sya : syá mfn. pron. base of 3rd person (= sá; only in nom. m. syás, syá f. syá; cf. tyá, tyád), [RV.]

sya : n. a winnowing basket (= śūrpa), [ŚāṅkhGṛ.]

cit : cít mfn. ifc. ‘piling up’, see agni-, ūrdhva-, and pūrva-cít

cit : ([Pāṇ. iii, 2, 92]) forming a layer or stratum, piled up, [VS. i], [xii]; [TS. i] (cf. kaṅka-, karma-, cakṣuś-, droṇa-, prāṇa-, manaś-, rathacakra-, vāk-, śyena-, and śrotra-cít.)

cit : mfn. ifc. ‘knowing’, see ṛta-cít

cit : ‘giving heed to’ or ‘revenging [guilt, ṛṇa-]’, see ṛṇa-.

cit : mfn. ifc. ‘id.’, see 2. .

cit : 2. 3. . See √ 2. 3. ci.

cit : cl. 1. cétati (impf. acetat, [RV. vii, 95, 2]; p. cétat, [RV.]) cl. 2. (Ā. Pass. 3. sg. cité, [x, 143, 4]; p. f. instr. citantyā, [i, 129, 7]; Ā. citāna, [ix, 101, 11]; [VS. x, 1]) cl. 3. irreg. ciketati ([RV.]; Subj. ciketat, [RV.]; Impv. 2. sg. cikiddhi, [RV.]; p. cikitāná, [RV.]; perf. cikéta, [RV.] &c.; ciceta, [Vop. viii, 37]; 3. du. cetatur, [AV. iii, 22, 2]; Ā. and Pass. cikité, [RV.] &c.; 3. pl. °tre, [RV.]; for p. cikitvás See s.v.; Ā. Pass. cicite, [Bhaṭṭ. ii, 29]; aor. acetīt, [Vop. viii, 35]; Ā. Pass. áceti and céti, [RV.]; for acait See √ 2. ci; fut. 1st céttā, [i, 22, 5]) to perceive, fix the mind upon, attend to, be attentive, observe, take notice of (acc. or gen.), [RV.]; [SV.]; [AV.]; [Bhaṭṭ.]; to aim at, intend, design (with dat.), [RV. i, 131, 6]; [x, 38, 3]; to be anxious about, care for (acc. or gen.), [i], [ix f.]; to resolve, [iii, 53, 24]; [x, 55, 6]; to understand, comprehend, know (perf. often in the sense of pr.), [RV.]; [AV. vii, 2, 1] and [5, 5]; P. Ā. to become perceptible, appear, be regarded as, be known, [RV.]; [VS. x], [xv] : Caus. cetáyati, °te (2. pl. cetáyadhvam Subj. cetayat Impv. 2. du. cetayethām impf. ácetayat, [RV.]; 3. pl. citáyante, [RV.]; p. citáyat, [RV.] (eleven times); cetáyat, [x, 110, 8], &c.; Ā. cetayāna See s.v.) to cause to attend, make attentive, remind of [i, 131, 2] and [iv, 51, 3]; to cause to comprehend, instruct, teach, [RV.]; to observe, perceive, be intent upon, [RV.]; [MBh. xii, 9890]; [Kathās. xiii, 10]; Ā. (once P. [MBh. xviii, 74]) to form an idea in the mind, be conscious of, understand, comprehend, think, reflect upon, [TS. vi]; [ŚBr.]; [ChUp. vii, 5, 1]; [MBh.]; [BhP. viii, 1, 9]; [Prab.]; P. to have a right notion of, know, [MBh. iii, 14877]; P. ‘to recover consciousness’, awake, [Bhaṭṭ. viii, 123]; Ā. to remember, have consciousness of (acc.), [Pāṇ. iii, 2, 112], [Kāś.]; [Bādar. ii, 3, 18], Sch.; to appear, be conspicuous, shine, [RV.]; [TS. iii] : Desid. cíkitsati (fr. √ kit, [Pāṇ. iii, 1, 5]; [Dhātup. xxiii, 24]; exceptionally Ā. [MBh. xii, 12544]; Impv. °tsatu Subj. °tsāt aor. 2. sg. ácikitsīs, [AV.]; Pass. p. cikitsyamāna, [Suśr.]; [Pañcat.]) to have in view, aim at, be desirous, [AV. v, 11, 1]; [ix, 2, 3]; to care for, be anxious about, [vi], [x]; ([Pāṇ. iii, 1, 5]; [Siddh.]) to treat medically, cure, [KātyŚr. xxv]; [MBh. i], [xii]; [Suśr.]; [Pañcat.]; [Bhartṛ.]; to wish to appear, [RV. i, 123, 1]: Caus. of Desid. (fut. cikitsayiṣyati) to cure, [Mālav. iv, 4/5, 6 f.] : Intens. cekite (fr. √ 2. ci?, or for °tte, [RV. i, 53, 3] and [119, 3]; [ii, 34, 10]; p. cékitat, [ix, 111, 3]; Ā. cékitāna, [RV.] eight times) to appear, be conspicuous, shine, [RV.]

