satpati : sát—pati (sát-), m. a mighty lord, leader, champion, [RV.]; [AV.]

satpati : a good lord or ruler, [PraśnUp.]; [BhP.]

satpati : the lord of the good, lord of real men, lord of heroes, [MW.]

satpati : a good husband, [Ragh.]; [Kathās.]

satpati : N. of Indra, [RV.]

maṃh : (cf. √ mah) cl. 1. Ā. ([Dhātup. xvi, 33]) máṃhate (pf., mamaṃhe &c. Gr.), to give, grant, bestow (with dānāya, ‘as a present’), [RV.]; [ŚBr.]; to increase, [Dhātup.] : Caus. maṃhayati (cl. 10. accord. to [Dhātup. xxxiii, 124]), to give &c., [RV.]; to speak or to shine, [Dhātup.] : Intens., māmahe &c.; See √ mah.

me : cl. 1. Ā. ([Dhātup. xxii, 65]) mayate (ep. also P. mayati; pf. mame Gr.; aor. amāsta, [ib.]; fut. mātā, māsyate, [ib.]; ind.p. -mitya or -māya, [ib.]). to exchange, barter (cf. apa-. and ni-√ me) : Caus. māpayati, [ib.] : Desid. mitsate, [ib.] : Intens. memīyate, māmeti, māmāti, [ib.]

me : (onomat.) imitative of the sound of a bleating goat (me-me-√ kṛ, to bleat), [Kāv.]

aham : ahám nom. sg., ‘I’, [RV.] &c.

aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.]

aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az].

gav : in Ved. comp. for gó

cetiṣṭha : cétiṣṭha mfn. (fr. céttṛ) most attentive (with gen.), [RV. i, 65, 9] and [128, 8]; [v], [vii]; [x, 21, 7]

cetiṣṭha : (fr. citrá) most conspicuous [viii, 46, 20]; [VS. xxvii, 15.]

asura : ásura mfn. (√ 2. as, [Uṇ.]), spiritual, incorporeal, divine, [RV.]; [AV.]; [VS.]

asura : ásura m. a spirit, good spirit, supreme spirit (said of Varuṇa), [RV.]; [VS.]

asura : the chief of the evil spirits, [RV. ii, 30, 4] and [vii, 99, 5]

asura : an evil spirit, demon, ghost, opponent of the gods, [RV. viii, 96, 9]

asura : [x]; [AV.] &c. [these Asuras are often regarded as the children of Diti by Kaśyapa See daitya; as such they are demons of the first order in perpetual hostility with the gods, and must not be confounded with the Rākṣasas or imps who animate dead bodies and disturb sacrifices]

asura : a N. of Rāhu, [VarBṛS.] &c.

asura : the sun, [L.]

asura : a cloud, [Naigh.] (cf. [RV. v, 83, 6])

asura : ásura m. pl. N. of a warrior-tribe, (g. parśv-ādi, q.v.)

asura : ásura m. of a Vedic school

asura : ásura [In later Sanskṛt sura has been formed from , as sita from asita, q.v.]

asura : ásura See ásu.

maghavan : maghá—van (maghá-), mfn. (middle stem maghá-vat [which may be used throughout], weak stem maghón; nom. m. maghávā or °vān f. maghónī or maghavatī [[Vop.]]; n. maghavat; nom. pl. m. once maghónas; cf. [Pāṇ. vi, 4, 128]; [133]), possessing or distributing gifts, bountiful, liberal, munificent (esp. said of Indra and other gods, but also of institutors of sacrifices who pay the priests and singers), [RV.]; [AV.]; [TS.]; [ŚBr.]; [Up.]

maghavan : maghá—van m. N. of Indra (also pl. °vantaḥ), [MBh.]; [Kāv.] &c.

maghavan : of a Vyāsa or arranger of the Purāṇas, [Cat.]

maghavan : of a Dānava, [Hariv.]

maghavan : of the 3rd Cakra-vartin in Bhārata, [L.]

traivṛṣṇa : trai°vṛṣṇá m. (fr. tri-vṛṣan) patr. of Try-aruṇa, [RV. v, 27, 1.]

agni : agní m. (√ ag, [Uṇ.]) fire, sacrificial fire (of three kinds, Gārhapatya, Āhavanīya, and Dakṣiṇa)

agni : the number three, [Sūryas.]

agni : the god of fire, the fire of the stomach, digestive faculty, gastric fluid

agni : bile, [L.]

agni : gold, [L.]

agni : N. of various plants Semecarpus Anacardium, [Suśr.], Plumbago Zeylanica and Rosea, Citrus Acida

agni : mystical substitute for the letter r

agni : in the Kātantra grammar N. of noun-stems ending in i and u

agni : (also) = next, [ĀpŚr.]

agni : [cf. Lat. ignì-s; Lith. ugni-s; Slav. ognj].

