5.46.1
हयो॒ न वि॒द्वाँ अ॑युजि स्व॒यं धु॒रि तां व॑हामि प्र॒तर॑णीमव॒स्युव॑म्
नास्या॑ वश्मि वि॒मुचं॒ नावृतं॒ पुन॑र्वि॒द्वान्प॒थः पु॑रए॒त ऋ॒जु ने॑षति
5.46.1
háyo ná vidvā́m̐ ayuji svayáṃ dhurí
tā́ṃ vahāmi pratáraṇīm avasyúvam
nā́syā vaśmi vimúcaṃ nā́vŕ̥tam púnar
vidvā́n patháḥ puraetá r̥jú neṣati
5.46.1
hayaḥfrom háya-
from ná
from √vid- 2
from √yuj-
from svayám
from dhúr-
from sá- ~ tá-
from √vah-
from pratáraṇa-
from avasyú-
from ná
from √vaś-
from vimúc-
from ná
from āvŕ̥t-
from púnar
from √vid- 2
from r̥jú-
from √nī-
5.46.1
WELL knowing I have bound me, horselike, to the pole: I carry that which bears as on and gives us help. I seek for no release, no turning back therefrom. May he who knows the way, the Leader, guide me straight.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 5.46.1 | háyaḥ | háya- haya : háya m. (ifc. f(A). ; fr. √ 1. hi) a horse, [RV.] &c. &c. haya : a symbolical expression for the number ‘seven’ (on account of the 7 horses of the Sun), [Śrutab.] haya : the zodiacal sign Sagittarius, [VarBṛS.] haya : (in prosody) a foot of four short syllables, proceleusmaticus, [Col.] haya : a man of a partic. class, [L.] haya : the Yak or Bos Grunniens, [L.] haya : N. of Indra, [L.] haya : of one of the horses of the Moon, [L.] haya : of a son of Sahasra-da, [Hariv.] haya : of a son of Śatā-jit, [VP.] haya : pl. the family of Haya, [MBh.] haya : háya f(A or I) a female horse, mare, [Hariv.]; [Kathās.] haya : Physalis Flexuosa, [L.] haya : háya mfn. urging on, driving (see aśva-hayá). haya : &c. See p. 1288, cols. 2, 3. 🔎 háya- | nominal stemSGMNOM |
| 5.46.1 | ná na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]). na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below]) na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c. na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel). na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.] na : mfn. ([L.]) thin, spare na : vacant, empty na : identical na : unvexed, unbroken na : m. band, fetter na : jewel, pearl na : war na : gift na : welfare na : N. of Buddha na : N. of Gaṇeśa na : = prastuta na : = dviraṇḍa (?) 🔎 ná | ná na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]). na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below]) na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c. na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel). na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.] na : mfn. ([L.]) thin, spare na : vacant, empty na : identical na : unvexed, unbroken na : m. band, fetter na : jewel, pearl na : war na : gift na : welfare na : N. of Buddha na : N. of Gaṇeśa na : = prastuta na : = dviraṇḍa (?) 🔎 ná | invariable |
| 5.46.1 | vidvā́n | √vid- 2 vid : cl. 2. P. ([Dhātup. xxiv, 56]) vetti (vidmahe, [Br.]; vedati, °te, [Up.]; [MBh.]; vidáti, °te, [AV.] &c.; vindati, °te, [MBh.] &c.; Impv. vidāṃ-karotu, [Pañcat.] [cf. [Pāṇ. iii, 1, 41]]; 1. sg. impf. avedam, 2. sg. avet or aves [[Pāṇ. viii, 2, 75]] [RV.] &c. &c.; 3. pl. avidus, [Br.] [cf. [Pāṇ. iii, 4, 109]]; avidan, [MBh.] &c.; pf. véda [often substituted for pr. vetti cf. [Pāṇ. iii, 4, 83]], 3. pl. vidús or vidre, [RV.]; viveda, [MBh.] &c.; vidāṃcakā́ra, [Br.] &c. [cf. [Pāṇ. iii, 1, 38]; accord. to [Vop.] also vidām-babhūva]; aor. avedīt, [ib.]; vidām-akran, [TBr.]; fut. veditā́, [ŚBr.]; vettā, [MBh.] fut. vediṣyati, °te, [Br.]; [Up.]; vetsyati, °te, [MBh.] &c.; inf. véditum, °tos, [Br.]; vettum, [MBh.] &c.; ind.p. viditvā́, [Br.] &c.), to know, understand, perceive, learn, become or be acquainted with, be conscious of, have a correct notion of (with acc., in older, language also with gen.; with inf. = to know how to), [RV.] &c. &c. (viddhi yathā, ‘know that’; vidyāt, ‘one should know’, ‘it should be understood’; ya evam veda [in [Br.]], ‘who knows thus’, ‘who has this knowledge’); to know or regard or consider as, take for, declare to be, call (esp. in 3. pl. vidus, with two acc. or with acc. and nom. with iti, e.g. taṃ sthaviraṃ viduḥ, ‘they consider or call him aged’; rājarṣir iti māṃ viduḥ, ‘they consider me a Rājarṣi’), [Up.]; [Mn.]; [MBh.] &c.; to mind, notice, observe, remember (with gen. or acc.), [RV.]; [AV.]; [Br.]; to experience, feel (acc. or gen.), [RV.] &c. &c.; to wish to know, inquire about (acc.), [ŚBr.]; [MBh.] : Caus. vedáyate (rarely °ti; aor. avīvidat; Pass. vedyate), to make known, announce, report, tell, [ŚBr.] &c. &c.; to teach, explain, [ŚāṅkhŚr.]; [Nir.]; to recognize or regard as, take for (two acc.), [MBh.]; [Kāv.] &c.; to feel, experience, [ŚBr.]; [Mn.] &c.: Desid. of