cit : cít mfn. ifc. ‘thinking’, see a-, duś-, manaś-, vipaś-, and huraś-cít

cit : cf. also apa-cit

cit : cít f. thought, intellect, spirit, soul, [VS. iv, 19]; [KapS.]; [Bhartṛ.]; [BhP.]

cit : cf. sa- and ā cít

cit : pure Thought (Brahma cf. [RTL. p. 34]), [Vedāntas.]; [Prab.]

cit : ind. only in comp.

cid : in comp. for cit.

cid : ind. even, indeed, also (often merely laying stress on a preceding word; requiring a preceding simple verb to be accentuated [[Pāṇ. viii, 1, 57]] as well as a verb following, if is preceded by an interrogative pron. [48]; in Class. only used after interrogative pronouns and adverbs to render them indefinite, and after jātu, q.v.), [RV.]; [VS.]; [AV.]

cid : like (added to the stem of a subst., e.g. agni-, rāja-), [Nir. i, 4]; [Pāṇ. viii, 2, 101]

cid : cid-cid or cid-ca or cid-u, as well as, both-and, [RV.]

arṇa : árṇa m. n. a wave, flood stream, [RV.]; [BhP.]

arṇa : (figuratively applied to the) tumult of battle, [RV. v, 50, 4]

arṇa : árṇa m. a letter, syllable, [RāmatUp.] N. of a metre (comprising ten feet, and belonging to the class called Daṇḍaka)

arṇa : the teak tree (see arjunāpama above), [L.]

arṇa : N. of a man (see arna citráratha below)

arṇa : árṇa m. pl. N. of a people, [BhP.]

madhupa : madhu—pá mf(A)n. drinking sweetness, honey-drinker, [RV.]; [R.]

madhupa : madhu—pá m. (with or scil. khaga) a large black bee, [Kāv.]; [Pañcat.] &c.

madhupa : a bee or a drunkard, [Bhām.]

śī : cl. 2. Ā. ([Dhātup. xxiv, 22]) śéte (with Guṇa throughout the pr. stem : thus, śáye [in [RV.] also 3. sg.], śéṣe &c., 3. pl. śérate [in [AV.] also śére and Class. śayire]; Pot. śáyīta, [RV.] &c.; Impv. śetām and śayām, [AV.]; impf. aśeta, [ŚBr.] &c., 3. pl. aśerata [in [RV.] also áśeran], p. śáyāna, [RV.] &c.; Ved. and ep. also cl. 1. śáyate, °ti; impf. áśayat and aśāyata, [RV.]; pf. śiśye, śiśyire, [Br.]; p. Ved. śaśayāná, Class. śiśyāna; aor. aśayiṣṭa Subj. śéṣan, [RV.]; fut. śayitā, [Up., 2.] sg. °tā́se, [ŚBr.]; śayiṣyate, °ti, [Br.]; śeṣyate, °ti, [MBh.]; inf. śayádhyai, [RV.]; śayitum, [MBh.]; ind.p. śayitvā, [Up.] &c.; -śayya, [Kāv.]), to lie, lie down, recline, rest, repose, [RV.] &c. &c.; to remain unused (as Soma), [TS.]; to lie down to sleep, fall asleep, sleep, [GṛŚrS.]; [MBh.] &c.; (with patye) to lie down to a husband (for sexual intercourse), [Pat.]; (madanena-√ śī = ‘to be impotent’), [VarBṛS.] : Pass. śayyate Gr. (aor. aśāyi, [ib.], pr.p. once in [MBh.] śīyat) : Caus. śāyayati, °te (aor. aśīśayat), to cause to lie down, lay down, put, throw, fix on or in (loc.), [MBh.]; [Kāv.] &c.; to cause to lie down, allow to rest or sleep, [Bhaṭṭ.]; [Rājat.]; [BhP.] : Desid. śiśayiṣate, to wish to rest or sleep, [Daś.] : Intens. śāśayyate, śeśayīti, śeśeti Gr. [cf. Gk. κεῖσθαι, ‘to lie’; κοίτη, ‘a bed’.]

