5.34.2
आ यः सोमे॑न ज॒ठर॒मपि॑प्र॒ताम॑न्दत म॒घवा॒ मध्वो॒ अन्ध॑सः
यदीं॑ मृ॒गाय॒ हन्त॑वे म॒हाव॑धः स॒हस्र॑भृष्टिमु॒शना॑ व॒धं यम॑त्
5.34.2
ā́ yáḥ sómena jaṭháram ápiprata-
-ámandata maghávā mádhvo ándhasaḥ
yád īm mr̥gā́ya hántave mahā́vadhaḥ
sahásrabhr̥ṣṭim uśánā vadháṃ yámat
5.34.2
āfrom ā́
from yá-
from sóma-
from jaṭhára-
from √mand-
from maghávan-
from mádhu-
from ándhas- 2
from yá-
from īm
from mr̥gá-
from √han-
from mahā́vadha-
from sahásrabhr̥ṣṭi-
from uśánā- 1
from vadhá-
from √yam-
5.34.2
He who filled full his belly with the Soma's juice, Maghavan, was delighted with the meath's sweet draught, When Uṣanâ, that he might slay the monstrous beast, gave him the mighty weapon with a thousand points.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 5.34.2 | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | invariablelocal particle:LP |
| 5.34.2 | yáḥ | yá- ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j). ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.] ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ]. ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover ya : wind ya : joining ya : restraining ya : fame ya : a carriage (?) ya : barley ya : light ya : abandoning 🔎 yá- | pronounSGMNOM |
| 5.34.2 | sómena | sóma- soma : sóma m. (fr. √ 3. su) juice, extract, (esp.) the juice of the Soma plant, (also) the Soma plant itself (said to be the climbing plant Sarcostema Viminalis or Asclepias Acida, the stalks [aṃśu] of which were pressed between stones [adri] by the priests, then sprinkled with water, and purified in a strainer [pavitra]; whence the acid juice trinkled into jars [kalaśa] or larger vessels [droṇa]; after which it was mixed with clarified butter, flour &c., made to ferment, and then offered in libations to the gods [in this respect corresponding with the ritual of the Iranian Avesta] or was drunk by the Brāhmans, by both of whom its exhilarating effect was supposed to be prized; it was collected by moonlight on certain mountains [in [RV. x, 34, 1], the mountain Mūja-vat is mentioned]; it is sometimes described as having been brought from the sky by a falcon [śyena] and guarded by the Gandharvas; it is personified as one of the most important of Vedic gods, to whose praise all the 114 hymns of the 9th book of the [RV.] besides 6 in other books and the whole, [SV.] are dedicated; in post-Vedic mythology and even in a few of the latest hymns of the [RV.] [although not in the whole of the 9th book] as well as sometimes in the [AV.] and in the [Br.], Soma is identified with the moon [as the receptacle of the other beverage of the gods called Amṛta, or as the lord of plants, cf. indu, oṣadhi-pati] and with the god of the moon, as well as with Viṣṇu, Śiva, Yama, and Kubera; he is called rājan, and appears among the 8 Vasus and the 8 Loka-pālas [[Mn. v, 96]], and is the reputed author of [RV. x, 124, 1], [5]-[9], of a law-book &c.; cf. below), [RV.] &c. &c. soma : the moon or moon-god (see above) soma : a Soma sacrifice, [AitĀr.] soma : a day destined