makṣu : mfn. only instr. pl. makṣúbhiḥ (or makṣū́bhiḥ; cf. makṣū́), quickly, promptly, [RV. viii, 46, 6]

makṣu : m. N. of a man, [AitĀr.], Sch. (cf. mākṣavya).

na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]).

na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below])

na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c.

na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel).

na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.]

na : mfn. ([L.]) thin, spare

na : vacant, empty

na : identical

na : unvexed, unbroken

na : m. band, fetter

na : jewel, pearl

na : war

na : gift

na : welfare

na : N. of Buddha

na : N. of Gaṇeśa

na : = prastuta

na : = dviraṇḍa (?)

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

duh : cl. 1. P. dohati, to pain, [Dhātup.]

duh : (orig. dugh cf. dúghāna, dugha &c., and the initial dh of some forms) cl. 2. P. Ā. dogdhi; dugdhe or duhé, [RV.] &c. (pl. Ā. duhaté, [ix, 19, 5] &c.; duhrate, [i, 134, 6] &c.; duhré, [vii, 101, 1] &c.; impf. P. ádhok, [iii, 19, 7]; duhúr, [ii, 34, 10] &c.; Ā. adugdha [according to [Pāṇ. vii, 3, 73] aor.] pl. aduhran, [AV. viii, 10, 14]; 3. sg. aduha, pl. °hra, [MaitrS.] [cf. [Pāṇ. vii, 1, 8]; [41], [Kāś.]]; Impv. dhukṣva, [RV.]; [AV.]; 3 sg. duhā́m, [RV. i, 164, 27]; pl. duhrā́m, °rátām, [AV.]; dhuṅgdhvam, [ĀśvŚr.]; Subj. dohat [3. pl. °hān, [Br.]], °hate, [RV.]; Pot. duhīyat, [RV. ii, 11, 21]; °yán, [i, 120, 9]; Ā. °hīta, [ii, 18, 8]; p. P. duhát Ā. duhāná, dúhāna, and dúgh°, [RV.]; cl. 6. P. Ā. duháti, °te, [RV.] &c.; cl. 4. duhyati, °te, [MBh.]; pf. dudóha [°hitha, [RV. ii, 3, 16]], duduhé, 3. pl. duduhur [dudūhur, [BhP. v, 15, 9]] [RV.] &c.; Ā. duduhre, [RV. iii, 57, 2] &c.[[ix, 70, 1]; [SV.] °hrire]; fut. dhokṣyati, °te, [Pāṇ. viii, 2, 37], [Kāś.]; aor. ádhukṣat, °ṣata [3. sg. [ix, 2, 3] pl. [110, 8]], adukṣat, [i, 33, 10]; dukṣata, 3. sg. [i, 160, 3]; Impv. dhukṣásva, [RV.]; Pot. dhukṣīmáhi, [TS., i, 6, 4, 3]; inf. dogdhum, [MBh.] &c.; dogdhos, [ŚBr.]; duhádhyai and doháse, [RV.]; ind.p. dugdhvā, [ŚBr.]) to milk (a cow or an udder) fig. take advantage of (cf. ἀμέλγεσθαι), enjoy; to milk or squeeze out, extract (milk, Soma, e.g. any good thing); draw anything out of another thing (with 2 acc.), [RV.] &c. &c.; (mostly Ā.) to give milk, yield any desired object (acc., rarely gen.), [RV.] &c. &c.: Pass. duhyáte aor. adohi ([Pāṇ. iii, 1, 63], [Kāś.]) to be milked, to be drawn or extracted from, [RV.]; [AV.]; [MBh.] &c.: Caus. doháyati, °te aor. adūduhat Pass. dohyáte, to cause to milk or be milked; to milk, milk out, extract, [ŚBr.]; [Vait.]; [Mn.]; [BhP.] : Desid. dúdukṣati ([RV.]), dudhukṣati ([Bhartṛ. ii, 38] cf. dudhukṣu), to wish to milk.

duh : mfn. (nom. dhuk) milking

duh : yielding, granting (cf. kāma-, go- &c.)

cit : cít mfn. ifc. ‘piling up’, see agni-, ūrdhva-, and pūrva-cít

cit : ([Pāṇ. iii, 2, 92]) forming a layer or stratum, piled up, [VS. i], [xii]; [TS. i] (cf. kaṅka-, karma-, cakṣuś-, droṇa-, prāṇa-, manaś-, rathacakra-, vāk-, śyena-, and śrotra-cít.)

cit : mfn. ifc. ‘knowing’, see ṛta-cít

cit : ‘giving heed to’ or ‘revenging [guilt, ṛṇa-]’, see ṛṇa-.

cit : mfn. ifc. ‘id.’, see 2. .

cit : 2. 3. . See √ 2. 3. ci.