śī : mfn. (ifc.) lying, resting (see jihma-, madhyama-śī, &c.)

śī : f. sleep, repose, [L.]

śī : devotion, tranquillity, [L.]

śī : (connected with √ 2. śad; cf. [Pāṇ. vii, 3, 78]) cl. 4. Ā. śīyate, to fall out or away, disappear, vanish, [TBr.]; [Bhaṭṭ.]

asinva : a-sinvá mf(A/)n. insatiable, [RV. v, 32, 8]; [x, 89, 12.]

vavra : vavrá mfn. (fr. √ 1. vṛ) hiding or concealing one's self, [RV.]

vavra : vavrá m. ‘hiding-place’, a cavern, hole, cave, [ib.]

mahi : máhi mfn. (only nom. acc. sg. n.) = mahát, great, [RV.]; [AV.]; [VS.]

mahi : máhi ind. greatly, very, exceedingly, much, [ib.]; [ŚāṅkhŚr.]

mahi : máhi m. n. greatness, [BhP.]

mahi : máhi m. = mahat, intellect, [ib.]

mahi : máhi f. = 1. mahī́, the earth, [L.] (in comp. not always separable from 1. mahín, q.v.)

mahi : in comp. for mahī.

mahi : in comp. for 2. mahin.

mahi : mahi-keru &c. See p. 802, col. 3.

mah : (orig. magh; cf. also √ maṃh) cl. 1. 10. P. ([Dhātup. xvii, 81]; [xxxv, 15]) mahati, maháyati (Ved. and ep. also Ā. mahate, °háyate; p. mahát, q.v.; pf. mamāha Gr.; māmahé; Subj. māmahanta, māmahas, [RV.]; aor. amahīt Gr.; fut. mahitā, mahiṣyati, [ib.]; ind.p. mahitvā, [MBh.]; inf. mahe, and maháye, q.v.) to elate, gladden, exalt, arouse, excite, [RV.]; [Br.]; [Kauś.]; [ChUp.]; [MBh.]; to magnify, esteem highly, honour, revere, [MBh.]; [Kāv.] &c.; (Ā.) to rejoice, delight in (instr. or acc.), [RV. iii, 52, 6]; [vi, 15, 2]; to give, bestow, [ib.] [i, 94, 6]; [117, 17]; [v, 27, 1] &c.

mah : [cf. Gk. μέγ-ας; Lat. magnus, mactus; Old Germ. michel; Eng. mickle, much.]

mah : máh mf(I/ or = m.)n. great, strong, powerful mighty, abundant, [RV.]; [VS.]

mah : (with pitṛ or mātṛ) old, aged, [RV. i, 71, 5]; [v, 41, 15] &c.

ā : the second vowel of the alphabet corresponding to the a in far.

ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.]

ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]]

ā : m. N. of Śiva, [L.]

ā : grandfather, [L.]

ā : f. N. of Lakṣmī, [L.]

ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.]

ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.]

ā : (with a following acc.) up to … exclusively, [AitBr.]

ā : (with a preceding abl.) from, [RV.]; [AV.]

ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.]

ā : towards (only in asmád ā́, ‘towards us’), [RV.]

ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c.

ā : from, [RV. i, 30, 21]

ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.]

ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.]

ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.)

ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531]

ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it)

ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403]

ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’

ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12]

ā : ā́ (see also ākarṇa- and ājanma-)

ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51]

ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’.

ā : the second vowel of the alphabet corresponding to the a in far.

ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.]

ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]]

ā : m. N. of Śiva, [L.]