Caus. in vivedayiṣu, q.v.: Desid. vividiṣati or vivitsati, to wish to know or learn, inquire about (acc.), [ŚBr.]; &c. : Intens. vevidyate, vevetti Gr. vid : [cf. Gk. εἶδον for ἐϝιδον, οἶδα for ϝοιδα = veda; Lat. videre; Slav. věděti; Goth. witan, wait; Germ. wizzan, wissen; Angl.Sax. wât; Eng. wot.] vid : víd mfn. knowing, understanding, a knower (mostly ifc.; superl. vit-tama), [KaṭhUp.]; [Mn.]; [MBh.] &c. vid : víd m. the planet Mercury, [VarBṛS.] (cf. 2. jña) vid : víd f. knowledge understanding, [RV.]; [KauṣUp.] vid : (pl.), [Bhām.] vid : (originally identical with √ 1. ) cl. 6. P. Ā. ([Dhātup. xxviii, 138]) vindáti, °te (Ved. also vitté, vidé; p. vidāná or vidāna [q.v.]; ep. 3. pl. vindate Pot. vindyāt, often = vidyāt; pf. vivéda [3. pl. vividus Subj. vividat], vividvás, 3. pl. vividre, vidré, [RV.] &c. &c.; p. vividvás, [RV.]; vividivas, [Pāṇ. vii, 2, 68]; aor. ávidat, °data, [ib.] 3. [Ved. Subj. vidā́si, °dā́t; Pot. vidét, deta, [VS.]; [AV.]; [Br.]; sg. videṣṭa, [AV. ii, 36, 3]]; Ā. 1. sg. avitsi, [RV.]; [Br.]; fut. vettā, vediṣyati Gr.; vetsyati, °te, [Br.] &c.; inf. vidé, [RV.]; vettum, [MBh.] &c.; véttave, [AV.]; °ttavai [?] and °tos, [Br.]; ind.p. vittvā́, [AV.]; [Br.]; -vidya, [Br.] &c.), to find, discover, meet or fall in with, obtain, get, acquire, partake of, possess, [RV.] &c. &c. (with diśas, to find out the quarters of the sky, [MBh.]) ; to get or procure for (dat.), [RV.]; [ChUp.]; to seek out, look for, attend to, [RV.] &c. &c.; to feel, experience, [Cāṇ.]; to consider as, take for (two acc.), [Kāv.]; to come upon, befall, seize, visit, [RV.]; [AV.]; [Br.]; to contrive, accomplish, perform, effect, produce, [RV.]; [ŚBr.]; (Ā. mc. also P.) to take to wife, marry (with or scil. bhāryām), [RV.]; [Mn.]; [MBh.] &c.; to find (a husband), marry (said of a woman), [AV.]; [Mn.]; [MBh.]; to obtain (a son, with or scil. sutam), [BhP.] : Pass. or Ā. vidyáte (ep. also °ti; p. vidyamāna [q.v.]; aor. avedi), to be found, exist, be, [RV.] &c. &c.; (esp. in later language) vidyate, ‘there is, there exists’, often with na, ‘there is not’; with bhoktum, ‘there is something to eat’; followed by a fut., ‘is it possible that?’, [Pāṇ. iii, 3, 146], Sch.; yathā-vidé, ‘as it happens’ i.e. ‘as usual’, ‘as well as possible’, [RV. i, 127, 4] &c. : Caus. vedayati, to cause to find &c., [MBh.] : Desid. vividiṣati or vivitsati, °te Gr. (cf. vivitsita) : Intens. vevidyate, vevetti, [ib.] (for p. vévidat and °dāna See vi- and saṃ√ vid). vid : (ifc.) finding, acquiring, procuring (see anna-, aśva-, ahar-vid &c.) vid : cl. 7. Ā. ([Dhātup. xxix, 13]) vintte, to consider as, take for (two acc.), [Bhaṭṭ.] 🔎 √vid- 2 | rootSGMNOMPRFACTnon-finite:PTCP |
| 5.46.1 | ayuji | √yuj- yuj : (cf. √ 2. yu) cl. 7. P. Ā. ([Dhātup. xxix, 7]) yunákti, yuṅkté (ep. also yuñjati, °te; Ved. yojati, °te; yuje, yujmahe, 3. pl. yujata Impv. yukṣvá; Pot. yuñjīyāt, [R.]; pf. yuyója, yuyujé, [RV.] &c. &c., 3. sg. yuyojate, [RV. viii, 70, 7]; aor. Class. P. ayokṣīt, ayaukṣīt or ayujat; Ved. also Ā. áyuji; Ved. and Class. ayukṣi, ayukta; fut. yoktā́, [Br.]; yokṣyati, [ib.]; °te, [AV.] &c. &c.; inf. yoktum, [Br.]; yujé, [RV.]; ind.p. yuktvā́, [ib.] &c. &c.; yuktvā́ya, [RV.]; [Br.]; -yujya, [MBh.] &c.), to yoke or join or fasten or harness (horses or a chariot), [RV.] &c. &c.; to make ready, prepare, arrange, fit out, set to work, use, employ, apply, [ib.]; to equip (an army), [R.]; to offer, perform (prayers, a sacrifice), [BhP.]; to put on (arrows on a bow-string), [MBh.]; to fix in, insert, inject (semen), [ŚBr.]; to appoint to, charge or intrust with (loc. or dat.), [MBh.]; [VP.]; to command, enjoin, [BhP.]; to turn or direct or fix or concentrate (the mind, thoughts &c.) upon (loc.), [TS.] &c. &c.; (P. Ā.) to concentrate the mind in order to obtain union with the Universal Spirit, be absorbed in meditation (also with yogam), [MaitrUp.]; [Bhag.] &c.; to recollect, recall, [MBh.]; to join, unite, connect, add, bring together, [RV.] &c. &c. (Ā. to be attached, cleave to, [Hariv.]); to confer, or bestow anything (acc.) upon (gen. or loc.), [BhP.]; [MārkP.] (Ā. with acc., to become possessed of [MBh.]; with ātmani, to use for one's self, enjoy, [Mn. vi, 12]); to bring into possession of, furnish or endow with (instr.), [Mn.]; [MBh.]; [R.] &c.; to join one's self to (acc.), [RV.]; (in astron.) to come into union or conjunction with (acc.), [VarBṛS.] : Pass. yujyáte (ep. also °ti; aor. áyoji), to be yoked or harnessed or joined &c., [RV.] &c. &c.; to attach one's self to (loc.), [Hit.]; to be made ready or