6.69.8
उ॒भा जि॑ग्यथु॒र्न परा॑ जयेथे॒ न परा॑ जिग्ये कत॒रश्च॒नैनोः॑
इन्द्र॑श्च विष्णो॒ यदप॑स्पृधेथां त्रे॒धा स॒हस्रं॒ वि तदै॑रयेथाम्
6.69.8
ubhā́ jigyathur ná párā jayethe
ná párā jigye kataráś canaínoḥ
índraś ca viṣṇo yád ápaspr̥dhethāṃ
tredhā́ sahásraṃ ví tád airayethām
6.69.8
ubhāfrom √ji- 1
from ná
from párā
from √ji- 1
from ná
from párā
from √ji- 1
from katará-
from caná
from ena-
from índra-
from ca
from víṣṇu-
from yá-
from √spr̥dh-
from sahásra-
from ví
from sá- ~ tá-
from √īr-
6.69.8
Ye Twain have conquered, ne'er have yc been conquered: never hath either of the Twain been vanquished. Ye, Indra-Vishṇu, when ye fought the battle, produced this infinite with three divisions.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 6.69.8 | ubhā́ | ubhá- ubha : ubhá au, (Ved. ā), e, e mfn. du. (g. sarvādi, [Pāṇ. i, 1, 27]) both, [RV.]; [AV.]; [ŚBr.]; [Mn.] &c.; ubha : [cf. Zd. uba; Gk. ἄμϕω; Lat. ambo; Goth. bai; Old High Germ. beidê; Slav. oba; Lith. abhù.] 🔎 ubhá- | pronounDUMNOM |
| 6.69.8 | jigyathuḥ | √ji- 1 ji : cl. 1. jáyati, °te (impf. ájayat; aor. ajaiṣīt, Ved. ájais, 1. pl. ájaiṣma, jéṣma, 2. sg. jes and Ā. jéṣi Subj. jéṣat, °ṣas, °ṣāma, [RV.]; aor. Ā. ajeṣṭa; fut. 1st. jétā, [RV.] &c.; fut. 2nd. jeṣyáti, [x, 34, 6] &c.; pf. jigā́ya [[Pāṇ. vii, 3, 57]], jigetha, jigyur; p. jigīvás [°givás, [TS. i, 7, 8, 4]; acc. pl. °gyúṣas] [RV.] &c.; Inf. jiṣé, [i, 111, 4] and [112, 12]; jétave, [TBr. ii]; Class. jetum: Pass. jīyate, ajīyata [[Ragh. xi, 65]], ajāyi, jāyiṣyate; for jī́yate and cl. 9. jinā́ti See √ jyā) to win or acquire (by conquest or in gambling), conquer (in battle), vanquish (in a game or lawsuit), defeat, excel, surpass, [RV.] &c. (with púnar, ‘to reconquer’, [TS. vi, 3, 1, 1]); to conquer (the passions), overcome or remove (any desire or difficulties or diseases), [Mn.]; [MBh.] &c.; to expel from (abl.), [ŚBr. iii, 6, 1, 17]; to win anything (acc.) from (acc.), vanquish anyone (acc.) in a game (acc.), [ŚBr. iii, 6, 1, 28]; [xiv, 6, 8, 1] and [12]; [MBh. iii]; [Daś.]; [Pāṇ. i, 4, 51]; [Siddh.]; to be victorious, gain the upper hand, [RV.]; [AV.]; [ŚBr. iii]; [MuṇḍUp.]; [Mn. vii, 201]; [MBh.]; often pr. in the sense of an Impv. ‘long live!’ ‘glory to’, [Śak.]; [VarBṛS.]; [Laghuj.]; [Bhartṛ.] &c.: Caus. jāpayati ([Pāṇ. vi, 1, 48] and [vii, 3, 36]) to cause to win, [VS. ix, 11 f.]; (aor. 2. pl. ájījipata and ájījap°), [TS. i, 7, 8, 4] and [ŚBr. v, 1, 5, 11 f.]; [ĀśvŚr. ix, 9]; to conquer, [MBh. vii, 66, 6] (aor. ajījayat) : Pass. jāpyate, to be made to conquer, [W.] : Desid. jígīṣati, °te ([Pāṇ. vii, 3, 57]; p. °ṣat, °ṣamāṇa) to wish to win or obtain or conquer or excel, [AV. xi, 5, 18]; [TS. ii]; [ŚBr.]; [ŚāṅkhŚr.]; [MBh.] &c.; (Ā.) to seek for prey, [RV. x, 4, 3] : Intens. jejīyate, [Pāṇ. vii, 3, 57], [Kāś.] ji : mfn. conquering, [L.] ji : m. a Piśāca, [L.] 🔎 √ji- 1 | rootDUPRFACT2IND |
| 6.69.8 | ná na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]). na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below]) na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c. na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel). na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.] na : mfn. ([L.]) thin, spare na : vacant, empty na : identical na : unvexed, unbroken na : m. band, fetter na : jewel, pearl na : war na : gift na : welfare na : N. of Buddha na : N. of Gaṇeśa na : = prastuta na : = dviraṇḍa (?) 🔎 ná | ná na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]). na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below]) na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c. na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel). na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.] na : mfn. ([L.]) thin, spare na : vacant, empty na : identical na : unvexed, unbroken na : m. band, fetter na : jewel, pearl na : war na : gift na : welfare na : N. of Buddha na : N. of Gaṇeśa na : = prastuta na : = dviraṇḍa (?) 🔎 ná | invariable |
| 6.69.8 | párā parā : párā (ā), f. a foreign country, abroad (?), [Kathās.] parā : a species of plant, [L.] parā : N. of a sound in the first of its 4 stages, [L.] parā : a partic. measure of time, [Sāy.] parā : N. of a river, [MBh.]; [VP.] (v.l. pārā, veṇā, veṇṇā) parā : of a goddess (cf. s.v.) parā : (for 2. See col. 2) f. of para in comp. parā : párā (for 1. See col. 1). ind. away, off, aside, along, on, (Lat. per; it occurs only in -taram and -vat, and as a prefix to nouns and verbs; it is prob. akin to para, paras, pra.) 🔎 párā | párā parā : párā (ā), f. a foreign country, abroad (?), [Kathās.] parā : a species of plant, [L.] parā : N. of a sound in the first of its 4 stages, [L.] parā : a partic. measure of time, [Sāy.] parā : N. of a river, [MBh.]; [VP.] (v.l. pārā, veṇā, veṇṇā) parā : of a goddess (cf. s.v.) parā : (for 2. See col. 2) f. of para in comp. parā : párā (for 1. See col. 1). ind. away, off, aside, along, on, (Lat. per; it occurs only in -taram and -vat, and as a prefix to nouns and verbs; it is prob. akin to para, paras, pra.) 🔎 párā | invariablelocal particle:LP |