for extracting the Soma-juice, [ĀśvŚr.] soma : Monday (= soma-vāra), [Inscr.] soma : nectar, [L.] soma : camphor, [L.] soma : air, wind, [L.] soma : water, [L.] soma : a drug of supposed magical properties, [W.] soma : a partic. mountain or mountainous range (accord. to some the mountains of the moon), [ib.] soma : a partic. class of Pitṛs (prob. for soma-pā), [ib.] soma : N. of various authors (also with paṇḍita, bhaṭṭa, śarman &c.; cf. above), [Cat.] soma : = somacandra, or somendu, [HPariś.] soma : N. of a monkey-chief, [L.] soma : sóma (am), n. rice-water, rice-gruel, [L.] soma : heaven, sky, ether, [L.] soma : sóma mfn. relating to Soma (prob. w.r. for sauma), [Kāṭh.] soma : mfn. (prob.) together with Umā, [IndSt.] 🔎 sóma- | nominal stemSGMINS |
| 5.34.2 | jaṭháram | jaṭhára- jaṭhara : mf(A)n. (v.l. for baṭh°, q.v.) hard, firm, [Śāntiś. iv, 13] & [Sāh.] (v.l. jaraṭha); jaṭhara : for jaraṭha, old, [Bhartṛ. iii, 92] jaṭhara : = baddha, [L.] jaṭhara : for javana, [R. ii, 98, 24] jaṭhara : ati-, ‘very hard’ and ‘very old’, [Śiś. iv, 29] jaṭhara : m. N. of a man, [Pravar. iv] ([Mādh.]) jaṭhara : of a mountain, [BhP. v, 16, 28] jaṭhara : pl. N. of a people (in the south-east of Madhya-deśa, [VarBṛS. xiv, 8]), [MBh. vi, 350.] jaṭhara : jaṭhára n. [m.] the stomach, belly, abdomen, bowels, womb, interior of anything, cavity, [RV.]; [AV.] &c. jaṭhara : certain morbid affections of the bowels, [Car. vi, 1]; [Suśr. i], [vi] jaṭhara : , [cf. γαστήρ ?; Goth. kilthei or qvithrs]. jaṭhara : jáṭhara (= 2. j°, [Sāy.]), [RV. i, 112, 17.] 🔎 jaṭhára- | nominal stemSGNACC |
| 5.34.2 | ápiprata | √pr̥̄- | rootSGIPRFMED3IND |
| 5.34.2 | ámandata | √mand- mand : (cf. √ 2. mad) cl. 1. Ā. ([Dhātup. ii, 12]) mándate (Ved. also P. °ti; pf. mamanda, °dat, amamanduḥ, [RV.]; aor. mandús, °dāná; amandīt, mandiṣṭa, [ib.]; Subj. mandiṣat Gr.; Prec. mandiṣīmahi, [VS.]; fut. manditā, °diṣyate Gr.; inf. mandádhyai, [RV.]), to rejoice, be glad or delighted, be drunk or intoxicated (lit. and fig.), [RV.]; [AV.]; [VS.]; (P.) to gladden, exhilarate, intoxicate, inflame, inspirit, [RV.]; to sleep (?), [VS.] ([Mahīdh.]); to shine, be splendid or beautiful, [Naigh. i, 16]; to praise or to go, [Dhātup.] : Caus. mandáyati (inf. mandayádhyai), to gladden, exhilarate, intoxicate, [RV.]; to be glad or drunk, [ib.] mand : or mad (only mamáttana, mamandhi, ámaman), to tarry, stand still, pause, [RV.] (cf. upa-ni-√ mand and ni-√ mad) : Caus. See mandaya. 🔎 √mand- | rootSGIPRFMED3IND |
| 5.34.2 | maghávā | maghávan- maghavan : maghá—van (maghá-), mfn. (middle stem maghá-vat [which may be used throughout], weak stem maghón; nom. m. maghávā or °vān f. maghónī or maghavatī [[Vop.]]; n. maghavat; nom. pl. m. once maghónas; cf. [Pāṇ. vi, 4, 128]; [133]), possessing or distributing gifts, bountiful, liberal, munificent (esp. said of Indra and other gods, but also of institutors of sacrifices who pay the priests and singers), [RV.]; [AV.]; [TS.]; [ŚBr.]; [Up.] maghavan : maghá—van m. N. of Indra (also pl. °vantaḥ), [MBh.]; [Kāv.] &c. maghavan : of a Vyāsa or arranger of the Purāṇas, [Cat.] maghavan : of a Dānava, [Hariv.] maghavan : of the 3rd Cakra-vartin in Bhārata, [L.] 🔎 maghávan- | nominal stemSGMNOM |
