5.34.6
वि॒त्वक्ष॑णः॒ समृ॑तौ चक्रमास॒जोऽसु॑न्वतो॒ विषु॑णः सुन्व॒तो वृ॒धः
इन्द्रो॒ विश्व॑स्य दमि॒ता वि॒भीष॑णो यथाव॒शं न॑यति॒ दास॒मार्यः॑
5.34.6
vitvákṣaṇaḥ sámr̥tau cakramāsajó
-ásunvato víṣuṇaḥ sunvató vr̥dháḥ
índro víśvasya damitā́ vibhī́ṣaṇo
yathāvaśáṃ nayati dā́sam ā́ryaḥ
5.34.6
vitvakṣaṇaḥfrom vitvákṣaṇa-
from sámr̥ti-
from cakramāsajá-
from √su-
from índra-
from víśva-
from vibhī́ṣaṇa-
from yathāvaśám
from √nī-
from dā́sa-
from ā́rya-
5.34.6
Exceeding strong in war he stays the chariot wheel, and, hating him who pours not, prospers him who pours. Indra the terrible, tamer of every man, as Ârya leads away the Dâsa at his will.
Based on semantic similarity:
6.37.3
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 5.34.6 | vitvákṣaṇaḥ | vitvákṣaṇa- vitvakṣaṇa : vi-tvákṣaṇa mfn. (√ tvakṣ) very stout or strong or sturdy, [RV. v, 34, 6] ([Sāy.] = viśeṣeṇa tanū-kartṛ). 🔎 vitvákṣaṇa- | nominal stemSGMNOM |
| 5.34.6 | sámr̥tau | sámr̥ti- samṛti : sám-°ṛti (sám-), f. coming together, meeting, contact, [RV.] samṛti : conflict, war, fight, [ib.] 🔎 sámr̥ti- | nominal stemSGMLOC |
| 5.34.6 | cakramāsajáḥ | cakramāsajá- cakramāsaja : cakra—m-āsajá mfn. stopping the wheels (of a chariot), [RV. v, 34, 6.] 🔎 cakramāsajá- | nominal stemSGMNOM |
| 5.34.6 | ásunvataḥ | ásunvant- | nominal stemSGMGEN |
| 5.34.6 | víṣuṇaḥ | víṣuṇa- viṣuṇa : víṣuṇa mfn. different, various, manifold, [RV.] viṣuṇa : changing (as the moon), [ib.] viṣuṇa : averse from (abl.), [ib.] viṣuṇa : víṣuṇa m. the equinox, [L.] 🔎 víṣuṇa- | nominal stemSGMNOM |
| 5.34.6 | sunvatáḥ | √su- su : cl. 1. P. Ā. savati, °te, to go, move, [Dhātup. xxii, 42] ([Vop.] sru). su : (= √ 1. sū) cl. 1. 2. P. ([Dhātup. xxii, 43] and [xxiv, 32]; savati, sauti, only in 3. sg. pr. sauti and 2. sg. Impv. suhi) to urge, impel, incite, [ŚBr.]; [KātyŚr.]; to possess supremacy, [Dhātup.] su : cl. 5. P. Ā. ([Dhātup. xxvii, 1]) sunóti, sunute (in [RV.] 3. pl. sunvánti, sunviré [with pass. sense] and suṣvati; p. sunvát or sunvāná [the latter with act. and pass. sense] [ib.]; pf. suṣāva, suṣuma &c., [ib.]; [MBh.]; p. in Veda suṣuvás and suṣvāṇá [the later generally with pass. sense; accord. to [Kāś.] on [Pāṇ. iii, 2, 106], also suṣuvāṇa with act. sense]; aor. accord. to Gr. asāvīt or asauṣīt, asoṣṭa or asaviṣṭa; in [RV.] also Impv. sótu, sutám, and p. [mostly pass.] suvāná [but the spoken form is svāná and so written in [SV.], suv° in [RV.]]; and 3. pl. asuṣavuḥ, [AitBr.]; fut. sotā, [ib.]; soṣyati, [KātyŚr.]; saviṣyati, [ŚBr.]; inf. sótave, sótos, [RV.] : [Br.]; sotum Gr.; ind.p. -sútya, [Br.]; -sūya, [MBh.]), to press out, extract (esp. the juice from the Soma plant for libations), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; [Up.]; [MBh.]; to distil, prepare (wine, spirits &c.) Sch. on [Pāṇ. ii, 2, 132] : Pass. sūyáte (in [RV.] also Ā. 3. sg. sunve and 3. pl. sunviré with pass. sense; aor. ásāvi, [ib.]) : Caus. -sāvayati or -ṣāvayati (see abhi-ṣu and pra-√ su; aor. asūṣavat, accord. to some asīṣavat) Gr.: Desid. of Caus. suṣāvayiṣati, [ib.] : Desid. susūṣati, °te, [ib.] : Intens. soṣūyate, soṣavīti, soṣoti, [ib.] su : (= √ 2. sū), (only in 3. sg. sauti See pra-√ sū) to beget, bring forth. su : sú ind. (opp. to dus and corresponding in sense to Gk. εὖ; perhaps connected with 1. vásu, and, accord. to some, with pron. base sa, as ku with ka; in Veda also sū́ and liable to become ṣu or ṣū and to lengthen a