| 6.69.8 | jayethe | √ji- 1 ji : cl. 1. jáyati, °te (impf. ájayat; aor. ajaiṣīt, Ved. ájais, 1. pl. ájaiṣma, jéṣma, 2. sg. jes and Ā. jéṣi Subj. jéṣat, °ṣas, °ṣāma, [RV.]; aor. Ā. ajeṣṭa; fut. 1st. jétā, [RV.] &c.; fut. 2nd. jeṣyáti, [x, 34, 6] &c.; pf. jigā́ya [[Pāṇ. vii, 3, 57]], jigetha, jigyur; p. jigīvás [°givás, [TS. i, 7, 8, 4]; acc. pl. °gyúṣas] [RV.] &c.; Inf. jiṣé, [i, 111, 4] and [112, 12]; jétave, [TBr. ii]; Class. jetum: Pass. jīyate, ajīyata [[Ragh. xi, 65]], ajāyi, jāyiṣyate; for jī́yate and cl. 9. jinā́ti See √ jyā) to win or acquire (by conquest or in gambling), conquer (in battle), vanquish (in a game or lawsuit), defeat, excel, surpass, [RV.] &c. (with púnar, ‘to reconquer’, [TS. vi, 3, 1, 1]); to conquer (the passions), overcome or remove (any desire or difficulties or diseases), [Mn.]; [MBh.] &c.; to expel from (abl.), [ŚBr. iii, 6, 1, 17]; to win anything (acc.) from (acc.), vanquish anyone (acc.) in a game (acc.), [ŚBr. iii, 6, 1, 28]; [xiv, 6, 8, 1] and [12]; [MBh. iii]; [Daś.]; [Pāṇ. i, 4, 51]; [Siddh.]; to be victorious, gain the upper hand, [RV.]; [AV.]; [ŚBr. iii]; [MuṇḍUp.]; [Mn. vii, 201]; [MBh.]; often pr. in the sense of an Impv. ‘long live!’ ‘glory to’, [Śak.]; [VarBṛS.]; [Laghuj.]; [Bhartṛ.] &c.: Caus. jāpayati ([Pāṇ. vi, 1, 48] and [vii, 3, 36]) to cause to win, [VS. ix, 11 f.]; (aor. 2. pl. ájījipata and ájījap°), [TS. i, 7, 8, 4] and [ŚBr. v, 1, 5, 11 f.]; [ĀśvŚr. ix, 9]; to conquer, [MBh. vii, 66, 6] (aor. ajījayat) : Pass. jāpyate, to be made to conquer, [W.] : Desid. jígīṣati, °te ([Pāṇ. vii, 3, 57]; p. °ṣat, °ṣamāṇa) to wish to win or obtain or conquer or excel, [AV. xi, 5, 18]; [TS. ii]; [ŚBr.]; [ŚāṅkhŚr.]; [MBh.] &c.; (Ā.) to seek for prey, [RV. x, 4, 3] : Intens. jejīyate, [Pāṇ. vii, 3, 57], [Kāś.] ji : mfn. conquering, [L.] ji : m. a Piśāca, [L.] 🔎 √ji- 1 | rootDUPRSMED2IND |
| 6.69.8 | ná na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]). na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below]) na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c. na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel). na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.] na : mfn. ([L.]) thin, spare na : vacant, empty na : identical na : unvexed, unbroken na : m. band, fetter na : jewel, pearl na : war na : gift na : welfare na : N. of Buddha na : N. of Gaṇeśa na : = prastuta na : = dviraṇḍa (?) 🔎 ná | ná na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]). na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below]) na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c. na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel). na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.] na : mfn. ([L.]) thin, spare na : vacant, empty na : identical na : unvexed, unbroken na : m. band, fetter na : jewel, pearl na : war na : gift na : welfare na : N. of Buddha na : N. of Gaṇeśa na : = prastuta na : = dviraṇḍa (?) 🔎 ná | invariable |
| 6.69.8 | párā parā : párā (ā), f. a foreign country, abroad (?), [Kathās.] parā : a species of plant, [L.] parā : N. of a sound in the first of its 4 stages, [L.] parā : a partic. measure of time, [Sāy.] parā : N. of a river, [MBh.]; [VP.] (v.l. pārā, veṇā, veṇṇā) parā : of a goddess (cf. s.v.) parā : (for 2. See col. 2) f. of para in comp. parā : párā (for 1. See col. 1). ind. away, off, aside, along, on, (Lat. per; it occurs only in -taram and -vat, and as a prefix to nouns and verbs; it is prob. akin to para, paras, pra.) 🔎 párā | párā parā : párā (ā), f. a foreign country, abroad (?), [Kathās.] parā : a species of plant, [L.] parā : N. of a sound in the first of its 4 stages, [L.] parā : a partic. measure of time, [Sāy.] parā : N. of a river, [MBh.]; [VP.] (v.l. pārā, veṇā, veṇṇā) parā : of a goddess (cf. s.v.) parā : (for 2. See col. 2) f. of para in comp. parā : párā (for 1. See col. 1). ind. away, off, aside, along, on, (Lat. per; it occurs only in -taram and -vat, and as a prefix to nouns and verbs; it is prob. akin to para, paras, pra.) 🔎 párā | invariablelocal particle:LP |
