amūra : á-mūra mf(A)n. not ignorant, wise, intelligent, sharp-sighted, [RV.]

amūra : (v.l. a-mura), [AV. v, 1, 9] and [11, 5.]

kavi : kaví mfn. (√ 1. kū cf. 2. kava, ā́kūta, ā́kūti, kāvya, [Naigh. iii, 15]; [Nir. xii, 13]; [Uṇ. iv, 138]) gifted with insight, intelligent, knowing, enlightened, wise, sensible, prudent, skilful, cunning

kavi : kaví (is), m. a thinker, intelligent man, man of understanding, leader

kavi : a wise man, sage, seer, prophet

kavi : a singer, bard, poet (but in this sense without any technical application in the Veda), [RV.]; [VS.]; [TS.]; [AV.]; [ŚBr. i, 4, 2, 8]; [KaṭhUp. iii, 14]; [MBh.]; [Bhag.]; [BhāgP.]; [Mn. vii, 49]; [R.]; [Ragh.]

kavi : N. of several gods, (esp.) of Agni, [RV. ii, 23, 1]; [x, 5, 3]; [iii, 5, 1]; [i, 31, 2]; [76, 5]

kavi : of Varuṇa, Indra, the Aśvins, Maruts, Ādityas

kavi : of the Soma

kavi : of the Soma priest and other sacrificers

kavi : (probably) N. of a particular poet

kavi : cf. áṅgiras ([Mn. ii, 151]) and uśánas ([Bhag. x, 37])

kavi : of the ancient sages or patriarchs (as spirits now surrounding the sun)

kavi : of the Ṛbhus (as skilful in contrivance)

kavi : of Pūṣan (as leader or guider)

kavi : N. of a son of Brahmā, [MBh. xiii, 4123], [4142]-[4150]

kavi : of Brahmā, [W.]

kavi : of a son of Bhṛgu and father of Śukra, [MBh. i, 2606] (cf. [3204]; [BhāgP. iv, 1, 45] and [Kull.] on [Mn. iii, 198])

kavi : that of Śukra (regent of the planet Venus and preceptor of the demons), [Rājat. iv, 495]

kavi : of the planet Venus, [NBD.]

kavi : of the sons of several Manus, [Hariv.]; [BhāgP.]; [VP.]

kavi : of a son of Kauśika and pupil of Garga, [Hariv.]

kavi : of a son of Ṛṣabha, [BhāgP.]

kavi : of Vālmīki, [L.]

kavi : a keeper or herd, [RV. vii, 18, 8]

kavi : (fig.) N. of the gates of the sacrificial enclosure, [TS. v, 11, 1, 2] (cf. kaváṣ)

kavi : the sun, [W.]

kavi : of various men

kavi : the soul in the Sāṃkhya philosophy Comm.

kavi : a cunning fighter, [L.]

kavi : an owl, [L.]

kavi : kaví (is or ī, [W.]), f. the bit of a bridle, [L.]

kavi : the reins (cf. kavikā), [W.]

kavi : a ladle (cf. kambi), [L.]

aditi : á-diti f. having nothing to give, destitution, [RV.]

aditi : for 2. , 3. á-diti See below.

aditi : m. (√ ad), devourer i.e. death, [BṛĀrUp.]

aditi : á-diti mfn. (√ 4. dā or do, dyati; for 1. á-diti See above), not tied, free, [RV. vii, 52, 1], boundless, unbroken, entire, unimpaired, happy, [RV.]; [VS.]

aditi : á-diti f. freedom, security, safety

aditi : boundlessness, immensity, inexhaustible abundance, unimpaired condition, perfection, creative power, N. of one of the most ancient of the Indian goddesses (‘Infinity’ or the ‘Eternal and Infinite Expanse’, often mentioned in [RV.], daughter of Dakṣa and wife of Kaśyapa, mother of the Ādityas and of the gods)

aditi : a cow, milk, [RV.]

aditi : the earth, [Naigh.]

aditi : speech, [Naigh.] (cf. [RV. viii, 101, 15])

aditi : á-diti f. du. heaven and earth, [Naigh.]

susaṃsad : su—saṃsád See -ṣaṃsád.

mitra : mitrá m. (orig. mit-tra, fr. √ mith or mid; cf. medin) a friend, companion, associate, [RV.]; [AV.] (in later language mostly n.)