| 5.34.2 | mádhvaḥ | mádhu- madhu : mádhu mf(U or u or vI)n. (gen. n. Ved. mádhvas, mádhos, or mádhunas; instr. mádhvā; dat. mádhune; loc. mádhau) sweet, delicious, pleasant, charming, delightful, [RV.]; [TS.] madhu : bitter or pungent, [L.] madhu : mádhu m. N. of the first month of the year (= Caitra, March-April), [ŚBr.] &c. &c. madhu : the season of spring, [Var.]; [Kālid.] madhu : Bassia Latifolia, [L.] madhu : Jonesia Asoka, [L.] madhu : liquorice, [L.] madhu : N. of Śiva, [MBh.] madhu : of two Asuras (the one killed by Viṣṇu, the other by Śatru-ghna), [MBh.]; [Hariv.]; [Pur.] madhu : of one of the 7 sages under Manu Cākṣuṣa, [MārkP.] madhu : of a son of the third Manu, [Hariv.] madhu : of various princes (of a son of Vṛṣa, of Deva-kṣatra, of Bindu-mat, of Arjuna Kārtavīrya), [Hariv.]; [Pur.] madhu : of a son of Bhaṭṭa-nārāyaṇa, [Kṣitīś.]; of a teacher (= madhva or ananda-tīrtha), [Col.] madhu : of a mountain, [MārkP.] madhu : (pl.) the race of Madhu (= the Yādavas or Māthuras), [MBh.]; [Hariv.]; [BhP.] madhu : mádhu (u) f. a partic. plant (= jīvā or jīvantī), [L.] madhu : mádhu n. anything sweet (esp. if liquid), mead &c., [RV.]; [AV.]; [TBr.] madhu : Soma (also somyam madhu), [RV.] madhu : honey (said to possess intoxicating qualities and to be of 8 kinds; madhuno leha m. licker of honey a bee, [W.]), [RV.] &c. &c. madhu : milk or anything produced from milk (as butter, ghee &c.), [RV.]; [VS.]; [GṛŚrS.] madhu : the juice or nectar of flowers, any sweet intoxicating drink, wine or spirituous liquor, [Kāv.]; [Var.]; [Sāh.] madhu : sugar, [L.] madhu : water, [L.] madhu : pyrites, [Bhpr.] madhu : N. of a Brāhmaṇa, [ŚBr.]; a kind of metre, [Col.] madhu : [cf. Gk., μέθυ, μέθη, Slav. medǔ; Lith. midùs, medùs; Germ. Meth; Eng. mead.] 🔎 mádhu- | nominal stemSGNGEN |
| 5.34.2 | ándhasaḥ | ándhas- 2 andhas : ándhas n. darkness, obscurity, [RV.] andhas : ándhas n. (Gk. ἄνθος), a herb andhas : the Soma plant andhas : Soma juice, [RV.]; [VS.] andhas : juice, [ŚBr.] andhas : grassy ground, [RV. vii, 96, 2] andhas : food, [MBh. iii, 13244]; [BhP.] 🔎 ándhas- 2 | nominal stemSGNGEN |
| 5.34.2 | yát yat : yát mfn. (pr. p. of √ 5. i) going, moving, [RV.] &c. &c. (abde yati, in this year, [L.]) yat : cl. 1. Ā. (prob. connected with √ yam and orig. meaning, ‘to stretch’, [Dhātup. ii, 29]) yátate (Ved. and ep. also P. °ti; p. yátamāna, yátāna and yatāná, [RV.]; pf. yete, 3. pl. yetire, [ib.] &c.; aor. ayatiṣṭa, [Br.]; fut. yatiṣyate, [Br.], °ti, [MBh.]; inf. yatitum, [MBh.]; ind.p. -yátya, [MBh.]), (P.) to place in order, marshal, join, connect, [RV.]; (P. or Ā.) to keep pace, be in line, rival or vie with (instr.), [ib.]; (Ā.) to join (instr.), associate with (instr.), march or fly together or in line, [ib.]; to conform or comply with (instr.), [ib.]; to meet, encounter (in battle), [ib.]; [Br.]; to seek to join one's