iii, 19] : Pass. mīyáte (aor. amāyi); to be measured &c., [RV.]; &c. Caus., māpayati, °te (aor. amīmapat, [Pāṇ. vii, 4, 93], Vārtt. 2 [Pat.]), to cause to be measured or built, measure, build, erect, [Up.]; [GṛS.]; [MBh.] &c.: Desid. mitsati, °te, [Pāṇ. vii, 4, 54]; [58] (cf. nir-√ mā) : Intens. memīyate, [Pāṇ. vi, 4, 66.]

mā : [cf. Zd. mā; Gk. μέτρον, μετρέω; Lat. mētior, mensus, mensura; Slav. měra; Lith. mėrà.]

mā : f. See under ma, p. 771, col. 2.

bhūma : bhūmá m. (in the formula dhruvāya bhūmāya [= bhaumāya] namaḥ), [TĀr.]

bhūma : mostly ifc. for bhūmi or bhūman (cf. udaka-, kṛṣṇa-bh° &c.)

bhūma : also ibc. in the next words.

bhū : cl. 1. P. ([Dhātup. i, 1]) bhávati (rarely Ā. °te; pf. babhū́va, 2. pers. °ū́tha or °ūvitha cf. [Pāṇ. vii, 2, 64]; babhūyās, °yā́r, babhūtu, [RV.]; Ā. babhūve or bubhūve, [Vop.]; cf. below; aor. ábhūt, °ūvan; Impv. bodhí [cf. √ budh], bhūtu, [RV.]; aor. or impf. ábhuvat, bhúvat, bhuvāni, [ib.]; Prec. bhūyāsam, 2. 3. sg. °yās, [ib.] ; bhūyāt, [AV.]; bhūyiṣṭhās, [BhP.]; bhaviṣāt [?] [AitBr.]; abhaviṣṭa, bhaviṣīṣta. Gr.; fut. bhaviṣyáti, ep. also °te and 2. pl. °ṣyadhvam; bhavitā, [Br.] &c.; inf. bhuvé, -bhvé, bhūṣáṇi, [RV.]; bhavitum, °tos, [Br.]; ind.p. bhūtvā́; bhūtvī́, [RV.]; -bhū́ya, [RV.] &c.; -bhū́yam, -bhávam, [Br.]), to become, be (with nom., or adv. or indeclinable words ending in ī or ū cf. kṛṣṇī-√ bhū &c.), arise, come into being, exist, be found, live, stay, abide, happen, occur, [RV.] &c. &c. (often used with participles and other verbal nouns to make periphrastical verbal forms; with a fut. p. = to be going or about to, e.g. anuvakṣyan bhavati, he is going to recite, [ŚBr.]; the fut. of √ with a pf. p. = a fut. pf., e.g. kṛtavān bhaviṣyasi, you will have done, [MBh.]; the pf. P. babhūva after the syllable ām is put for the pf. of verbs of the 10th class &c. [cf. √ as and √ kṛ]; the Ā. appears in this meaning, [Śiś. ix, 84]; [Kum. xiv, 46]; observe also bhavati with a fut. tense, it is possible that, e.g. bhavati bhavān yājayiṣyati, it is possible that you will cause a sacrifice to be performed, [Pāṇ. iii, 3, 146], Sch.; bhavet, may be, granted, admitted, [Kāś.] on [Pāṇ. iii, 2, 114]; bhavatu id., well, good, enough of this, [Kāv.]; [Hit.]; iticed bhavet, if this question should be asked, [Mn. x, 66]; kva tad bhavati, what is to become of this, it is quite useless, [TBr.]; with na = to cease to exist, perish, die, [MBh.]; [Kāv.] &c.; with iha na, not to be born on earth, [MBh.]; with śata-dhā, to fall into a hundred pieces, [MBh.]; with dūrataḥ, to keep aloof, [ŚārṅgP.]; with manasi or cetasi and gen., to occur to the mind of any one, [Kād.]; id. with gen. alone, [Lalit.]); to fall to the share or become the property of, belong to (cf. ‘esse alicujus’; with gen., rarely dat. or loc. accord. to [Vop.] also with pari or prati and preceding acc.), [RV.] &c. &c.; to be on the side of, assist (with gen. or -tas), [MBh. 1301] (cf. [Pāṇ. v, 4, 48], Sch.); to serve for, tend or conduce to (with dat. of thing), [RV.] &c. &c. (with phalāya. to bear fruit, [Kām.]); to be occupied with or engaged in, devote one's self to (with loc.), [MBh.]; [Kāv.]; to thrive or prosper in (instr.), turn out well, succeed, [RV.]; [TS.]; [Br.]; to be of consequence or useful, [Mn. iii, 181]; (also Ā. [Dhātup. xxxiv, 37]) to fall, or get into, attain to, obtain, [Br.]; [MBh.]; (with idám) to obtain it i.e. be successful or fortunate, [TS.] : Pass. bhūyate (or °ti, [Up.]; aor. abhāvi) sometimes used impers., e.g. yair bhaviṣyate, by whom it will be existed i.e. who will be, [Rājat.] : Caus. bhāvayati (rarely °te; aor. abībhavat Gr.; inf. bhāvitum, [R.]; Pass. bhāvyate &c., [MBh.]), to cause to be or become, call into existence or life, originate, produce, cause, create, [Pur.]; [Sāh.]; to cherish, foster, animate, enliven, refresh, encourage, promote, further, [AitUp.]; [MBh.] &c.; to addict or devote one's self to, practise (acc.), [MBh.]; [HYog.]; to subdue, control, [R.]; (also Ā. [Dhātup. xxxiv, 37]) to obtain, [Jaim.], Sch.; to manifest, exhibit, show, betray, [MBh.]; [Kām.]; [Daś.]; to purify, [BhP.]; to present to the mind, think about, consider, know, recognize as or take for (two acc.), [MBh.]; [Kāv.] &c.; to mingle, mix, saturate, soak, perfume, [Kauś.]; [Suśr.] (cf. bhāvita, p. 755, col. 1) : Desid. of Caus. bibhāvayiṣati ([Pāṇ. vii, 4, 80], Sch.), to wish to cause to be &c., [Br.] : Desid. búbhūṣati (°te), to wish or strive to become or be, [RV.] &c. &c.; (with kṣipram), to strive to be quickly possessed, [MBh.]; to want to get on, strive to prosper or succeed, [TS.]; [Br.]; [MBh.]; to want to have, care for, strive after, esteem, honour, [MBh.]; [Hariv.]; to want to take revenge, [BhP.] : Intens. bóbhavīti, bobhavati, bobhoti, bobhūyate, to be frequently, to be in the habit of [BhP.]; [Bhaṭṭ.]; to be transformed into (acc.), [RV.]; [AV.]; (with tiraḥ), to keep anything (instr.) secret, [ŚBr.]