mitra : N. of an Āditya (generally invoked together with Varuṇa cf. mitrā-v°, and often associated with Aryaman q.v.; Mitra is extolled alone in [RV. iii, 59], and there described as calling men to activity, sustaining earth and sky and beholding all creatures with unwinking eye; in later times he is considered as the deity of the constellation Anurādhā, and father of Utsarga), [RV.] &c. &c.

mitra : the sun, [Kāv.] &c. (cf. comp.)

mitra : N. of a Marut, [Hariv.]

mitra : of a son of Vasiṣṭha and various other men, [Pur.]

mitra : of the third Muhūrta, [L.]

mitra : du. = mitrá-varuṇa, [RV.]

mitra : mitrá n. friendship, [RV.]

mitra : mitrá n. a friend, companion (cf. m. above), [TS.] &c., &c.

mitra : mitrá n. (with aurasa) a friend connected by blood-relationship, [Hit.]

mitra : an ally (a prince whose territory adjoins that of an immediate neighbour who is called ari, enemy, [Mn. vii, 158] &c., in this meaning also applied to planets, [VarBṛS.])

mitra : a companion to = resemblance of (gen.; ifc. = resembling, like), [Bālar.]; [Vcar.]

mitra : N. of the god Mitra (enumerated among the 10 fires), [MBh.]

mitra : a partic. mode of fighting, [Hariv.] (v.l. for bhinna).

mitra : Nom. P. mitrati, to act in a friendly manner, [Śatr.]

atithi : átithi m. (√ at, or said to be from a-tithi, ‘one who has no fixed day for coming’), a guest, a person entitled to hospitality

atithi : N. of Agni

atithi : of an attendant on Soma

atithi : N. of Suhotra (king of Ayodhyā, and grandson of Rāma).

śiva : śivá mf(A/)n. (according to [Uṇ. i, 153], fr. √ 1. śī, ‘in whom all things lie’; perhaps connected with √ śvi cf. śavas, śiśvi) auspicious, propitious, gracious, favourable, benign, kind, benevolent, friendly, dear (°vám ind. kindly, tenderly), [RV.] &c. &c.

śiva : happy, fortunate, [BhP.]

śiva : śivá m. happiness, welfare (cf. n.), [R. v, 56, 36]

śiva : śivá m. liberation, final emancipation, [L.]

śiva : ‘The Auspicious one’, N. of the disintegrating or destroying and reproducing deity (who constitutes the third god of the Hindū Trimūrti or Triad, the other two being Brahmā ‘the creator’ and Viṣṇu ‘the preserver’; in the Veda the only N. of the destroying deity was Rudra ‘the terrible god’, but in later times it became usual to give that god the euphemistic N. Śiva ‘the auspicious’ [just as the Furies were called Εὐμενίδες ‘the gracious ones’], and to assign him the office of creation and reproduction as well as dissolution; in fact the preferential worship of Śiva as developed in the Purāṇas and Epic poems led to his being identified with the Supreme Being by his exclusive worshippers [called Śaivas]; in his character of destroyer he is sometimes called Kāla ‘black’, and is then also identified with ‘Time’, although his active destroying function is then oftener assigned to his wife under her name Kālī, whose formidable character makes her a general object of propitiation by sacrifices; as presiding over reproduction consequent on destruction Śiva's symbol is the Liṅga [q.v.] or Phallus, under which form he is worshipped all over India at the present day; again one of his representations is as Ardha-nārī, ‘half-female’, the other half being male to symbolize the unity of the generative principle [[RTL. 85]]; he has three eyes, one of which is in his forehead, and which are thought to denote his view of the three divisions of time, past, present, and future, while a moon's crescent, above the central eye, marks the measure of time by months, a serpent round his neck the measure by years, and a second necklace of skulls with other serpents about his person, the perpetual revolution of ages, and the successive extinction and generation of the races of mankind: his hair is thickly matted together, and gathered above his forehead into a coil; on the top of it he bears the Ganges, the rush of which in its descent from heaven he intercepted by his head that the earth might not be crushed by the weight of the falling stream; his throat is dark-blue from the stain of the deadly poison which would have destroyed the world had it not been swallowed by him on its production at the churning of the ocean by the gods for the nectar of immortality; he holds a tri-śūla, or three-pronged trident [also called Pināka] in his hand to denote, as some think, his combination of the three attributes of Creator, Destroyer, and Regenerator; he also carries a kind of drum, shaped like an hour-glass, called Ḍamaru: his attendants or servants are called Pramatha [q.v.]; they are regarded as demons or supernatural beings of different kinds, and form various hosts or troops called Gaṇas; his wife Durgā [otherwise called Kālī, Pārvatī, Umā, Gaurī, Bhavāṇī &c.] is the chief object of worship with the Śāktas and Tāntrikas, and in this connection he is fond of dancing [see tāṇḍava] and wine-drinking ; he is also worshipped as a great ascetic and is said to have scorched the god of love (Kāma-deva) to ashes by a glance from his central eye, that deity having attempted to inflame him with passion for Pārvatī whilst he was engaged in severe penance; in the exercise of his function of Universal Destroyer he is fabled to have burnt up the Universe and all the gods, including Brahmā and Viṣṇu, by a similar scorching glance, and to have rubbed the resulting ashes upon his body, whence the use of ashes in his worship, while the use of the Rudrākṣa berries originated, it is said, from the legend that Śiva, on his way to destroy the three cities, called Tri-pura, let fall some tears of rage which became converted into these beads: his residence or heaven is Kailāsa, one of the loftiest northern peaks of the Himālaya; he has strictly no incarnations like those of Viṣṇu, though Vīra-bhadra and the eight Bhairavas and Khaṇḍo-bā &c. [[RTL. 266]] are sometimes regarded as forms of him; he is especially worshipped at Benares and has even more names than Viṣṇu, one thousand and eight being specified in the 69th chapter of the Śiva-Purāṇa and in the 17th chapter of the Anuśāsana-parvan of the Mahā-bhārata, some of the most common being Mahā-deva, Śambhu, Śaṃkara, Īśa, Īśvara, Maheśvara, Hara; his sons are Gaṇeśa and Kārttikeya), [ĀśvŚr.]; [MBh.]; [Kāv.] &c., [RTL. 73]