cit : cl. 1. cétati (impf. acetat, [RV. vii, 95, 2]; p. cétat, [RV.]) cl. 2. (Ā. Pass. 3. sg. cité, [x, 143, 4]; p. f. instr. citantyā, [i, 129, 7]; Ā. citāna, [ix, 101, 11]; [VS. x, 1]) cl. 3. irreg. ciketati ([RV.]; Subj. ciketat, [RV.]; Impv. 2. sg. cikiddhi, [RV.]; p. cikitāná, [RV.]; perf. cikéta, [RV.] &c.; ciceta, [Vop. viii, 37]; 3. du. cetatur, [AV. iii, 22, 2]; Ā. and Pass. cikité, [RV.] &c.; 3. pl. °tre, [RV.]; for p. cikitvás See s.v.; Ā. Pass. cicite, [Bhaṭṭ. ii, 29]; aor. acetīt, [Vop. viii, 35]; Ā. Pass. áceti and céti, [RV.]; for acait See √ 2. ci; fut. 1st céttā, [i, 22, 5]) to perceive, fix the mind upon, attend to, be attentive, observe, take notice of (acc. or gen.), [RV.]; [SV.]; [AV.]; [Bhaṭṭ.]; to aim at, intend, design (with dat.), [RV. i, 131, 6]; [x, 38, 3]; to be anxious about, care for (acc. or gen.), [i], [ix f.]; to resolve, [iii, 53, 24]; [x, 55, 6]; to understand, comprehend, know (perf. often in the sense of pr.), [RV.]; [AV. vii, 2, 1] and [5, 5]; P. Ā. to become perceptible, appear, be regarded as, be known, [RV.]; [VS. x], [xv] : Caus. cetáyati, °te (2. pl. cetáyadhvam Subj. cetayat Impv. 2. du. cetayethām impf. ácetayat, [RV.]; 3. pl. citáyante, [RV.]; p. citáyat, [RV.] (eleven times); cetáyat, [x, 110, 8], &c.; Ā. cetayāna See s.v.) to cause to attend, make attentive, remind of [i, 131, 2] and [iv, 51, 3]; to cause to comprehend, instruct, teach, [RV.]; to observe, perceive, be intent upon, [RV.]; [MBh. xii, 9890]; [Kathās. xiii, 10]; Ā. (once P. [MBh. xviii, 74]) to form an idea in the mind, be conscious of, understand, comprehend, think, reflect upon, [TS. vi]; [ŚBr.]; [ChUp. vii, 5, 1]; [MBh.]; [BhP. viii, 1, 9]; [Prab.]; P. to have a right notion of, know, [MBh. iii, 14877]; P. ‘to recover consciousness’, awake, [Bhaṭṭ. viii, 123]; Ā. to remember, have consciousness of (acc.), [Pāṇ. iii, 2, 112], [Kāś.]; [Bādar. ii, 3, 18], Sch.; to appear, be conspicuous, shine, [RV.]; [TS. iii] : Desid. cíkitsati (fr. √ kit, [Pāṇ. iii, 1, 5]; [Dhātup. xxiii, 24]; exceptionally Ā. [MBh. xii, 12544]; Impv. °tsatu Subj. °tsāt aor. 2. sg. ácikitsīs, [AV.]; Pass. p. cikitsyamāna, [Suśr.]; [Pañcat.]) to have in view, aim at, be desirous, [AV. v, 11, 1]; [ix, 2, 3]; to care for, be anxious about, [vi], [x]; ([Pāṇ. iii, 1, 5]; [Siddh.]) to treat medically, cure, [KātyŚr. xxv]; [MBh. i], [xii]; [Suśr.]; [Pañcat.]; [Bhartṛ.]; to wish to appear, [RV. i, 123, 1]: Caus. of Desid. (fut. cikitsayiṣyati) to cure, [Mālav. iv, 4/5, 6 f.] : Intens. cekite (fr. √ 2. ci?, or for °tte, [RV. i, 53, 3] and [119, 3]; [ii, 34, 10]; p. cékitat, [ix, 111, 3]; Ā. cékitāna, [RV.] eight times) to appear, be conspicuous, shine, [RV.]

cit : cít mfn. ifc. ‘thinking’, see a-, duś-, manaś-, vipaś-, and huraś-cít

cit : cf. also apa-cit

cit : cít f. thought, intellect, spirit, soul, [VS. iv, 19]; [KapS.]; [Bhartṛ.]; [BhP.]

cit : cf. sa- and ā cít

cit : pure Thought (Brahma cf. [RTL. p. 34]), [Vedāntas.]; [Prab.]

cit : ind. only in comp.

cid : in comp. for cit.

cid : ind. even, indeed, also (often merely laying stress on a preceding word; requiring a preceding simple verb to be accentuated [[Pāṇ. viii, 1, 57]] as well as a verb following, if is preceded by an interrogative pron. [48]; in Class. only used after interrogative pronouns and adverbs to render them indefinite, and after jātu, q.v.), [RV.]; [VS.]; [AV.]

cid : like (added to the stem of a subst., e.g. agni-, rāja-), [Nir. i, 4]; [Pāṇ. viii, 2, 101]

cid : cid-cid or cid-ca or cid-u, as well as, both-and, [RV.]

ayās : ayā́s (2, twice 3 [i.e. aiā́s] [RV. i, 167, 4] and [vi, 66, 5]) mfn. (fr. a + √ yas?; see ayā́sya), agile, dexterous, nimble, [RV.]

ayās : ayā́s (ās), n. (ind.) fire, [Uṇ.]

ā : the second vowel of the alphabet corresponding to the a in far.

ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.]

ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]]

ā : m. N. of Śiva, [L.]

ā : grandfather, [L.]

ā : f. N. of Lakṣmī, [L.]

ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.]

ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.]

ā : (with a following acc.) up to … exclusively, [AitBr.]

ā : (with a preceding abl.) from, [RV.]; [AV.]

ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.]

ā : towards (only in asmád ā́, ‘towards us’), [RV.]

ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c.

ā : from, [RV. i, 30, 21]

ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.]

ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.]

ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.)

ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531]

ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it)

ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403]

ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’

ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12]

ā : ā́ (see also ākarṇa- and ājanma-)

ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51]

ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’.

nāma : nā́ma ind. (acc. of nā́man) by name i.e. named, called, [RV.] &c. &c. (also with nāmatas and nāmnā)

nāma : indeed, certainly, really, of course, [ib.]

nāma : quasi, only in appearance, [Jātakam.]

nāma : however, nevertheless, [ib.]

nāma : after an interr. = then, pray, e.g. kiṃ n°, kathaṃ n°, kadā nevertheless, what then? pray, what? &c., [MBh.]; [Kāv.] &c.

nāma : after an Impv. = may it be so, no matter, e.g. [Śak. v, 8]

nāma : api n° at the beginning of a sentence = perhaps, I dare say, e.g. apy eṣa nāma phalam icchati, this man wants perhaps a reward, [Mṛcch. viii, 25]

nāma : with Pot. often = would that, e.g. api nāmaivaṃ syāt, would that it were so, [Vikr. v, 19]/[20]

nāma : opp. to mā n° with Pot. would that not, I should think not, e.g. mā nāma akāryaṃ kuryāt, I hope he will not do something wrong, [Mṛcch. iii, 26.]

nāma : in comp. for nāman, q.v. (sometimes ifc. as in satya-, q.v.)

nāman : nā́man n. (prob. neither fr. √ jñā nor fr. √ mnā [cf. [Uṇ. iv, 150]]; ifc. f. either = m. or °mnī) a characteristic mark or sign, form, nature, kind, manner, [RV.]; [VS.]; [AV.]

nāman : name, appellation, [RV.] &c. &c.

nāman : personal name (as opp. to gotre, family name; cf. nama-gotra above), [Kāś.] on [Pāṇ. viii, 2, 23] (often ifc. = named, called, e.g. viṣṇu-śarma-nāmā paṇḍitaḥ, a sage named V°)

nāman : merely the name (as opp. to reality; cf. nāma-dhāraka, -mātra, -śeṣa &c.), a noun (as opp. to a verb), [Nir.]; [Prāt.]

nāman : substance, essence (in the Mīmāṃsā phil. opp. to guṇa, accidental quality)

nāman : a good or great name, renown, fame (only ifc.; cf. sva-, sumántu-)

nāman : water, [Naigh. i, 11]

nāman : [cf. Zd. nāman; Gk. ὄ-νομα; Lat. nōmen; Goth. namō; Germ. namo &c.; Eng. name.]

dhṛṣṇu : dhṛṣṇú mfn. bold, courageous, fierce, violent, strong (Indra, Soma, the Maruts; fire, weapons, &c.), [RV.]; [AV.]; [VS.]

dhṛṣṇu : impudent, shameless, [L.]

dhṛṣṇu : dhṛṣṇú ind. boldly, strongly, with force, [RV.] &c., [ŚBr.] (cf. dadhṛṣ)

dhṛṣṇu : dhṛṣṇú m. N. of a son of Manu Vaivasvata, [MBh.]; [Hariv.] (v.l. °ṣṭa)

dhṛṣṇu : of a son of Manu Sāvarṇa, [Hariv.]

dhṛṣṇu : of a son of Kavi, [MBh.]

dhṛṣṇu : of a son of Kukura, [Hariv.]

dhṛṣṇu : dhṛṣṇú n. (kaśyapasya) N. of a Saman, [ĀrṣBr.]

māruta : mā́ruta or mārutá mf(I)n. (fr. marut) relating or belonging to the Maruts, proceeding from or consisting of the M°s [RV.] &c. &c.

māruta : relating to or derived from the wind, windy, aerial, [Mn.]; [Hariv.] &c.

māruta : mā́ruta m. N. of Viṣṇu, [RV.]

māruta : of Rudra, [VarBṛS.]

māruta : a son of the Maruts (applied to Vāyu, Ūrdhva-nabhas, Dyutāna or Nitāna), [VS.]; [TS.]; [Br.]; [ŚrS.]

māruta : (= marut) wind, air, the god of wind, [Mn.]; [MBh.] &c.

māruta : vital air, one of the 3 humours of the body, [Suśr.]

māruta : breath, [Śikṣ.]

māruta : a chief of the Maruts g. parśv-ādi

māruta : N. of a Marut, [Yājñ., Sch.]

māruta : of Agni, [Gṛhyās.]

māruta : pl. the Maruts (regarded as children of Diti), [MBh.]; [R.]

māruta : N. of a people, [MBh.] (B.; C. maḍaka)

māruta : mā́ruta n. (scil. ṛkska or nakṣatra) the constellation Svāti, [L.]

māruta : N. of a Sāman, [ĀrṣBr.]

dhā : f. in 2. tiro-dhā́

dhā : dur-dhā́ (qq.vv.)