| 6.69.8 | jigye | √ji- 1 ji : cl. 1. jáyati, °te (impf. ájayat; aor. ajaiṣīt, Ved. ájais, 1. pl. ájaiṣma, jéṣma, 2. sg. jes and Ā. jéṣi Subj. jéṣat, °ṣas, °ṣāma, [RV.]; aor. Ā. ajeṣṭa; fut. 1st. jétā, [RV.] &c.; fut. 2nd. jeṣyáti, [x, 34, 6] &c.; pf. jigā́ya [[Pāṇ. vii, 3, 57]], jigetha, jigyur; p. jigīvás [°givás, [TS. i, 7, 8, 4]; acc. pl. °gyúṣas] [RV.] &c.; Inf. jiṣé, [i, 111, 4] and [112, 12]; jétave, [TBr. ii]; Class. jetum: Pass. jīyate, ajīyata [[Ragh. xi, 65]], ajāyi, jāyiṣyate; for jī́yate and cl. 9. jinā́ti See √ jyā) to win or acquire (by conquest or in gambling), conquer (in battle), vanquish (in a game or lawsuit), defeat, excel, surpass, [RV.] &c. (with púnar, ‘to reconquer’, [TS. vi, 3, 1, 1]); to conquer (the passions), overcome or remove (any desire or difficulties or diseases), [Mn.]; [MBh.] &c.; to expel from (abl.), [ŚBr. iii, 6, 1, 17]; to win anything (acc.) from (acc.), vanquish anyone (acc.) in a game (acc.), [ŚBr. iii, 6, 1, 28]; [xiv, 6, 8, 1] and [12]; [MBh. iii]; [Daś.]; [Pāṇ. i, 4, 51]; [Siddh.]; to be victorious, gain the upper hand, [RV.]; [AV.]; [ŚBr. iii]; [MuṇḍUp.]; [Mn. vii, 201]; [MBh.]; often pr. in the sense of an Impv. ‘long live!’ ‘glory to’, [Śak.]; [VarBṛS.]; [Laghuj.]; [Bhartṛ.] &c.: Caus. jāpayati ([Pāṇ. vi, 1, 48] and [vii, 3, 36]) to cause to win, [VS. ix, 11 f.]; (aor. 2. pl. ájījipata and ájījap°), [TS. i, 7, 8, 4] and [ŚBr. v, 1, 5, 11 f.]; [ĀśvŚr. ix, 9]; to conquer, [MBh. vii, 66, 6] (aor. ajījayat) : Pass. jāpyate, to be made to conquer, [W.] : Desid. jígīṣati, °te ([Pāṇ. vii, 3, 57]; p. °ṣat, °ṣamāṇa) to wish to win or obtain or conquer or excel, [AV. xi, 5, 18]; [TS. ii]; [ŚBr.]; [ŚāṅkhŚr.]; [MBh.] &c.; (Ā.) to seek for prey, [RV. x, 4, 3] : Intens. jejīyate, [Pāṇ. vii, 3, 57], [Kāś.] ji : mfn. conquering, [L.] ji : m. a Piśāca, [L.] 🔎 √ji- 1 | rootSGPRFMED3IND |
| 6.69.8 | kataráḥ | katará- katara : katará (as, ā, at), mfn. (comparative of 2. ka; declined as a pronom., [Gram. 236]), who or which of two? whether of two? Analogously to katama above may occasionally be used to express ‘who or which of many?’ (e.g. katarasyāṃ diśi, in which quarter?), and may optionally be compounded with the word to which it refers (e.g. kataraḥ kaṭhaḥ or katara-kaṭhaḥ) katara : in negative sentences with cana = neither of the two (e.g. na kataraś-cana jigye), neither of the two was conquered, [RV.] &c.; katara : [cf. Zd. katāra; Gk. πότερος, κότερος; Goth. hvathar; Eng. whether; Lat. uter; Old Germ. huedar; Slav. kotoryi.] 🔎 katará- | pronounSGMNOM |
| 6.69.8 | caná cana : caná ind. (ca ná, [SV.]) and not, also not, even not, not even (this particle is placed after the word to which it gives force; a preceding verb is accentuated [[Pāṇ. viii, 1, 57]]; in Vedic language it is generally, but not always, found without any other neg. particle, whereas in the later language another neg. is usually added, e.g. ā́paś canáprá minanti vratáṃ vāṃ, ‘not even the waters violate your ordinance’, [RV. ii, 24, 12]; nā́ha vivyāca pṛthivī́ canaínaṃ, ‘the earth even does not contain him’, [iii, 36, 4]; in class. Sanskṛt it is only used after the interrogatives ká, katará, katamá, katham, kád, kadā́, kim, kútas, kva, making them indefinite), [RV.]; [AV.] &c. also, [RV. i, 139, 2]; [vi, 26, 7]; [viii, 78, 10.] 🔎 caná | caná cana : caná ind. (ca ná, [SV.]) and not, also not, even not, not even (this particle is placed after the word to which it gives force; a preceding verb is accentuated [[Pāṇ. viii, 1, 57]]; in Vedic language it is generally, but not always, found without any other neg. particle, whereas in the later language another neg. is usually added, e.g. ā́paś canáprá minanti vratáṃ vāṃ, ‘not even the waters violate your ordinance’, [RV. ii, 24, 12]; nā́ha vivyāca pṛthivī́ canaínaṃ, ‘the earth even does not contain him’, [iii, 36, 4]; in class. Sanskṛt it is only used after the interrogatives ká, katará, katamá, katham, kád, kadā́, kim, kútas, kva, making them indefinite), [RV.]; [AV.] &c. also, [RV. i, 139, 2]; [vi, 26, 7]; [viii, 78, 10.] 🔎 caná | invariable |
| 6.69.8 | enoḥ | ena- ena : a pronom. base (used for certain cases of the 3rd personal pronoun, thus in the acc. sing. du. pl. [enam, enām, enad, &c.], inst. sing. [enena, enayā] gen. loc. du. [enayos, Ved. enos]; the other cases are formed fr. the pronom. base a See under idam), he, she, it ena : this, that, (this pronoun is enclitic and cannot begin a sentence; it is generally used alone, so that enam puruṣam, ‘that man’, would be very unusual if not incorrect. Grammarians assert that the substitution of enam &c. for imam or etam &c. takes place when something is referred to which has already been mentioned in a previous part of the sentence; see [Gr. 223] and [836]) ena : [cf. Gk. ἕν, οἷος; Goth. ains; Old Pruss. ains; Lat. oinos, unus.] ena : and enā, Ved. instr. of idam, q.v. ena : (cf. eṇa), a stag. See an-ena. 🔎 ena- | pronounDUMGEN |
