5.27.6
इन्द्रा॑ग्नी शत॒दाव्न्यश्व॑मेधे सु॒वीर्य॑म्
क्ष॒त्रं धा॑रयतं बृ॒हद्दि॒वि सूर्य॑मिवा॒जर॑म्
5.27.6
índrāgnī śatadā́vni-
áśvamedhe suvī́ryam
kṣatráṃ dhārayatam br̥hád
diví sū́ryam ivājáram
5.27.6
indrāgnīfrom indrāgní-
from śatadā́van-
from áśvamedha-
from suvī́rya-
from kṣatrá-
from √dhr̥-
from br̥hánt-
from dyú- ~ div-
from sū́rya-
5.27.6
To Aṣvamedha who bestows a hundred gifts grant hero power, O Indra-Agni! lofty rule like the unwasting Sun in heaven.
5.27.6
Indra-Agni! Bestow on Asvamedha, the giver of a hundred (bulls), abundance of heroes and mighty royal power, like the never-ageing Sun in heaven.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 5.27.6 | índrāgnī | indrāgní- | nominal stemDUMVOC |
| 5.27.6 | śatadā́vni | śatadā́van- | nominal stemSGMLOC |
| 5.27.6 | áśvamedhe | áśvamedha- aśvamedha : aśva—medhá m. the horse-sacrifice (a celebrated ceremony, the antiquity of which reaches back to the Vedic period; the hymns, [RV. i, 162] and [163] [= [VS. xxii] seqq.], referring to it, are however of comparatively late origin; in later times its efficacy was so exaggerated, that a hundred such sacrifices entitled the sacrificer to displace Indra from the dominion of Svarga; kings who engaged in it spent enormous sums in gifts to the Brāhmans; it is said that the horse was sometimes not immolated, but kept bound during the ceremony), [VS. xviii, 22]; [TS.]; [Ragh.] &c., (cf. arkāśvamedhá) aśvamedha : 2. áśva—medha (áśva-), m. N. of a descendant of Bharata, [RV. v, 27, 4]-[6.] 🔎 áśvamedha- | nominal stemSGMLOC |
| 5.27.6 | suvī́ryam | suvī́rya- suvīrya : su—vī́rya n. manly vigour or deed, heroism, [RV.]; [R.] suvīrya : abundance of heroes, host of warriors or brave men, [RV.]; [TBr.] suvīrya : su—vī́rya mfn. having great strength or power, very efficacious (herb or drug), [Hit.] suvīrya : su—vī́rya n. the fruit of the jujube, [L.] 🔎 suvī́rya- | nominal stemSGNACC |
| 5.27.6 | kṣatrám | kṣatrá- kṣatra : kṣatrá am, n. (√ 1. kṣi?; g. ardharcādi) sg. and pl. dominion, supremacy, power, might (whether human or supernatural, especially applied to the power of Varuṇa-Mitra and Indra), [RV.]; [AV.]; [VS.]; [ŚBr. ii]; [xi] kṣatra : sg. and pl. government, governing body, [RV.]; [AV.]; [VS. x, 17]; [TBr. ii] kṣatra : the military or reigning order (the members of which in the earliest times, as represented by the Vedic hymns, were generally called Rājanya, not Kṣatriya; afterwards, when the difference between Brahman and Kṣatra or the priestly and civil authorities became more distinct, applied to the second or reigning or military caste), [VS.]; [AV.]; [TS.] &c. kṣatra : a member of the military or second order or caste, warrior, [Mn.]; [MBh.] &c. (fancifully derived fr. kṣatāt tra fr. √ trai i.e. ‘a preserver from injury’, [Ragh. ii, 53]) kṣatra : the rank of a member of the reigning or military order, authority of the second caste, [AitBr. viii, 5]; [ŚBr. xiii, 1, 5, 2]; [BhP. iii], [ix] kṣatra : wealth, [Naigh. ii, 10] kṣatra : water, [i, 12] kṣatra : the body, [L.] kṣatra : Tabernaemontana coronaria (v.l. chattra), [L.] 🔎 kṣatrá- | nominal stemSGNACC |