dhā : cl. 3. P. Ā. dádhāti, dhatté, [RV.] &c. &c. (P. du. dadhvás, dhatthás, dhattás [[Pāṇ. viii, 2, 38]]; pl. dadhmási or °más, dhatthá, dādhati; impf. ádadhāt pl. °dhur, 2. pl. ádhatta or ádadhāta, [RV. vii, 33, 4]; Subj. dádhat or °dhāt [[Pāṇ. vii, 3, 70], [Kāś.]], °dhas, °dhatas, °dhan; Pot. dadhyā́t; Impv. dādhātu pl. °dhatu; 2. sg. dhehí [fr. dhaddhi; cf. [Pāṇ. vi, 4, 119]] or dhattāt, [RV. iii, 8, 1]; 2. pl. dhattá, [i, 64, 15], dhattana, [i, 20, 7], dádhāta, [vii, 32, 13], or °tana, [x, 36, 13] [cf. [Pāṇ. vii, 1, 45], Sch.]; p. dádhat, °ti m. pl. °tas; Ā. 1. sg. dadhé [at once 3. sg. = dhatté, [RV. i, 149, 5] &c. and = pf. Ā.], 2. sg. dhátse, [viii, 85, 5] or dhatsé, [AV. v, 7, 2]; 2. 3. du. dadhā́the, °dhā́te; 2. pl. °dhidhvé [cf. pf.]; 3. pl. dádhate, [RV. v, 41, 2]; impf. ádhatta, °tthās; Subj. dádhase, [viii, 32, 6] [[Pāṇ. iii, 4, 96], [Kāś.]]; Pot. dádhīta, [RV. i, 40, 2] or dadhītá, [v, 66, 1]; Impv. 2. sg. dhatsva, [x, 87, 2] or dadhiṣva, [iii, 40, 5] &c.; 2. pl. dhaddhvam [[Pāṇ. viii, 2, 38], [Kāś.]] or dadhidhvam, [RV. vii, 34, 10], &c.; 3. pl. dadhatām, [AV. viii, 8, 3]; p. dádhāna); rarely cl. 1. P. Ā. dadhati, °te, [RV.]; [MBh.]; only thrice cl. 2. P. dhā́ti, [RV.]; and once cl. 4. Ā. Pot. dhāyeta, [MaitrUp.] (pf. P. dadhaú, °dhā́tha, °dhatur, °dhimā́ or °dhimá, °dhur, [RV.] &c.; Ā. dadhé [cf. pr.], dadhiṣé or dhiṣe, [RV. i, 56, 6]; 2. 3. du. dadhā́the, °dhā́te, 2. pl. dadhidhvé [cf. pr.]; 3. pl. dadhiré, dadhre, [x, 82, 5]; [6], or dhire, [i, 166, 10] &c.; p. dádhāna [cf. pr.]; aor. P. ádhāt, dhā́t, dhā́s; adhúr, dhúr, [RV.] &c.; Pot. dheyām, °yur; dhetana, [RV.]; [TBr.]; 2. sg. dhāyīs, [RV. i, 147, 5]; Impv. dhā́tu [cf. [Pāṇ. vi, 1, 8] Vārtt. 3; [Pat.]]; 2. pl. dhā́ta or °tana, 3. pl. dhāntu, [RV.]; Ā. adhita, °thās, adhītām, adhīmahi, dhīmahi, dhimahe, dhāmahe, [RV.]; 3. sg. ahita, hita, [AV.]; [TĀr.]; Subj. dhéthe, [RV. i, 158, 2], dhaithe, [vi, 67, 7]; Impv. dhiṣvā́ or dhiṣvá, [ii, 11, 18], &c.; P. adhat, [SV.]; dhat, [RV.]; P. dhāsur Subj. °sathas and °satha, [RV.]; Ā. adhiṣi, °ṣata, [Br.]; Pot. dhiṣīya, [ib.] [[Pāṇ. vii, 4, 45]]; dheṣīya, [MaitrS.]; fut. dhāsyati, °te or dhātā, [Br.] &c.; inf. dhā́tum, [Br.] &c.; Ved. also °tave, °tavaí, °tos; dhiyádhyai, [RV.]; Class. also -dhitum; ind.p. dhitvā́, [Br.]; hitvā [[Pāṇ. vii, 4, 42]], -dhā́ya and -dhā́m, [AV.] : Pass. dhīyáte, [RV.] &c. [[Pāṇ. vi, 4, 66]], p. dhīyámāna, [RV. i, 155, 2] ; aor. ádhāyi, dhā́yi, [RV.] [[Pāṇ. vii, 3, 33], [Kāś.]]; Prec. dhāsīṣṭa or dhāyiṣīṣṭa [[vi, 4, 62]]) to put, place, set, lay in or on (loc.), [RV.] &c. &c. (with daṇḍam, to inflict punishment on [with loc. [MBh. v, 1075], with gen. [R. v, 28, 7]]; with tat-padavyām padam, to put one's foot in another's footstep i.e. imitate, equal, [Kāvyād. ii, 64]); to take or bring or help to (loc. or dat.; with āré, to remove), [RV.]; [AV.]; [ŚBr.]; (Ā.) to direct or fix the mind or attention (cintām, manas, matim, samādhim &c.) upon, think of (loc. or dat.), fix or resolve upon (loc. dat. acc. with prati or a sentence closed with iti), [RV.]; [Mn.]; [MBh.]; [Kāv.]; [BhP.]; to destine for, bestow on, present or impart to (loc. dat. or gen.), [RV.]; [Br.]; [MBh.] &c. (Pass. to be given or granted, fall to one's [dat.] lot or share, [RV. i, 81, 3]); to appoint, establish, constitute, [RV.]; [ŚBr.]; to render (with double acc.), [RV. vii, 31, 12]; [Bhartṛ. iii, 82]; to make, produce, generate, create, cause, effect, perform, execute, [RV.]; [TBr.]; [ŚvetUp.] &c. (aor. with pūrayām, mantrayām, varayām &c. = pūrayām &c. cakāra); to seize, take hold of, hold, bear, support, wear, put on (clothes), [RV.]; [AV.]; [Kāv.]; [BhP.] &c.; (Ā.) to accept, obtain, conceive (esp. in the womb), get, take (with ókas or cánas, to take pleasure or delight in [loc. or dat.]), [RV.]; [AV.]; [Br.]; to assume, have, possess, show, exhibit, incur, undergo, [RV.]; [Hariv.]; [Kāv.]; [Hit.] etc. : Caus. -dhāpayati, [Pāṇ. vii, 3, 36] (see antar-dhā, śrad-dhā &c.) : Desid. dhítsati, °te ([Pāṇ. vii, 4, 54]), to wish to put in or lay on (loc.), [RV.]; [AitBr.] (Class. Pass. dhitsyate; dhitsya See s.v.); dídhiṣati, °te, to wish to give or present, [RV.]; (Ā.) to wish to gain, strive after (p. dídhiṣāṇa, [x, 114, 1]), [ib.] : with avadyám, to bid defiance, [ib.] [iv, 18, 7] (cf. didhiṣā́yya, didhiṣú) : Intens. dedhīyate, [Pāṇ. vi, 4, 66.]