| 6.69.8 | índraḥ | índra- indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c. indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c. indra : in the Vedānta he is identified with the supreme being indra : a prince indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.] indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.] indra : the number fourteen, [Sūryas.] indra : N. of a grammarian indra : of a physician indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.] indra : a vegetable poison, [L.] indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi indra : the human soul, the portion of spirit residing in the body indra : night, [L.] indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.] 🔎 índra- | nominal stemSGMNOM |
| 6.69.8 | ca ca : the 20th letter of the alphabet, 1st of the 2nd (or palatal) class of consonants, having the sound of ch in church. ca : ind. and, both, also, moreover, as well as (= τε, Lat. que, placed like these particles as an enclitic after the word which it connects with what precedes; when used with a personal pronoun this must appear in its fuller accented form (e.g. táva ca máma ca [not te ca me ca], ‘both of thee and me’), when used after verbs the first of them is accented, [Pāṇ. viii, 1, 58 f.]; it connects whole sentences as well as parts of sentences; in [RV.] the double occurs more frequently than the single (e.g. aháṃ ca tváṃ ca, ‘I and thou’, [viii, 62, 11]); the double may also be used somewhat redundantly in class. Sanskṛt (e.g. kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te, ‘where is the frail existence, of fawns and where are thy adamantine arrows?’, [Śak. i, 10]); in later literature, however, the first is more usually omitted (e.g. ahaṃ tvaṃ ca), and when more than two things are enumerated only one is often found (e.g. tejasā yaśasā lakṣmyā sthityā ca parayā, ‘in glory, in fame, in beauty, and in high position’, [Nal. xii, 6]); elsewhere, when more than two things are enumerated, is placed after some and omitted after others (e.g. ṛṇa-dātā ca vaidyaś ca śrotriyo nadī, ‘the payer of a debt and a physician [and] a Brāhman [and] a river’, [Hit. i, 4, 55]); in Ved. and even in class. Sanskṛt [[Mn. iii, 20]; [ix, 322]; [Hit.]], when the double would generally be used, the second may occasionally be omitted (e.g. indraś ca soma, ‘both Indra [and thou] Soma’, [RV. vii, 104, 25]; durbhedyaś cāśusaṃdheyaḥ, ‘both difficult to be divided [and] quickly united’, [Hit. i]); with lexicographers may imply a reference to certain other words which are not expressed (e.g. kamaṇḍalau ca karakaḥ, ‘the word karaka has the meaning ‘pitcher’ and other meanings’); sometimes is = eva, even, indeed, certainly, just (e.g. su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam, ‘even a well-devised remedy does not cure a disease by its mere name’, [Hit.]; yāvanta eva te tāvāṃśca saḥ, ‘as great as they [were] just so great was he’, [Ragh. xii, 45]); occasionally is disjunctive, ‘but’, ‘on the contrary’, ‘on the other hand’, ‘yet’, ‘nevertheless’ (varam ādyau na cāntimaḥ, ‘better the two first but not the last’, [Hit.] ; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ, ‘this hermitage is tranquil yet my arm throbs’, [Śak. i, 15]); ca-ca, though — yet, [Vikr. ii, 9]; ca-na ca, though — yet not, [Pat.]; — na tu (v.l. nanu) id., [Mālav. iv, 8]; na ca — , though not — yet, [Pat.]; may be used for vā, ‘either’, ‘or’ (e.g. iha cāmutra vā, ‘either here or hereafter’, [Mn. xii, 89]; strī vā pumān vā yac cānyat sattvam, ‘either a woman or a man or any other being’, [R.]), and when a neg. particle is joined with the two may then be translated by ‘neither’, ‘nor’; occasionally one or one na is omitted (e.g. na ca paribhoktuṃ naiva śaknomi hātum, ‘I am able neither to enjoy nor to abandon’, [Śak. v, 18]; na pūrvāhṇe na ca parāhṇe, ‘neither in the forenoon nor in the afternoon’); ca-ca may express immediate connection between two acts or their simultaneous occurrence (e.g. mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ, ‘no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god’, [vi, 8]); is sometimes = ced, ‘if’ (cf. [Pāṇ. viii, 1, 30]; the verb is accented), [RV.]; [AV.]; [MBh.]; [Vikr. ii, 20]; [Bhartṛ. ii, 45]; may be used as an expletive (e.g. anyaiś ca kratubhiś ca, ‘and with other sacrifices’); is often joined to an adv. like eva, api, tathā, tathaiva, &c., either with or without a neg. particle (e.g. vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ, ‘one ought not to serve either an enemy or the ally of an enemy’, [Mn. iv, 133]); (see eva, api, &c.) For the meaning of after an interrogative See ká, kathā́, kím, kvá); ca : [cf. τε, Lat. que, pe (in nempe &c.); Goth. uh; Zd. ca; Old Pers. cā.] ca : mfn. pure, [L.] ca : moving to and fro, [L.] ca : mischievous, [L.] ca : seedless, [L.] ca : m. a thief, [L.] ca : the moon, [L.] ca : a tortoise, [L.] ca : Śiva, [L.] 