prepared for (dat.), [Bhag.]; to be united in marriage, [Gaut.]; [MBh.]; to be endowed with or possessed of (instr. with or without saha), [Mn.]; [MBh.] &c.; (in astron.) to come into conjunction with (instr.), [VarBṛS.]; to accrue to, fall to the lot of (gen.), [Pañcat.]; to be fit or proper or suitable or right, suit anything (instr.), be fitted for (loc.), belong to or suit any one (loc. or gen.), deserve to be (nom.), [Mn.]; [MBh.] &c.; (with na) not to be fit or proper &c. for (instr.) or to (inf., also with pass. sense = ‘ought not to be’), [Kāv.]; [Kathās.]; [Pañcat.] : Caus. yojayati (mc. also °te; aor. ayūyujat; Pass. yojyate), to harness, yoke with (instr.), put to (loc.), [Kauś.]; [MBh.] &c.; to equip (an army), draw up (troops), [MBh.]; [R.] &c.; to use, employ, set to work, apply, undertake, carry on, perform, accomplish, [Mn.]; [MBh.] &c.; to urge or impel to, [Bhartṛ.]; [Prab.]; to lead towards, help to (loc.), [Sarvad.]; to set (snares, nets &c.), [MBh.]; [Hit.]; to put or fix on (esp. arrows), [ĀśvGṛ.]; [MBh.] &c.; to aim (arrows) at (loc.), [R.]; to fasten on or in, attack, adjust, add, insert, [Kauś.]; [Kāv.]; [Pur.]; (with manas, ātmānam &c.) to direct the thoughts to, concentrate or fix the mind upon (loc.), [MBh.]; [Hariv.]; [Pur.]; to join, unite, connect, combine, bring or put together (also = write, compose), [R.]; [Var.]; [Rājat.] &c.; to encompass, embrace, [MBh.]; to put in order, arrange, repair, restore, [Rājat.]; to endow or furnish or provide with (instr.), [MBh.]; [Kāv.] &c.; to mix (food) with (instr.), [Mn. vii, 218]; to confer anything upon (loc.), [BhP.]; (in astron.) to ascertain or know (jānāti) the conjunction of the moon with an asterism (instr.), [Pāṇ. iii, 1, 26], Vārtt. 11 [Pat.]; (Ā.) to think little of, esteem lightly, despise, [Vop.] in [Dhātup. xxxiii, 36] : Desid. yuyukṣati, to wish to harness or yoke or join &c.; to wish to appoint or institute, [MBh.]; to wish to fix or aim (arrows), [BhP.]; (Ā.) to wish to be absorbed in meditation, devout, [Bhaṭṭ.] : Intens. yoyujyate, yoyujīti or yoyokti Gr. yuj : [cf. Gk. ζεύγνυμι, ζυγόν; Lat. jungere, jugum; Lith. jùngus; Slav. igo; Goth. juk; Germ. joh, Joch; Angl.Sax. geoc; Eng. yoke.] yuj : yúj mfn. (mostly ifc.; when uncompounded, the strong cases have a nasal, e.g. nom. yuṅ, yuñjau, yuñjas, but aśva-yuk &c., [Pāṇ. vii, 1, 71]) joined, yoked, harnessed, drawn by, [RV.] &c. &c. (cf. aśva-, hari-, hayottama-yuj) yuj : furnished or provided or filled with, affected by, possessed of (instr., mostly comp.), [MBh.]; [Kāv.] &c. yuj : bestowing, granting (e.g. kāma-yuj, ‘granting wishes’), [Hariv.] yuj : exciting, an exciter (e.g. yuṇ bhiyaḥ, an exciter of fear), [Bhaṭṭ.] yuj : being in couples or pairs, even (not odd or separate), [Lāṭy.]; [Mn.]; [MBh.] &c. yuj : yúj m. a yoke-fellow, companion, comrade, associate, [RV.]; [AV.]; [Br.] yuj : a sage who devotes his time to abstract contemplation, [W.] yuj : a pair, couple, the number ‘two’, [Pañcar.] yuj : du. the two Aśvins, [L.] yuj : (in astron.) the zodiacal sign Gemini. 🔎 √yuj- | rootSGAORMED1IND |
| 5.46.1 | svayám svayam : svayám ind. (prob. orig. a nom. of 1. sva, formed like aham) self, one's self (applicable to all persons, e.g. myself, thyself, himself &c.), of or by one's self, spontaneously, voluntarily, of one's own accord (also used emphatically with other pronouns [e.g. ahaṃ svayaṃ tat kṛtavān, ‘I myself did that’]; sometimes alone [e.g. svayaṃ tat kṛtavān, ‘he himself did that’; svayaṃ tat kurvanti, ‘they themselves do that’] ; connected in sense with a nom. [either the subject or predicate] or with instr. [when the subject] or with a gen., and sometimes with acc. or loc.; often in comp.), [RV.]; &c. 🔎 svayám | svayám svayam : svayám ind. (prob. orig. a nom. of 1. sva, formed like aham) self, one's self (applicable to all persons, e.g. myself, thyself, himself &c.), of or by one's self, spontaneously, voluntarily, of one's own accord (also used emphatically with other pronouns [e.g. ahaṃ svayaṃ tat kṛtavān, ‘I myself did that’]; sometimes alone [e.g. svayaṃ tat kṛtavān, ‘he himself did that’; svayaṃ tat kurvanti, ‘they themselves do that’] ; connected in sense with a nom. [either the subject or predicate] or with instr. [when the subject] or with a gen., and sometimes with acc. or loc.; often in comp.), [RV.]; &c. 🔎 svayám | invariable |
