akravihasta : á-kravi-hasta mfn. not having bloody hands [‘not having niggardly hands, not close-fisted’, [Sāy.]] [RV. v, 62, 6.]

sukṛt : su—kṛ́t mfn. doing good, benevolent, virtuous, pious (compar. -tara; superl. -tama), [RV.]; [AV.]; [VS.] &c.

sukṛt : fortunate, well-fated, wise, [W.]

sukṛt : making good sacrifices or offerings, [MW.]

sukṛt : skilful, a skilful worker (said of Tvaṣṭṛ and Ṛbhu), [RV.]

sukṛt : su—kṛ́t m. pl. deceased fathers who enjoy the reward of virtue in the other world, [RV.]; [AV.] &c.

paraspā : paras—pā́ m. a protector, protecting, [RV.]; [TBr.]; [ŚrS.]

yam : cl. 1. P. ([Dhātup. xxiii, 15]) yácchati (Ved. also °te, and Ved. ep. yámati, °te; pf. yayāma, yeme; 2. sg. yayantha, 3. pl. yemúḥ, yemiré, [RV.] &c. &c.; 3. du. irreg. -yamatuḥ, [RV. v, 67, 1]; aor. áyān, áyamuh; Impv. yaṃsi, yandhí; Pot. yamyās, yamīmahi, [RV.]; áyāṃsam, ayāṃsi, áyaṃsta Subj. yaṃsat, °satas, °sate, [ib.]; [Br.]; 3. sg. -yámiṣṭa, [RV. v, 32, 7]; ayaṃsiṣam Gr.; fut. yantā, [ib.]; yaṃsyati, yamiṣyati, [Br.] &c. inf. yántum, yamitum, [ib.]; yántave, yámitavaí, [RV.]; ind.p. yatvā, yamitvā, [MBh.]; [Kāv.] &c.; yátya, [AV.]; [Br.]; -yamya, [GṛŚrS.]; -yámam, [RV.]; [Br.]), to sustain, hold, hold up, support (Ā. ‘one's self’; with loc. ‘to be founded on’), [RV.]; [Br.]; [ChUp.]; to raise, wield (a weapon &c.; Ā. with āyudhaiḥ, ‘to brandish weapons’), [RV.]; to raise, extend or hold (as a screen &c.) over (dat.), [RV.]; (Ā.) to extend one's self before (dat.), [AitBr.]; to raise (the other scale), weigh more, [ŚBr.]; to stretch out, expand, spread, display, show, [RV.]; to hold or keep in, hold back, restrain, check, curb, govern, subdue, control, [ib.] &c. &c.; to offer; confer, grant, bestow on (dat. or loc.), present with (instr.), [RV.] &c. &c.; (with mārgam), to make way for (gen.), [MBh.]; (with prati and abl.), to give anything in exchange for anything, [Kāś.] on [Pāṇ. ii, 3, 11]; (Ā.) to give one's self up to, be faithful to, obey (dat.), [RV.]; to raise, utter (a sound &c.), [ib.]; to fix, establish, [ib.]; (Ā.) to be firm, not budge, [RV.]; to catch fire, [TBr.] (Sch.) : Pass. yamyáte (aor. áyāmi), to be raised or lifted up or held back or restrained, [RV.] &c. &c.: Caus. yāmayati ([AV.]), yamayati ([Br.] &c.; °te, [MBh.]; aor. ayīyamat), to restrain, hold in, control, keep or put in order: Desid. yiyaṃsati, to wish to restrain &c., [Br.] : Intens. yaṃyamīti (see ud-√ yam) or yaṃyamyate ([Pāṇ. vii, 4, 85], Vārtt. 2, [Pat.]) [cf. Gk. ζημία, ‘restraint, punishment’.]