🔎 ca | ca ca : the 20th letter of the alphabet, 1st of the 2nd (or palatal) class of consonants, having the sound of ch in church. ca : ind. and, both, also, moreover, as well as (= τε, Lat. que, placed like these particles as an enclitic after the word which it connects with what precedes; when used with a personal pronoun this must appear in its fuller accented form (e.g. táva ca máma ca [not te ca me ca], ‘both of thee and me’), when used after verbs the first of them is accented, [Pāṇ. viii, 1, 58 f.]; it connects whole sentences as well as parts of sentences; in [RV.] the double occurs more frequently than the single (e.g. aháṃ ca tváṃ ca, ‘I and thou’, [viii, 62, 11]); the double may also be used somewhat redundantly in class. Sanskṛt (e.g. kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te, ‘where is the frail existence, of fawns and where are thy adamantine arrows?’, [Śak. i, 10]); in later literature, however, the first is more usually omitted (e.g. ahaṃ tvaṃ ca), and when more than two things are enumerated only one is often found (e.g. tejasā yaśasā lakṣmyā sthityā ca parayā, ‘in glory, in fame, in beauty, and in high position’, [Nal. xii, 6]); elsewhere, when more than two things are enumerated, is placed after some and omitted after others (e.g. ṛṇa-dātā ca vaidyaś ca śrotriyo nadī, ‘the payer of a debt and a physician [and] a Brāhman [and] a river’, [Hit. i, 4, 55]); in Ved. and even in class. Sanskṛt [[Mn. iii, 20]; [ix, 322]; [Hit.]], when the double would generally be used, the second may occasionally be omitted (e.g. indraś ca soma, ‘both Indra [and thou] Soma’, [RV. vii, 104, 25]; durbhedyaś cāśusaṃdheyaḥ, ‘both difficult to be divided [and] quickly united’, [Hit. i]); with lexicographers may imply a reference to certain other words which are not expressed (e.g. kamaṇḍalau ca karakaḥ, ‘the word karaka has the meaning ‘pitcher’ and other meanings’); sometimes is = eva, even, indeed, certainly, just (e.g. su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam, ‘even a well-devised remedy does not cure a disease by its mere name’, [Hit.]; yāvanta eva te tāvāṃśca saḥ, ‘as great as they [were] just so great was he’, [Ragh. xii, 45]); occasionally is disjunctive, ‘but’, ‘on the contrary’, ‘on the other hand’, ‘yet’, ‘nevertheless’ (varam ādyau na cāntimaḥ, ‘better the two first but not the last’, [Hit.] ; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ, ‘this hermitage is tranquil yet my arm throbs’, [Śak. i, 15]); ca-ca, though — yet, [Vikr. ii, 9]; ca-na ca, though — yet not, [Pat.]; — na tu (v.l. nanu) id., [Mālav. iv, 8]; na ca — , though not — yet, [Pat.]; may be used for vā, ‘either’, ‘or’ (e.g. iha cāmutra vā, ‘either here or hereafter’, [Mn. xii, 89]; strī vā pumān vā yac cānyat sattvam, ‘either a woman or a man or any other being’, [R.]), and when a neg. particle is joined with the two may then be translated by ‘neither’, ‘nor’; occasionally one or one na is omitted (e.g. na ca paribhoktuṃ naiva śaknomi hātum, ‘I am able neither to enjoy nor to abandon’, [Śak. v, 18]; na pūrvāhṇe na ca parāhṇe, ‘neither in the forenoon nor in the afternoon’); ca-ca may express immediate connection between two acts or their simultaneous occurrence (e.g. mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ, ‘no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god’, [vi, 8]); is sometimes = ced, ‘if’ (cf. [Pāṇ. viii, 1, 30]; the verb is accented), [RV.]; [AV.]; [MBh.]; [Vikr. ii, 20]; [Bhartṛ. ii, 45]; may be used as an expletive (e.g. anyaiś ca kratubhiś ca, ‘and with other sacrifices’); is often joined to an adv. like eva, api, tathā, tathaiva, &c., either with or without a neg. particle (e.g. vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ, ‘one ought not to serve either an enemy or the ally of an enemy’, [Mn. iv, 133]); (see eva, api, &c.) For the meaning of after an interrogative See ká, kathā́, kím, kvá); ca : [cf. τε, Lat. que, pe (in nempe &c.); Goth. uh; Zd. ca; Old Pers. cā.] ca : mfn. pure, [L.] ca : moving to and fro, [L.] ca : mischievous, [L.] ca : seedless, [L.] ca : m. a thief, [L.] ca : the moon, [L.] ca : a tortoise, [L.] ca : Śiva, [L.] 🔎 ca | invariable |
