tam : cl. 4. tā́myati ([Pāṇ. vii, 3, 74]; rarely Ā. [R. ii, 63, 46]; [Gīt. v, 16]; pf. tatāma, [ŚBr. iv]; aor. Pass. atami, [Pāṇ. vii, 3, 34], [Kāś.]; Ved. inf. támitos, with ā́ preceding, ‘till exhaustion’, [TBr. i, 4, 4, 2]; [TāṇḍyaBr. xii]; [Lāṭy.]; [Āp.]; pf. Pass. p. -tāntá, q.v.) to gasp for breath (as one suffocating), choke, be suffocated, faint away, be exhausted, perish, be distressed or disturbed or perplexed, [RV. ii, 30, 7] (ná mā tamat [aor. subj.] ‘may I not be exhausted’), [Kāṭh.]; [TBr.] &c.; to stop (as breath), become immovable or stiff, [Suśr.]; [Mālatīm.]; [Amar.]; [Rājat. v, 344]; to desire (cf. 2. °ma, °mata), [Dhātup. xxvi, 93] : Caus. tamáyati (aor. Pass. atāmi, [Pāṇ. vi, 4, 93], [Kāś.]) to suffocate, deprive of breath, [ŚBr. iii, 3, 2, 19] and [8, 1, 15]; [KātyŚr. vi, 5, 18]; cf. á-tameru.

sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin).

sa : (in prosody) an anapest (˘ ˘ ¯)

sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2).

sa : m. (only [L.]) a snake

sa : air, wind

sa : a bird

sa : N. of Viṣṇu or Śiva

sa : n. knowledge

sa : meditation

sa : a carriage road

sa : a fence.

sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá).

sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c.

sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.]

sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’

sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c.

sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.]

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following).

sa : (to be similarly prefixed to the following) :

sa : See 5. , p. 1111, col. 2.

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

samidh : samídh mfn. igniting, flaming, burning, [RV.]

samidh : samídh f. firewood, fuel, a log of wood, faggot, grass &c. employed as fuel (7 Samidhs, or sometimes 3 × 7 are mentioned, as well as 7 Yonis, 7 flames &c.), [RV.] &c. &c.

samidh : kindling, flaming, [RV.]; [VS.]; [ŚBr.]

samidh : = samid-ādhāna, [ŚrS.]

aṅgiras : áṅgiras m. N. of a Ṛṣi, author of the hymns of [RV. ix], of a code of laws, and of a treatise on astronomy (he is said by some to have been born from Brahmā's mouth, and to have been the husband of Smṛti, of Śraddhā, of two daughters of Maitreya, of several daughters of Dakṣa, &c.; he is considered as one of the seven Ṛṣis of the first Manvantara, as a Prajāpati, as a teacher of the Brahmavidyā, which he had learnt from Satyavāha, a descendant of Bharadvāja, &c. Among his sons, the chief is Agni, others are Saṃvarta, Utathya, and Bṛhaspati; among his daughters are mentioned Sinīvālī, Kuhū, Rākā, Anumati, and Akūpārā; but the Ṛcas or Vedic hymns, the manes of Haviṣmat, and mankind itself are styled his offspring. In astronomy he is the planet Jupiter, and a star in Ursa Major)

aṅgiras : N. of Agni, [MBh.]

aṅgiras : (asas) descendants of Aṅgiras or of Agni (mostly personifications of luminous objects)

aṅgiras : the hymns of the Atharva-veda, [TS.]

aṅgiras : priests who by using the magical formulas of those hymns protect the sacrifice against the effects of inauspicious accidents.

ghṛta : ghṛtá mfn. sprinkled, [L.]

ghṛta : ghṛtá n. (g. ardharcādi) ghee i.e. clarified butter or butter which has been boiled gently and allowed to cool (it is used for culinary and religious purposes and is highly esteemed by the Hindūs), fat (as an emblem of fertility), fluid grease, cream, [RV.]; [VS.]; [AV.] &c.