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

trā : trā́ m. (√ trai) a protector, defender, [RV. i, 100, 7]; [iv, 24, 3]

trā : cf. án-agni-; 1. tra

varuṇā : váruṇā f. N. of a river, [MBh.]

varuṇa : váruṇa m. (once in the [TĀr.] varuṇá) ‘All-enveloping Sky’, N. of an Āditya (in the Veda commonly associated with Mitra [q.v.] and presiding over the night as Mitra over the day, but often celebrated separately, whereas Mitra is rarely invoked alone; Varuṇa is one of the oldest of the Vedic gods, and is commonly thought to correspond to the Οὐρανός of the Greeks, although of a more spiritual conception; he is often regarded as the supreme deity, being then styled ‘king of the gods’ or ‘king of both gods and men’ or ‘king of the universe’; no other deity has such grand attributes and functions assigned to him; he is described as fashioning and upholding heaven and earth, as possessing extraordinary power and wisdom called māyā, as sending his spies or messengers throughout both worlds, as numbering the very winkings of men's eyes, as hating falsehood, as seizing transgressors with his pāśa or noose, as inflicting diseases, especially dropsy, as pardoning sin, as the guardian of immortality; he is also invoked in the Veda together with Indra, and in later Vedic literature together with Agni, with Yama, and with Viṣṇu; in [RV. iv, 1, 2], he is even called the brother of Agni; though not generally regarded in the Veda as a god of the ocean, yet he is often connected with the waters, especially the waters of the atmosphere or firmament, and in one place [[RV. vii, 64, 2]] is called with Mitra, sindhu-pati, ‘lord of the sea or of rivers’; hence in the later mythology he became a kind of Neptune, and is there best known in his character of god of the ocean; in the [MBh.] Varuṇa is said to be a son of Kardama and father of Puṣkara, and is also variously represented as one of the Deva-gandharvas, as a Nāga, as a king of the Nāgas, and as an Asura; he is the regent of the western quarter [cf. loka-pāla] and of the Nakṣatra Śatabhiṣaj [[VarBṛS.]]; the Jainas consider Varuṇa as a servant of the twentieth Arhat of the present Avasarpiṇī), [RV.] &c. &c. (cf. [IW. 10]; [12] &c.)

varuṇa : the ocean, [VarBṛS.]

varuṇa : water, [Kathās.]

varuṇa : the sun, [L.]

varuṇa : awarder off or dispeller, [Sāy.] on [RV. v, 48, 5]

varuṇa : N. of a partic. magical formula recited over weapons, [R.] (v.l. varaṇa)

varuṇa : the tree Crataeva Roxburghii, [L.] (cf. varaṇa)

varuṇa : pl. (prob.) the gods generally, [AV. iii, 4, 6]

varuṇa : váruṇa &c. See p. 921, col. 2.

iḍā : íḍā, f. or (in Ṛg-veda) íḻā, (not to be confounded with the inst. case of iḍ above), refreshing draught, refreshment, animation, recreation, comfort, vital spirit, [RV.]; [AV.]; [AitBr.] offering, libation (especially a holy libation, offered between the Pra-yāga and Anu-yāga, and consisting of four preparations of milk, poured into a vessel containing water, and then partially drunk by the priest and sacrificers; personified in the cow, the symbol of feeding, and nourishment), [ŚBr. i, 8, 1, 1], &c.; [AitBr.]; [KātyŚr.]; [Kauś.]; (metaphorically, cf. id), stream or flow of praise and worship (personified as the goddess of sacred speech and action, invoked together with Aditi and other deities, but especially in the Āprī hymns together with Sarasvatī and Mahī or Bhāratī), [RV.]; [AV.]; [VS.] &c. ; the earth, food, [Sāy.] a cow the goddess or iḻā (daughter of Manu or of man thinking on and worshipping the gods; she is the wife of Budha and mother of Purū-ravas; in another aspect she is called Maitrāvaruṇi as daughter of Mitra-Varuṇa, two gods who were objects of the highest and most spiritual devotion) N. of Durgā of a daughter of Dakṣa and wife of Kaśyapa of a wife of Vasudeva and of the Rudra Ṛta-dhvaja speech, [BhP.] heaven, [L.] earth, [MBh.] a particular artery on the left side of the body a tubular vessel (one of the principal channels of the vital spirit, that which is on the right side of the body), [L.]

antar : antár ind. within, between, amongst, in the middle or interior. (As a prep. with loc.) in the middle, in, between, into; (with acc.) between; (with gen.) in, in the middle. (ifc.) in, into, in the middle of, between, out of the midst of

antar : [cf. Zend antarě; Lat. inter; Goth. undar].

antar : is sometimes compounded with a following word like an adjective, meaning interior, internal, intermediate.

