4.38.5
उ॒त स्मै॑नं वस्त्र॒मथिं॒ न ता॒युमनु॑ क्रोशन्ति क्षि॒तयो॒ भरे॑षु
नी॒चाय॑मानं॒ जसु॑रिं॒ न श्ये॒नं श्रव॒श्चाच्छा॑ पशु॒मच्च॑ यू॒थम्
4.38.5
utá smainaṃ vastramáthiṃ ná tāyúm
ánu krośanti kṣitáyo bháreṣu
nīcā́yamānaṃ jásuriṃ ná śyenáṃ
śrávaś cā́chā paśumác ca yūthám
4.38.5
utafrom utá
from sma
from ena-
from vastramáthi-
from ná
from ánu
from √kruś-
from kṣití-
from bhára-
from nyàñc-
from √i- 2
from ná
from śyená-
from śrávas-
from ca
from paśumánt-
from ca
4.38.5
Loudly the folk cry after him in battles, as 'twere a thief who steals away a garment; Speeding to glory, or a herd of cattle, even as a hungry falcon swooping downward.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 4.38.5 | utá uta : mfn. (fr. √ ve, q.v.), sewn, woven. uta : utá ind. and, also, even, or, [RV.]; [AV.]; [ŚBr.]; [ChUp.] &c. uta : often used for the sake of emphasis, especially at the end of a line after iti or a verb (e.g. sarva-bhūtāni tam pārtha sadā paribhavanty uta, all creatures, O king, certainly always despise him, [MBh. iii, 1026]), [MBh.]; [Bhag.] &c. (As an interrogative particle, generally at the beginning of the second or following part of a double interrogation) or, utrum-an (e.g. katham nirṇīyate kiṃ syān niṣkāraṇo bandhur uta viśvāsa-ghātakaḥ, how can it be decided whether he be a friend without a motive or a violator of confidence? [Hit.]), [Kum.]; [Kathās.]; [Bhartṛ.]; [Sāh.] &c. uta : in this sense it may be strengthened by āho (e.g. kaccit tvam asi mānuṣī utāho surāṅganā, art thou a mortal woman or divine? Nala), or by āho-svit (e.g. śālihotraḥ kiṃ nu syād utāhosvid rājā nalaḥ, can it be Śālihotra or king Nala?) Rarely kim is repeated before used in this sense (e.g. kim nu svargāt prāptā tasyā rūpeṇa kimutānyāgatā, has she arrived from heaven or has another come in her form? [Mṛcch.]), [Amar.]; [MBh.] &c. (As a particle of wishing, especially at the beginning of a sentence followed by a potential) would that! utinam! (e.g. utādhīyīta, would that he would read!) ( preceded by kim) on the contrary, how much more, how much less (e.g. samartho 'si sahasram api jetuṃ kimutaikam, thou art able to conquer even a thousand, how much more one, [R.]), [Śak.]; [Vikr.]; [Ragh.] &c. ( preceded by prati) on the contrary, rather (e.g. eṣa pṛṣṭo 'smābhir na jalpati hanti praty-uta pāṣāṇaiḥ, this one questioned by us does not speak, but rather throws stones at us), [Kathās.]; [Pañcat.] &c. uta : uta vā, or else, and (e.g. samudrād uta vā purīṣāt, from the sea or from the moisture in the air) uta : vā — uta vā or utāho vāpi — vā, either — or uta : — , both — and (e.g. uta balavān utābalaḥ, both the strong and the weak) uta : kim — uta vā, whether — or else. uta : mfn. woven &c. See 1. , p. 175, col. 2. 🔎 utá | utá uta : mfn. (fr. √ ve, q.v.), sewn, woven. uta : utá ind. and, also, even, or, [RV.]; [AV.]; [ŚBr.]; [ChUp.] &c. uta : often used for the sake of emphasis, especially at the end of a line after iti or a verb (e.g. sarva-bhūtāni tam pārtha sadā paribhavanty uta, all creatures, O king, certainly always despise him, [MBh. iii, 1026]), [MBh.]; [Bhag.] &c. (As an interrogative particle, generally at the beginning of the second or following part of a double interrogation) or, utrum-an (e.g. katham nirṇīyate kiṃ syān niṣkāraṇo bandhur