| 5.46.1 | dhurí | dhúr- dhur : dhúr f. (m. only, [MBh. xiii, 2876]; nom. and stem before a cons. dhūr; fr. √ dhṛ) a yoke; (fig.) burden, load, [RV.] ([v, 43, 8]?) &c. &c. dhur : pole or shaft of a carriage (esp. their forepart) dhur : a peg, pin (cf. akṣa-) dhur : top, summit, front, place of honour (loc. at the head, in front, in presence of), [MBh.]; [Kāv.] &c. dhur : a finger, [L.] dhur : N. of 6 partic. verses of the Bahiṣ-pavamāna, [ṢaḍvBr.]; [Lāṭy.] dhur : (°roḥ-śamye or sāmanī du., and °rām sāma n. N. of Sāmans, [ĀrṣBr.]) dhur : (only [L.]) reflection, recollection dhur : a spark of fire dhur : part, portion dhur : wealth dhur : N. of the Ganges. 🔎 dhúr- | nominal stemSGFLOC |
| 5.46.1 | tā́m | sá- ~ tá- sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin). sa : (in prosody) an anapest (˘ ˘ ¯) sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2). sa : m. (only [L.]) a snake sa : air, wind sa : a bird sa : N. of Viṣṇu or Śiva sa : n. knowledge sa : meditation sa : a carriage road sa : a fence. sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá). sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c. sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.] sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’ sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c. sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.] sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following). sa : (to be similarly prefixed to the following) : sa : See 5. , p. 1111, col. 2. sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : 🔎 sá- ~ tá- | pronounSGFACC |
| 5.46.1 | vahāmi | √vah- vah : cl. 1. P. Ā. ([Dhātup. xxiii, 35]) váhati, °te (in later language Ā. only mc.; Vedic forms which may partly belong to the aor. are vákṣi, voḍham, °ḍhā́m or voam, °ā́m, uhīta, vákṣva, voḍhvam, ūḍhvam, úhāna; pf. uvāha, ūhúḥ; ūhé, [RV.] &c. &c.; vavāha, °hatuḥ, [MBh.]; aor. Ved. ávākṣīt or ávāṭ Subj. vákṣat, °ati, Prec. uhyāt; avakṣi, avoḍha Gr.; fut. voḍhā́, [Br.]; vakṣyáti, °te, [AV.] &c.; vahiṣyati, [MBh.] &c.; inf. voḍhum, [RV.] &c. &c. [Ved. also °ḍhave and °ḍhavai]; vāhe, [RV.]; váhadhyai, [ib.]; ind.p. ūḍhvā, [Br.]; -úhya, [AV.] &c. &c.; cf. √ ūh), to carry, transport, convey (with instr. of vehicle), [RV.] &c. &c.; to lead, conduct (esp. offerings to the gods, said of Agni), [ib.]; to bear along (water, said of rivers), [ib.]; to draw (a car), guide (horses &c.), [ib.]; to lead towards, to bring, procure, bestow, [Kāv.]; [Kathās.]; to cause, effect, [BhP.]; to offer (a sacrifice), [ib.]; to spread, diffuse (scent), [Kathās.]; to shed (tears), [BhP.]; to carry away, carry off, rob, [MBh.]; [Kāv.] &c.; to lead home, take to wife, marry, [RV.] &c. &c.; to bear or carry on or with (loc. or instr.), [MBh.]; [Kāv.] &c.; to take or carry with or about one's self, have, possess, [Kāv.]; [Pur.]; [Rājat.]; to wear (clothes), [Mṛcch.]; (with śiras) to bear one's head (uccaiś-tarām, ‘high’), [Hariv.]; (with vasuṃdharām or kṣmā-maṇḍālam) to support i.e. rule the earth, [Rājat.]; (with garbham) to be with child, [Pañcat.]; to bear, suffer, endure, [Kāv.]; [Pur.]; to forbear, forgive, pardon, [BhP.]; to undergo (with agnim, viṣam, tulām, ‘the ordeal of fire, poison, and the balance’), [Yājñ.]; to experience, feel, [MBh.]; [Kāv.] &c.; to exhibit, show, betray, [ib.]; to pay (a fine), [Yājñ.]; to pass, spend (time), [Rājat.]; (intrans.) to drive, ride, go by or in (with instr. of the vehicle), be borne or carried along, run, swim &c., [RV.] &c. &c.; to draw (scil. a carriage, said of a horse), [Mn. viii, 146]; to blow (as wind), [Kāv.]; [Sāh.]; to pass away, elapse, [Hcar.] : Pass. uhyáte (ep. also °ti; aor. avāhi), to be carried (uhyamāna, ‘being carried’) &c.; to be drawn or borne by (instr.) or along or off, [RV.] &c. &c.: Caus. vāhayati (mc. also °te; aor. avīvahat; Pass. vāhyate), to cause to bear or carry or convey or draw (with two acc. [Pāṇ. i, 4, 52], Vārtt. 6 [Pat.]), drive (a chariot), guide or ride (a horse), propel (a boat), go or travel by any vehicle, [MBh.]; [Kāv.] &c.; to cause to guide (two acc.), [Vop.]; to cause any one (acc.) to carry anything (acc.) on (loc.), [MBh.]; to cause to take in marriage, [ib.]; to cause to be conveyed by (instr.), [Ragh.]; [Rājat.]; to traverse (a road), [Ragh.]; to accomplish (a journey), [Megh.]; to employ, keep going or in work, [Mn. iii, 68]; [iv, 86]; to give, administer (see vāhita); to take in, deceive (see id.) : Desid. vivakṣati, °te Gr.: Intens. vanīvāhyáte, to carry hither and thither (cf. vanīvā́hana and vanīvāhitá); vāvahīti, to bear (a burden), [Subh.]; vāvahyate, vāvoḍhi Gr. vah : [cf. Gk. ὄχος for ϝοχος, ὀχέομαι; Lat. vehere, vehiculum; Slav. vesti; Lith. vèżti; Goth. gawigan; Germ. wëgan, bewegen; Eng. weigh.] vah : (ifc.; strong form vāh weak form ūh or uh, which with a preceding a coalesces into au; cf. [Pāṇ. iii, 2, 64]; [iv, 1, 61]) carrying, drawing, bearing, holding (cf. anaḍ-uh, apsu-vah, indra-vah &c.). 🔎 √vah- | rootSGPRSACT1IND |