ā : grandfather, [L.]

ā : f. N. of Lakṣmī, [L.]

ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.]

ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.]

ā : (with a following acc.) up to … exclusively, [AitBr.]

ā : (with a preceding abl.) from, [RV.]; [AV.]

ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.]

ā : towards (only in asmád ā́, ‘towards us’), [RV.]

ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c.

ā : from, [RV. i, 30, 21]

ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.]

ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.]

ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.)

ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531]

ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it)

ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403]

ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’

ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12]

ā : ā́ (see also ākarṇa- and ājanma-)

ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51]

ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’.

adat : adát mfn. eating, [RV. x, 4, 4], &c.

adat : a-dát [[RV.]] or adatka [[ChUp.]], mfn. toothless. (for 1. adát, see above.)

dā : f. id., [L.]

dā : f. id., [L.]

dā : f. heat, pain, [L.]

dā : cl. 3. dádāti (pl. °dati, [RV.] &c.; Ā. datte, [Pañcat. i, 4, 19/20] [12, 7]; [Subh.]; 1. sg. dadmi, [MBh. xii]; [Hariv.]; [R. i f.]; Impv. dádātu pl. °dahu; 2. sg. daddhí, [RV. i f.]; [iv], [vi], [viii], [x]; dehí [[Pāṇ. vi, 4, 119]] [RV. iii f.], [viii], [x]; [AV. v], [xviii f.] &c. ; 2. pl. dádāta, [RV. vii, 57, 6], °tana, [x, 36, 10], dattá, [51, 8]; [VS.]; [AV.] &c.; 2. du. °ttám, [RV. i, 34, 6]; [AV.] &c.; Pot. dadyā́t, [AV.] &c.; impf. ádadāt; pl. ádadur, [RV. vi], [x]; [AV. v, 18, 1]; 2. du. ádattam, [RV.] &c.; 2. pl. °ttana, [i, 139, 7], ádadāta, [x, 64, 12]; Subj. dádat, [ii], [v], [vii f.], [x], °das, [vii f.] °dan, [AV. vi, 24, 1] p. m. nom. sg. dádat pl. °tas, [RV.] &c.; p. Ā. dádāna, [v, 33, 9]; °ná, [i, 148, 2]; [v, 2, 3]; sg. dadati, [ii, 35, 10]; [MBh. iii, 13422]; pl. °danti, [xii f.]; Impv. °da, [ix]; [MārkP.]; °data, [Siṃhās.]; Pot. °det, [Parāś. vi, 19]; impf. ádadat, [AV. xii, 4, 23]; [MBh.]; [R.]; Ā. sg. dádate, [RV. i, 24, 7]; [AV. x, 8, 36]; pl. °dante, [35]; [VS. viii, 31]; Impv. sg. °datām, [RV. iii, 53, 17]; °dasva, [MBh.]; [Hariv.] &c.; impf. pl. ádadanta, [RV. vii, 33, 11]; [AV. xiv]; p. dádamāna, [RV. i, 41, 9]; [iv, 26, 6]; aor. ádāt [[Pāṇ. ii, 4, 77]], dat, ádur, dúr &c.; Subj. 2. du. dāsathas, [RV. viii, 40, 1] [cf. [Naigh. ii, 30]]; Pot. 1. pl. deṣma, [VS. ii, 32]; pf. dadaú, °dúr, °dáthur, °datur, °dó, [RV.] &c.; Pass. °dé, [iv, 