uta viśvāsa-ghātakaḥ, how can it be decided whether he be a friend without a motive or a violator of confidence? [Hit.]), [Kum.]; [Kathās.]; [Bhartṛ.]; [Sāh.] &c. uta : in this sense it may be strengthened by āho (e.g. kaccit tvam asi mānuṣī utāho surāṅganā, art thou a mortal woman or divine? Nala), or by āho-svit (e.g. śālihotraḥ kiṃ nu syād utāhosvid rājā nalaḥ, can it be Śālihotra or king Nala?) Rarely kim is repeated before used in this sense (e.g. kim nu svargāt prāptā tasyā rūpeṇa kimutānyāgatā, has she arrived from heaven or has another come in her form? [Mṛcch.]), [Amar.]; [MBh.] &c. (As a particle of wishing, especially at the beginning of a sentence followed by a potential) would that! utinam! (e.g. utādhīyīta, would that he would read!) ( preceded by kim) on the contrary, how much more, how much less (e.g. samartho 'si sahasram api jetuṃ kimutaikam, thou art able to conquer even a thousand, how much more one, [R.]), [Śak.]; [Vikr.]; [Ragh.] &c. ( preceded by prati) on the contrary, rather (e.g. eṣa pṛṣṭo 'smābhir na jalpati hanti praty-uta pāṣāṇaiḥ, this one questioned by us does not speak, but rather throws stones at us), [Kathās.]; [Pañcat.] &c. uta : uta vā, or else, and (e.g. samudrād uta vā purīṣāt, from the sea or from the moisture in the air) uta : vā — uta vā or utāho vāpi — vā, either — or uta : — , both — and (e.g. uta balavān utābalaḥ, both the strong and the weak) uta : kim — uta vā, whether — or else. uta : mfn. woven &c. See 1. , p. 175, col. 2. 🔎 utá | invariable |
| 4.38.5 | sma sma : , smā, (or ṣma, ṣmā), ind. a particle perhaps originally equivalent to ‘ever’, ‘always’; and later to ‘indeed’, ‘certainly’, ‘verily’, ‘surely’ (it is often used pleonastically, and in earlier language generally follows a similar particle [esp. ha, na], or relative, or prep. or verb, while in later language it frequently follows iti, na and mā́ [cf. 1. mā́]; it is also joined with a pres. tense or pres. participle to give them a past sense [e.g. praviśanti sma, ‘they entered’]; this use of is also found in the Brāhmaṇas and is extended to veda and āha cf. [Vām. v, 2, 46]), [RV.]; &c. &c. 🔎 sma | sma sma : , smā, (or ṣma, ṣmā), ind. a particle perhaps originally equivalent to ‘ever’, ‘always’; and later to ‘indeed’, ‘certainly’, ‘verily’, ‘surely’ (it is often used pleonastically, and in earlier language generally follows a similar particle [esp. ha, na], or relative, or prep. or verb, while in later language it frequently follows iti, na and mā́ [cf. 1. mā́]; it is also joined with a pres. tense or pres. participle to give them a past sense [e.g. praviśanti sma, ‘they entered’]; this use of is also found in the Brāhmaṇas and is extended to veda and āha cf. [Vām. v, 2, 46]), [RV.]; &c. &c. 🔎 sma | invariable |
| 4.38.5 | enam | ena- ena : a pronom. base (used for certain cases of the 3rd personal pronoun, thus in the acc. sing. du. pl. [enam, enām, enad, &c.], inst. sing. [enena, enayā] gen. loc. du. [enayos, Ved. enos]; the other cases are formed fr. the pronom. base a See under idam), he, she, it ena : this, that, (this pronoun is enclitic and cannot begin a sentence; it is generally used alone, so that enam puruṣam, ‘that man’, would be very unusual if not incorrect. Grammarians assert that the substitution of enam &c. for imam or etam &c. takes place when something is referred to which has already been mentioned in a previous part of the sentence; see [Gr. 223] and [836]) ena : [cf. Gk. ἕν, οἷος; Goth. ains; Old Pruss. ains; Lat. oinos, unus.] ena : and enā, Ved. instr. of idam, q.v. ena : (cf. eṇa), a stag. See an-ena. 🔎 ena- | pronounSGMACC |