| 5.46.1 | pratáraṇīm | pratáraṇa- prataraṇa : pra-°táraṇa mf(I)n. furthering, promoting, increasing (with āyuṣaḥ, ‘prolonging life’), [RV.]; [AV.]; [VS.]; [PārGṛ.] prataraṇa : pra-°táraṇa n. going to sea, passing over, crossing, [MBh.]; [Kāv.] &c. 🔎 pratáraṇa- | nominal stemSGFACC |
| 5.46.1 | avasyúvam | avasyú- avasyu : avasyú mfn. desiring favour or assistance, [RV.]; [VS.] ([v, 32] and [xviii, 45] nom. sg. m. °syū́ḥ) avasyu : (said of Indra) desirous of helping or assisting, [RV. iv, 16, 11] and [v, 31, 10], (cf. [Pāṇ. vi, 1, 116]) avasyu : avasyú (us), m. N. of a Ṛṣi (with the patron. Ātreya, composer of the hymn, [RV. v, 31]). avasyu : avasyú See 1. ávas. 🔎 avasyú- | nominal stemSGFACC |
| 5.46.1 | ná na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]). na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below]) na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c. na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel). na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.] na : mfn. ([L.]) thin, spare na : vacant, empty na : identical na : unvexed, unbroken na : m. band, fetter na : jewel, pearl na : war na : gift na : welfare na : N. of Buddha na : N. of Gaṇeśa na : = prastuta na : = dviraṇḍa (?) 🔎 ná | ná na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]). na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below]) na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c. na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel). na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.] na : mfn. ([L.]) thin, spare na : vacant, empty na : identical na : unvexed, unbroken na : m. band, fetter na : jewel, pearl na : war na : gift na : welfare na : N. of Buddha na : N. of Gaṇeśa na : = prastuta na : = dviraṇḍa (?) 🔎 ná | invariable |
| 5.46.1 | asyāḥ | ayám | pronounSGFGEN |
| 5.46.1 | vaśmi | √vaś- vaś : cl. 2. P. ([Dhātup. xxiv, 71]) váṣṭi, (1. pl. uśmási, or śmasi, [RV.]; 3. pl. uśánti, [ib.]; p. uśát, uśāná and uśámāna, [ib.]; cl. 1. váśati and cl. 3. vivaṣṭi [also vaváṣṭi], 2. sg. vavákṣi, [ib.]; pf. vāvaśúḥ, °śe; p. °śāná, [ib.]; uvāśa, ūśuḥ Gr.; aor. avāśīt or avaśīt, [ib.]; 2. sg. vaśīh, [MBh.] Prec. uśyāt Gr.; fut. vaśitā, °śiṣyati, [ib.]), to will, command (p. uśámāna, ‘having at command’), [RV.]; [AV.]; to desire, wish, long for, be fond of, like (also with inf.), [RV.] &c. &c. (p. uśát and uśāná, ‘willing, glad, eager, zealous, obedient’; the former with superl. uśat-tama, also = charming, lovely, [BhP.] [accord. to Sch. also = śuddha, dedīpyamāna, and sv-arcita]); to aver, maintain, affirm, declare for (two acc.), [MaitrUp.]; [VarBṛS.]; [BhP.] : Caus. vāśayati (aor. avīvaśat), to cause to desire &c.; to get in one's power, subject, [Cat.] : Desid. vivaśiṣati Gr. Intens. vāvaśyate, vāvaśīti, or vāvaṣṭi, [ib.]; p. vāvaśāná, ‘willing, eager’, [RV.][cf. Gk. ἑκών, for ϝεκων, ‘willing’.] 🔎 √vaś- | rootSGPRSACT1IND |
| 5.46.1 | vimúcam | vimúc- vimuc : vi-√ muc P. Ā. -muñcati, °te (Impv. -mumoktu, [RV. i, 24, 13]), to unloose, unharness (Ā. ‘one's own horses’), unyoke (i.e. ‘make to halt, cause to stop or rest’), [RV.] &c. &c.; to take off (clothes, ornaments &c.), [MBh.]; [Kāv.] &c.; to release, set free, liberate, [ib.]; to leave, abandon, quit, desert, give up, relinquish, [ib.]; to shun, avoid, [MuṇḍUp.]; [Bhag.] &c.; to lose (consciousness), [Hariv.]; to pardon, forgive, [Gīt.]; [BhP.]; to emit, discharge, shed, pour or send forth, [MBh.]; [R.]; [Pañcat.] (with grastam, to set free a seized planet i.e. ‘free it from eclipse’, [Sūryas.]); to throw, hurl, cast (with ātmānam and loc., ‘to cast one's self into’, [Uttarar.]), [MBh.]; [R.] &c.; to utter (a sound), [MBh.]; to assume (a shape), [Mn. i, 56]; to lay (eggs), [Pañcat. i, 353/354]; Pass. -mucyate, to be unloosed or detached &c.; to be slackened (as reins), [Śak.]; to drop or be expelled (prematurely, as a fetus), [Suśr.]; to be freed or delivered or released (esp. from the bonds of existence), get rid of, escape from (abl. adv. in -tas, gen., or instr.), [Mn.]; [MBh.] &c.; to be deprived of (instr.), [Hit.] : Caus. -mocayati, to loosen, detach, [Śak.]; to unyoke, [Kauś.]; to set free, deliver from (abl.), [Mn.]; [MBh.] &c.; to keep off, avoid, [R.] : Desid. -mumukṣati, °te, to wish to liberate (Ā. ‘one's self’), [BhP.] vimuc : vi-múc f. unyoking, alighting, stopping, putting up, [RV.] (vimuco napāt, ‘son of unyoking’, N. of Pūṣan as ‘conductor on the way to the next world’, [ib.]) 🔎 vimúc- | nominal stemSGFACC |