daśa : ifc. for °śā (apa-, udag- &c.)

daśa : mfn. ifc. (tri-, dvi-, nir-) and in comp. for °śan

sahasra : sa—hasra See below.

sahasra : sahásra n. (rarely) m. (perhaps fr. 7. sa + hasra = Gk. χίλιοι for χεσλοι; cf. Pers. hazār) a thousand (with the counted object in the same case sg. or pl., e.g. sahasreṇa bāhunā, ‘with a thousand arms’, [Hariv.]; sahasraṃ bhiṣajaḥ, ‘a thousand drugs’, [RV.]; or in the gen., e.g. dve sahasre suvarṇasya, ‘two thousand pieces of gold’, [Rājat.]; catvāri sahasrāṇi varṣāṇām, ‘four thousand years’, [Mn.]; sometimes in comp., either ibc., e.g. yuga-sahasram, ‘a thousand ages’, [Mn.], or ifc., e.g. sahasrāśvena, ‘with a thousand horses’; sahasram may also be used as an ind., e.g. sahasram ṛṣibhiḥ, ‘with a thousand Ṛṣis’, [RV.]; with other numerals it is used thus, ekādhikaṃ sahasram, or eka-sahasram, ‘a thousand one’, 1001; dvyadhikaṃ s°, ‘a thousand two’, 1002; ekādaśādhikam s°sahasram or ekādaśaṃ s° or ekādaśa-s°, ‘a thousand eleven’ or ‘a thousand having eleven’, 1011; viṃśaty-adhikaṃ s° or vimaṃ s°, ‘a thousand twenty’, 1020; dve sahasre or dvi-sahacram, ‘two thousand’; trīṇi sahasrāṇi or tri-sahasram, ‘three thousand’ &c.), [RV.] &c. &c.

sahasra : a thousand cows or gifts (= sahasraṃ gavyam &c., used to express wealth; sahasraṃ śatāśvam, ‘a thousand cows and a hundred horses’, [ŚāṅkhŚr.]), [RV.]; [VS.]; [ŚBr.] (in later language often = ‘1000 Paṇas’, e.g. [Mn. viii, 120]; [336] &c.)

sahasra : any very large number (in [Naigh. iii, 1] among the bahu-nāmāni; cf. sahasra-kiraṇa &c. below)

sahasra : sahásra mf(I)n. a thousandth or the thousandth (= sahasra-tama which is the better form; cf. [Pāṇ. v, 2, 57]).

vaiśvānara : vaiśvānará mf(I)n. (fr. viśvā-nara) relating or belonging to all men, omnipresent, known or worshipped, everywhere, universal, general, common, [RV.] &c. &c.

vaiśvānara : consisting of all men, full in number, complete, [RV.]; [AV.]; [ŚrS.]

vaiśvānara : relating or belonging to the gods collectively, [Lāṭy.]

vaiśvānara : all-commanding, [AV.]

vaiśvānara : relating or sacred to Agni Vaiśvānara, [TS.]; [ŚBr.]; [ŚrS.]

vaiśvānara : composed by Viśvānara or Vaiśvānara, [Cat.]

vaiśvānara : vaiśvānará m. N. of Agni or Fire, [RV.] &c. &c. (Agni Vaiśv° is regarded as the author of [x, 79], [80])

vaiśvānara : a partic. Agni, [ĀrṣBr.]

vaiśvānara : the fire of digestion, [MW.]

vaiśvānara : the sun, sunlight, [AV.]; [ŚāṅkhBr.]

vaiśvānara : (in the Vedānta) N. of the Supreme Spirit or Intellect when located in a supposed collective aggregate of gross bodies (= Virāj, Prajā-pati, Puruṣa), Vedāntas, [RTL. 35]

vaiśvānara : N. of a Daitya, [Hariv.]; [Pur.]

vaiśvānara : of various men, [Kathās.]

vaiśvānara : (pl.) of a family of Ṛṣis, [MBh.]

vaiśvānara : vaiśvānará n. men collectively, mankind, [TBr.]

vaiśvānara : N. of a Sāman, [ĀrṣBr.]

tryaruṇa : try—àruṇa m. N. of a man, [RV. v, 27, 1 f.]; [TāṇḍyaBr. xiii, 3]

tryaruṇa : later on called trayyār°, q.v.

cit : cít mfn. ifc. ‘piling up’, see agni-, ūrdhva-, and pūrva-cít

cit : ([Pāṇ. iii, 2, 92]) forming a layer or stratum, piled up, [VS. i], [xii]; [TS. i] (cf. kaṅka-, karma-, cakṣuś-, droṇa-, prāṇa-, manaś-, rathacakra-, vāk-, śyena-, and śrotra-cít.)

cit : mfn. ifc. ‘knowing’, see ṛta-cít

cit : ‘giving heed to’ or ‘revenging [guilt, ṛṇa-]’, see ṛṇa-.