rājan : m. (ifc. mostly m(-rAja) , esp. in Tat-puruṣas; f(-rAjan, °jA or °jYI). ; cf. [Pāṇ. iv, 1, 28], Sch.) a king, sovereign, prince, chief (often applied to gods, e.g. to Varuṇa and the other Ādityas, to Indra, Yama &c., but esp. to Soma [also the plant and juice] and the Moon), [RV.] &c. &c.

rājan : a man of the royal tribe or the military caste, a Kṣatriya, [ĀśvŚr.]; [ChUp.]; [Mn.] &c. (cf. rājanya)

rājan : a Yakṣa, [L.]

rājan : N. of one of the 18 attendants on Sūrya (identified with a form of Guha), [L.]

rājan : of Yudhiṣṭhira, [MBh.] (rājñām indra-mahotsavaḥ and rājñām pratibodhaḥ, N. of wks.); ; (rā́jñī) f. See s.v.

rājan : [cf. Lat. rex; Kelt. rîg, fr. which Old Germ. rîk; Goth. reiks; Angl.-Sax. rîce; Eng. rich.]

rājan : rāján (only in loc. rājáni) government, guidance, [RV. x, 49, 4.]

kṣatra : kṣatrá am, n. (√ 1. kṣi?; g. ardharcādi) sg. and pl. dominion, supremacy, power, might (whether human or supernatural, especially applied to the power of Varuṇa-Mitra and Indra), [RV.]; [AV.]; [VS.]; [ŚBr. ii]; [xi]

kṣatra : sg. and pl. government, governing body, [RV.]; [AV.]; [VS. x, 17]; [TBr. ii]

kṣatra : the military or reigning order (the members of which in the earliest times, as represented by the Vedic hymns, were generally called Rājanya, not Kṣatriya; afterwards, when the difference between Brahman and Kṣatra or the priestly and civil authorities became more distinct, applied to the second or reigning or military caste), [VS.]; [AV.]; [TS.] &c.

kṣatra : a member of the military or second order or caste, warrior, [Mn.]; [MBh.] &c. (fancifully derived fr. kṣatāt tra fr. √ trai i.e. ‘a preserver from injury’, [Ragh. ii, 53])

kṣatra : the rank of a member of the reigning or military order, authority of the second caste, [AitBr. viii, 5]; [ŚBr. xiii, 1, 5, 2]; [BhP. iii], [ix]

kṣatra : wealth, [Naigh. ii, 10]

kṣatra : water, [i, 12]

kṣatra : the body, [L.]

kṣatra : Tabernaemontana coronaria (v.l. chattra), [L.]

ahṛṇīyamāna : á-hṛṇīyamāna mfn. id., [RV. v, 62, 6]; [x, 109, 2]; [AV.]

sahasrasthūṇa : sahásra—sthūṇa (sahásra-), mfn. supported by a thousand columns, [RV.]

bhṛ : cl. 1. P. Ā. ([Dhātup. xxii, 1]) bhárati, °te; cl. 3. P. Ā. ([xxv, 5]) bíbharti (bibhárti only, [RV. iv, 50, 7]), bibhṛte; cl. 2. P. bhárti, [RV. i, 173, 6.] (p. P. bíbhrat, q.v.; Ā. bibhrāṇa with act. meaning, [Ragh.], bibhramāṇa with pass. meaning, [RV.]; pf. jabhā́ra, jabhárat; jabhre, ajabhartana, [ib.]; babhāra, babhṛma, [Br.] &c.; p. babhrāṇá with pass. meaning, [RV.]; bibharāmbabhūva, [Ragh.], °rām-āsa, [Bhaṭṭ.]; aor. abhār, [RV.]; bhartám, bhṛtám, [Br.]; abhṛta Gr.; abhārṣam Subj. bharṣat, [RV.]; abhāriṣam, [AV.]; Prec. bhriyāsam, °yāt, [Br.]; fut. bhariṣyati cond. ábhariṣyat, [RV.]; bhartā́, [ŚBr.]; inf. bhártum, bhártave, bhártavaí, Ved.; bháradhyai, [RV.]; ind.p. -bhṛ́tya, [ib.] &c.), to bear, carry, convey, hold (‘on’ or ‘in’ loc.), [RV.] &c. &c.; to wear i.e. let grow (hair, beard, nails), [Mn.]; [MBh.] &c.; to balance, hold in equipoise (as a pair of scales), [Viṣṇ.]; to bear i.e. contain, possess, have, keep (also ‘keep in mind’), [RV.] &c. &c.; to support, maintain, cherish, foster, [ib.]; to hire, pay, [MBh.]; to carry off or along (Ā. bharate, ‘for one's self’ i.e. gain, obtain, or = ferri ‘to be borne along’), [RV.]; [AV.]; to bring, offer, procure, grant, bestow, [RV.] &c. &c.; to endure, experience, suffer, undergo, [ib.]; to lift up, raise (the voice or a sound; Ā. bharate, also ‘to rise, be heard’), [RV.]; to fill (the stomach), [Pañcat.]; (with garbham) to conceive, become pregnant (cf. under √ dhṛ), [RV.]; (with kṣitim) to take care of, rule, govern, [Rājat.]; (with, ājñām) to submit to, obey, [ib.]; (with ūrjām) to exert, employ, [Bhaṭṭ.] : Pass. bhriyáte (ep. also °ti; aor. abhāri), to be borne &c., [RV.] &c. &c.: Caus. bhārayati (aor. abībharat), to cause to bear &c.; to engage for hire, [MBh.] : Desid. búbhūrṣati ([ŚBr.]; [MārkP.]), bibhariṣati ([Pāṇ. viii, 2, 49]), to wish to bear or support or maintain: Intens. báribharti (3. pl. °bhrati, [RV.], where also 2. du. jarbhṛtáḥ), barībharti ([Kāv.]), to bear repeatedly or continually, carry hither and thither.