| 5.46.1 | ná na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]). na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below]) na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c. na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel). na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.] na : mfn. ([L.]) thin, spare na : vacant, empty na : identical na : unvexed, unbroken na : m. band, fetter na : jewel, pearl na : war na : gift na : welfare na : N. of Buddha na : N. of Gaṇeśa na : = prastuta na : = dviraṇḍa (?) 🔎 ná | ná na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]). na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below]) na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c. na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel). na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.] na : mfn. ([L.]) thin, spare na : vacant, empty na : identical na : unvexed, unbroken na : m. band, fetter na : jewel, pearl na : war na : gift na : welfare na : N. of Buddha na : N. of Gaṇeśa na : = prastuta na : = dviraṇḍa (?) 🔎 ná | invariable |
| 5.46.1 | āvŕ̥tam | āvŕ̥t- āvṛt : ā-√ vṛt P. (only pf. in [RV.], -vavárta) Ā. -vartate (aor. 3. sg. ā́vṛtsata, [RV. viii, 1, 29]; Inf. -vṛ́te, [RV. iii, 42, 3]) to turn or draw round or back or near, [RV.]; [ŚāṅkhŚr.]; to turn or go towards; to turn round or back, return, revolve, [RV.]; [AV.]; [VS.]; [ŚBr.]; [ChUp.]; [MBh.]; [Kathās.]; [R.] &c.: Caus. P. -vartayati (Ved. Subj. -vavártati Pot. -vavṛtyāt, &c.) Ā. -vartayate (Ved. Pot. -vavṛtīta, &c.) to cause to turn, roll; to draw or turn towards; to lead near or towards; to bring back; to turn round or back, [RV.]; [AV.]; [VS.]; [TBr.]; [MBh.]; [BhP.] &c.; to repeat, recite, say repeatedly; to pray, [ĀśvŚr.]; [KātyŚr.]; [Kathās.]; [R.]; [Hariv.] &c.: Intens. -varīvartti, [RV. i, 164, 31]; [AV. ix, 10, 11], &c., to move quickly or repeatedly. āvṛt : ā-vṛ́t f. turning towards or home, entering, [RV.] āvṛt : turn of path or way, course, process, direction, [AV.]; [VS.]; [TS.]; [ŚBr.] āvṛt : progress of an action, occurrence, a series of actions, [ŚBr.]; [AitBr.] &c. āvṛt : doing an act without speaking or silently (cf. agnihotrāvṛt), [ŚBr.]; [KātyŚr.]; [ĀśvŚr.] &c. āvṛt : order, method, [ŚBr.] 🔎 āvŕ̥t- | nominal stemSGFACC |
| 5.46.1 | púnar punar : púnar ind. back, home, in an opposite direction, [RV.] &c. &c. (with √ 1. gam, yā, to go back or away; with √ dā, to give back, restore; with √ bhū, to turn round; with √ as and dat., to fall back upon) punar : again, once more (also with bhūyas), [ib.] (with √ bhū, to exist again, be renewed, become a wife again, re-marry) punar : again and again, repeatedly, [ib.] (mostly púnaḥ p° which with na = nevermore) punar : further, moreover, besides, [ib.] (also punar aparam; ādau-punar-paścāt, at first-then-later) punar : however, still, nevertheless, [MBh.]; [Kāv.] &c. (at the end of a verse it lays stress on a preceding atha vā, api vā, or vā alone; punar api, even again, on the other hand, also; kadā p°, at any time, ever; kim p°, how much more or less? however; — , now — now; at one time — at another time). 🔎 púnar | púnar punar : púnar ind. back, home, in an opposite direction, [RV.] &c. &c. (with √ 1. gam, yā, to go back or away; with √ dā, to give back, restore; with √ bhū, to turn round; with √ as and dat., to fall back upon) punar : again, once more (also with bhūyas), [ib.] (with √ bhū, to exist again, be renewed, become a wife again, re-marry) punar : again and again, repeatedly, [ib.] (mostly púnaḥ p° which with na = nevermore) punar : further, moreover, besides, [ib.] (also punar aparam; ādau-punar-paścāt, at first-then-later) punar : however, still, nevertheless, [MBh.]; [Kāv.] &c. (at the end of a verse it lays stress on a preceding atha vā, api vā, or vā alone; punar api, even again, on the other hand, also; kadā p°, at any time, ever; kim p°, how much more or less? however; — , now — now; at one time — at another time). 🔎 púnar | invariable |