dhā : [cf. Zd. dā, dadaiti; Gk. θε-, θη-, τίθημι; Lith. dedù, dë́ti; Slav. dedją, děti; Old Sax. duan, dôn, Angl.Sax. dôn, Engl. to do; Germ. tuan; tuon, thun.]

dhā : mfn. putting, placing, bestowing, holding, having, causing &c. (ifc.; cf. dha)

dhā : m. placer, bestower, holder, supporter &c.

dhā : N. of Brahmā or Bṛhas-pati, [L.]

dhā : (ā), f. See 2. dha

dhā : instr. (= nom.) perhaps in the suffix (which forms adverbs from numerals, e.g. eka-dhā́, dví-dhā &c.)

na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]).

na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below])

na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c.

na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel).

na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.]

na : mfn. ([L.]) thin, spare

na : vacant, empty

na : identical

na : unvexed, unbroken

na : m. band, fetter

na : jewel, pearl

na : war

na : gift

na : welfare

na : N. of Buddha

na : N. of Gaṇeśa

na : = prastuta

na : = dviraṇḍa (?)

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

stauna : stauná mfn. (of unknown meaning; accord. to [Sāy.] = stena, ‘a thief, robber’; accord. to others, ‘heavy, inert, slothful’, fr. √ stū = sthū = sthā), [RV. vi, 66, 5.]

ayās : ayā́s (2, twice 3 [i.e. aiā́s] [RV. i, 167, 4] and [vi, 66, 5]) mfn. (fr. a + √ yas?; see ayā́sya), agile, dexterous, nimble, [RV.]

ayās : ayā́s (ās), n. (ind.) fire, [Uṇ.]

mahiman : mahimán m. greatness, might, power, majesty, glory, [RV.] &c. &c. (°himnā́ ind. or °hinā́ ind. mightily, forcibly, [RV.])

mahiman : the magical power of increasing size at will, [Vet.]; [Pañcar.] (cf. [MWB. 245])

mahiman : magnitude (as one of Śiva's attributes; °mnaḥ stava m. stuti f. stotra n. N. of hymns; cf. mahimastava)

mahiman : N. of a man, [Rājat.]

mahiman : a N. of Mammaṭa q.v., [Cat.]

mahiman : du. N. of two Grahas at the Aśva-medha sacrifice, [ŚBr.]; [ŚrS.]

mahiman : &c. See col. 1.

nu : nú ind. (in [RV.] also nū́; esp. at the beginning of a verse, where often = nú + u), now, still, just, at once

nu : so now, now then, [RV.]; [AV.]; [Br.]; [Up.]

nu : indeed, certainly, surely, [RV.] &c. &c.

nu : cf. [Pāṇ. iii, 2, 121], Sch. (often connected with other particles, esp. with negatives, e.g. nahí nú, ‘by no means’, nákir nú, ‘no one or nothing at all’, mā́ nú, ‘in order that surely not’; often also gha nu, ha nu, in nu, nu kam &c. [nū́ cit, either ‘for ever, evermore; at once, forthwith’ or ‘never, never more’; so also nū alone, [RV. vii, 100, 1]]; with relat. = -cunque or -soever; sometimes it lays stress upon a preceding word, esp. an interr. pronoun or particle, and is then often connected with khalu, [RV.] &c. &c.; it is also employed in questions, esp. in sentences of two or more clauses [cf. [Pāṇ. viii, 2, 98], [Kāś.]] where is either always repeated [[Śak. vi, 9]] or omitted in the first place [[ib.] [i, 8]] or in the second place and further replaced by svid, yadi vā &c., and strengthened by vā, atha vā &c.)