| 5.27.6 | dhārayatam | √dhr̥- dhṛ : cl. 1. P. Ā. dharati, °te ([Dhātup. xxii, 3]; Ā. Pot. dhareran, [ĀpŚr.]), but more commonly in the same sense the Caus. form dhārayati, °te (perf. P. dādhā́ra or dadhā́ra, °dhártha [Impv. dadhartu, [AV.Paipp.]]; Ā. dadhré, 3. pl. °dhriré, [RV.] &c. &c.; aor. adhāram, [R.]; adhṛta, dhṛthās, [AV.]; ádīdharat, [RV.] &c. &c. [dīdhar, didhṛtam, °ta, [RV.]; 3. pl. °rata, [ŚBr.]]; adhārṣīt Gr.; fut. dhariṣyati, [MBh.]; °ṣyé, [AV.]; dhartā, [BhP.]; inf. dhartum, [Kāv.], °tavai, [Br.] [dhartári See under °tṛ]; ind.p. dhṛtvā, -dhṛtya, [Br.]) to hold, bear (also bring forth), carry, maintain, preserve, keep, possess, have, use, employ, practise, undergo, [RV.] &c. &c.; (with or scil. ātmānam, jīvitam, prāṇān, deham, śarīram &c.) to preserve soul or body, continue living, survive, [MBh.]; [Kāv.] &c. (esp. fut. dhariṣyati; cf. Pass. below); to hold back, keep down, stop, restrain, suppress, resist, [Br.]; [MBh.]; [Kāv.] &c.; to place or fix in, bestow or confer on (loc.), [RV.]; [AV.]; [Br.] &c.; to destine for (dat.; Ā. also to be destined for or belong to), [RV.]; to present to (gen.), [Kāraṇḍ.]; to direct or turn (attention, mind, &c.) towards, fix or resolve upon (loc. or dat.), [Up.]; [Yājñ.]; [MBh.]; Ā. to be ready or prepared for, [ŚBr.]; P. Ā. to owe anything (acc.) to (dat. or gen.), [MBh.] (cf. [Pāṇ. i, 4, 35]); to prolong (in pronunciation), [AitBr.]; [RPrāt.]; to quote, cite, [L.]; (with garbham) to conceive, be pregnant (older °bham-√ bhṛ), [MBh.]; [Kāv.] &c.; (with daṇḍam) to inflict punishment on (loc.), [MBh.]; [R.]; [BhP.] (also damam); (with keśān, or śmaśru) to let the hair or beard grow, [MBh.]; (with raśmīn [[ib.]] or praharān [[Śak.]]) to draw the reins tight; (with dharamam) to fulfil a duty, [R.]; (with vratám) to observe or keep a vow, [RV.] &c. &c.; (with dhāraṇām) to practise self-control, [Yājñ.]; (wit. ipas) to perform penance, [BhP.]; (with mūrdhnā or °dhni, śirasā or °si) to bear on the head, honour highly, [Kāv.]; (with or scil. tulayā) to hold in a balance, weigh, measure, [MBh.]; [Kāv.] &c.; (with or scil. manasā) to bear in mind, recollect, remember, [ib.]; (with samaye) to hold to an agreement, cause to make a compact, [Pañc. i, 125/126] (B. dṛṣṭvā for dhṛtvā) : Pass. dhriyáte (ep. also °yati; pf. dadhré &c. = Ā.; aor. adhāri) to be borne &c.; to be firm, keep steady, [RV.] &c. &c.; continue living, exist, remain, [Br.]; [MBh.]; [Kāv.] &c. (also dhāryate, [R.]); to begin, resolve upon, undertake (dat.; acc. or inf.), [AV.]; [ŚBr.]; [ChUp.] : Caus. dhāráyati, °te See above: Desid. didhīrṣati (see °ṣā), didhariṣate, [Pāṇ. vii, 2, 75]; didhārayiṣati, to wish to keep up or preserve (ātmānam), [Gobh. iii, 5, 30] : Intens. dárdharti ([RV.]) and dādharti (3. pl. °dhrati, [TS.]; cf. [Pāṇ. vii, 4, 65]) to hold fast, bear firmly, fasten. dhṛ : [cf. Zd. dar ; Gk. θρόνος, θρᾶ-νος, θρή-σασθαι; Lat. frē-tus, frē-num.] 🔎 √dhr̥- | rootDUPRSACT2IMPsecondary conjugation:CAUS |