34] & [37]; [AV. x, 2, 16]; dadade, °dāte, °dire, [Pāṇ. vi, 4, 126], [Kāś.]; p. gen. dadúṣas, [RV. i], [viii], °ṣām, [vi]; nom. °dvā́n, [x, 132, 3]; °dāvan, [AV. v, 11, 1]; acc. °divā́ṃsam, [ix, 5, 10] [cf. [Vop. xxvi, 133]]; fut. p. dāsyát, [AV. vi, 71, 3]; Ā. °syate, °syante, 1. sg. °sye, [MBh.]; [Hariv.]; [R.]; [MārkP.]; Prec. deyāt, [Pāṇ. vi, 4, 67]; inf. dāváne, [RV.]; dā́tos, [vii, 4, 6]; °tave, [vii]-[ix]; [AV. iii, 20, 5]; dā́tavaí [[Pāṇ. vi, 1, 200]; [Siddh.]] [RV. iv, 21, 9]; °tum, [v]; [AV.] &c.: ind.p. dattvā́ya [[Pāṇ. vii, 1, 47], [Kāś.]] [RV. x, 85, 33]; °ttvā́, [AV.] &c.; -dā́ya [[Pāṇ. vi, 4, 69]] [RV.] &c.: Pass. dīyate [[Pāṇ. vi, 4, 62]]; p. °yámāna, [AV. ix]; aor. adāyi, [Pāṇ. vii, 3, 33], [Kāś.]; Prec. dāsīṣṭa, dāyis°, [vi, 4, 62]) cl. 1. dā́ti ([RV. iv]-[vii]; Impv. °tu, [15, 11]; cf. [Pāṇ. vi, 1, 8], Vārtt. 3, [Pat.]; [ii, 4, 76], [Kāś.]) to give, bestow, grant, yield, impart, present, offer to (dat., in later language also gen. or loc.), [RV.] &c.; to give (a daughter, kanyām) in marriage, [Mn. v], [ix]; [Yājñ.]; [MBh.] &c.; to hand over, [Mn. viii, 186] & [234]; (with haste), [Kathās.]; to give back, [222 f.]; [MBh. iii]; [Pañcat.]; [VP.]; [Kathās. lxxiv]; to pay (daṇḍam, ‘a fine’, [Mn. viii f.]; ṛṇam, ‘a debt’, [viii]; [Yājñ. ii, 45]); to give up, cede (āsanam, ‘one's seat’), [Mn. iv, 54]; (panthānam or mārgam, ‘to give up the road, allow to pass’), [viii, 275] & [R. v, 94, 8]; to sell (with instr. of the price), [i]; [Nal. xiv, 21]; [VarBṛS. xlii, 11]; to sacrifice (ātmānam, ‘one's self’, [Kathās. xxii, 227]; āt° khedāya, ‘to give one's self up to grief’, [v, 57]); to offer (an oblation &c.), [Mn.]; [Yājñ.]; [R.] &c.; to communicate, teach, utter (blessings, āśiṣas, [Śak.]; [MārkP.]), give (answer, prati-vacas, °canam, praty-uttaram, [Nal.]; [Śak.] &c.), speak (satyaṃ vacas, the truth, [Yājñ. ii, 200]; vacam, to address a speech to [dat.] [Śak. vi, 5]); to permit, allow (with inf.), [MBh. i]; [Śak. vi, 22]; to permit sexual intercourse, [ŚBr. xiv, 9, 4, 7]; to place, put, apply (in med.), [Mn.]; [Yājñ.]; [MBh.] &c.; to add, [Pañcat. ii, 6, 5]; [Sūryas.]; [VarBṛS.]; [Laghuj.]; with varam, ‘to grant a boon’, [ŚBr. xi]; [KātyŚr.]; [MBh.] &c.; śoham, ‘to cause grief’, [xiii]; [R. ii]; avakāśam, ‘to give room or space, allow to enter’, [Yājñ. ii, 276]; [Mṛcch.]; [Ragh.] &c.; prāṇān or jīvitam, ‘to spare any one's life’, [MBh.]; [Kathās. xviii, 275]; talam or °lān, to slap with the palms of the hands, [MBh. iii], [ix]; [Hariv. 