ghṛta : (= udaka) fertilizing rain (considered as the fat which drops from heaven), water, [Naigh. i, 12]; [Nir. vii, 24]

ghṛta : ghṛtá m. N. of a son of Dharma (grandson of Anu and father of Duduha), [Hariv. 1840]

ghṛta : mfn. ([Pāṇ. vi, 4, 37], [Kāś.]) illumined, [L.]

ghṛta : ghṛtá See √ 1. and √ 2. ghṛ.

vṛdh : cl. 1. Ā. ([Dhātup. xviii, 20]) várdhate (Ved. and ep. also °ti; pf. vavárdha, vavṛdhe, [RV.] &c. &c. [Ved. also vāvṛ°; vavṛdhāti, °dhītā́s, °dhásva, [RV.]; vāvṛdhéte, [RV.]; p. vāvṛdhát or vavṛdhát, [RV.]; [AV.]; aor. Ved. avṛdhat, vṛdhātas, °dhātu; p. vṛdhát, °dhāná]; avardhiṣṭa, [MBh.] &c.; Prec. vardhiṣīmáhi, [VS.]; fut. vardhitā Gr.; vartsyati, [Kāv.]; vardhiṣyate Gr.; inf. Ved. vṛdhe [‘for increase’, ‘to make glad’], vṛdháse, vāvṛdhádhyai; Class. vardhitum; ind.p. vṛddhvā, or vardhitvā Gr.; in [MBh.] √ is sometimes confounded with √ 1. vṛt), trans. P., to increase, augment, strengthen, cause to prosper or thrive, [RV.]; [AV.]; [ŚBr.]; [MBh.]; to elevate, exalt, gladden, cheer, exhilarate (esp. the gods, with praise or sacrifice), [RV.]; (intrans. Ā.; in Ved. P. in pf. and aor.; in Class. P. in aor. fut. and cond.; also P. mc. in other forms), to grow, grow up, increase, be filled or extended, become longer or stronger, thrive, prosper, succeed, [RV.] &c. &c.; to rise, ascend (as the scale in ordeals), [Yājñ., Sch.]; to be exalted or elevated, feel animated or inspired or excited by (instr. loc. gen.) or in regard to (dat.), become joyful, have cause for congratulation (vṛdhaḥ, °dhat in sacrificial formulas = ‘mayest thou or may he prosper’; in later language often with diṣṭyā), [RV.] &c. &c.: Caus. vardháyati, °te (in later language also vardhāpayati; aor. Ved. avīvṛdhat, °dhata), to cause to increase or grow, augment, increase, make larger or longer, heighten, strengthen, further, promote (Ā. ‘for one's self’), [RV.] &c. &c.; to rear, cherish, foster, bring up, [ib.]; to elevate, raise to power, cause to prosper or thrive, [AV.]; [ŚBr.]; [MBh.] &c.; to exalt, magnify, glorify (esp. the gods), make joyful, gladden (Ā. in Ved. also = to rejoice, be joyful, take delight in [instr.], enjoy, [RV.] &c. &c.; with or scil. diṣṭyā) to congratulate, [Kād.]; (cl. 10. accord. to [Dhātup. xxxiii, 109]) ‘to speak’ or ‘to shine’ (bhāṣārthe or bhāsārthe) : Desid. of Caus. See vivardhayiṣu: Desid. vivardhiṣate or vivṛtsati Gr.: Intens. varīvṛdhyate, varivṛdhīti, [ib.]

bṛhat : bṛhát mf(atI/)n. (in later language usually written vṛhat) lofty, high, tall, great, large, wide, vast, abundant, compact, solid, massy, strong, mighty, [RV.] &c. &c.

bṛhat : full-grown, old, [RV.]

bṛhat : extended or bright (as a luminous body), [ib.]

bṛhat : clear, loud (said of sounds), [ib.]

bṛhat : bṛhát m. N. of a Marut, [Hariv.]