cit : mfn. ifc. ‘id.’, see 2. .

cit : 2. 3. . See √ 2. 3. ci.

cit : cl. 1. cétati (impf. acetat, [RV. vii, 95, 2]; p. cétat, [RV.]) cl. 2. (Ā. Pass. 3. sg. cité, [x, 143, 4]; p. f. instr. citantyā, [i, 129, 7]; Ā. citāna, [ix, 101, 11]; [VS. x, 1]) cl. 3. irreg. ciketati ([RV.]; Subj. ciketat, [RV.]; Impv. 2. sg. cikiddhi, [RV.]; p. cikitāná, [RV.]; perf. cikéta, [RV.] &c.; ciceta, [Vop. viii, 37]; 3. du. cetatur, [AV. iii, 22, 2]; Ā. and Pass. cikité, [RV.] &c.; 3. pl. °tre, [RV.]; for p. cikitvás See s.v.; Ā. Pass. cicite, [Bhaṭṭ. ii, 29]; aor. acetīt, [Vop. viii, 35]; Ā. Pass. áceti and céti, [RV.]; for acait See √ 2. ci; fut. 1st céttā, [i, 22, 5]) to perceive, fix the mind upon, attend to, be attentive, observe, take notice of (acc. or gen.), [RV.]; [SV.]; [AV.]; [Bhaṭṭ.]; to aim at, intend, design (with dat.), [RV. i, 131, 6]; [x, 38, 3]; to be anxious about, care for (acc. or gen.), [i], [ix f.]; to resolve, [iii, 53, 24]; [x, 55, 6]; to understand, comprehend, know (perf. often in the sense of pr.), [RV.]; [AV. vii, 2, 1] and [5, 5]; P. Ā. to become perceptible, appear, be regarded as, be known, [RV.]; [VS. x], [xv] : Caus. cetáyati, °te (2. pl. cetáyadhvam Subj. cetayat Impv. 2. du. cetayethām impf. ácetayat, [RV.]; 3. pl. citáyante, [RV.]; p. citáyat, [RV.] (eleven times); cetáyat, [x, 110, 8], &c.; Ā. cetayāna See s.v.) to cause to attend, make attentive, remind of [i, 131, 2] and [iv, 51, 3]; to cause to comprehend, instruct, teach, [RV.]; to observe, perceive, be intent upon, [RV.]; [MBh. xii, 9890]; [Kathās. xiii, 10]; Ā. (once P. [MBh. xviii, 74]) to form an idea in the mind, be conscious of, understand, comprehend, think, reflect upon, [TS. vi]; [ŚBr.]; [ChUp. vii, 5, 1]; [MBh.]; [BhP. viii, 1, 9]; [Prab.]; P. to have a right notion of, know, [MBh. iii, 14877]; P. ‘to recover consciousness’, awake, [Bhaṭṭ. viii, 123]; Ā. to remember, have consciousness of (acc.), [Pāṇ. iii, 2, 112], [Kāś.]; [Bādar. ii, 3, 18], Sch.; to appear, be conspicuous, shine, [RV.]; [TS. iii] : Desid. cíkitsati (fr. √ kit, [Pāṇ. iii, 1, 5]; [Dhātup. xxiii, 24]; exceptionally Ā. [MBh. xii, 12544]; Impv. °tsatu Subj. °tsāt aor. 2. sg. ácikitsīs, [AV.]; Pass. p. cikitsyamāna, [Suśr.]; [Pañcat.]) to have in view, aim at, be desirous, [AV. v, 11, 1]; [ix, 2, 3]; to care for, be anxious about, [vi], [x]; ([Pāṇ. iii, 1, 5]; [Siddh.]) to treat medically, cure, [KātyŚr. xxv]; [MBh. i], [xii]; [Suśr.]; [Pañcat.]; [Bhartṛ.]; to wish to appear, [RV. i, 123, 1]: Caus. of Desid. (fut. cikitsayiṣyati) to cure, [Mālav. iv, 4/5, 6 f.] : Intens. cekite (fr. √ 2. ci?, or for °tte, [RV. i, 53, 3] and [119, 3]; [ii, 34, 10]; p. cékitat, [ix, 111, 3]; Ā. cékitāna, [RV.] eight times) to appear, be conspicuous, shine, [RV.]

cit : cít mfn. ifc. ‘thinking’, see a-, duś-, manaś-, vipaś-, and huraś-cít

cit : cf. also apa-cit

cit : cít f. thought, intellect, spirit, soul, [VS. iv, 19]; [KapS.]; [Bhartṛ.]; [BhP.]

cit : cf. sa- and ā cít

cit : pure Thought (Brahma cf. [RTL. p. 34]), [Vedāntas.]; [Prab.]

cit : ind. only in comp.