| 4.38.5 | vastramáthim | vastramáthi- vastramathi : vastra—máthi mfn. tearing off or carrying off clothes, [RV. iv, 38, 5.] 🔎 vastramáthi- | nominal stemSGMACC |
| 4.38.5 | ná na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]). na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below]) na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c. na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel). na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.] na : mfn. ([L.]) thin, spare na : vacant, empty na : identical na : unvexed, unbroken na : m. band, fetter na : jewel, pearl na : war na : gift na : welfare na : N. of Buddha na : N. of Gaṇeśa na : = prastuta na : = dviraṇḍa (?) 🔎 ná | ná na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]). na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below]) na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c. na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel). na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.] na : mfn. ([L.]) thin, spare na : vacant, empty na : identical na : unvexed, unbroken na : m. band, fetter na : jewel, pearl na : war na : gift na : welfare na : N. of Buddha na : N. of Gaṇeśa na : = prastuta na : = dviraṇḍa (?) 🔎 ná | invariable |
| 4.38.5 | tāyúm | tāyú- | nominal stemSGMACC |
| 4.38.5 | ánu anu : mfn. = aṇu, q.v., [L.] anu : ánu m. a non-Āryan man, [RV.] anu : N. of a king (one of Yayāti's sons) anu : of a non-Āryan tribe, [MBh.] &c. anu : ánu ind. (as a prefix to verbs and nouns, expresses) after, along, alongside, lengthwise, near to, under, subordinate to, with. (When prefixed to nouns, especially in adverbial compounds), according to, severally, each by each, orderly, methodically, one after another, repeatedly. (As a separable preposition, with accusative) after, along, over, near to, through, to, towards, at, according to, in order, agreeably to, in regard to, inferior to, [Pāṇ. i, 4, 86.] (As a separable adverb) after, afterwards, thereupon, again, further, then, next. 🔎 ánu | ánu anu : mfn. = aṇu, q.v., [L.] anu : ánu m. a non-Āryan man, [RV.] anu : N. of a king (one of Yayāti's sons) anu : of a non-Āryan tribe, [MBh.] &c. anu : ánu ind. (as a prefix to verbs and nouns, expresses) after, along, alongside, lengthwise, near to, under, subordinate to, with. (When prefixed to nouns, especially in adverbial compounds), according to, severally, each by each, orderly, methodically, one after another, repeatedly. (As a separable preposition, with accusative) after, along, over, near to, through, to, towards, at, according to, in order, agreeably to, in regard to, inferior to, [Pāṇ. i, 4, 86.] (As a separable adverb) after, afterwards, thereupon, again, further, then, next. 🔎 ánu | invariablelocal particle:LP |
