garbha : gárbha m. (√ grabh = grah, ‘to conceive’; √ 2. gṝ, [Uṇ. iii, 152]) the womb, [RV.]; [AV.] &c.

garbha : the inside, middle, interior of anything, calyx (as of a lotus), [MBh.]; [VarBṛS.] &c. (ifc. f(A). , ‘having in the interior, containing, filled with’, [ŚāṅkhŚr.]; [RPrāt.]; [MBh.] &c.)

garbha : an inner apartment, sleeping-room, [L.]

garbha : any interior chamber, adytum or sanctuary of a temple &c., [VarBṛS.]; [RTL. p. 445]

garbha : a foetus or embryo, child, brood or offspring (of birds), [RV.]; [AV.] &c.

garbha : a woman's courses, [Viṣṇ.]

garbha : ‘offspring of the sky’ i.e. the fogs and vapour drawn upwards by the rays of the sun during eight months and sent down again in the rainy season (cf. [Mn. ix, 305]), [R. iv, 27, 3]; [VarBṛS.]; [Bālar. viii, 50]

garbha : the bed of a river (esp. of the Ganges) when fullest i.e. on the fourteenth day of the dark half of the month Bhādra or in the height of the rains (the Garbha extends to this point, after which the Tīra or proper bank begins, and extends for 150 cubits, this space being holy ground)

garbha : the situation in a drama when the complication of the plot has reached its height, [Daśar. i, 36]; [Sāh. vi, 68] and [79]

garbha : the rough coat of the Jaka fruit, [L.]

garbha : fire, [L.]

garbha : joining, union, [L.]

garbha : N. of a Ṛṣi (called Prājāpatya), [Kāṭh.]

garbha : [cf. amṛta-, ardha-, kṛṣṇa-, mūḍha-, viśva-, hiraṇya-; cf. also δελϕός; Hib. cilfin, ‘the belly’; Angl.Sax. hrif; Germ. kalb: Engl. calf.]

mātuḥ : in comp. for mātur.

pituḥ : gen. of pitṛ in comp.

pitā : nom. of pitṛ in comp.

dyut : mfn. advancing against, (ifc.), [ib.]

dyut : cl. 1. Ā. dyótate, [AV.]; [MBh.] (also °ti) &c. (pf. didyute, p. °tāná, [RV.] [cf. [Pāṇ. vii, 4, 67]], didyóta, [AV.]; °dyutur, [TS.]; aor. adyutat and ádidyutat, [Br.]; ádyaut, [RV.]; [Br.], adyotiṣṭa, [Pāṇ. i, 3, 91]; [iii, 1, 55], [Kāś.] p. P. dyutat Ā. °tāná or dyútāna, [RV.]; fut. dyotiṣyati, [Br.]; ind.p. dyutitvā or dyot°, [Pāṇ. i, 2, 26], [Kāś.]; -dyutya, [AitBr.]) to shine, be bright or brilliant: Caus. dyotayati (°te, [Bhaṭṭ.]) to make bright, illuminate, irradiate, [MBh.]; [Kāv.]; to cause to appear, make clear or manifest, express, mean, [ṢaḍvBr.]; [Lāṭy.]; [Śaṃk.]; [Sāh.] : Desid. didyutiṣate or didyot°, [Pāṇ. i, 2, 26], [Kāś.] : Intens. dávidyot, 3. pl. °dyutati, [RV.]; [AV.]; [Br.]; dedyutyate, [Pāṇ. vii, 4, 67], [Kāś.], to shine, glitter, be bright or brilliant

dyut : dyút f. shining, splendour, ray of light, [RV.]; [MBh.] &c. (cf. danta-).

dyut : 3. Caus. dyotayati, to break, tear open, [AV. iv, 23, 5] (cf. abhivi-, ā-).

akṣara : a-kṣára mfn. imperishable

akṣara : unalterable

akṣara : a-kṣára m. a sword, [L.]

akṣara : Śiva, [L.]

akṣara : Viṣṇu, [L.]

akṣara : a-kṣára n. a syllable

akṣara : the syllable om, [Mn.]

akṣara : a-kṣára n. a letter [m., [RāmatUp.]]

akṣara : a-kṣára n. a vowel

akṣara : a sound

akṣara : a word

akṣara : an indelible mark incised on metal or stone

akṣara : N. of Brahma

akṣara : final beatitude religious austerity, sacrifice, [L.]

akṣara : water, [RV. i, 34, 4] and [i, 164, 42]

akṣara : Achyranthes Aspera.

akṣara : a-kṣara (also) m. N. of a Sāman, [ĀrṣBr.]

akṣara : a-kṣara (erase ‘Achyranthes Aspera’)

sad : in comp. for sat.