| 6.69.8 | viṣṇo | víṣṇu- viṣṇu : víṣṇu m. (prob. fr. √ viṣ, ‘All-pervader’ or ‘Worker’) N. of one of the principal Hindū deities (in the later mythology regarded as ‘the preserver’, and with Brahmā ‘the creator’ and Śiva ‘the destroyer’, constituting the well-known Tri-mūrti or triad; although Viṣṇu comes second in the triad he is identified with the supreme deity by his worshippers; in the Vedic period, however, he is not placed in the foremost rank, although he is frequently invoked with other gods [esp. with Indra whom he assists in killing Vṛtra and with whom he drinks the Soma juice; cf. his later names Indrānuja and Upendra]; as distinguished from the other Vedic deities, he is a personification of the light and of the sun, esp. in his striding over the heavens, which he is said to do in three paces [see tri-vikrama and cf. bali, vāmana], explained as denoting the threefold manifestations of light in the form of fire, lightning, and the sun, or as designating the three daily stations of the sun in his rising, culminating, and setting ; Viṣṇu does not appear to have been included at first among the Ādityas [q.v.], although in later times he is accorded the foremost place among them; in the Brāhmaṇas he is identified with sacrifice, and in one described as a dwarf; in the Mahā-bhārata and Rāmāyaṇa he rises to the supremacy which in some places he now enjoys as the most popular deity of modern Hindū worship; the great rivalry between him and Śiva [cf. vaiṣṇava and śaiva] is not fully developed till the period of the Purāṇas: the distinguishing feature in the character of the Post-vedic Viṣṇu is his condescending to become incarnate in a portion of his essence on ten principal occasions, to deliver mankind from certain great dangers [cf. avatāra and [IW. 327]]; some of the Purāṇas make 22 incarnations, or even 24, instead of 10; the Vaiṣṇavas regard Viṣṇu as the supreme being, and often identify him with Nārāyaṇa, the personified Puruṣa or primeval living spirit [described as moving on the waters, reclining on Śeṣa, the serpent of infinity, while the god Brahmā emerges from a lotus growing from his navel; cf. [Manu. i, 10]]; the wives of Viṣṇu are Aditi and Sinīvālī, later Lakṣmī or Śrī and even Sarasvatī; his son is Kāma-deva, god of love, and his paradise is called Vaikuṇṭha; he is usually represented with a peculiar mark on his breast called Śrī-vatsa, and as holding a śaṅkha, or conch-shell called Pāñcajanya, a cakra or quoit-like missile-weapon called Su-darśana, a gadā or club called Kaumodakī and a padma or lotus; he has also a bow called Śārṅga, and a sword called Nandaka; his vāhana or vehicle is Garuḍa q.v.; he has a jewel on his wrist called Syamantaka, another on his breast called Kaustubha, and the river Ganges is said to issue from his foot; the demons slain by him in his character of ‘preserver from evil’, or by Kṛṣṇa as identified with him, are Madhu, Dhenuka, Cāṇūra, Yamala, and Arjuna [see yamalārjuna], Kāla-nemi, Haya-grīva, Śakaṭa, Ariṣṭa, Kaiṭabha, Kaṃsa, Keśin, Mura, Śālva, Mainda, Dvi-vida, Rāhu, Hiraṇya-kaśipu, Bāṇa, Kāliya, Naraka, Bali; he is worshipped under a thousand names, which are all enumerated in [MBh. xiii, 6950]-[7056]; he is sometimes regarded as the divinity of the lunar mansion called Śravaṇa), [RV.] &c. &c. (cf. [RTL. 44]; [IW. 324]) viṣṇu : N. of the month Caitra, [VarBṛS.] viṣṇu : (with prājāpatya) of the author of [RV. x, 84] viṣṇu : of a son of Manu Sāvarṇa and Bhautya, [MārkP.] viṣṇu : of the writer of a law-book, [Yājñ.] viṣṇu : of the father of the 11th Arhat of the present Avasarpiṇī, [L.] viṣṇu : (also with gaṇaka, kavi, daivajña, paṇḍita, bhaṭṭa, miśra, yatīndra, vājapeyin, śāstrin &c.) of various authors and others, [Inscr.]; [Cat.] viṣṇu : = agni, [L.] viṣṇu : = vasu-devatā, [L.] viṣṇu : = śuddha, [L.] viṣṇu : víṣṇu f. N. of the mother of the 11th Arhat of the present Avasarpiṇī, [L.] viṣṇu : víṣṇu n. pl. (in a formula), [ĀpŚr.] viṣṇu : (viṣṇor with apamarṇam, ājya-doham, vratam; [oḥ] sāma, svarīyaḥ N. of Sāmans; with ṣoḍaśa-nāma-stotram, anusmṛtiḥ, aṣṭāviṃśati-nāma-stotram, and mahā-stutiḥ N. of works.) 🔎 víṣṇu- | nominal stemSGMVOC |
| 6.69.8 | yát yat : yát mfn. (pr. p. of √ 5. i) going, moving, [RV.] &c. &c. (abde yati, in this year, [L.]) yat : cl. 1. Ā. (prob. connected with √ yam and orig. meaning, ‘to stretch’, [Dhātup. ii, 29]) yátate (Ved. and ep. also P. °ti; p. yátamāna, yátāna and yatāná, [RV.]; pf. yete, 3. pl. yetire, [ib.] &c.; aor. ayatiṣṭa, [Br.]; fut. yatiṣyate, [Br.], °ti, [MBh.]; inf. yatitum, [MBh.]; ind.p. -yátya, [MBh.]), (P.) to place in order, marshal, join, connect, [RV.]; (P. or Ā.) to keep pace, be in line, rival or vie with (instr.), [ib.]; (Ā.) to join (instr.), associate with (instr.), march or fly together or in line, [ib.]; to conform or comply with (instr.), [ib.]; to meet, encounter (in battle), [ib.]; [Br.]; to seek to join one's self with, make for, tend towards (loc.), [ib.]; to endeavour to reach, strive after, be eager or anxious for (with loc. dat. acc. with or without prati, once with gen.; also with arthe, arthāya, artham and hetos ifc.; or with inf.), [Mn.]; [MBh.]; [Kāv.] &c.; to exert one's self, take pains, endeavour, make effort, persevere, be cautious or watchful, [ib.]; to be prepared for (acc.), [R.] : Caus. (or cl. 10. [Dhātup. xxxiii, 62]) yātáyati (or °te; aor. ayīyatat; Pass. yātyate), to join, unite (Ā. intrans.), [RV.]; to join or attach to (loc.) P. [PañcavBr.]; to cause to fight, [AitBr.]; to strive to obtain anything (acc.) from (abl.), [Mālav.]; ; (rarely Ā.) to requite, return, reward or punish, reprove (as a fault), [RV.] &c. &c. (Ā.) to surrender or yield up anything (acc.) to (acc. or gen.), [MBh.]; (P. Ā.) to distress, torture, vex, annoy, [BhP.]; accord. to [Dhātup.] also nikāre (others nirākāre or khede) and upaskāre: Desid. yiyatiṣate Gr.: Intens. yāyatyate and yāyatti, [ib.] yat : in comp. for yad. 