5.72.1
आ मि॒त्रे वरु॑णे व॒यं गी॒र्भिर्जु॑हुमो अत्रि॒वत्
नि ब॒र्हिषि॑ सदतं॒ सोम॑पीतये
5.72.1
ā́ mitré váruṇe vayáṃ
gīrbhír juhumo atrivát
ní barhíṣi sadataṃ sómapītaye
5.72.1
āfrom ā́
from mitrá-
from váruṇa-
from gír- ~ gīr-
from √hu-
from ní
from barhís-
from √sad-
from sómapīti-
5.72.1
To Varuṇa and Mitra we offerwith songs, as Atri did. Sit on the sacred grass to drink the Soma juice.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 5.72.1 | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | invariablelocal particle:LP |
| 5.72.1 | mitré | mitrá- mitra : mitrá m. (orig. mit-tra, fr. √ mith or mid; cf. medin) a friend, companion, associate, [RV.]; [AV.] (in later language mostly n.) mitra : N. of an Āditya (generally invoked together with Varuṇa cf. mitrā-v°, and often associated with Aryaman q.v.; Mitra is extolled alone in [RV. iii, 59], and there described as calling men to activity, sustaining earth and sky and beholding all creatures with unwinking eye; in later times he is considered as the deity of the constellation Anurādhā, and father of Utsarga), [RV.] &c. &c. mitra : the sun, [Kāv.] &c. (cf. comp.) mitra : N. of a Marut, [Hariv.] mitra : of a son of Vasiṣṭha and various other men, [Pur.] mitra : of the third Muhūrta, [L.] mitra : du. = mitrá-varuṇa, [RV.] mitra : mitrá n. friendship, [RV.] mitra : mitrá n. a friend, companion (cf. m. above), [TS.] &c., &c. mitra : mitrá n. (with aurasa) a friend connected by blood-relationship, [Hit.] mitra : an ally (a prince whose territory adjoins that of an immediate neighbour who is called ari, enemy, [Mn. vii, 158] &c., in this meaning also applied to planets, [VarBṛS.]) mitra : a companion to = resemblance of (gen.; ifc. = resembling, like), [Bālar.]; [Vcar.] mitra : N. of the god Mitra (enumerated among the 10 fires), [MBh.] mitra : a partic. mode of fighting, [Hariv.] (v.l. for bhinna). mitra : Nom. P. mitrati, to act in a friendly manner, [Śatr.] 🔎 mitrá- | nominal stemSGMLOC |
| 5.72.1 | váruṇe | váruṇa- varuṇa : váruṇa m. (once in the [TĀr.] varuṇá) ‘All-enveloping Sky’, N. of an Āditya (in the Veda commonly associated with Mitra [q.v.] and presiding over the night as Mitra over the day, but often celebrated separately, whereas Mitra is rarely invoked alone; Varuṇa is one of the oldest of the Vedic gods, and is commonly thought to correspond to the Οὐρανός of the Greeks, although of a more spiritual conception; he is often regarded as the supreme deity, being then styled ‘king of the gods’ or ‘king of both gods and men’ or ‘king of the universe’; no other deity has such grand attributes and functions assigned to him; he is described as fashioning and upholding heaven and earth, as possessing extraordinary power and wisdom called māyā, as sending his spies or messengers throughout both worlds, as numbering the very winkings of men's eyes, as hating falsehood, as seizing transgressors with his pāśa or noose, as inflicting diseases, especially dropsy, as pardoning sin, as the guardian of immortality; he is also invoked in the Veda together with Indra, and in later Vedic literature together with Agni, with Yama, and with Viṣṇu; in [RV. iv, 1, 2], he is even called the brother of Agni; though not generally regarded in the Veda as a god of the ocean, yet he is often connected with the waters, especially the waters of the atmosphere or firmament, and in one place [[RV. vii, 64, 2]] is called with Mitra, sindhu-pati, ‘lord of the sea or of