śiva : a kind of second Śiva (with Śaivas), a person who has attained a partic. stage of perfection or emancipation, [MBh.]; [Sarvad.]

śiva : śiva-liṅga, [L.]

śiva : any god, [L.]

śiva : śivá m. a euphemistic N. of a jackal (generally śivā f. q.v.)

śiva : śivá m. sacred writings, [L.]

śiva : (in astron.) N. of the sixth month

śiva : a post for cows (to which they are tied or for them to rub against), [L.]

śiva : bdellium, [L.]

śiva : the fragrant bark of Feronia Elephantum, [L.]

śiva : Marsilia Dentata, [L.]

śiva : a kind of thorn-apple or = puṇḍarīka (the tree), [L.]

śiva : quicksilver, [L.] (cf. śiva-bīja)

śiva : a partic. auspicious constellation, [L.]

śiva : a demon who inflicts diseases, [Hariv.]

śiva : śivá m. = śukra m. kāla m. vasu m., [L.]

śiva : śivá m. the swift antelope, [L.]

śiva : rum, spirit distilled from molasses, [L.]

śiva : buttermilk, [L.]

śiva : a ruby, [L.]

śiva : a peg, [L.]

śiva : time, [L.]

śiva : N. of a son of Medhātithi, [MārkP.]

śiva : of a son of Idhma-jihva, [BhP.]

śiva : of a prince and various authors (also with dīkṣita, bhaṭṭa, paṇḍita, yajvan, sūri &c.), [Cat.]

śiva : of a fraudulent person, [Kathās.]

śiva : (du.) the god Śiva and his wife, [Kir. v, 40]; [Pracaṇḍ. i, 20] (cf. [Vām. v, 2, 1])

śiva : pl. N. of a class of gods in the third Manvantara, [Pur.]

śiva : of a class of Brāhmans who have attained a partic. degree of perfection like that of Śiva, [MBh.]

śiva : śivá n. welfare, prosperity, bliss (āya, éna or ébhis, ‘auspiciously, fortunately, happily, luckily’; śivāya gamyatām, ‘a prosperous journey to you!’), [RV.] &c. &c.

śiva : final emancipation, [L.]

śiva : water, [L.]

śiva : rock-salt, [L.]

śiva : sea-salt, [L.]

śiva : a kind of borax, [L.]

śiva : iron, [L.]

śiva : myrobalan, [L.]

śiva : Tabernaemontana Coronaria, [L.]

śiva : sandal, [L.]

śiva : N. of a Purāṇa (= śiva-purāṇa or śaiva), [Cat.]

śiva : of the house in which the Pāṇḍavas were to be burnt, [MārkP.]