bhū : [cf. Zd. bū; Gk. ϕύω, ἔϕυν; Lat. fuit, fuat &c.; Slav. byti; Lith. búti; Germ. bim, bin; Angl.Sax. beó; Eng. be.]

bhū : bhū́ mfn. becoming, being, existing, springing, arising (ifc.; cf. akṣi-, giri-, citta-, padmabhū &c.)

bhū : bhū́ m. N. of Viṣṇu, [MBh. xii, 1509] ([Nīlak.])

bhū : of an Ekāha, [ŚrS.]

bhū : bhū́ f. the act of becoming or arising, [Pāṇ. i, 4, 31]

bhū : the place of being, space, world or universe (also pl.), [RV.]; [AV.]

bhū : the earth (as constituting one of the 3 worlds, and therefore a symbolical N. for the number ‘one’), [Mn.]; [MBh.] &c.

bhū : one of the three Vyāhṛtis (see bhúvas, bhūr, pp. 760 and 763)

bhū : earth (as a substance), ground, soil, land, landed property, [ib.]

bhū : floor, pavement, [Megh.]

bhū : a place, spot, piece of ground, [RV.] &c. &c.

bhū : the base of any geometrical figure, [Āryabh.]

bhū : object, matter (see vivādasaṃvāda-bhū)

bhū : a term for the letter l, [RāmatUp.]

bhū : a sacrificial fire, [L.]

bhū : (also) a partic. land-measure, [Inscr.]

niṣṭya : níṣṭya mfn. (fr. nis + tya; cf. [Pāṇ. iv, 2, 104]; [viii, 3, 101]) external, foreign, strange, [RV.]; [AV.]; [VS.]; [ŚBr.]

niṣṭya : níṣṭya m. a Caṇḍāla or Mleccha, [L.]

indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky

indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c.

indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c.

indra : in the Vedānta he is identified with the supreme being

indra : a prince

indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.]

indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.]

indra : the number fourteen, [Sūryas.]

indra : N. of a grammarian

indra : of a physician

indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.]

indra : a vegetable poison, [L.]

indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic

indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi

indra : the human soul, the portion of spirit residing in the body

indra : night, [L.]

indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.]

tvat : in comp. for 2. tvá.

tvat : tvát (or tvád) &c. See col. 2.

araṇa : áraṇa mf(I)n. (√ ṛ), foreign, distant, [RV.]; [AV.]; [ŚBr.]

araṇa : áraṇa n. (only for the etym. of araṇi) the being fitted (as a piece of wood), [Nir.]

araṇa : a refuge, [BhP.]

araṇa : a-raṇa mfn. without fighting (as death i.e. natural death), [Bhaṭṭ.]