rivers’; hence in the later mythology he became a kind of Neptune, and is there best known in his character of god of the ocean; in the [MBh.] Varuṇa is said to be a son of Kardama and father of Puṣkara, and is also variously represented as one of the Deva-gandharvas, as a Nāga, as a king of the Nāgas, and as an Asura; he is the regent of the western quarter [cf. loka-pāla] and of the Nakṣatra Śatabhiṣaj [[VarBṛS.]]; the Jainas consider Varuṇa as a servant of the twentieth Arhat of the present Avasarpiṇī), [RV.] &c. &c. (cf. [IW. 10]; [12] &c.) varuṇa : the ocean, [VarBṛS.] varuṇa : water, [Kathās.] varuṇa : the sun, [L.] varuṇa : awarder off or dispeller, [Sāy.] on [RV. v, 48, 5] varuṇa : N. of a partic. magical formula recited over weapons, [R.] (v.l. varaṇa) varuṇa : the tree Crataeva Roxburghii, [L.] (cf. varaṇa) varuṇa : pl. (prob.) the gods generally, [AV. iii, 4, 6] varuṇa : váruṇa &c. See p. 921, col. 2. 🔎 váruṇa- | nominal stemSGMLOC |
| 5.72.1 | vayám | ahám aham : ahám nom. sg., ‘I’, [RV.] &c. aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.] aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az]. 🔎 ahám | pronounPLNOM |
| 5.72.1 | gīrbhíḥ | gír- ~ gīr- gir : gír mfn. (√ gṝ) addressing, invoking, praising, [RV.] gir : gír f. (ī́r) invocation, addressing with praise, praise, verse, song, [RV.] (the Maruts are called ‘sons of praise’, sūnávo gíraḥ, [i, 37, 10]), [AV.] gir : speech, speaking, language, voice, words (e.g. mānuṣīṃ giraṃ √ 1. kṛ, to assume a human voice, [Nal. i, 25]; girāṃ prabhaviṣṇuḥ [[VarBṛS.]] or pati [[VarYogay.]] = gir-īśa, q.v.; tad-girā, on his advice, [Kathās. lxxv]), [ChUp.]; [Mn.]; [Yājñ.]; [MBh.] &c. gir : = gīr-devī, fame, celebrity, [W.] gir : a kind of mystical syllable, [RāmatUp.]; gir : [cf. Hib. gair, ‘an outcry, shout’; Gk. γῆρυς.] gir : mfn. (√ gṝ) ifc. ‘swallowing’, see gara- and muhur-gír. gir : gír m. = girí, a mountain, [RV. v, 41, 14] and [vii, 39, 5]; [Śiś. iv, 59.] 🔎 gír- ~ gīr- | nominal stemPLFINS |
| 5.72.1 | juhumaḥ | √hu- hu : cl. 3. P. ([Dhātup. xxv, 1]) juhóti (Ved. and ep. also Ā. juhuté; 3. pl. pr. júhvati, °te, [RV.] &c.; 2. sg. Impv. juhudhí, [Br.] &c.; hoṣi, [RV.]; p. P. júhvat; Ā. júhvāna [also with pass. sense]; 3. pl. impf. ájuhavuḥ, [ib.]; pf. P. juhāva, juhuvuḥ, [MBh.]; Ā. juhuve, [R.]; juhvé, juhuré, [RV.]; juhvire, [Br.]; juhavāṃ-cakāra, [ib.]; [Up.]; juhavām-āsa, [Vop.]; aor. ahauṣīt, [Br.] &c.; Prec. hūyāt Gr.; fut. hotā, [ib.]; hoṣyáti, °te, [AV.] &c.; Cond. ahoṣyat, [Br.]; inf. hótum, °tos, °tavaí, and ind.p. hutvā, [ib.] &c.), to sacrifice (esp. pour butter into the fire), offer or present an oblation (acc. or gen.) to (dat.) or in (loc.), sacrifice to, worship or honour (acc.) with (instr.), [RV.] &c. &c.; to sprinkle on (loc.), [Yājñ.]; to eat, [Vop.] : Pass. hūyáte (aor. áhāvi), to be offered or sacrificed, [RV.] &c. &c.: Caus. hāvayati (aor. ajūhavat), to cause to sacrifice or to be sacrificed or to be honoured with sacrifice, [GṛŚrS.] &c.: Desid. juhūṣati, to wish to sacrifice, [MBh.]; [R.] : Intens. johavīti (impf. ajohavīt or ajuhavīt, [BhP.]), johūyate, johoti (Gr.), to offer oblations repeatedly or abundantly. hu : [cf. Gk. χυ- in χέω (for χέϝω), χυλός, χυμός; Lat. fūtis, ‘water-pot’.] hu : ind. an exclamation in huṃ hu, hūṃ hu &c., [Sarasv.] 🔎 √hu- | rootPLPRSACT1IND |
| 5.72.1 | atrivát | atrivát | invariable |