| 4.38.5 | krośanti | √kruś- kruś : cl. 1. P. króśati (rarely Ā., see krośamāna; aor. ákrukṣat, [RV. x, 146, 4]; perf. cukrośa, [R.]; fut. 2nd krokṣyati and 1st kroṣṭā, [Pāṇ. vii, 2, 10]; [Siddh.]), to cry out, shriek, yell, bawl, call out, halloo, [RV.]; [AV.]; [MBh.] &c.; to exclaim, [R. i, 9, 59]; to lament, weep, [Mn.]; [MBh.] &c.; to make a singing noise (as the ear), [Kauś. 58] : Intens. cokruśīti, [Pāṇ. vii, 4, 82], Sch.; kruś : [cf. Lith. klykiu, ‘to cry’; kryksztauju; Hib. cruisigh, ‘music, song’; Lat. crocis, crocito; Gk. κρώζω, κράζω, κραγγή; Goth. krukja.] 🔎 √kruś- | rootPLPRSACT3IND |
| 4.38.5 | kṣitáyaḥ | kṣití- kṣiti : f. dominion (Comm.), [MBh. xiii, 76, 10.] kṣiti : kṣití is, f. an abode, dwelling, habitation, house (cf. also uru- and su-kṣití, dhruvá.), [RV.] kṣiti : ([Naigh. i, 1]) the earth, soil of the earth, [Mn.]; [MBh.]; [R.] &c. kṣiti : the number ‘one’, [Bījag.] kṣiti : (áyas), settlements, colonies, races of men, nations (of which five are named; cf. kṛṣṭí), [RV.] kṣiti : (said of the families of the gods), [iii, 20, 4] kṣiti : estates, [Rājat. v, 109] (cf. uru- and su-kṣití, dhārayát-, dhruvá-, bhava-, raṇa-, samara-.) kṣiti : kṣíti f. wane, perishing, ruin, destruction, [AV.] kṣiti : the period of the destruction of the universe, end of the world, [L.] (cf. á-, ásura-.) kṣiti : 1. 2. kṣití, 3. kṣíti, see √ 1. 2. & 4. kṣi. kṣiti : m. N. of a man, [Pravar.] kṣiti : f. a sort of yellow pigment, [L.] kṣiti : a sort of base metal kṣiti : = kṣiti-kṣama (s.v. 2. kṣití), [Gal.] 🔎 kṣití- | nominal stemPLFNOM |
| 4.38.5 | bháreṣu | bhára- bhara : bhára mf(A)n. (√ bhṛ) bearing, carrying, bringing bhara : bestowing, granting bhara : maintaining, supporting (mostly ifc.; cf. ṛtam-, kulam-, deham-, vājam-bh° and c.) bhara : bhára m. (ifc. f(A). ) the act of bearing or carrying &c. bhara : bhára m. carrying away or what is carried away, gain, prize, booty, [RV.]; [AV.] bhara : war, battle, contest, [ib.] bhara : a burden, load, weight (also a partic. measure of weight = bhāra, q.v., [L.]), [Hariv.]; [Kāv.] &c. (acc. with √ kṛ, to place one's weight, support one's self, [Hit.]) bhara : bhára m. a large quantity, great number, mass, bulk, multitude, abundance, excess, [Kāv.]; [Kathās.] &c. (°reṇa ind. and °rāt ind. in full measure, with all one's might, [Kād.]) bhara : bhára m. raising the voice, shout or song of praise, [RV.] bhara : bhára n. du. (with indrasya, or vasiṣṭhasya) N. of 2 Sāmans, [ĀrṣBr.] 🔎 bhára- | nominal stemPLMLOC |
| 4.38.5 | nīcā́ | nyàñc- nyañc : ny-√ añc P. -añcati, to sink, bend or hang down, [Bālar.]; [Kathās.]; to pass away, fade, perish, [Bhām.] : Caus. -añcayati, to press down or in [HPariś.] nyañc : ny-àñc mf(nI/cI) n (fr. ni + añc) (ny-ak). going or directed downwards, bent down, [RV.] &c. &c. nyañc : lying with the face downwards (opp. to ut-tāna), [ŚBr.] nyañc : depressed, deep, low (sound, voice &c.), [ib.] nyañc : humble, vile, contemptible (cf. nyak &c. above) nyañc : slow, lazy, [L.] nyañc : whole, entire, [L.] 🔎 nyàñc- | nominal stemSGNINS |