bṛhat : of a prince, [MBh.]

bṛhat : of a son of Su-hotra and father of Aja-mīḍha, [Hariv.]

bṛhat : bṛhát m. or n. (?) speech (°tām pati = bṛhaspati), [Śiś. ii, 26]

bṛhat : bṛhát n. height (also = heaven, sky), [RV.]

bṛhat : N. of various Sāmans composed in the metrical form Bṛhatī (also with āneyam, bharad-vājasya. bhāradvājam, vāmadevyam, sauram), [ĀrṣBr.]

bṛhat : N. of Brahman, [BhP.]

bṛhat : of the Veda, [ib.]

bṛhat : bṛhát ind. far and wide, on high, [RV.]

bṛhat : bṛhát n. firmly, compactly, [ib.]

bṛhat : brightly, [ib.]

bṛhat : greatly, much, [ib.]

bṛhat : aloud, [ib.] (also atā́, [AV.])

śoca : See a-śoca.

śuc : cl. 1. P. ([Dhātup. vii, 1]) śocati (Ved. and ep. also °te; once in [ŚBr.] -śucyati [cf. saṃ-√ śuc]; and in [MBh. iii, 2372] śocimi; pf. śuśoca Impv. śuśugdhi Pot. śuśucīta, p. śuśukvás and śuśucāná, aor. aśucat [p. śucát and śucámāna] [RV.]; aśocīt [2. sg. śocīḥ] [Br.]; aśociṣṭa Gr.; Prec. śucyāsam, [ib.]; fut. śoktā or śocitā, [ib.]; śuciṣyati, °te, [MBh.] &c. &c.; inf. śucádhyai, [RV.]; śoktum or śocitum, [MBh.] &c.; ind.p. śocitvā, [MBh.]; śucitvā, [Pāṇ. i, 2, 26]) to shine, flame, gleam, glow, burn, [RV.]; [Br.]; [ĀśvŚr.]; to suffer violent heat or pain, be sorrowful or afflicted, grieve, mourn at or for (loc. or acc. with prati), [TS.] &c. &c.; to bewail, lament, regret (acc.), [MBh.]; [Kāv.] &c.; to be absorbed in deep meditation, [MW.]; (cl. 4. P. Ā. śucyati, °te) to be bright or pure, [Dhātup. xxvi, 56] (cf. Caus. and śuci); to be wet, [ib.]; to decay, be putrid, stink, [ib.] : Pass. (only aor. áśoci) to be kindled, burn, flame, [RV. vii, 67, 2] : Caus. śocáyati, °te (p. śucáyat [q.v.] [RV.]; aor. aśūśucat, śūśucat, [AV.]; [Br.]), to set on fire, burn, [RV.]; [TBr.]; to cause to suffer pain, afflict, distress, [AV.]; [ŚBr.]; [MBh.]; to feel pain or sorrow, grieve, mourn, [MBh.]; to lament, regret, [Ragh.]; [Rājat.]; to purify, [VarYogay.]; [Kathās.] : Pass. of Caus. śocyate, [Kāv.] : Desid. śuśuciṣati or śuśociṣati, [Pāṇ. i, 2, 26] : Intens. śośucyate, śośokti, to shine or flame brightly Gr. (only śóśucan, [RV. vi, 66, 3]; cf. śóśucat, śóśucāna, śośucyamāna).

śuc : śúc mfn. shining, illumining (see tri- and viśva-śúc)

śuc : śúc f. flame, glow, heat, [RV.]; [AV.]; [Br.]

śuc : brightness, lustre, [RV.]

śuc : (also pl.) pain, sorrow, grief or regret for (comp.), [AV.] &c. &c.

śuc : pl. tears, [BhP.]

śuc : cl. 4. P. Ā. ([Dhātup. xxvi, 56]) See under √ 1. .

yaviṣṭhya : yáviṣṭhya mfn. youngest (only at the end of a Pada = yáviṣṭha), [RV.]