| 5.72.1 | ní ni : ní ind. down, back, in, into, within (except, [AV. x, 8, 7] always prefixed either to verbs or to nouns; in the latter case it has also the meaning of negation or privation [cf. ‘down-hearted’ = heartless]; sometimes w.r. for nis) ni : it may also express kṣepa, dāna, upa-rama, ā-śraya, mokṣa &c., [L.] ni : [cf. Zd. ni; Gk. ἐ-νί; Slav. ni-zu; Germ., ni-dar, ni-der, nieder; Angl.Sax. ni-ther, Eng. ne-ther, be-neath.] ni : (for nī) mfn. See ṛta-ní. ni : (in music) the 7th note (for niṣadha). 🔎 ní | ní ni : ní ind. down, back, in, into, within (except, [AV. x, 8, 7] always prefixed either to verbs or to nouns; in the latter case it has also the meaning of negation or privation [cf. ‘down-hearted’ = heartless]; sometimes w.r. for nis) ni : it may also express kṣepa, dāna, upa-rama, ā-śraya, mokṣa &c., [L.] ni : [cf. Zd. ni; Gk. ἐ-νί; Slav. ni-zu; Germ., ni-dar, ni-der, nieder; Angl.Sax. ni-ther, Eng. ne-ther, be-neath.] ni : (for nī) mfn. See ṛta-ní. ni : (in music) the 7th note (for niṣadha). 🔎 ní | invariablelocal particle:LP |
| 5.72.1 | barhíṣi | barhís- barhis : barhís n. (rarely m.) ‘that which is plucked up’, sacrificial grass, a bed or layer of Kuśa grass (usually strewed over the sacrificial ground and esp. over the Vedi, to serve as a sacred surface on which to present the oblations, and as a seat for the gods and for the sacrificers), [RV.] &c. &c. barhis : barhís n. Sacrificial Grass personified (and enumerated among the Prayāja and Anuyāja deities), [RV.]; [Br.] barhis : sacrifice, [RV.]; [BhP.] barhis : ether, [L.] barhis : water, [L.] barhis : a kind of perfume, [L.] barhis : barhís m. fire, light, splendour, [L.] barhis : Plumbago Zeylanica, [L.] barhis : N. of a man, [MaitrUp.] barhis : of a son of Bṛhad-rāja, [BhP.] barhis : pl. the descendants of Barhis, [Saṃskārak.] 🔎 barhís- | nominal stemSGNLOC |
| 5.72.1 | sadatam | √sad- sad : in comp. for sat. sad : cl. 1. or cl. 6. P. ([Dhātup. xx, 24] and [xxvii, 133]) sīdati (ep. also °te; Ved. sádati or sī́dati, °te; pf. sasā́da, sasáttha, sedús, sediré, [RV.]; sīdatus, [MBh.]; sasadyāt, [AV.]; aor. asadat [cf. pres. stem] Gr.; 2. 3. sg. sátsi, sátsat, [RV.]; asādīt, [TĀr.]; fut. sattā Gr.; satsyati, [Br.]; sīdiṣyati, [Pur.]; inf. sáde, [RV.]; sattum, [Br.]; sīditum, [MBh.]; ind.p. -sádya, -sádam, [RV.]; -sādam, [Br.]), to sit down (esp. at a sacrifice), sit upon or in or at (acc. or loc.), [RV.]; [AV.]; [VS.]; [ŚBr.]; to sit down before, besiege, lie in wait for, watch (acc.), [RV.]; [AitBr.]; to sink down, sink into despondency or distress, become faint or wearied or dejected or low-spirited, despond, despair, pine or waste away, perish, [Mn.]; [MBh.] &c. : Pass. sadyate (aor. asādi, sādi, [RV.]) : Caus. sādáyati, °te (aor. asīṣadat), to cause to sit down or be seated, place down, put upon or in (loc.), [RV.] &c. &c.; to put in distress, afflict, weary, exhaust, ruin, destroy, [MBh.]; [Kāv.] &c.: Desid. siṣatsati Gr.: Intens. sāsadyate (Gr. also sāsatti), to sit down in an indecent posture, [Bhaṭṭ.] sad : [cf. Gk. ἵζω for σίσδω; Lat. sidere, sedere; Lith. sė́sti, sedė́ti; Slav. sěsti; Goth. sitan; Germ. sitzen; Angl.Sax. sittan; Eng. sit.] sad : sád mfn. (mostly ifc.; for 1. See p. 1137, col. 1) sitting or dwelling in (cf. adma-, antarikṣa-, apsu-sad &c.) sad : sád covering (the female); sádā = ‘ever’ in [AV. iv, 4, 7] 🔎 √sad- | rootDUAORACT2IMP |
| 5.72.1 | sómapītaye | sómapīti- somapīti : sóma—pīti (sóma-), f. a draught of S°, [RV.]; [AV.] somapīti : a S° sacrifice, [MW.] 🔎 sómapīti- | nominal stemSGFDAT |