| 4.38.5 | áyamānam | √i- 2 i : the third vowel of the alphabet, corresponding to i short, and pronounced as that letter in kill &c. i : ind. an interjection of anger, calling, sorrow, distress, compassion, &c., (g. cādi, [Pāṇ. i, 4, 57], &c.) i : base of Nominative case and Acc. sg. du. and pl. of the demonstrative pronoun idam, ‘this’ or ‘that’ i : [cf. ítara, itas, iti, íd, idā́, iyat, iva, iha: cf. also Lat. id; Goth. ita; Eng. it; Old Germ. iz; Mod. Germ. es.] i : m. N. of Kāmadeva, [L.] i : cl. 2. P. éti (Impv. 2. sg. ihí) and 1. P. Ā. áyati, ayate [cf. √ ay], (pf. iyāya [2. sg. iyátha, [AV. viii, 1, 10], and iyétha, [RV.]] fut. eṣyati; aor. aiṣīt; inf. etum, étave, [RV.] & [AV.], étavaí, [RV.] étos, [RV.] ityaí, [RV. i, 113, 6]; [124, 1]) to go, walk; to flow; to blow; to advance, spread, get about; to go to or towards (with acc.), come, [RV.]; [AV.]; [ŚBr.]; [MBh.]; [R.]; [Hit.]; [Ragh.] &c.; to go away, escape, pass, retire, [RV.]; [AV.]; [ŚBr.]; [R.]; to arise from, come from, [RV.]; [ChUp.]; to return (in this sense only fut.), [MBh.]; [R.]; (with punar) to come back again, return, [MBh.]; [R.]; [Pañcat.] &c.; to succeed, [Mn. iii, 127]; to arrive at, reach, obtain, [RV.]; [AV.]; [ŚBr.]; [Śak.]; [Hit.] &c.; to fall into, come to; to approach with prayers, gain by asking (cf. ita); to undertake anything (with acc.); to be employed in, go on with, continue in any condition or relation (with a part. or instr., e.g. asura-rakṣasāni mṛdyamānāni yanti, ‘the Asuras and Rakshases are being continually crushed’, [ŚBr. i, 1, 4, 14]; gavāmayaneneyuḥ, ‘they, were engaged in the [festival called] Gavāmayana’, [KātyŚr. xxv, 5, 2]); to appear, be, [KaṭhUp.] : Intens. Ā. ī́yate ([RV. i, 30, 18]; p. iyāná, [RV.]; inf. iyádhyai, [RV. vi, 20, 8]) to go quickly or repeatedly; to come, wander, run, spread, get about, [RV.]; [AV.]; [VS.]; to appear, make one's appearance, [RV.]; [AV.]; [BṛĀrUp.]; to approach any one with requests (with two acc.), ask, request, [RV.]; [AV.]: Pass. ī́yate, to be asked or requested, [RV.]: Caus. āyayati, to cause to go or escape, [Vop.]; i : [cf. Gk. εἶ-μι, ἴ-μεν; Lat. e-o, ī-mus, i-ter, &c.; Lith. ei-mì, ‘I go’; Slav. i-dû, ‘I go’, i-ti, ‘to go’; Goth. i-ddja, ‘I went’.] 🔎 √i- 2 | rootSGMACCPRSMEDnon-finite:PTCP |
| 4.38.5 | jásurim | jásuri- jasuri : jásuri mfn. starved, [RV. i, 116, 22]; [iv, 38, 5]; [v, 61, 7]; [vi, 13, 5] jasuri : jásuri m. Indra's thunderbolt, [Uṇ., Sch.] 🔎 jásuri- | nominal stemSGMACC |
| 4.38.5 | ná na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]). na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below]) na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c. na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel). na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.] na : mfn. ([L.]) thin, spare na : vacant, empty na : identical na : unvexed, unbroken na : m. band, fetter na : jewel, pearl na : war na : gift na : welfare na : N. of Buddha na : N. of Gaṇeśa na : = prastuta na : = dviraṇḍa (?) 🔎 ná | ná na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]). na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below]) na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c. na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel). na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.] na : mfn. ([L.]) thin, spare na : vacant, empty na : identical na : unvexed, unbroken na : m. band, fetter na : jewel, pearl na : war na : gift na : welfare na : N. of Buddha na : N. of Gaṇeśa na : = prastuta na : = dviraṇḍa (?) 🔎 ná | invariable |