śiva : of a Varṣa in Plakṣa-dvīpa and in Jambu-dvīpa, [Pur.]

aham : ahám nom. sg., ‘I’, [RV.] &c.

aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.]

aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az].

citrabhānu : citrá—bhānu (°trá-), mfn. of variegated lustre, shining with light, [RV.]; [AV. iv, 25, 3]; [xiii, 3, 10]; [TBr. ii f.]; [Kauś.]; [MBh. i, 722]

citrabhānu : N. of fire, [MBh.]; [Hariv.]; [R.]; [BhP.]; [Sāh.]

citrabhānu : = °trārcis, [L.]

citrabhānu : Plumbago zeylanica, [L.]

citrabhānu : Calotropis gigantea, [L.]

citrabhānu : the 16th year in the 60 years' cycle of Jupiter, [VarBṛS. viii, 35]; [Romakas.]

citrabhānu : N. of Bhairava, [L.]

citrabhānu : of a prince, [VP. iv, 16, 2] (v.l.)

citrabhānu : of Bāṇa(-bhaṭṭa)'s father.

uṣas : uṣás ās, f. (nom. pl. uṣā́sas and uṣásas; instr. pl. uṣádbhis, [RV. i, 6, 3]; see [Kāś.] on [Pāṇ. vii, 4, 48]) morning light, dawn, morning (personified as the daughter of heaven and sister of the Ādityas and the night), [RV.]; [AV.]; [ŚBr.]; [Śak.] &c.

uṣas : the evening light, [RV. x, 127, 7]

uṣas : N. of a wife of Bhava (= Φοῖβος) or Rudra, [VP.]

uṣas : (uṣā́sau, °ā́sā, and °ásā) f. du. night and morning, [RV.]; [VS.] &c.

uṣas : uṣás (as), n. daybreak, dawn, twilight, [Uṇ. iv, 233]; [L.]

uṣas : the outer passage of the ear, [L.]

uṣas : the Mālaya range, [L.]

uṣas : , [cf. Gk. ἠώς; Lat. auro-ra; Lith. ausz-ra; Old High Germ. ôs-tan.]

uṣas : uṣás See under √ 1. uṣ

bhāti : f. light, splendour, [BhP.]

bhāti : evidence, perception, knowledge, [ib.]

bhāti : bhātu. See p. 750 &c.

bhā : bhā́ f. (ā́) light or a beam of light, lustre, splendour, [MBh.]; [Hariv.]; [Var.] &c. (cf. 2. )

bhā : the shadow of a gnomon, [Sūryas.]

bhā : appearance, resemblance, likeness (ifc.; cf. agni-bha, guḍa-bhā, tantu-bha)

bhā : cl. 2. P. ([Dhātup. xxiv, 43]) bhā́ti (pr. p. bhāt f. bhāntī or bhātī, [Vop.]; Pot. bhāyāt, [TBr.]; pl. babhau, [Mn.]; [MBh.] &c.; aor. abhāsīt Gr. [Bhaṭṭ.]; fut. bhāsyáti, [Br.] &c.), to shine, be bright or luminous, [RV.] &c. &c.; to shine forth, appear, show one's self, [ib.]; to be splendid or beautiful or eminent, [MBh.]; [Kāv.] &c. (with na, to cut a poor figure, [Kathās.]); to appear as, seem, look like, pass for (nom. with or without iva adv. in vat), [MBh.]; [Kāv.] &c.; to be, exist, [W.]; to show, exhibit, manifest, [Bhaṭṭ.] (v.l.) : Pass. bhāyate, impers. radiance is put forth by (instr.), [Bhaṭṭ.] : Caus. bhāpayate; aor. abībhapat Gr.: Desid. bibhāsati, [ib.] : Intens. bābhāyate, bābheti, bābhāti, [ib.]

bhā : [cf. √ bhan, bhāṣ, bhās; Gk. ϕημί, ϕάσκω; Lat. fāri &c.; Germ. Bann; Eng. ban.]

bhā : bhā́ f. (nom. prob. bhā́s) light, brightness, splendour &c. (cf. f. of 4. bha), [VS.]; [ŚBr.]

bhā : bhā́ m. the sun, [L.] (cf. 2. bhās).

agre : ágre ind. in front, ahead of, in the beginning, first

agre : further on, subsequently, below (in a book)

agre : from — up to (ā), [ŚBr.], before (in time), [AitUp.] &c. [cf. Gk. ἄκρον].

agre : ágre ind. (loc.) See ágra.

agra : ágra mfn. (fr. √ aṅg, [Uṇ.]), foremost, anterior, first, prominent, projecting, chief, best, [L.]

agra : supernumerary, [L.]