nu : [cf. 1. náva, nū́tana, nūnám; Zd. nū; Gk. νύ, νῦν; Lat. nun-c; Germ. nu, nun; Angl.Sax. nu, nū; Eng. now.]

nu : m. a weapon, [L.]

nu : time, [L.]

nu : cl. 1. Ā. navate (nauti with apa), to go, [Naigh. ii, 14] : Caus. nāvayati, to move from the place, remove, [ṢaḍvBr.]

nu : or nū cl. 2. 6. P. ([Dhāt. xxiv, 26]; [xxviii, 104]) nauti, nuvati, (pres. also návate, °ti, [RV.] &c.; p. P. nuvát, návat, Ā. návamāna, [RV.]; pf. nunāva, [Kāv.]; aor. ánūnot, ánūṣi, °ṣata, anaviṣṭa, [RV.]; anauṣit, anāvit, anuvīt Gr.; fut. naviṣyati, nuv°; navitā, nuv°, [ib.]; ind.p. -nutya, -nāvam, [Br.]; inf. navitum v.l. nuv°, [Bhaṭṭ.]), to sound, shout, exult; praise, commend, [RV.] &c. &c.: Pass. nūyate, [MBh.] &c.: Caus. nāvayati aor. anūnavat Gr.: Desid. nunūṣati, [ib.]; Desid. of Caus. nunāvayiṣati, [ib.] : Intens. nónavīti, nonumas (impf. anonavur, Subj. návīnot; pf. nónāva, nonuvur, [RV.]; nonūyate, nonoti Gr.), to sound loudly, roar, thunder, [RV.]

nu : m. praise, eulogium, [L.]

nu : Caus. nāvayati, to cause to be drawn into the nose, [Car.] (cf. 3. nava).

nu : (ifc.) = nau, a ship, [BhP.]

cit : cít mfn. ifc. ‘piling up’, see agni-, ūrdhva-, and pūrva-cít

cit : ([Pāṇ. iii, 2, 92]) forming a layer or stratum, piled up, [VS. i], [xii]; [TS. i] (cf. kaṅka-, karma-, cakṣuś-, droṇa-, prāṇa-, manaś-, rathacakra-, vāk-, śyena-, and śrotra-cít.)

cit : mfn. ifc. ‘knowing’, see ṛta-cít

cit : ‘giving heed to’ or ‘revenging [guilt, ṛṇa-]’, see ṛṇa-.

cit : mfn. ifc. ‘id.’, see 2. .

cit : 2. 3. . See √ 2. 3. ci.

cit : cl. 1. cétati (impf. acetat, [RV. vii, 95, 2]; p. cétat, [RV.]) cl. 2. (Ā. Pass. 3. sg. cité, [x, 143, 4]; p. f. instr. citantyā, [i, 129, 7]; Ā. citāna, [ix, 101, 11]; [VS. x, 1]) cl. 3. irreg. ciketati ([RV.]; Subj. ciketat, [RV.]; Impv. 2. sg. cikiddhi, [RV.]; p. cikitāná, [RV.]; perf. cikéta, [RV.] &c.; ciceta, [Vop. viii, 37]; 3. du. cetatur, [AV. iii, 22, 2]; Ā. and Pass. cikité, [RV.] &c.; 3. pl. °tre, [RV.]; for p. cikitvás See s.v.; Ā. Pass. cicite, [Bhaṭṭ. ii, 29]; aor. acetīt, [Vop. viii, 35]; Ā. Pass. áceti and céti, [RV.]; for acait See √ 2. ci; fut. 1st céttā, [i, 22, 5]) to perceive, fix the mind upon, attend to, be attentive, observe, take notice of (acc. or gen.), [RV.]; [SV.]; [AV.]; [Bhaṭṭ.]; to aim at, intend, design (with dat.), [RV. i, 131, 6]; [x, 38, 3]; to be anxious about, care for (acc. or gen.), [i], [ix f.]; to resolve, [iii, 53, 24]; [x, 55, 6]; to understand, comprehend, know (perf. often in the sense of pr.), [RV.]; [AV. vii, 2, 1] and [5, 5]; P. Ā. to become perceptible, appear, be regarded as, be known, [RV.]; [VS. x], [xv] : Caus. cetáyati, °te (2. pl. cetáyadhvam Subj. cetayat Impv. 2. du. cetayethām impf. ácetayat, [RV.]; 3. pl. citáyante, [RV.]; p. citáyat, [RV.] (eleven times); cetáyat, [x, 110, 8], &c.; Ā. cetayāna See s.v.) to cause to attend, make attentive, remind of [i, 131, 2] and [iv, 51, 3]; to cause to comprehend, instruct, teach, [RV.]; to observe, perceive, be intent upon, [RV.]; [MBh. xii, 9890]; [Kathās. xiii, 10]; Ā. (once P. [MBh. xviii, 74]) to form an idea in the mind, be conscious of, understand, comprehend, think, reflect upon, [TS. vi]; [ŚBr.]; [ChUp. vii, 5, 1]; [MBh.]; [BhP. viii, 1, 9]; [Prab.]; P. to have a right notion of, know, [MBh. iii, 14877]; P. ‘to recover consciousness’, awake, [Bhaṭṭ. viii, 123]; Ā. to remember, have consciousness of (acc.), [Pāṇ. iii, 2, 112], [Kāś.]; [Bādar. ii, 3, 18], Sch.; to appear, be conspicuous, shine, [RV.]; [TS. iii] : Desid. cíkitsati (fr. √ kit, [Pāṇ. iii, 1, 5]; [Dhātup. xxiii, 24]; exceptionally Ā. [MBh. xii, 12544]; Impv. °tsatu Subj. °tsāt aor. 2. sg. ácikitsīs, [AV.]; Pass. p. cikitsyamāna, [Suśr.]; [Pañcat.]) to have in view, aim at, be desirous, [AV. v, 11, 1]; [ix, 2, 3]; to care for, be anxious about, [vi], [x]; ([Pāṇ. iii, 1, 5]; [Siddh.]) to treat medically, cure, [KātyŚr. xxv]; [MBh. i], [xii]; [Suśr.]; [Pañcat.]; [Bhartṛ.]; to wish to appear, [RV. i, 123, 1]: Caus. of Desid. (fut. cikitsayiṣyati) to cure, [Mālav. iv, 4/5, 6 f.] : Intens. cekite (fr. √ 2. ci?, or for °tte, [RV. i, 53, 3] and [119, 3]; [ii, 34, 10]; p. cékitat, [ix, 111, 3]; Ā. cékitāna, [RV.] eight times) to appear, be conspicuous, shine, [RV.]