bhṛ : [cf. Zd. bar; Gk. ϕέρω; Lat. fero; Slav. brati; Goth. baíran; Germ. beran, ge-bären; Eng. bear.]

bhṛ : (1. See p. 764, col. 3), in comp. for bhrū.

saha : sahá mf(A)n. powerful, mighty, [RV.]

saha : (ifc.) overcoming, vanquishing, [MBh.]

saha : bearing, enduring, withstanding, defying, equal to, a match for (gen. or comp.), [MBh.]; [Kāv.] &c.

saha : causing, effecting, stimulating, exerting, [Śiś.]

saha : able to, capable of (inf. or comp.), [Kālid.]; [Śiś.]; [Kathās.]

saha : sahá m. the month Mārgaśīrṣa (see sahas), [VS.]; [ŚBr.]; [Car.]

saha : a partic. Agni, [MBh.]

saha : a species of plant, [AV.]

saha : N. of a son of Manu, [Hariv.]

saha : of a son of Prāṇa and Ūrjasvatī, [BhP.]

saha : of a son of Dhṛtarāṣṭra, [MBh.]

saha : of a son of Kṛṣṇa and Mādrī, [BhP.]

saha : sahá n. = bala, [L.]

saha : kind of salt, [L.]

saha : sahá ind. (prob. fr. 7. sa + dhā, which in Veda may become dha; cf. 1. sadha) together with, along with, with (with √ grah and ā-√ dā, ‘to take with one’; with √ dā, ‘to give to take away with one’; with kṛtvā and acc., ‘taking with one’, ‘in the company of’; often as a prepos. governing instr. case, but generally placed after the governed word, e.g. tena saha, ‘along with him’ ; exceptionally with abl., e.g. aiśvaryāt saha, ‘with sovereignty’, [Cāṇ. 104])

saha : in common, in company, jointly, conjointly, in concert (often used as a prefix in comp., expressing ‘community of action’, e.g. sahādhyayana, q.v.; or forming adjectives expressing ‘the companion of an action’, e.g. saha-cara, q.v.)

saha : at the same time or simultaneously with (prefixed to adverbs of time, e.g. saha-pūrvāhṇam, q.v.; rarely ifc., e.g. vainateya-s°, ‘with Vainateya’, [Hariv.]), [RV.] &c. &c.

saha : sahá m. a companion, [L.]

dva : mfn. original stem of dvi, q.v. (nom. acc. du. m. dvá, or dvaú fn. dvé; instr. dat. abl. dvā́bhyām gen. loc. dváyos) two, [RV.] &c. &c.

dva : both (with api, [Ragh. xii, 93])

dva : loc. dvayos in two genders (masc. and fem.) or in two numbers (sing. and pl.), Gr.; [L.]

dva : [cf. dvā and dvi; Zd. dva; Gk. δύο, δύω and δι = δϝι; Lat. duō̆ and bi = dvi; Lith. du, dvi; Slav. dǔva; Goth. tvai, tva &c.]