vana : vána n. (once m., [R. v, 50, 2]; for 2. See p. 919, col. 1) a forest, wood, grove, thicket, quantity of lotuses or other plants growing in a thick cluster (but in older language also applied to a single tree), [RV.] &c. &c.

vana : plenty, abundance, [R.]; [Kathās.]

vana : a foreign or distant land, [RV. vii, 1, 19] (cf. araṇya)

vana : wood, timber, [RV.]

vana : a wooden vessel or barrel (for the Soma juice), [RV.] (?)

vana : a cloud (as the vessel in the sky), [ib.]

vana : (prob.) the body of a carriage, [RV. viii, 34, 18]

vana : water, [Naigh. i, 12]

vana : a fountain, spring, [L.]

vana : abode, [Nalod.]

vana : Cyperus Rotundus, [VarBṛS.]

vana : = raśmi, a ray of light, [Naigh. i, 4]

vana : (prob.) longing, earnest desire, [KenUp.]

vana : vána m. N. of a son of Uśīnara, [BhP.]

vana : of one of the 10 orders of mendicants founded by Śaṃkarācārya (the members of which affix to their names, cf. rārmendra-v°), [W.]

vana : ind. g. cādi.

na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]).

na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below])

na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c.

na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel).

na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.]

na : mfn. ([L.]) thin, spare

na : vacant, empty

na : identical

na : unvexed, unbroken

na : m. band, fetter

na : jewel, pearl

na : war

na : gift

na : welfare

na : N. of Buddha

na : N. of Gaṇeśa

na : = prastuta

na : = dviraṇḍa (?)

hā : (ā), f. coition

hā : a lute

hā : f. abandonment, desertion, [L.]

hā : ind. an exclamation expressive of pain, anger, astonishment, satisfaction &c. (= ah! alas! oh! ha! often before or after a voc. case, also repeated hā-hā cf. hahā above, or followed by other particles, esp. dhik, hanta, kaṣṭam &c.), [MBh.]; [Kāv.] &c.,

hā : (not always separable fr. √ 3. ) cl. 3. Ā. ([Dhātup. xxv, 7]) jíhīte (p. jíhāna [q.v.]; pf. jahiré, [AV.]; aor. ahāsta, [RV.] &c.; fut. hātā Gr.; hāsyate, [Br.]; [MBh.]; inf. -hātum, [ib.]; ind.p. hātvā Gr.; -hā́ya, [RV.]), to start or spring forward, bound away, give way to (dat.), [RV.]; to spring or leap upon (?), [RV. x, 49, 5]; to go or depart or betake one's self to have recourse to (acc.), [Nalod.] ; to fall or come into any state, [Kir.] : Pass. hāyate (aor. ahāyi) Gr.: Caus. hāpayati (aor. ajīhapat), [ib.] : Desid. jihāsate, [ib.] : Intens. jahāyate, jāhāti, jāheti, [ib.]

hā : cl. 3. P. ([Dhātup. xxv, 8]) jáhāti (rarely cl. 1. jahati; 3. du. jahītaḥ or jahitaḥ, Impv. jahīhi or jahihi [or jahāhi, [Pāṇ. vi, 4, 117]]; jahītāt, [AV.]; Pot. jahyāt, [AV.] &c.; pf. jahau, jahúḥ, [RV.] &c.; jahe, [Br.]; aor. ahāt, [ib.] &c.; ahāsīt, Gr.; 3. sg. ahās, [RV.]; áhāsi, [AV.]; hāsiṣṭa, [ib.]; fut. hātā, Gr.; hāsyati, °te, [AV.] &c.; jahiṣyati, [MBh.] &c.; inf. hātum, [ib.]; ind.p. hitvā́. [q.v.], [RV.] &c.; hitvī́, °tvā́ya, [RV.]; -hītvā, Gr.; -hā́ya, [Br.], hī́yam, [TS.]), to leave, abandon, desert, quit, forsake, relinquish (with śarīram, deham, prāṇān, asūn, jīvitam &c. = ‘to die’), [RV.] &c. &c.; to discharge, emit, [ib.]; to put away, take off, remove, lay aside, give up, renounce, resign, avoid, shun, abstain or refrain from, [Mn.]; [MBh.] &c.; to disregard, neglect, [ib.]; to lose, be deprived of [R.]; [Kām.]; to get rid of, escape from, [Up.]; [MBh.] &c.; to cause to emit (with śardham, ‘to cause to break wind’), [Vop.] : Pass. hīyáte or hī́yate (ep. also hīyati; aor. ahāyi), to be left or abandoned or deserted &c.; to be left behind, fall short of (abl.), [RV.] &c. &c.; to be excluded from or bereft of (abl. or instr.; with prāṇaiḥ, ‘to die’), [KaṭhUp.]; [Mn.]; [MBh.] &c.; to be overtaken by (instr.), [MBh.]; to be deficient or wanting, suffer loss or injury, fail (also in a lawsuit), decrease, wane, decline, come to an end, [ChUp.]; [Mn.]; [MBh.] &c.; to weigh less (at the ordeal of the balance), [Yājñ., Sch.]; to be given up or avoided, [Bhartṛ.] (v.l.); to be subtracted, [VarBṛS.]; to become detached from (with abl. or instr.), fall out (as hair), [BhP.] : Caus. hāpayati (mc. also °te aor. ajīhapat; -jīhipaḥ, [RV.]), to cause to leave or abandon &c.; to omit, neglect, [Mn.]; [MBh.] &c.; to fall short of, be wanting in (acc.), [MBh.]; [Cāṇ.]; to give up (asūn, ‘life’), [Hariv.]; to lose (kālam, ‘time’), [Kām.]; to abandon (pratijñām, ‘a thesis’), [Jātakam.] : Desid. jihāsati, to wish to leave or abandon, [Daś.]; [BhP.]; [HPariś.]; to wish to reject or disdain, [Prab.]; to wish to escape, [Sarvad.] : Intens. jehīyate, jāhāti, jāheti Gr.