preceding vowel, while a following na may become ṇa; it may be used as an adj. or adv.), good, excellent, right, virtuous, beautiful, easy, well, rightly, much, greatly, very, any, easily, willingly, quickly (in older language often with other particles; esp. with u, = ‘forthwith, immediately’; with mo i.e. mā u, = ‘never, by no means’ ; sú kam often emphatically with an Impv., e.g. tíṣṭhā sú kam maghavan mā́ parā gāḥ, ‘do tarry O Maghavan, go not past’, [RV. iii, 53, 2]; always qualifies the meaning of a verb and is never used independently at the beginning of a verse; in later language it is rarely a separate word, but is mostly prefixed to substantives, adjectives, adverbs and participles, exceptionally also to an ind.p., e.g. su-baddhvā, ‘having well bound’, [Mṛcch. x, 50]; or even to a finite verb, e.g. su-nirvavau, [Śiś. vi, 58]), [RV.] &c.; su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following). su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following) su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following, in which the initial ṣ stands for an orig. s) : su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following) 🔎 √su- | rootSGMGENPRSACTnon-finite:PTCP |
| 5.34.6 | vr̥dháḥ | vr̥dhá- | nominal stemSGMNOM |
| 5.34.6 | índraḥ | índra- indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c. indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c. indra : in the Vedānta he is identified with the supreme being indra : a prince indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.] indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.] indra : the number fourteen, [Sūryas.] indra : N. of a grammarian indra : of a physician indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.] indra : a vegetable poison, [L.] indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi indra : the human soul, the portion of spirit residing in the body indra : night, [L.] indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.] 🔎 índra- | nominal stemSGMNOM |
| 5.34.6 | víśvasya | víśva- viśva : víśva mf(A)n. (prob. fr. √ 1. viś, to pervade, cf. [Uṇ. i, 151]; declined as a pron. like sarva, by which it is superseded in the Brāhmaṇas and later language) all, every, every one viśva : whole, entire, universal, [RV.] &c. &c. viśva : all-pervading or all-containing, omnipresent (applied to Viṣṇu-Kṛṣṇa, the soul, intellect &c.), [Up.]; [MBh.] &c. viśva : víśva m. (in phil.) the intellectual faculty or (accord. to some) the faculty which perceives individuality or the individual underlying the gross body (sthūla-śarīra-vyaṣṭy-upahita), [Vedāntas.] viśva : N. of a class of gods, cf. below viśva : N. of the number ‘thirteen’, [Gol.] viśva : of a class of deceased ancestors, [MārkP.] viśva : of a king, [MBh.] viśva : of a well-known dictionary = viśva-prakāśa viśva : pl. (víśve, with or scil. devā́s cf. viśve-deva, p. 995) ‘all the gods collectively’ or the ‘All-gods’ (a partic. class of gods, forming one of the 9 Gaṇas enumerated under gaṇadevatā, q.v.; accord. to the Viṣṇu and other Purāṇas they were sons of Viśvā, daughter of Dakṣa, and their names are as follow, 1. Vasu, 2. Satya, 3. Kratu, 4. Dakṣa, 5. Kāla, 6. Kāma, 7. Dhṛti, 8. Kuru, 9. Purū-ravas, 10. Mādravas [?]; two others are added by some, viz. 11. Rocaka or Locana, 12. Dhvani [or Dhūri; or this may make 13] : they are particularly worshipped at Śrāddhas and at