agra : ágra n. foremost point or part

agra : tip

agra : front

agra : uppermost part, top, summit, surface

agra : point

agra : and hence, figuratively, sharpness

agra : the nearest end, the beginning

agra : the climax or best part

agra : goal, aim

agra : multitude, [L.]

agra : a weight, equal to a pala, [L.]

agra : a measure of food given as alms, [L.]

agra : (in astron.) the sun's amplitude

agra : n. (also) rest, remainder, [Līl.]

ap : áp n. (gen. apás), work (according to [NBD.]), [RV. i, 151, 4.]

ap : áp f. (in Ved. used in sing. and pl., but in the classical language only in pl., ā́pas) water

ap : air, the intermediate region, [Naigh.]

ap : the star δ Virginis

ap : the Waters considered as divinities. ifc. may become apa or īpa, ūpa after i- and u- stems respectively.

ap : [cf. Lat. aqua; Goth. ahva, ‘a river’; Old Germ. aha, and affa at the end of compounds; Lith. uppê, ‘a river’; perhaps Lat. amnis, ‘a river’, for apnis cf. also ἀϕρός]

garbha : gárbha m. (√ grabh = grah, ‘to conceive’; √ 2. gṝ, [Uṇ. iii, 152]) the womb, [RV.]; [AV.] &c.

garbha : the inside, middle, interior of anything, calyx (as of a lotus), [MBh.]; [VarBṛS.] &c. (ifc. f(A). , ‘having in the interior, containing, filled with’, [ŚāṅkhŚr.]; [RPrāt.]; [MBh.] &c.)

garbha : an inner apartment, sleeping-room, [L.]

garbha : any interior chamber, adytum or sanctuary of a temple &c., [VarBṛS.]; [RTL. p. 445]

garbha : a foetus or embryo, child, brood or offspring (of birds), [RV.]; [AV.] &c.

garbha : a woman's courses, [Viṣṇ.]

garbha : ‘offspring of the sky’ i.e. the fogs and vapour drawn upwards by the rays of the sun during eight months and sent down again in the rainy season (cf. [Mn. ix, 305]), [R. iv, 27, 3]; [VarBṛS.]; [Bālar. viii, 50]

garbha : the bed of a river (esp. of the Ganges) when fullest i.e. on the fourteenth day of the dark half of the month Bhādra or in the height of the rains (the Garbha extends to this point, after which the Tīra or proper bank begins, and extends for 150 cubits, this space being holy ground)

garbha : the situation in a drama when the complication of the plot has reached its height, [Daśar. i, 36]; [Sāh. vi, 68] and [79]

garbha : the rough coat of the Jaka fruit, [L.]

garbha : fire, [L.]

garbha : joining, union, [L.]

garbha : N. of a Ṛṣi (called Prājāpatya), [Kāṭh.]

garbha : [cf. amṛta-, ardha-, kṛṣṇa-, mūḍha-, viśva-, hiraṇya-; cf. also δελϕός; Hib. cilfin, ‘the belly’; Angl.Sax. hrif; Germ. kalb: Engl. calf.]

prasū : pra-√ 1. sū P. -suvati, -sauti, (Impv. -suhi with v.l. -sūhi, [KātyŚr.]), to set in motion, rouse to activity, urge, incite, impel, bid, command, [RV.]; [AV.]; [Br.]; to allow, give up to, deliver, [AV.]; [Br.]; [ŚrS.]; to hurl, throw, [Bhaṭṭ.], Sch.

prasū : pra-√ 2. sū Ā. -sūte, -sūyate, (rarely P. -savati, -sauti; once Pot. -sunuyāt, [Vajracch.]), to procreate, beget, bring forth, obtain offspring or bear fruit, produce, [Br.]; [Mn.]; [MBh.] &c.; (mostly Ā. -sūyate, rarely °ti) to be born or produced, originate, arise, [Mn.]; [MBh.] &c.

prasū : pra-sū́ mfn. bringing forth, bearing, fruitful, productive, [RV.] &c. &c.

prasū : (ifc.) giving birth to (cf. pitṛ-pr°, putrikā-pr°, strī-pr°)

prasū : pra-sū́ f. a mother, [Inscr.]; [L.]

prasū : a mare, [L.]

prasū : a young shoot, tender grass or herbs, sacrificial grass, [RV.]; [Br.]; [KātyŚr.]

prasū : a spreading creeper, the plantain, [L.]

ā : the second vowel of the alphabet corresponding to the a in far.

ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.]

ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]]

ā : m. N. of Śiva, [L.]

ā : grandfather, [L.]