15741]; °la-prahāram, to strike with the palm, [Pañcat. iv, 2, 0/1] tālam, to beat time with the hands, [MBh. i]; [Bhaṭṭ.]; saṃjñām, to make a sign, [Mṛcch.]; saṃketakam, to make an appointment, [Pañcat. ii, 4, 3/4] samayam, to propose an agreement, [Kathās. xviii, 139]; upamām, to compare with [gen.] [Cāṇ.]; paṭaham, to proclaim with the drum, [Kathās. lxxiii, 357]; śabdam, to make a noise, call out, [Vet. iv, 2/3]; śāpam, to utter a curse, [MBh.]; [R.] &c.; gālīḥ. id., [Bhartṛ.]; anuyātram, to accompany, [Kathās. xviii, 197]; āliṅganane, parirambhaṇam, to embrace, [209]; [Gīt. iii, 8]; jhampam, to jump, [Hit.]; śrāddham, to perform a Śrāddha, [MBh. xiv]; [R. ii]; vratakam, to accomplish a vow, [Hariv.]; yuddham, niy°, saṃgrāmam, to give battle, fight with, [MBh.]; [Hariv.]; [R.]; ājñām, ādeśam, to give an order, command, [i]; [BrahmaP.]; [Vet.]; saṃdeśam, to give information, [Kathās. xvii, 161]; prayogam, to give a dramatic representation, [Mālav. i, 11/12] vṛtim, to fence in [Mn. viii, 240]; [Kull.]; darśanam, to show one's self, [Prab. iii, 0/1]; dṛṣṭim, dṛśam, akṣi, cakṣus, to fix the eyes on (loc.), [Śak. i, 6]; [Kathās.]; [Dhūrtas.]; [Śṛṅgārat.]; [Sāh.]; karṇam, to give ear, listen, [Śak.]; [Kathās.]; manas, to direct the mind to (loc.), [MBh. xii, 2526]; kare kapolam, to rest the cheek on the hand, [Kāraṇḍ. xviii, 73]; nigaḍāni to put on or apply fetters, [Mṛcch. vii, 6/7] pāvakam, to set on fire; agnīn to consume by fire, [Mn. v, 168]; śāram, to move a chess-man, [Daś. vii, 137]; argalam, to draw a bolt, bar, [Kathās.]; [Rājat. vi, 96]; jānu, to kneel upon (gen.), [MBh. iii f.]; padam, to tread upon [loc.] [Bhartṛ.]; [Hit. ii, 12, 25]; [SŚaṃkar. i, 38]; to direct the steps, [Amar. 74]; viṣam, to poison, [Pañcar. i, 14, 80] (with acc.!); garam id., [VP. iv, 3, 16] (with gen.); — Ā. to carry, hold, keep, preserve, [RV.]; [AV.]; [VS.]; to show, [SV. i, 2, 1, 4, 7] (aor. adadiṣṭa; aded° fr. √ diś, [RV.]) : Caus. dāpayati ([Pāṇ. vii, 3, 36]; aor. adīdapat, [4, 1] and [58], [Kāś.]) to cause to give or be given, cause to bestow or present or give up, oblige to pay, make restore, [VS. ix, 24]; [AV. iii, 20, 8]; [Mn.] &c.; to demand from (abl.), [Mn. viii, 47]; to cause to utter or speak, [Hariv. 15782]; [Yājñ. ii, 6/7] ghoṣaṇām, to cause to be made known, [Kathās. lxiv, 86]; to cause to place or advance, [xii, 160]; to cause to perform, [v, 112] to cause to be put on (loc.), [MBh. i, 5724] : Desid. dítsati ([Pāṇ. vii, 4, 54] and [58]; p. dídāsat, [RV. x, 151, 2]; dítsat, [ii], [vii]-[ix]; [AV. v, 7, 6]; [MBh.]; Pot. °tseyam, [RV. viii]; [MBh.]; pf. 2. sg. didāsitha, [AitBr. viii, 21]; [ŚāṅkhŚr. xvi, 16]; cf. [ŚBr. xiii, 7, 1, 15]) to wish to give, be ready to bestow, [RV.] &c.; to wish to give in marriage, [MBh.] &c.: Intens. dedīyate, [Pāṇ. vi, 4, 66], [Kāś.];