🔎 yát | yá- ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j). ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.] ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ]. ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover ya : wind ya : joining ya : restraining ya : fame ya : a carriage (?) ya : barley ya : light ya : abandoning 🔎 yá- | pronounSGNACC |
| 6.69.8 | ápaspr̥dhethām | √spr̥dh- spṛdh : spardh (or ; cf. √ spṛh) cl. 1. Ā. ([Dhātup. ii, 2]) spárdhate (mc. also P. °ti; Subj. [prá] -spūrdhán, [RV. vi, 67, 9]; pf. paspṛdhé, °dhāná, ápaspṛdhethām, [RV.]; paspardha, [MBh.] &c.; aor. aspṛdhran, spṛdhānd, [RV.] : aspardhiṣṭa Gr.; fut. spardhitā, spardhiṣyate, [ib.]; inf. spárdhitum, [AV.]; [Br.]; spūrdháse, [RV.]; ind.p. -spṛ́dhya, [ib.]), to emulate, compete, rival, vie or cope with (instr. with and without saha, or acc.), contend or struggle for (loc.), [RV.] &c. &c.: Caus. spardhayati Gr.: Desid. pispardhiṣate, [ib.] : Intens. pāspardhyate, pāsparddhi, [ib.] (apāspāḥ, [Pāṇ. viii, 3, 14], Sch.) spṛdh : spṛ́dh f. contest, competition, battle, fight, [RV.] spṛdh : a rival, adversary, [ib.] spṛdh : spṛ́dh m. a rival, enemy, [BhP.] spṛdh : spṛ́dh mfn. emulous, vying with (comp.), [ib.] spṛdh : spṛ́dh m. desirous of [ib.] spṛdh : See √ spardh, col. 2. 🔎 √spr̥dh- | rootDUPLUPRFACT2INDlocal particle:LP |
| 6.69.8 | tredhā́ | tredhā́ | invariable |
| 6.69.8 | sahásram | sahásra- sahasra : sa—hasra See below. sahasra : sahásra n. (rarely) m. (perhaps fr. 7. sa + hasra = Gk. χίλιοι for χεσλοι; cf. Pers. hazār) a thousand (with the counted object in the same case sg. or pl., e.g. sahasreṇa bāhunā, ‘with a thousand arms’, [Hariv.]; sahasraṃ bhiṣajaḥ, ‘a thousand drugs’, [RV.]; or in the gen., e.g. dve sahasre suvarṇasya, ‘two thousand pieces of gold’, [Rājat.]; catvāri sahasrāṇi varṣāṇām, ‘four thousand years’, [Mn.]; sometimes in comp., either ibc., e.g. yuga-sahasram, ‘a thousand ages’, [Mn.], or ifc., e.g. sahasrāśvena, ‘with a thousand horses’; sahasram may also be used as an ind., e.g. sahasram ṛṣibhiḥ, ‘with a thousand Ṛṣis’, [RV.]; with other numerals it is used thus, ekādhikaṃ sahasram, or eka-sahasram, ‘a thousand one’, 1001; dvyadhikaṃ s°, ‘a thousand two’, 1002; ekādaśādhikam s°sahasram or ekādaśaṃ s° or ekādaśa-s°, ‘a thousand eleven’ or ‘a thousand having eleven’, 1011; viṃśaty-adhikaṃ s° or vimaṃ s°, ‘a thousand twenty’, 1020; dve sahasre or dvi-sahacram, ‘two thousand’; trīṇi sahasrāṇi or tri-sahasram, ‘three thousand’ &c.), [RV.] &c. &c. sahasra : a thousand cows or gifts (= sahasraṃ gavyam &c., used to express wealth; sahasraṃ śatāśvam, ‘a thousand cows and a hundred horses’, [ŚāṅkhŚr.]), [RV.]; [VS.]; [ŚBr.] (in later language often = ‘1000 Paṇas’, e.g. [Mn. viii, 120]; [336] &c.) sahasra : any very large number (in [Naigh. iii, 1] among the bahu-nāmāni; cf. sahasra-kiraṇa &c. below) sahasra : sahásra mf(I)n. a thousandth or the thousandth (= sahasra-tama which is the better form; cf. [Pāṇ. v, 2, 57]). 🔎 sahásra- | nominal stemSGNACC |
| 6.69.8 | ví vi : ví m. (nom. vís or vés acc. vím gen. abl. vés; pl. nom. acc. váyas [acc. vīn, [Bhaṭṭ.]]; víbhis, víbhyas, vīnā́m) a bird (also applied to horses, arrows, and the Maruts), [RV.]; [VS.]; [PañcavBr.], (also occurring in later language). vi : [cf. 1. váyas; Gk. οἰωνός for ὀϝιωνος; Lat. a-vis; accord. to some Germ. Ei; Angl.Sax. ǽg; Eng. egg.] vi : n. an artificial word said to be = anna, [ŚBr.] vi : ví ind. (prob. for an original dvi, meaning ‘in two parts’; and opp. to sam, q.v.) apart, asunder, in different directions, to and fro, about, away, away from, off, without, [RV.] &c. &c. In [RV.] it appears also as a prep. with acc. denoting ‘through’ or ‘between’ (with ellipse of the verb, e.g. [i, 181, 5]; [x, 86, 20] &c.) It is esp. used as a prefix to verbs or nouns and other parts of speech derived from verbs, to express ‘division’, ‘distinction’, ‘distribution’, ‘arrangement’, ‘order’, ‘opposition’, or ‘deliberation’ (cf. vi-√ bhid, -śiṣ, -dhā, -rudh, -car, with their nominal derivatives) vi : sometimes it gives a meaning opposite to the idea contained