ā : f. N. of Lakṣmī, [L.]

ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.]

ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.]

ā : (with a following acc.) up to … exclusively, [AitBr.]

ā : (with a preceding abl.) from, [RV.]; [AV.]

ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.]

ā : towards (only in asmád ā́, ‘towards us’), [RV.]

ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c.

ā : from, [RV. i, 30, 21]

ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.]

ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.]

ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.)

ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531]

ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it)

ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403]

ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’

ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12]

ā : ā́ (see also ākarṇa- and ājanma-)

ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51]

ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’.

viś : biś (or ), cl. 1. P. beśati, to go, [Dhātup. xvii, 71] (= √ pis, q.v.)

viś : cl. 6. P. ([Dhātup. xxviii, 130]) viśáti (rarely, in later language mostly mc. also Ā. viśate ; pf. vivéśa, viviśe, [RV.] &c. &c. [viveśitha, viveśuḥ, [RV.]; viviśyās, [ib.]; p. -viśivás, [AV.]; viviśivas or viviśvas, [Pāṇ. vii, 2, 68]; aviveśīs, [RV.]]; aor. áviśran, ávikṣmahi, veśīt, [RV.]; avikṣat, [Br.] &c.; avikṣata Gr.; Prec. viśyāt, [ib.]; fut. veṣṭā, [MBh.]; vekṣyati, °te, [Br.] &c.; inf. veṣṭum, [MBh.] &c.; veṣṭavai, [Br.]; viśam, [RV.]; ind.p. -viśya, [AV.] &c. &c.), to enter, enter in or settle down on, go into (acc. loc., or antar with gen.), pervade, [RV.] &c. &c. (with punar or bhūyas, to re-enter, return, come back); to be absorbed into (acc.), [Bhag.]; (in astron.) to come into conjunction with (acc.), [VarBṛS.]; (with agnim, jvalanam &c.) to enter the fire i.e. ascend the funeral pyre, [MBh.]; [R.] &c.; (with apas) to sink or be immersed in the water, [BhP.]; to enter (a house &c.), [Hariv.]; to appear (on the stage), [R.]; [Kām.]; to go home or to rest, [RV.]; [ŚāṅkhBr.]; to sit down upon (acc. or loc.), [R.]; [Hariv.]; to resort or betake one's self to (agratas, agre, or acc.), [Ragh.]; [Pur.]; to flow into (and, ‘join with’; applied to rivers and armies), [Rājat. v, 140]; to flow or redound to, fall to the share of (acc.), [Hariv.]; [Ragh.] &c.; to occur to (as a thought, with acc.), [R.]; to befall, come to (as death, with acc.), [BhP.]; to belong to, exist for (loc.), [ib.]; to fall or get into any state or condition (acc.), [R.]; [Śāntiś.]; to enter upon, undertake, begin, [R.]; [BhP.]; to mind (any business), attend to (dat.), [MBh. xii, 6955] : Caus. veśáyati, °te (aor. avīviśat; Pass. veśyate), to cause to enter into (acc.), [AV.]; to cause to sit down on (loc.), [BhP.] : Desid. vivikṣati, to wish to enter (acc.), [BhP.]; (with agnim or vahnim) to wish to enter the fire i.e. to ascend the funeral pyre, [Kathās.] : Intens. veviśyate, veveṣṭi, Gr.

viś : [cf. Gk. οἶκος; Lat. vicus; Lith. vëszė́ti; Slav. vǐsǐ; Goth. weihs; Angl.-Sax. wîc; Germ. wîch, Weich-bild.]

viś : víś f. (m. only, [L.]; nom. sg. víṭ; loc. pl. vikṣú) a settlement, homestead, house, dwelling (viśás páti ‘lord of the house’ applied to Agni and Indra), [RV.]

viś : (also pl.) a community, tribe, race (pl. also ‘subjects’, ‘people’, ‘troops’), [RV.]; [AV.]; [VS.]; [Br.]; [MBh.]; [BhP.]

viś : (sg. and pl.) the people κατ᾽ ἐξοχήν, (in the sense of those who settle on the soil; sg. also ‘a man of the third caste’, a Vaiśya; viśām with patiḥ or nāthaḥ or īśvaraḥ &c., ‘lord of the people’, a king, sovereign), [ŚBr.] &c. &c.

viś : with sāma N. of a Sāman

viś : (pl.) property, wealth, [BhP.]

viś : entrance, [L.]

viś : víś m. f. a man in general, person, [L.]

viś : víś f. n. feces, [L.] (w.r. for viṣ).