dā : [cf. δίδωμι; Lat. do; &c.]

dā : dā́ m. a giver, [RV. v, 41, 1] (dat. dé), [vi, 16, 26] (nom. dā́s)

dā : dā́ mfn. ifc. ‘giving, granting’, see an-aśva-, a-bhikṣa-, aśva-, ātma-, &c. -dā́; án-āśīr-.

dā : For √ do, to cut q.v.

dā : cl. 4. P. dyáti (cf. ā- √ ), to bind, only in dīṣva, [VS. xxxviii, 3] [cf. δέω δίδημι].

dā : For √ de, q.v.

dā : f. (√ de), protection, defence, [L.]

dā : For √ dai, q.v.

dā : f. (√ dai) cleansing, purifying, [L.]

ugra : ugrá mfn. (said to be fr. √ uc [[Uṇ. ii, 29]], but probably fr. a √ uj, or √ vaj, fr. which also ojas, vāja, vajra may be derived; compar. ugratara and ójīyas; superl. ugratama and ójiṣṭha), powerful, violent, mighty, impetuous, strong, huge, formidable, terrible

ugra : high, noble

ugra : cruel, fierce, ferocious, savage

ugra : angry, passionate, wrathful

ugra : hot, sharp, pungent, acrid, [RV.]; [AV.]; [TS.]; [R.]; [Śak.]; [Ragh.] &c.

ugra : ugrá m. N. of Rudra or Śiva, [MBh.]; [VP.]

ugra : of a particular Rudra, [BhP.]

ugra : N. of a mixed tribe (from a Kṣatriya father and Śūdra mother; the Ugra, according to [Manu. x, 9], is of cruel or rude [krūra] conduct [ācāra] and employment [vihāra], as killing or catching snakes &c.; but according to the Tantras he is an encomiast or bard), [Mn.]; [Yājñ.] &c.

ugra : a twice-born man who perpetrates dreadful deeds Comm. on [Āp. i, 7, 20]; [Āp.]; [Gaut.]

ugra : the tree Hyperanthera Moringa, [L.]

ugra : N. of a Dānava, [Hariv.]

ugra : a son of Dhṛtarāṣṭra, [MBh.]

ugra : the Guru of Narendrāditya (who built a temple called Ugreśa)

ugra : a group of asterisms (viz. pūrva-phālgunī, pūrvāṣāḍhā, pūrva-bhādrapadā, maghā, bharaṇī)

ugra : N. of the Malabar country

ugra : ugrá (am), n. a particular poison, the root of Aconitum Ferox

ugra : wrath, anger;

ugra : , [cf. Zd. ughra: Gk. ὑγι-ής, ὑγίεια, Lat. augeo &c. : Goth. auka, ‘I increase’; Lith. ug-is, ‘growth, increase’; aug-u, ‘I grow’, &c.]

apad : a-pád or á-pad [only [ŚBr. xiv]] mfn. nom. (m.) a-pā́d (f.) a-pā́d [[RV. i, 152, 3] and [vi, 59, 6]] or a-pádī [[RV. x, 22, 14]], footless, [RV.]; [AV.]; [ŚBr.]

atra : á-tra (or Ved. á-trā), ind. (fr. pronominal base a; often used in sense of loc. case asmin), in this matter, in this respect; in this place, here; at this time; there; then.

atra : a-tra mfn. (√ tras), (only for the etym. of kṣattra), ‘not enjoying or affording protection’, [BṛĀrUp.]

atra : atrá m. (for at-tra, fr. √ ad), a devourer, demon, [RV.]; [AV.], a Rākṣasa.

atra : átra n. (for at-tra), food, [RV. x, 79, 2.]

atra : átra &c. See s.v.

mahatā : maha—tā f. greatness, mightiness, [ChUp.]

vadha : vadhá m. one who kills, a slayer, vanquisher, destroyer, [RV.]; [VS.]; [TS.]; [ŚBr.]

vadha : a deadly weapon (esp. Indra's thunderbolt), [RV.]; [AitBr.]; [ŚāṅkhGṛ.]

vadha : the act of striking or killing, slaughter, murder, death, destruction, [RV.] &c. &c.

vadha : (in law) capital or (more commonly) corporal punishment, [Mn.]; [Yājñ.] &c. = vadha-bhūmi, place of execution, [Caurap., Introd.]

vadha : stroke, hurt, injury, [Nir.]

vadha : paralysis, [Suśr.]

vadha : annihilation, disappearance (of inanimate things), [MBh.]; [Kāv.] &c.

vadha : frustration, prevention, [Gaut.]

vadha : a defect, imperfection (28 are enumerated), [VP.]

vadha : multiplication, [Gaṇit.]

vadha : a product, [Bījag.]

vadha : N. of a Rākṣasa, [VP.]

ni : ní ind. down, back, in, into, within (except, [AV. x, 8, 7] always prefixed either to verbs or to nouns; in the latter case it has also the meaning of negation or privation [cf. ‘down-hearted’ = heartless]; sometimes w.r. for nis)

ni : it may also express kṣepa, dāna, upa-rama, ā-śraya, mokṣa &c., [L.]