| 5.46.1 | vidvā́n | √vid- 2 vid : cl. 2. P. ([Dhātup. xxiv, 56]) vetti (vidmahe, [Br.]; vedati, °te, [Up.]; [MBh.]; vidáti, °te, [AV.] &c.; vindati, °te, [MBh.] &c.; Impv. vidāṃ-karotu, [Pañcat.] [cf. [Pāṇ. iii, 1, 41]]; 1. sg. impf. avedam, 2. sg. avet or aves [[Pāṇ. viii, 2, 75]] [RV.] &c. &c.; 3. pl. avidus, [Br.] [cf. [Pāṇ. iii, 4, 109]]; avidan, [MBh.] &c.; pf. véda [often substituted for pr. vetti cf. [Pāṇ. iii, 4, 83]], 3. pl. vidús or vidre, [RV.]; viveda, [MBh.] &c.; vidāṃcakā́ra, [Br.] &c. [cf. [Pāṇ. iii, 1, 38]; accord. to [Vop.] also vidām-babhūva]; aor. avedīt, [ib.]; vidām-akran, [TBr.]; fut. veditā́, [ŚBr.]; vettā, [MBh.] fut. vediṣyati, °te, [Br.]; [Up.]; vetsyati, °te, [MBh.] &c.; inf. véditum, °tos, [Br.]; vettum, [MBh.] &c.; ind.p. viditvā́, [Br.] &c.), to know, understand, perceive, learn, become or be acquainted with, be conscious of, have a correct notion of (with acc., in older, language also with gen.; with inf. = to know how to), [RV.] &c. &c. (viddhi yathā, ‘know that’; vidyāt, ‘one should know’, ‘it should be understood’; ya evam veda [in [Br.]], ‘who knows thus’, ‘who has this knowledge’); to know or regard or consider as, take for, declare to be, call (esp. in 3. pl. vidus, with two acc. or with acc. and nom. with iti, e.g. taṃ sthaviraṃ viduḥ, ‘they consider or call him aged’; rājarṣir iti māṃ viduḥ, ‘they consider me a Rājarṣi’), [Up.]; [Mn.]; [MBh.] &c.; to mind, notice, observe, remember (with gen. or acc.), [RV.]; [AV.]; [Br.]; to experience, feel (acc. or gen.), [RV.] &c. &c.; to wish to know, inquire about (acc.), [ŚBr.]; [MBh.] : Caus. vedáyate (rarely °ti; aor. avīvidat; Pass. vedyate), to make known, announce, report, tell, [ŚBr.] &c. &c.; to teach, explain, [ŚāṅkhŚr.]; [Nir.]; to recognize or regard as, take for (two acc.), [MBh.]; [Kāv.] &c.; to feel, experience, [ŚBr.]; [Mn.] &c.: Desid. of Caus. in vivedayiṣu, q.v.: Desid. vividiṣati or vivitsati, to wish to know or learn, inquire about (acc.), [ŚBr.]; &c. : Intens. vevidyate, vevetti Gr. vid : [cf. Gk. εἶδον for ἐϝιδον, οἶδα for ϝοιδα = veda; Lat. videre; Slav. věděti; Goth. witan, wait; Germ. wizzan, wissen; Angl.Sax. wât; Eng. wot.] vid : víd mfn. knowing, understanding, a knower (mostly ifc.; superl. vit-tama), [KaṭhUp.]; [Mn.]; [MBh.] &c. vid : víd m. the planet Mercury, [VarBṛS.] (cf. 2. jña) vid : víd f. knowledge understanding, [RV.]; [KauṣUp.] vid : (pl.), [Bhām.] vid : (originally identical with √ 1. ) cl. 6. P. Ā. ([Dhātup. xxviii, 138]) vindáti, °te (Ved. also vitté, vidé; p. vidāná or vidāna [q.v.]; ep. 3. pl. vindate Pot. vindyāt, often = vidyāt; pf. vivéda [3. pl. vividus Subj. vividat], vividvás, 3. pl. vividre, vidré, [RV.] &c. &c.; p. vividvás, [RV.]; vividivas, [Pāṇ. vii, 2, 68]; aor. ávidat, °data, [ib.] 3. [Ved. Subj. vidā́si, °dā́t; Pot. vidét, deta, [VS.]; [AV.]; [Br.]; sg. videṣṭa, [AV. ii, 36, 3]]; Ā. 1. sg. avitsi, [RV.]; [Br.]; fut. vettā, vediṣyati Gr.; vetsyati, °te, [Br.] &c.; inf. vidé, [RV.]; vettum, [MBh.] &c.; véttave, [AV.]; °ttavai [?] and °tos, [Br.]; ind.p. vittvā́, [AV.]; [Br.]; -vidya, [Br.] &c.), to find, discover, meet or fall in with, obtain, get, acquire, partake of, possess, [RV.] &c. &c. (with diśas, to find out the quarters of the sky, [MBh.]) ; to get or procure for (dat.), [RV.]; [ChUp.]; to seek out, look for, attend to, [RV.] &c. &c.; to feel, experience, [Cāṇ.]; to consider as, take for (two acc.), [Kāv.]; to come upon, befall, seize, visit, [RV.]; [AV.]; [Br.]; to contrive, accomplish, perform, effect, produce, [RV.]; [ŚBr.]; (Ā. mc. also P.) to take to wife, marry (with or scil. bhāryām), [RV.]; [Mn.]; [MBh.] &c.; to find (a husband), marry (said of a woman), [AV.]; [Mn.]; [MBh.]; to obtain (a son, with or scil. sutam), [BhP.] : Pass. or Ā. vidyáte (ep. also °ti; p. vidyamāna [q.v.]; aor. avedi), to be found, exist, be, [RV.] &c. &c.; (esp. in later language) vidyate, ‘there is, there exists’, often with na, ‘there is not’; with bhoktum, ‘there is something to eat’; followed by a fut., ‘is it possible that?’, [Pāṇ. iii, 3, 146], Sch.; yathā-vidé, ‘as it happens’ i.e. ‘as usual’, ‘as well as possible’, [RV. i, 127, 4] &c. : Caus. vedayati, to cause to find &c., [MBh.] : Desid. vividiṣati or vivitsati, °te Gr. (cf. vivitsita) : Intens. vevidyate, vevetti, [ib.] (for p. vévidat and °dāna See vi- and saṃ√ vid). vid : (ifc.) finding, acquiring, procuring (see anna-, aśva-, ahar-vid &c.) vid : cl. 7. Ā. ([Dhātup. xxix, 13]) vintte, to consider as, take for (two acc.), [Bhaṭṭ.] 🔎 √vid- 2 | rootSGMNOMPRFACTnon-finite:PTCP |
| 5.46.1 | patháḥ | pánthā- ~ path- | nominal stemPLMACC |
| 5.46.1 | puraetā́ | puraetár- | nominal stemSGMNOM |