duroṣa : dur—óṣa or dur—ó°ṣas, mfn. slow, lazy, [RV.]

man : in comp. for 1. mad.

man : cl. 8. 4. Ā. ([Dhātup. xxx, 9]; [xxv, 67]) manuté, mányate (ep. also °ti; 3. pl. manvaté, [RV.]; pf. mene, [Br.] &c.; mamnā́the, °nā́ts, [RV.]; aor. ámata, ámanmahi Subj. manāmahe, mananta, p. manāná, q.v., [RV.]; maṃsi, amaṃsta Subj. maṃsate Prec. maṃsīṣṭa, 1. pers. mc. masīya, [ib.]; māṃsta, [AV.], °stādm, [TĀr.]; mandhvam, [Br.]; amaniṣṭa Gr.; fut. maṃsyate, [Br.], °ti, [MBh.]; manta, manitā Gr.; maniṣyate, [RV.]; inf. mantum, [MBh.] &c., mántave, °tavai, [RV.], mántos, [Br.]; ind.p. matvā́, [Up.] &c.; manitvā Gr.; -matya, [Br.] &c.; -manya, [MBh.] &c.), to think, believe, imagine, suppose, conjecture, [RV.] &c. &c. (manye, I think, methinks, is in later language often inserted in a sentence without affecting the construction; cf. g. cādi and [Pāṇ. iv, 1, 106]); to regard or consider any one or anything (acc.) as (acc. with or without iva, or adv., often in -vat; in later language also dat., to express contempt [cf. [Pāṇ. ii, 3, 17]], e.g. g. rājyaṃ tṛṇāya manye, ‘I value empire at a straw’ i.e. I make light of it = laghu √ man, and opp. to bahu, or sādhu √ man, to think much or well of, praise, approve), [ib.]; to think one's self or be thought to be, appear as, pass for (nom.; also with iva), [ib.]; to be of opinion, think fit or right, [MBh.]; [Kāv.] &c.; to agree or be of the same opinion with (acc.), [MBh.]; to set the heart or mind on, honour, esteem (with na, disdain), hope or wish for (acc. or gen.), [RV.] &c. &c.; to think of (in prayer &c., either ‘to remember, meditate on’, or ‘mention, declare’, or ‘excogitate, invent’), [RV.]; [AV.]; to perceive, observe, learn, know, understand, comprehend (acc., Ved. also gen.), [RV.] &c. &c.; to offer, present, [MBh.] : Caus. ([Dhātup. xxxiv, 36]) mānayati (ep. also °te; aor. amīmanat; Pass. mānyate), to honour, esteem, value highly (also with uru, bahu and sādhu), [AV.] &c. &c.; (Ā.) stambhe, [Dhātup. xxxiii, 35]; garvake, [ib.]; [Vop.] : Desid. ([Dhātup. xxiii, 3]) mīmāṃsate (rarely °ti; amīmāṃsiṣṭhās, [ŚBr.]; mīmāṃsyáte, [AV.]; mimaṃsate, mimaniṣate Gr.), to reflect upon, consider, examine, investigate, [AV.]; [Br.] &c.; to call in question, doubt (‘with regard to’ loc.), [ib.] : Desid. of Desid. mimāmiṣate Gr.: Intens. manmanyate, manmanti, [ib.]

man : [cf. Zd. man; Gk. μένω, μέμονα, Lat. meminisse, monere; Slav. and Lith. minė́ti; Goth. ga-munan; Germ. meinen; Eng. mean.]