sad : cl. 1. or cl. 6. P. ([Dhātup. xx, 24] and [xxvii, 133]) sīdati (ep. also °te; Ved. sádati or sī́dati, °te; pf. sasā́da, sasáttha, sedús, sediré, [RV.]; sīdatus, [MBh.]; sasadyāt, [AV.]; aor. asadat [cf. pres. stem] Gr.; 2. 3. sg. sátsi, sátsat, [RV.]; asādīt, [TĀr.]; fut. sattā Gr.; satsyati, [Br.]; sīdiṣyati, [Pur.]; inf. sáde, [RV.]; sattum, [Br.]; sīditum, [MBh.]; ind.p. -sádya, -sádam, [RV.]; -sādam, [Br.]), to sit down (esp. at a sacrifice), sit upon or in or at (acc. or loc.), [RV.]; [AV.]; [VS.]; [ŚBr.]; to sit down before, besiege, lie in wait for, watch (acc.), [RV.]; [AitBr.]; to sink down, sink into despondency or distress, become faint or wearied or dejected or low-spirited, despond, despair, pine or waste away, perish, [Mn.]; [MBh.] &c. : Pass. sadyate (aor. asādi, sādi, [RV.]) : Caus. sādáyati, °te (aor. asīṣadat), to cause to sit down or be seated, place down, put upon or in (loc.), [RV.] &c. &c.; to put in distress, afflict, weary, exhaust, ruin, destroy, [MBh.]; [Kāv.] &c.: Desid. siṣatsati Gr.: Intens. sāsadyate (Gr. also sāsatti), to sit down in an indecent posture, [Bhaṭṭ.]

sad : [cf. Gk. ἵζω for σίσδω; Lat. sidere, sedere; Lith. sė́sti, sedė́ti; Slav. sěsti; Goth. sitan; Germ. sitzen; Angl.Sax. sittan; Eng. sit.]

sad : sád mfn. (mostly ifc.; for 1. See p. 1137, col. 1) sitting or dwelling in (cf. adma-, antarikṣa-, apsu-sad &c.)

sad : sád covering (the female); sádā = ‘ever’ in [AV. iv, 4, 7]

ṛta : ṛtá mf(A)n. met with, afflicted by (with instr.), [TS. v]

ṛta : proper, right, fit, apt, suitable, able, brave, honest, [RV.]; [VS. xvii, 82]

ṛta : true, [MBh.]; [BhP.]; [Mn. viii, 82]; [87]; [Bhag.] &c.

ṛta : worshipped, respected, [L.]

ṛta : enlightened, luminous, [L.]

ṛta : ṛtá (as), m. N. of a Rudra, [MBh.]

ṛta : of a son of Manu Cākṣuṣa, [BhP. iv, 13, 16]

ṛta : of a son of Vijaya, [VP.]

ṛta : ṛtá (am), n. fixed or settled order, law, rule (esp. in religion)

ṛta : sacred or pious action or custom, divine law, faith, divine truth (these meanings are given by, [BRD.] and are generally more to be accepted than those of native authorities and marked, [L.] below), [RV.]; [AV.]; [VS.]; [ŚBr.] &c.

ṛta : truth in general, righteousness, right, [RV.]; [AV.]; [MBh.]; [Mn. viii, 61]; [104]; [Pañcat.] &c.

ṛta : figuratively said of gleaning (as the right means of a Brāhman's obtaining a livelihood as opposed to agriculture, which is anṛta), [Mn. iv, 4 ff.]

ṛta : promise, oath, vow, [TāṇḍyaBr.]; [Lāṭy.]

ṛta : truth personified (as an object of worship, and hence enumerated among the sacred objects in the [Nir.])

ṛta : water, [L.]

ṛta : sacrifice, [L.]

ṛta : a particular sacrifice, [L.]

ṛta : the sun, [L.]

ṛta : wealth, [L.]

ṛta : ṛti, ṛtu See p. 223, col. 2 — p. 224, col. 1.

yoni : yóni m. f. (in [RV.] only m.; sometimes also f(yonI). ; fr. √ 2. yu) the womb, uterus, vulva, vagina, female organs of generation, [RV.] &c. &c. (together with the liṅga, a typical symbol of the divine procreative energy, [RTL. 224])

yoni : place of birth, source, origin, spring, fountain (ifc. = sprung or produced from), [ib.]

yoni : place of rest, repository, receptacle, seat, abode, home, lair, nest, stable, [RV.]; [AV.]; [ŚBr.]

yoni : family, race, stock, caste, the form of existence or station fixed by birth (e.g. that of a man, Brāhman, animal &c.; ifc. = belonging to the caste of), [Mn.]; [MBh.] &c.

yoni : seed, grain (cf. yonī-poṣaṇa)

yoni : a partic. part of a fire-pit, [Hcat.]

yoni : a mine, [L.]

yoni : copper, [L.]

yoni : water, [Naigh.]

yoni : the regent of the Nakṣatra Pūrvaphalgunī, [VarBṛS.]

yoni : N. of the sound e, [Up.]

yoni : of a partic. verse or formula, [KātyŚr.]

ā : the second vowel of the alphabet corresponding to the a in far.

ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.]

ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]]

ā : m. N. of Śiva, [L.]

ā : grandfather, [L.]

ā : f. N. of Lakṣmī, [L.]

ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.]

ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.]

ā : (with a following acc.) up to … exclusively, [AitBr.]

ā : (with a preceding abl.) from, [RV.]; [AV.]

ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.]

ā : towards (only in asmád ā́, ‘towards us’), [RV.]

ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c.

ā : from, [RV. i, 30, 21]

ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.]

ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.]

ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.)

ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531]

ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it)

ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403]

ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’

ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12]

ā : ā́ (see also ākarṇa- and ājanma-)

ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51]

ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’.