| 5.27.6 | br̥hát bṛhat : bṛhát mf(atI/)n. (in later language usually written vṛhat) lofty, high, tall, great, large, wide, vast, abundant, compact, solid, massy, strong, mighty, [RV.] &c. &c. bṛhat : full-grown, old, [RV.] bṛhat : extended or bright (as a luminous body), [ib.] bṛhat : clear, loud (said of sounds), [ib.] bṛhat : bṛhát m. N. of a Marut, [Hariv.] bṛhat : of a prince, [MBh.] bṛhat : of a son of Su-hotra and father of Aja-mīḍha, [Hariv.] bṛhat : bṛhát m. or n. (?) speech (°tām pati = bṛhaspati), [Śiś. ii, 26] bṛhat : bṛhát n. height (also = heaven, sky), [RV.] bṛhat : N. of various Sāmans composed in the metrical form Bṛhatī (also with āneyam, bharad-vājasya. bhāradvājam, vāmadevyam, sauram), [ĀrṣBr.] bṛhat : N. of Brahman, [BhP.] bṛhat : of the Veda, [ib.] bṛhat : bṛhát ind. far and wide, on high, [RV.] bṛhat : bṛhát n. firmly, compactly, [ib.] bṛhat : brightly, [ib.] bṛhat : greatly, much, [ib.] bṛhat : aloud, [ib.] (also atā́, [AV.]) 🔎 br̥hát | br̥hánt- | nominal stemSGNACC |
| 5.27.6 | diví | dyú- ~ div- dyu : cl. 2. P. dyauti ([Dhātup. xxiv, 31]; pf. dudyāva, 3. pl. dudyuvur) to go against, attack, assail, [Bhaṭṭ.] dyu : dyú for 3. div as inflected stem and in comp. before consonants. 🔎 dyú- ~ div- | nominal stemSGMLOC |
| 5.27.6 | sū́ryam | sū́rya- sūrya : sū́rya m. the sun or its deity (in the Veda the name Sūrya is generally distinguished from Savitṛ [q.v.], and denotes the most concrete of the solar gods, whose connection with the luminary is always present to the poet's mind ; in [Nir. vii, 5] he is regarded as one of the original Vedic triad, his place being in the sky, while that of Agni is on the earth, and that of Indra is in the atmosphere; ten hymns in the [RV.] are entirely in praise of Sūrya, e.g. [i, 50], [i, 115] &c., also, [AV. xiii, 2]; he moves through the sky in a chariot drawn by seven ruddy horses or mares [see saptāśva, harit, harid-aśva]; in the later mythology Sūrya is identified with Savitṛ as one of the 12 Ādityas or emblems of the Sun in the 12 months of the year, and his seven-horsed chariot is said to be driven by Aruṇa or the Dawn as its charioteer, who is represented without legs; the Sun, whether named Sūrya or Vivasvat, has several wives See sūryā below), [RV.] &c. &c. (cf. [IW. 11]; [16] &c.; [RTL. 341]) sūrya : a symbolical expression for the number ‘twelve’ (in allusion to the sun in the 12 signs of the zodiac), [Jyot.]; [Hcat.] sūrya : the swallow-wort (either Calotropis or Asclepias Gigantea, = arka), [L.] sūrya : N. of the son of Bali, [L.] sūrya : of a Dānava, [VahniP.] sūrya : of an astronomer (= sūrya-dāsa), [Cat.] sūrya : epithet of Śiva, [MBh.] sūrya : sū́rya mfn. solar (perhaps w.r. for saurya), [Jyot.][For cognate words See under 2. svár.] sūrya : &c. See p. 1243, col. 1. 🔎 sū́rya- | nominal stemSGMACC |
| 5.27.6 | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | invariable |
| 5.27.6 | ajáram | ajára- | nominal stemSGMACC |