cit : cít mfn. ifc. ‘thinking’, see a-, duś-, manaś-, vipaś-, and huraś-cít

cit : cf. also apa-cit

cit : cít f. thought, intellect, spirit, soul, [VS. iv, 19]; [KapS.]; [Bhartṛ.]; [BhP.]

cit : cf. sa- and ā cít

cit : pure Thought (Brahma cf. [RTL. p. 34]), [Vedāntas.]; [Prab.]

cit : ind. only in comp.

cid : in comp. for cit.

cid : ind. even, indeed, also (often merely laying stress on a preceding word; requiring a preceding simple verb to be accentuated [[Pāṇ. viii, 1, 57]] as well as a verb following, if is preceded by an interrogative pron. [48]; in Class. only used after interrogative pronouns and adverbs to render them indefinite, and after jātu, q.v.), [RV.]; [VS.]; [AV.]

cid : like (added to the stem of a subst., e.g. agni-, rāja-), [Nir. i, 4]; [Pāṇ. viii, 2, 101]

cid : cid-cid or cid-ca or cid-u, as well as, both-and, [RV.]

sudānu : su—dā́nu mfn. pouring out or bestowing abundantly, bounteous, munificent (said of various gods), [RV.]; [AV.]

ava : áva m. favour, [RV. i, 128, 5]

ava : (cf. niravát.)

ava : áva ind. (as a prefix to verbs and verbal nouns expresses) off, away, down, [RV.] &c.

ava : (exceptionally as a preposition with abl.) down from, [AV. vii, 55, 1]

ava : (for another use of this preposition See ava-kokila.)

ava : (only gen. du. avór with vām, ‘of you both’, corresponding to sá tvám, ‘thou’, &c.), this, [RV. vi, 67, 11]; [vii, 67, 4] and (vā for vām), [x, 132, 5]

ava : [Zd. pron. ava; Slav. ovo; cf. also the syllable, αὐ in αὐ-τός, αὖ, αὖθι, &c.; Lat. au-t, au-tem, &c.]

yā : (ā), f. going; a car

yā : restraining, religious meditation

yā : attaining

yā : pudendum muliebre

yā : N. of Lakṣmī.