ni : [cf. Zd. ni; Gk. ἐ-νί; Slav. ni-zu; Germ., ni-dar, ni-der, nieder; Angl.Sax. ni-ther, Eng. ne-ther, be-neath.]

ni : (for nī) mfn. See ṛta-ní.

ni : (in music) the 7th note (for niṣadha).

ni : ní ind. down, back, in, into, within (except, [AV. x, 8, 7] always prefixed either to verbs or to nouns; in the latter case it has also the meaning of negation or privation [cf. ‘down-hearted’ = heartless]; sometimes w.r. for nis)

ni : it may also express kṣepa, dāna, upa-rama, ā-śraya, mokṣa &c., [L.]

ni : [cf. Zd. ni; Gk. ἐ-νί; Slav. ni-zu; Germ., ni-dar, ni-der, nieder; Angl.Sax. ni-ther, Eng. ne-ther, be-neath.]

ni : (for nī) mfn. See ṛta-ní.

ni : (in music) the 7th note (for niṣadha).

duryoṇa : duryoṇá n. = duroṇá, [ib.]

vṛj : cl. 1. 7. P. ([Dhātup. xxxiv, 7]; [xxix, 24]) varjati, vṛṇákti; cl. 2. Ā. ([Dhātup. xxiv, 19]) vṛkte (Ved. and [BhP.] also várjate and vṛṅkté; Impv. vṛṅktām [v.l. vṛktām] [Mn. ix, 20]; vṛṅgdhvam, [BhP. xi, 4, 14]; pf. vavarja, vavṛje [Gr. also vavṛñje, [RV.] vāvṛje; vavṛjyúḥ, vavṛktam, [AV.] p. f. -varjúṣī]; aor. avṛk, [AV.]; vark [2. 3. sg.], varktam, avṛjan, Pot. vṛjyām, [RV.]; ávṛkta, [ib.]; avṛkṣam, °ṣi, [ib.]; avārkṣīs, [Br.]; avarjīt, avajiṣṭa, Gr.; fut. varjitā, [Br.]; varjiṣyati, [ib.]; varkṣyati, °te, [Br.]; inf. vṛ́je, vṛñjáse, vṛjádhyai, [RV.]; varjitum or vṛñjitum Gr.; ind.p. vṛktvī́, [RV.]; -vṛ́jya, -vargam, [Br.] &c.), to bend, turn, [RV. iv, 7, 10]; to twist off, pull up, pluck, gather (esp. sacrificial grass), [RV.]; [TBr.]; to wring off or break a person's (acc.) neck, [RV. vi, 18, 8]; [26, 3]; to avert, remove, [RV.]; (Ā.) to keep anything from (abl. or gen.), divert, withhold, exclude, abalienate, [RV.]; [TS.]; [Br.]; [Mn.]; [BhP.] ; (Ā.) to choose for one's self, select, appropriate, [BhP.] : Pass. vṛjyáte, to be bent or turned or twisted, [RV.] &c.: Caus. varjayati ([Dhātup. xxxiv, 7]; mc. also °te; Pot. varjayīta, [MBh.]; aor. avavarjat), to remove, avoid, shun, relinquish, abandon, give up, renounce, [ChUp.]; [GṛŚrS.]; [MBh.] &c.; to spare, let live, [MBh.]; to exclude, omit, exempt, except (°yitvā with acc. = excepting, with the exception of), [Mn.]; [MBh.] &c.: Pass. of Caus. varjyate, to be deprived of, lose (instr.), [Hariv.] (cf. varjita) : Desid. vivṛkṣáte ([Br.]), vivarjiṣati, °te (Gr.), to wish to bend or turn &c.: Intens. varīvṛjyate, varvarkti (Gr.; p. várīvṛjat, [RV.]), to turn aside, divert : Caus. of Intens. varīvarjáyati (p. f. °yantī), to turn hither and thither (the ears), [AV.]

vṛj : vṛ́j = bala strength, [Naigh. ii, 9.]

mṛdhravāc : mṛdhrá—vāc (mṛdhrá-), mfn. speaking injuriously or contumeliously, insulting, [ib.]