| 5.46.1 | r̥jú ṛju : ṛjú mf(jvI/)n. (√ arj, [Uṇ. i, 28]; probably fr. √ 2. ṛñj, col. 3 [BRD.]), tending in a straight direction, straight (lit. and fig.; opp. to vṛjiná), upright, honest, right, sincere, [RV.]; [AV. xiv, 1, 34]; [TS.] &c., [Mn.]; [MBh.] &c. ṛju : ṛjú (ú), ind. in the right manner, correctly, [RV. ii, 3, 7]; [v, 46, 1]; [x, 67, 2]; [AitBr. iii, 3, 10] ṛju : in a straight line, straight on [Suśr.] &c. ṛju : ṛjú compar. ṛ́jīyas, [RV. vii, 104, 12]; [AV. v, 14, 12]; [viii, 4, 12], and rajīyas, [Pāṇ. vi, 4, 162] ṛju : ṛjú superl. ṛjiṣṭha, [Pāṇ.], and rájiṣṭha, [RV.] ṛju : ṛjú [observe that the metaphorical meaning of this word is more common in Vedic, and the literal meaning in classical literature] ṛju : ṛjú (us), m. N. of a son of Vasu-deva, [BhP.] ṛju : [cf. Zd. ĕrĕzu; Gk. ὀρέγω; Lat. rectus; Goth. raihts; Eng. right.] 🔎 r̥jú | r̥jú- ṛju : ṛjú mf(jvI/)n. (√ arj, [Uṇ. i, 28]; probably fr. √ 2. ṛñj, col. 3 [BRD.]), tending in a straight direction, straight (lit. and fig.; opp. to vṛjiná), upright, honest, right, sincere, [RV.]; [AV. xiv, 1, 34]; [TS.] &c., [Mn.]; [MBh.] &c. ṛju : ṛjú (ú), ind. in the right manner, correctly, [RV. ii, 3, 7]; [v, 46, 1]; [x, 67, 2]; [AitBr. iii, 3, 10] ṛju : in a straight line, straight on [Suśr.] &c. ṛju : ṛjú compar. ṛ́jīyas, [RV. vii, 104, 12]; [AV. v, 14, 12]; [viii, 4, 12], and rajīyas, [Pāṇ. vi, 4, 162] ṛju : ṛjú superl. ṛjiṣṭha, [Pāṇ.], and rájiṣṭha, [RV.] ṛju : ṛjú [observe that the metaphorical meaning of this word is more common in Vedic, and the literal meaning in classical literature] ṛju : ṛjú (us), m. N. of a son of Vasu-deva, [BhP.] ṛju : [cf. Zd. ĕrĕzu; Gk. ὀρέγω; Lat. rectus; Goth. raihts; Eng. right.] 🔎 r̥jú- | nominal stemSGNACC |
| 5.46.1 | neṣati | √nī- nī : for nis (q.v.) before r. nī : (for 1. See p. 543, col. 3) cl. 1. P. Ā. ([Dhātup. xxii, 5]) nayati, °te (pf. P. nināya, 2. sg. ninetha, [RV.], 1. pl. nīnima, [TS.]; Subj. ninīthás Pot. ninīyāt, [RV.]; Impv. ninetu, [MaitrS.]; Ā. ninye, [Br.] &c.; -nayām āsa, [MBh.]; -nayāṃ cakre, [R.]; aor. P. 3. du. anītām, Subj. néṣi, nethā́ or nethá, [RV.]; anaiṣīt Subj. neṣati, °ṣat, 3. pl. Ā. aneṣata, [ib.]; anayīt, [AV.]; fut. neṣyati, [AV.]; °te, [Br.]; nayiṣyati, °te, [MBh.]; [R.]; nétā, nayitā, [ib.]; ind.p. nītvā, [Br.] &c.; nayitvā, [MBh.]; -nī́ya, [AV.] &c.; inf. neṣáṇi, [RV.]; nétavai, °tos and nayitum, [Br.]; nétum, [ib.] &c. &c.), to lead, guide, conduct, direct, govern (also with agram and gen.; cf. agra-ṇī), [RV.] &c. &c.; to lead &c. towards or to (acc. with or without prati dat., loc. or artham ifc.), [ib.]; to lead or keep away, exclude from (abl.), [AitBr.]; (Ā.) to carry off for one's self (as a victor, owner &c.), [AV.]; [TĀr.]; [MBh.]; (Ā., rarely P.) to lead home i.e. marry, [MBh.]; [R.]; to bring into any state or condition (with acc., e.g. with vaśam, to bring into subjection, subdue [Ā. [RV. x, 84, 3]; [AV. v, 19, 5]; P. [Ragh. viii, 19]]; with śūdra-tām, to reduce to a Śūdra, [Mn. iii, 15]; with sākṣyam [Ā.], to admit as a witness, [viii, 197]; with vyāghra-tām, to change into a tiger, [Hit.]; with vikrayam, to sell, [Yājñ.]; with paritoṣam, to satisfy, [Pañc.]; with duḥkham, to pain, [Amar.]; rarely, with loc., e.g. duhitṛ-tve, to make a person one's daughter, [R. i, 44, 38]; or with an adv. in -sāt, e.g. bhasmasāt to reduce to ashes, [Pañc. i, 198/199]); to draw (a line &c.), [ŚāṅkhŚr.]; [Sūryas.]; to pass or spend (time), [Yājñ.]; [Kāv.] &c.; (with daṇḍam) to bear the rod i.e. inflict punishment, [Mn.]; [Yājñ.] (with vyavahāram) to conduct a process, [Yājñ.]; (with kriyām) to conduct a ceremony, preside over a religious act, [MBh.]; to trace, track, find out, ascertain, settle, decide (with anyathā, ‘wrongly’), [Mn.]; [Yājñ.]; [MBh.] &c.; (Ā.) to be foremost or chief, [Pāṇ. i, 3, 36] : Caus. nāyayati, °te, to cause to lead &c.; to cause to be led by (instr.), [Mn. v, 104] (cf. [Pāṇ. i, 4, 52], Vārtt. 5, [Pat.]) : Desid. nínīṣati, te ([AV. xix, 50, 5], w.r. nineṣati), to wish to lead or bring or carry to or into (acc. or dat.), [AV.]; [Up.]; [MBh.] &c.; to wish to carry away, [R.]; to wish to spend or pass (time), [Naiṣ.]; to wish to exclude from (abl.), [AitBr.]; to wish to find out or ascertain, investigate, [MBh.] : Intens. nenīyáte to lead as a captive, have in one's power, rule, govern, [TS.]; [VS.]; [MBh.] nī : mfn. leading, guiding, a leader or guide (mostly ifc., cf. [Pāṇ. iii, 2, 61] and agra-ṇī, agreṇī; but also alone, cf. [vi, 4, 77]; [82] &c.) nī : P. ny-eti (3. pl. ni-yanti; p. -yat; impf. ny-āyan ind.p. nītya), to go into (cf. nyāya), enter, come or fall into, incur (acc.), [RV.]; [AV.]; [TS.]; [ŚBr.]; to undergo the nature of i.e. to be changed into (°bhāvam), [RPrāt.] nī : in comp. = 1. ni (p. 538, col. 3). 🔎 √nī- | rootSGAORACT3SBJV |