the Vaiśvadeva ceremony [[RTL. 416]]; moreover accord. to Manu [[iii, 90], [121]], offerings should be made to them daily — these privileges having been bestowed on them by Brahmā and the Pitṛs, as a reward for severe austerities they had performed on the Himālaya: sometimes it is difficult to decide whether the expression viśve devāḥ refers to all the gods or to the particular troop of deities described above), [RV.] &c. &c.; viśva : víśva n. the whole world, universe, [AV.] &c. &c. viśva : dry ginger, [Suśr.] viśva : myrrh, [L.] viśva : a mystical N. of the sound o, [Up.] 🔎 víśva- | nominal stemSGMGEN |
| 5.34.6 | damitā́ | damitár- | nominal stemSGMNOM |
| 5.34.6 | vibhī́ṣaṇaḥ | vibhī́ṣaṇa- vibhīṣaṇa : vi-bhī́ṣaṇa mf(A)n. terrifying, fearful, horrible, [RV.] &c. &c. vibhīṣaṇa : bullying or blustering (as language), [MW.] vibhīṣaṇa : vi-bhī́ṣaṇa m. miscarriage, abortion, [MBh.] vibhīṣaṇa : Amphidonax Karka, [L.] vibhīṣaṇa : N. of a brother of Rāvaṇa (his other brothers were Kubera [by a different mother] and Kumbha-karṇa; both Rāvaṇa and Vibhīṣaṇa are said to have propitiated Brahmā by their penances, so that the god granted them both boons, and the boon chosen by V° was that he should never, even in the greatest calamity, stoop to any mean action; hence he is represented in the Rāmāyaṇa as endeavouring to counteract the malice of his brother Rāvaṇa, in consequence of which he was so ill-treated by him that, leaving Laṅkā, he joined Rāma, by whom, after the death of Rāvaṇa, V° was placed on the throne of Laṅkā), [MBh.]; [Hariv.]; [R.] &c. vibhīṣaṇa : of two kings of Kaśmīra (the sons of Go-narda and Rāvaṇa), [Rājat. i, 192] &c. (in later times V° appears to have been used as a general N. of the kings of Laṅkā) vibhīṣaṇa : N. of an author, [Cat.] vibhīṣaṇa : vi-bhī́ṣaṇa n. the act or a means of terrifying, terror, intimidation, [MBh.] vibhīṣaṇa : N. of the 11th Muhūrta, [Cat.] 🔎 vibhī́ṣaṇa- | nominal stemSGMNOM |
| 5.34.6 | yathāvaśám | yathāvaśám | invariable |
| 5.34.6 | nayati | √nī- nī : for nis (q.v.) before r. nī : (for 1. See p. 543, col. 3) cl. 1. P. Ā. ([Dhātup. xxii, 5]) nayati, °te (pf. P. nināya, 2. sg. ninetha, [RV.], 1. pl. nīnima, [TS.]; Subj. ninīthás Pot. ninīyāt, [RV.]; Impv. ninetu, [MaitrS.]; Ā. ninye, [Br.] &c.; -nayām āsa, [MBh.]; -nayāṃ cakre, [R.]; aor. P. 3. du. anītām, Subj. néṣi, nethā́ or nethá, [RV.]; anaiṣīt Subj. neṣati, °ṣat, 3. pl. Ā. aneṣata, [ib.]; anayīt, [AV.]; fut. neṣyati, [AV.]; °te, [Br.]; nayiṣyati, °te, [MBh.]; [R.]; nétā, nayitā, [ib.]; ind.p. nītvā, [Br.] &c.; nayitvā, [MBh.]; -nī́ya, [AV.] &c.; inf. neṣáṇi, [RV.]; nétavai, °tos and nayitum, [Br.]; nétum, [ib.] &c. &c.), to lead, guide, conduct, direct, govern (also with agram and gen.; cf. agra-ṇī), [RV.] &c. &c.; to lead &c. towards or to (acc. with or without prati dat., loc. or artham ifc.), [ib.]; to lead or keep away, exclude from (abl.), [AitBr.]; (Ā.) to carry off for one's self (as a victor, owner &c.), [AV.]; [TĀr.]; [MBh.]; (Ā., rarely P.) to lead home i.e. marry, [MBh.]; [R.]; to bring into any state or condition (with acc., e.g. with vaśam, to bring into subjection, subdue [Ā. [RV. x, 84, 3]; [AV. v, 19, 5]; P. [Ragh. viii, 19]]; with śūdra-tām, to reduce to a Śūdra, [Mn. iii, 15]; with sākṣyam [Ā.], to admit as a witness, [viii, 197]; with vyāghra-tām, to change into a tiger, [Hit.]; with vikrayam, to sell, [Yājñ.]; with paritoṣam, to