in the simple root (e.g. √ krī, ‘to buy’; vi-√ krī, ‘to sell’), or it intensifies that idea (e.g. √ hiṃs, ‘to injure’; vi-√ hiṃs, ‘to injure severely’). The above 3. ví may also be used in forming compounds not immediately referable to verbs, in which cases it may express ‘difference’ (cf. 1. vi-lakṣaṇa), ‘change’ or ‘variety’ (cf. vi-citra), ‘intensity’ (cf. vi-karāla), ‘manifoldness’ (cf. vi-vidha), ‘contrariety’ (cf. vi-loma), ‘deviation from right’ (cf. vi-śīla), ‘negation’ or ‘privation’ (cf. vi-kaccha, being often used like 3. a, nir, and nis [qq.vv.], and like the Lat. dis, se, and the English a, dis, in, un &c.) vi : in some cases it does not seem to modify the meaning of the simple word at all (cf. vi-jāmi, vi-jāmātṛ) vi : it is also used to form proper names out of other proper names (e.g. vi-koka, vi-pṛthu, vi-viṃśa). To save space such words are here mostly collected under one article vi : but words having several subordinate compounds will be found s.v. 🔎 ví | ví vi : ví m. (nom. vís or vés acc. vím gen. abl. vés; pl. nom. acc. váyas [acc. vīn, [Bhaṭṭ.]]; víbhis, víbhyas, vīnā́m) a bird (also applied to horses, arrows, and the Maruts), [RV.]; [VS.]; [PañcavBr.], (also occurring in later language). vi : [cf. 1. váyas; Gk. οἰωνός for ὀϝιωνος; Lat. a-vis; accord. to some Germ. Ei; Angl.Sax. ǽg; Eng. egg.] vi : n. an artificial word said to be = anna, [ŚBr.] vi : ví ind. (prob. for an original dvi, meaning ‘in two parts’; and opp. to sam, q.v.) apart, asunder, in different directions, to and fro, about, away, away from, off, without, [RV.] &c. &c. In [RV.] it appears also as a prep. with acc. denoting ‘through’ or ‘between’ (with ellipse of the verb, e.g. [i, 181, 5]; [x, 86, 20] &c.) It is esp. used as a prefix to verbs or nouns and other parts of speech derived from verbs, to express ‘division’, ‘distinction’, ‘distribution’, ‘arrangement’, ‘order’, ‘opposition’, or ‘deliberation’ (cf. vi-√ bhid, -śiṣ, -dhā, -rudh, -car, with their nominal derivatives) vi : sometimes it gives a meaning opposite to the idea contained in the simple root (e.g. √ krī, ‘to buy’; vi-√ krī, ‘to sell’), or it intensifies that idea (e.g. √ hiṃs, ‘to injure’; vi-√ hiṃs, ‘to injure severely’). The above 3. ví may also be used in forming compounds not immediately referable to verbs, in which cases it may express ‘difference’ (cf. 1. vi-lakṣaṇa), ‘change’ or ‘variety’ (cf. vi-citra), ‘intensity’ (cf. vi-karāla), ‘manifoldness’ (cf. vi-vidha), ‘contrariety’ (cf. vi-loma), ‘deviation from right’ (cf. vi-śīla), ‘negation’ or ‘privation’ (cf. vi-kaccha, being often used like 3. a, nir, and nis [qq.vv.], and like the Lat. dis, se, and the English a, dis, in, un &c.) vi : in some cases it does not seem to modify the meaning of the simple word at all (cf. vi-jāmi, vi-jāmātṛ) vi : it is also used to form proper names out of other proper names (e.g. vi-koka, vi-pṛthu, vi-viṃśa). To save space such words are here mostly collected under one article vi : but words having several subordinate compounds will be found s.v. 🔎 ví | invariablelocal particle:LP |
| 6.69.8 | tát tat : for tád. See col. 3. tat : , 1. tatá. See √ tan tat : in comp. for tád. tat : mfn. ifc. See parī- tat : cf. purī-tát. 🔎 tát | sá- ~ tá- sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin). sa : (in prosody) an anapest (˘ ˘ ¯) sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2). sa : m. (only [L.]) a snake sa : air, wind sa : a bird sa : N. of Viṣṇu or Śiva sa : n. knowledge sa : meditation sa : a carriage road sa : a fence. sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá). sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c. sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.] sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’ sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c. sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.] sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following). sa : (to be similarly prefixed to the following) : sa : See 5. , p. 1111, col. 2. sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : 🔎 sá- ~ tá- | pronounSGNACC |
| 6.69.8 | airayethām | √īr- īr : cl. 2. Ā. ī́rte (3. pl. ī́rate, [AV.]; [RV.]), īraṃ-cakre, īriṣyati, airiṣṭa, īritum; Ved. inf. irádhyai, [RV. i, 134, 2], to go, move, rise, arise from, [RV.]; to go away, retire, [AV. xix, 38, 2]; to agitate, elevate, raise (one's voice), [RV.] : Caus. P. īráyati (cf. √ īl), to agitate, throw, cast; to excite, [RV.]; [AV.]; [MBh.]; [R.] &c.; to cause to rise; to bring to life; to raise one's voice, utter, pronounce, proclaim, cite, [RV.]; [ChUp.]; [Ragh.]; [Suśr.] &c. ; to elevate, [RV.]; [VS.]; [TS.]; [ŚBr.] : Ā. to raise one's self, [AV.]; [VS.] 🔎 √īr- | rootDUIPRFMED2IND |