yā : (collateral form of √ 5. i) cl. 2. P. ([Dhātup. xxiv, 41]) yā́ti (1. pl. yāmahe, [MBh.]; impf. 3. pl. ayuḥ, [Br.]; ayān, [Pāṇ. iii, 4, 111], Sch.; pf. yayaú, yayā́tha, yayá, yayúḥ, [RV.] &c. &c.; yaye, [Kāv.]; aor. ayāsam or ayāsiṣam; Subj. yā́sat, yeṣam, yāsiṣat, [RV.]; [Br.]; Prec. yāsiṣīṣṭhās, [Br.]; fut. yātā, [MBh.] &c.; yāsyati, [AV.]; °te, [MBh.]; inf. yātum, [MBh.] &c.; Ved. inf. yaí, yā́tave or °vaí; ind.p. yātvā́, [Br.] &c.; -yā́ya, -yāyam, [ib.]), to go, proceed, move, walk, set out, march, advance, travel, journey (often with instr. or acc. of the way, esp. with gatim, mārgam, adhvānam, panthānam, padavīm, yātrām), [RV.] &c. &c.; to go away, withdraw, retire, [MBh.]; [Kāv.] &c.; (also with palāyya) to flee, escape, [R.]; [Kathās.] (with kṣemeṇa or svasti, to escape unscathed, [Pañcat.]; [BhP.]); to go towards or against, go or come to, enter, approach, arrive at, reach, [RV.] &c. &c. (with acc. often followed by prati, e.g. with gṛham, to enter a house; with ripum prati, to march against the enemy; with mṛgayām, to go out hunting; with śirasāmahīm, to bow down to the ground with the head; with prakṛtim, to return to one's natural state; with karṇau, to come to the ears, be heard; with utsavād utsavam, to go from one festival to another; with hastam ifc., to fall into the hands of; with patham or gocaram ifc., to come within range of; esp. with the acc. of an abstract noun = to go to any state or condition, become, be, e.g. vināśaṃ yāti, he goes to destruction i.e. he is destroyed; kāṭhinyaṃ yāti, it becomes hard; dveṣyatāṃ yāti, he becomes hated; similarly nidhanaṃ-√ yā, to die; nidrāṃ-√ yā, to fall asleep; udayaṃ-√ yā, to rise, said of stars &c.; sometimes also with loc., e.g. yāhi rājñaḥ sakāśe, go into the presence of the king, [R.]; or even with dat., e.g. yayatuḥ sva-niveśāya, both went home, [Kathās.] ; na cātmane kṛpaṇasya dhanaṃ yāti, nor does the wealth of the miser go to [i.e. benefit] himself, [Hit.]; phalebhyo yāti, he goes to [fetch] fruits, [Pāṇ. ii, 3, 14], Sch.); to go to for any request, implore, solicit (with two acc.), [RV.]; (with striyam) to go to a woman for sexual intercourse, [MBh.]; to go to for any purpose (inf.), [Bhaṭṭ.]; [Vop.]; often with adverbs, e.g. with bahir, to go out, [Kathās.]; with adho, to go down, sink, [BhP.]; with khaṇḍaśo or dalaśo, to fall to pieces, [Kathās.]; with śata-dhā, to fall into a hundred pieces, [ib.]; to extend to (acc.), [VarBṛS.]; to last for (acc.), [Hit.]; to pass away, elapse (said of time), [MBh.]; [Kāv.] &c.; to vanish, disappear (as wealth), [Mṛcch.]; to come to pass, prosper, succeed, [BhP.]; to proceed, behave, act, [MBh.]; to find out, discover, [MBh.]; to receive or learn (a science) from (abl.), [BhP.]; to undertake, undergo (acc.), [RV.]; Impv. yātu, be it as it may, [Hit.] : Pass. yāyate, to be gone or moved, [MBh.] : Caus. yāpáyati (aor. ayīyapat), to cause to depart, cause to go or march, dismiss, [Kāv.]; [BhP.]; to cause to go towards (acc.), [Pāṇ. i, 4, 32], Sch. (cf. yāpita); to direct (the gaze) towards (loc.), [Bhartṛ.] (v.l. pātayati); to drive away remove, cure (a disease), [Suśr.]; to cause to pass or elapse, pass or spend (time), [MBh.]; [Kāv.] &c.; to live (Pāli yāpeti), [Divyāv.]; to cause to subsist, support, maintain, [Divyāv.]; to induce, [MW.] : Desid. yiyāsati, to intend or be about to go, desire to proceed, [MBh.]; [Kāv.] &c.: Intens. īyāyate (?), to move, [PraśnUp.]; yāyayate, yāyeti, yāyāti Gr.

yā : (ifc.) going, moving (see ṛṇa-, eva-, tura-, deva-yā).

yā : f. of ya, q.v.

ugra : ugrá mfn. (said to be fr. √ uc [[Uṇ. ii, 29]], but probably fr. a √ uj, or √ vaj, fr. which also ojas, vāja, vajra may be derived; compar. ugratara and ójīyas; superl. ugratama and ójiṣṭha), powerful, violent, mighty, impetuous, strong, huge, formidable, terrible

ugra : high, noble

ugra : cruel, fierce, ferocious, savage

ugra : angry, passionate, wrathful

ugra : hot, sharp, pungent, acrid, [RV.]; [AV.]; [TS.]; [R.]; [Śak.]; [Ragh.] &c.

ugra : ugrá m. N. of Rudra or Śiva, [MBh.]; [VP.]

ugra : of a particular Rudra, [BhP.]

ugra : N. of a mixed tribe (from a Kṣatriya father and Śūdra mother; the Ugra, according to [Manu. x, 9], is of cruel or rude [krūra] conduct [ācāra] and employment [vihāra], as killing or catching snakes &c.; but according to the Tantras he is an encomiast or bard), [Mn.]; [Yājñ.] &c.

ugra : a twice-born man who perpetrates dreadful deeds Comm. on [Āp. i, 7, 20]; [Āp.]; [Gaut.]

ugra : the tree Hyperanthera Moringa, [L.]

ugra : N. of a Dānava, [Hariv.]

ugra : a son of Dhṛtarāṣṭra, [MBh.]

ugra : the Guru of Narendrāditya (who built a temple called Ugreśa)

ugra : a group of asterisms (viz. pūrva-phālgunī, pūrvāṣāḍhā, pūrva-bhādrapadā, maghā, bharaṇī)

ugra : N. of the Malabar country

ugra : ugrá (am), n. a particular poison, the root of Aconitum Ferox

ugra : wrath, anger;

ugra : , [cf. Zd. ughra: Gk. ὑγι-ής, ὑγίεια, Lat. augeo &c. : Goth. auka, ‘I increase’; Lith. ug-is, ‘growth, increase’; aug-u, ‘I grow’, &c.]