satisfy, [Pañc.]; with duḥkham, to pain, [Amar.]; rarely, with loc., e.g. duhitṛ-tve, to make a person one's daughter, [R. i, 44, 38]; or with an adv. in -sāt, e.g. bhasmasāt to reduce to ashes, [Pañc. i, 198/199]); to draw (a line &c.), [ŚāṅkhŚr.]; [Sūryas.]; to pass or spend (time), [Yājñ.]; [Kāv.] &c.; (with daṇḍam) to bear the rod i.e. inflict punishment, [Mn.]; [Yājñ.] (with vyavahāram) to conduct a process, [Yājñ.]; (with kriyām) to conduct a ceremony, preside over a religious act, [MBh.]; to trace, track, find out, ascertain, settle, decide (with anyathā, ‘wrongly’), [Mn.]; [Yājñ.]; [MBh.] &c.; (Ā.) to be foremost or chief, [Pāṇ. i, 3, 36] : Caus. nāyayati, °te, to cause to lead &c.; to cause to be led by (instr.), [Mn. v, 104] (cf. [Pāṇ. i, 4, 52], Vārtt. 5, [Pat.]) : Desid. nínīṣati, te ([AV. xix, 50, 5], w.r. nineṣati), to wish to lead or bring or carry to or into (acc. or dat.), [AV.]; [Up.]; [MBh.] &c.; to wish to carry away, [R.]; to wish to spend or pass (time), [Naiṣ.]; to wish to exclude from (abl.), [AitBr.]; to wish to find out or ascertain, investigate, [MBh.] : Intens. nenīyáte to lead as a captive, have in one's power, rule, govern, [TS.]; [VS.]; [MBh.] nī : mfn. leading, guiding, a leader or guide (mostly ifc., cf. [Pāṇ. iii, 2, 61] and agra-ṇī, agreṇī; but also alone, cf. [vi, 4, 77]; [82] &c.) nī : P. ny-eti (3. pl. ni-yanti; p. -yat; impf. ny-āyan ind.p. nītya), to go into (cf. nyāya), enter, come or fall into, incur (acc.), [RV.]; [AV.]; [TS.]; [ŚBr.]; to undergo the nature of i.e. to be changed into (°bhāvam), [RPrāt.] nī : in comp. = 1. ni (p. 538, col. 3). 🔎 √nī- | rootSGPRSACT3IND |
| 5.34.6 | dā́sam | dā́sa- dāsa : dāsá m. fiend, demon dāsa : N. of certain evil beings conquered by Indra (e.g. Namuci, Pipru, Śambara, Varcin &c.), [RV.] dāsa : savage, barbarian, infidel (also dā́sa, opp. to ārya; cf. dasyu) dāsa : slave, servant, [RV.]; [AV.]; [Mn.] &c. dāsa : a Śūdra, [L.], Sch. dāsa : one to whom gifts may be made, [W.] dāsa : a fisherman (v.l. for dāśa) dāsa : dāsá mfn. ifc. of names, esp. of Śūdras and Kāya-sthas (but cf. also kāli-) dāsa : dā́sa mf(I)n. fiendish, demoniacal, barbarous, impious, [RV.] dāsa : m. a knowing man, esp. a knower of the universal spirit, [L.] 🔎 dā́sa- | nominal stemSGMACC |
| 5.34.6 | ā́ryaḥ | ā́rya- ārya : ā́rya m. (fr. aryá, √ ṛ), a respectable or honourable or faithful man, an inhabitant of Āryāvarta ārya : one who is faithful to the religion of his country ārya : N. of the race which immigrated from Central Asia into Āryāvarta (opposed to an-ārya, dasyu, dāsa) ārya : in later times N. of the first three castes (opposed to śūdra), [RV.]; [AV.]; [VS.]; [MBh.]; [Yājñ.]; [Pañcat.] &c. ārya : a man highly esteemed, a respectable, honourable man, [Pañcat.]; [Śak.] &c. ārya : a master, an owner, [L.] ārya : a friend, [L.] ārya : a Vaiśya, [L.] ārya : Buddha ārya : (with Buddhists [Pāli ayyo, or ariyo]) a man who has thought on the four chief truths of Buddhism (see next col.) and lives accordingly, a Buddhist priest ārya : a son of Manu Sāvarṇa, [Hariv.] ārya : ā́rya mf(A and A/rI)n. Āryan, favourable to the Āryan people, [RV.] &c. ārya : behaving like an Āryan, worthy of one, honourable, respectable, noble, [R.]; [Mn.]; [Śak.] &c. ārya : of a good family ārya : excellent ārya : wise ārya : suitable ārya : [cf. Old Germ. êra; Mod. Germ. Ehre; Irish Erin.] 🔎 ā́rya- | nominal stemSGMNOM |