self with, make for, tend towards (loc.), [ib.]; to endeavour to reach, strive after, be eager or anxious for (with loc. dat. acc. with or without prati, once with gen.; also with arthe, arthāya, artham and hetos ifc.; or with inf.), [Mn.]; [MBh.]; [Kāv.] &c.; to exert one's self, take pains, endeavour, make effort, persevere, be cautious or watchful, [ib.]; to be prepared for (acc.), [R.] : Caus. (or cl. 10. [Dhātup. xxxiii, 62]) yātáyati (or °te; aor. ayīyatat; Pass. yātyate), to join, unite (Ā. intrans.), [RV.]; to join or attach to (loc.) P. [PañcavBr.]; to cause to fight, [AitBr.]; to strive to obtain anything (acc.) from (abl.), [Mālav.]; ; (rarely Ā.) to requite, return, reward or punish, reprove (as a fault), [RV.] &c. &c. (Ā.) to surrender or yield up anything (acc.) to (acc. or gen.), [MBh.]; (P. Ā.) to distress, torture, vex, annoy, [BhP.]; accord. to [Dhātup.] also nikāre (others nirākāre or khede) and upaskāre: Desid. yiyatiṣate Gr.: Intens. yāyatyate and yāyatti, [ib.] yat : in comp. for yad. 🔎 yát | yá- ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j). ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.] ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ]. ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover ya : wind ya : joining ya : restraining ya : fame ya : a carriage (?) ya : barley ya : light ya : abandoning 🔎 yá- | pronounSGNACC |
| 5.34.2 | īm īm : ind. (fr. pronominal base 3. i), Ved. a particle of affirmation and restriction (generally after short words at the beginning of a period, or after the relative pronouns, the conjunction yad, prepositions and particles such as āt, uta, atha, &c.) has also the sense ‘now’ (= idānīm), and is by, [Sāy.] sometimes considered as an acc. case for enam, [RV.]; [VS.] 🔎 īm | īm īm : ind. (fr. pronominal base 3. i), Ved. a particle of affirmation and restriction (generally after short words at the beginning of a period, or after the relative pronouns, the conjunction yad, prepositions and particles such as āt, uta, atha, &c.) has also the sense ‘now’ (= idānīm), and is by, [Sāy.] sometimes considered as an acc. case for enam, [RV.]; [VS.] 🔎 īm | invariable |
| 5.34.2 | mr̥gā́ya | mr̥gá- mṛga : mṛgá m. (prob. ‘ranger’, ‘rover’) a forest animal or wild beast, game of any kind, (esp.) a deer, fawn, gazelle, antelope, stag, musk-deer, [RV.] &c. &c. mṛga : the deer or antelope in the moon (i.e. the spots on the disk supposed to resemble those of an antelope as well as a hare) mṛga : the disk or antelope in the sky (either the Nakṣatra Mṛga-śiras or the sign of the zodiac Capricorn; also in general the 10th arc of 30 degrees in a circle), [Sūryas.]; [VarBṛS.] &c. mṛga : an elephant with partic. marks (accord. to [L.] ‘one the secondary marks of whose body are small’), [R.]; [Var.] mṛga : a large soaring bird, [RV. i, 182, 7] &c. mṛga : N. of a demon or Vṛtra in the form of a deer slain by Indra, [ib.] [i, 80, 7] &c. mṛga : of a celestial being (occupying a partic. place in an astrol. house divided into 81 compartments), [VarBṛS.]; [Hcat.] mṛga : of a partic. class of men whose conduct in coitus resembles that of the roebuck, [L.] mṛga : of the district in Śāka-dvīpa inhabited principally by Brāhmans, [MBh.] (B. maṅga); of the Brāhmans themselves, [VP.] (v.l. maga) mṛga : of a horse of the Moon, [VP.] mṛga : musk (= mṛga-nābhi or -mada), [VarBṛS.] mṛga : a partic. Aja-pāla sacrifice, [L.] mṛga : search, seeking, asking, requesting, [L.] 🔎 mr̥gá- | nominal stemSGMDAT |
| 5.34.2 | hántave | √han- han : cl. 2. P. ([Dhātup. xxiv, 2]) hanti (3. du. hatáḥ, 3. pl. ghnanti; rarely Ā. hate, 3. pl. ghnate; and cl. 1. hanati, Ved. also jighnate, °ti; Pot. hanyāt, [Br.] also hánīta, ghnīta; Impv. jahí, [TĀr.] handhí; impf. áhan, Ved. and ep. also ahanat, ahanan, aghnanta; p. jaghnat, ghnamāna, [MBh.]; pf. jaghā́na, jaghnúḥ, [Br.] and ep. also jaghne, °nire, Subj. jaghánat, [RV.]; p. jaghnivás, Ved. also jaghanvas; aor. ahānīt, [JaimBr.] [cf. √ vadh]; fut. hantā, [MBh.]; haṃsyati, [ib.]; haniṣyáti, °te, [AV.] &c.; inf. hántum, Ved. also hántave, °tavaí, °toḥ; ind.p. hatvā́, Ved. also °tvī́, °tvāya, -hatya; -hanya, [MBh.]; -ghā́tam, [Br.] &c.), to strike, beat (also a drum), pound, hammer (acc.), strike &c. upon (loc.), [RV.] &c. &c.; to smite, slay, hit, kill, mar, destroy, [ib.]; to put to death, cause to be executed, [Mn.]; [Hit.]; to strike off, [Kathās.]; to ward off, avert, [MBh.]; to hurt, wound (the heart), [R.]; to hurl (a dart) upon (gen.), [RV.]; (in astron.) to touch, come into contact, [VarBṛS.]; to obstruct, hinder, [Rājat.]; to repress, give up, abandon (anger, sorrow &c.), [Kāv.]; [BhP.]; (?) to go, move, [Naigh. ii, 14] : Pass. hanyáte (ep. also °ti; aor. avadhi or aghāni), to be struck or killed, [RV.] &c. &c.: Caus. ghātayati, °te (properly a Nom. fr. ghāta, q.v.; aor. ajīghatat or ajīghanat), to cause to be slain or killed, kill, slay, put to death, punish, [Mn.]; [MBh.] &c.; to notify a person's death (kaṃsaṃ ghātayati = kaṃsa-vadham ācaṣṭe), [Pāṇ. iii, 1, 26], Vārtt. 6 [Pat.]; to mar, destroy, [MBh.]; [Pañcat.] (v.l.) : Desid. jíghāṃsati, °te (Pot. jighāṃsīyat, [MBh.]; impf. ajighāṃsīḥ, [ŚBr.]), to wish to kill or destroy, [RV.] &c. &c.: Intens. jáṅghanti ([RV.]; p. jaṅghanat, jáṅghnat or ghánighnat), jaṅghanyate (with pass. sense, [MuṇḍUp.]), jeghnīyate ([Pāṇ. vii, 4, 31]), to strike = tread upon (loc. or acc.), [RV.]; to slay, kill, [ib.]; to dispel (darkness), destroy (evil, harm), [ib.]; to hurt, injure, wound, [MuṇḍUp.] han : [cf. Gk. θείνω, θάνατος; ϕόνος, ἔπεϕνον πέϕαται; Lat. de-fendere, of-fendere; Lit. genu, gíti; Slav. gǔnati.] han : mf(GnI)n. killing, a killer, slayer (only ifc.; see ari-, tamo-han &c.) 🔎 √han- | rootSGDATnon-finite:INF |
| 5.34.2 | mahā́vadhaḥ | mahā́vadha- mahāvadha : mahā́—vadha (mahā́-), m. a mighty or destructive weapon, destructive thunderbolt, [MW.] mahāvadha : mahā́—vadha mfn. carrying a mighty weapon or destructive shaft, [RV.] 🔎 mahā́vadha- | nominal stemSGMNOM |
| 5.34.2 | sahásrabhr̥ṣṭim | sahásrabhr̥ṣṭi- | nominal stemSGMACC |
| 5.34.2 | uśánā uśanā : uśánā ind. with desire or haste, zealously, [RV.] uśanā : uśánā f. N. of a wife of Rudra. 🔎 uśánā | uśánā- 1 uśanā : uśánā ind. with desire or haste, zealously, [RV.] uśanā : uśánā f. N. of a wife of Rudra. 🔎 uśánā- 1 | nominal stemSGMNOM |
| 5.34.2 | vadhám | vadhá- vadha : vadhá m. one who kills, a slayer, vanquisher, destroyer, [RV.]; [VS.]; [TS.]; [ŚBr.] vadha : a deadly weapon (esp. Indra's thunderbolt), [RV.]; [AitBr.]; [ŚāṅkhGṛ.] vadha : the act of striking or killing, slaughter, murder, death, destruction, [RV.] &c. &c. vadha : (in law) capital or (more commonly) corporal punishment, [Mn.]; [Yājñ.] &c. = vadha-bhūmi, place of execution, [Caurap., Introd.] vadha : stroke, hurt, injury, [Nir.] vadha : paralysis, [Suśr.] vadha : annihilation, disappearance (of inanimate things), [MBh.]; [Kāv.] &c. vadha : frustration, prevention, [Gaut.] vadha : a defect, imperfection (28 are enumerated), [VP.] vadha : multiplication, [Gaṇit.] vadha : a product, [Bījag.] vadha : N. of a Rākṣasa, [VP.] 🔎 vadhá- | nominal stemSGMACC |
| 5.34.2 | yámat | √yam- yam : cl. 1. P. ([Dhātup. xxiii, 15]) yácchati (Ved. also °te, and Ved. ep. yámati, °te; pf. yayāma, yeme; 2. sg. yayantha, 3. pl. yemúḥ, yemiré, [RV.] &c. &c.; 3. du. irreg. -yamatuḥ, [RV. v, 67, 1]; aor. áyān, áyamuh; Impv. yaṃsi, yandhí; Pot. yamyās, yamīmahi, [RV.]; áyāṃsam, ayāṃsi, áyaṃsta Subj. yaṃsat, °satas, °sate, [ib.]; [Br.]; 3. sg. -yámiṣṭa, [RV. v, 32, 7]; ayaṃsiṣam Gr.; fut. yantā, [ib.]; yaṃsyati, yamiṣyati, [Br.] &c. inf. yántum, yamitum, [ib.]; yántave, yámitavaí, [RV.]; ind.p. yatvā, yamitvā, [MBh.]; [Kāv.] &c.; yátya, [AV.]; [Br.]; -yamya, [GṛŚrS.]; -yámam, [RV.]; [Br.]), to sustain, hold, hold up, support (Ā. ‘one's self’; with loc. ‘to be founded on’), [RV.]; [Br.]; [ChUp.]; to raise, wield (a weapon &c.; Ā. with āyudhaiḥ, ‘to brandish weapons’), [RV.]; to raise, extend or hold (as a screen &c.) over (dat.), [RV.]; (Ā.) to extend one's self before (dat.), [AitBr.]; to raise (the other scale), weigh more, [ŚBr.]; to stretch out, expand, spread, display, show, [RV.]; to hold or keep in, hold back, restrain, check, curb, govern, subdue, control, [ib.] &c. &c.; to offer; confer, grant, bestow on (dat. or loc.), present with (instr.), [RV.] &c. &c.; (with mārgam), to make way for (gen.), [MBh.]; (with prati and abl.), to give anything in exchange for anything, [Kāś.] on [Pāṇ. ii, 3, 11]; (Ā.) to give one's self up to, be faithful to, obey (dat.), [RV.]; to raise, utter (a sound &c.), [ib.]; to fix, establish, [ib.]; (Ā.) to be firm, not budge, [RV.]; to catch fire, [TBr.] (Sch.) : Pass. yamyáte (aor. áyāmi), to be raised or lifted up or held back or restrained, [RV.] &c. &c.: Caus. yāmayati ([AV.]), yamayati ([Br.] &c.; °te, [MBh.]; aor. ayīyamat), to restrain, hold in, control, keep or put in order: Desid. yiyaṃsati, to wish to restrain &c., [Br.] : Intens. yaṃyamīti (see ud-√ yam) or yaṃyamyate ([Pāṇ. vii, 4, 85], Vārtt. 2, [Pat.]) [cf. Gk. ζημία, ‘restraint, punishment’.] 🔎 √yam- | rootSGAORACT3SBJV |