| 4.38.5 | śyenám | śyená- śyena : śyená m. a hawk, falcon, eagle, any bird of prey (esp. the eagle that brings down Soma to man), [RV.] &c. &c. śyena : firewood laid in the shape of an eagle, [Śulbas.] śyena : a kind of array (in battle), [MBh.]; [Kām.] śyena : a partic. part of the sacrificial victim, [Kauś.] śyena : a partic. Ekāha, [ṢaḍvBr.]; [KātyŚr.] śyena : a horse, [L.] śyena : N. of a Ṛṣi (having the patr. Āgneya and author of [RV. x, 188]), [Anukr.] śyena : (with or without indraśya) N. of a Sāman, [ĀrṣBr.]; [Lāṭy.] śyena : śyená mfn. eagle-like, [AitBr.] śyena : coming from an eagle (as ‘eagle's flesh’), [Kṛṣṇaj.] (prob. w.r. for śyaina). 🔎 śyená- | nominal stemSGMACC |
| 4.38.5 | śrávaḥ | śrávas- śravas : śrávas n. sound, shout, loud praise, [RV.]; [VS.]; [BhP.] śravas : glory, fame, renown, [RV.]; [AV.]; [BhP.] śravas : the ear, [L.] śravas : śrávas m. N. of a son of Santa, [MBh.] [cf. Gk. κλέος for κλεϝος] śravas : śrávas n. (= sravas) a stream, flow, gush, [RV.] śravas : swift course, rapid motion, flight (instr. pl. in flight, while flying), [ib.] śravas : a channel, [ib.] [vii, 79, 3]; [x, 27, 21] śravas : = anna or dhana, [Nir.] [cf. accord. to some, Gk. κρουνός.] 🔎 śrávas- | nominal stemSGNACC |
| 4.38.5 | ca ca : the 20th letter of the alphabet, 1st of the 2nd (or palatal) class of consonants, having the sound of ch in church. ca : ind. and, both, also, moreover, as well as (= τε, Lat. que, placed like these particles as an enclitic after the word which it connects with what precedes; when used with a personal pronoun this must appear in its fuller accented form (e.g. táva ca máma ca [not te ca me ca], ‘both of thee and me’), when used after verbs the first of them is accented, [Pāṇ. viii, 1, 58 f.]; it connects whole sentences as well as parts of sentences; in [RV.] the double occurs more frequently than the single (e.g. aháṃ ca tváṃ ca, ‘I and thou’, [viii, 62, 11]); the double may also be used somewhat redundantly in class. Sanskṛt (e.g. kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te, ‘where is the frail existence, of fawns and where are thy adamantine arrows?’, [Śak. i, 10]); in later literature, however, the first is more usually omitted (e.g. ahaṃ tvaṃ ca), and when more than two things are enumerated only one is often found (e.g. tejasā yaśasā lakṣmyā sthityā ca parayā, ‘in glory, in fame, in beauty, and in high position’, [Nal. xii, 6]); elsewhere, when more than two things are enumerated, is placed after some and omitted after others (e.g. ṛṇa-dātā ca vaidyaś ca śrotriyo nadī, ‘the payer of a debt and a physician [and] a Brāhman [and] a river’, [Hit. i, 4, 55]); in Ved. and even in class. Sanskṛt [[Mn. iii, 20]; [ix, 322]; [Hit.]], when the double would generally be used, the second may occasionally be omitted (e.g. indraś ca soma, ‘both Indra [and thou] Soma’, [RV. vii, 104, 25]; durbhedyaś cāśusaṃdheyaḥ, ‘both difficult to be divided [and] quickly united’, [Hit. i]); with lexicographers may imply a reference to certain other words which are not expressed (e.g. kamaṇḍalau ca karakaḥ, ‘the word karaka has the meaning ‘pitcher’ and other meanings’); sometimes is = eva, even, indeed, certainly, just (e.g. su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam, ‘even a well-devised remedy does not cure a disease by its mere name’, [Hit.]; yāvanta eva te tāvāṃśca saḥ, ‘as great as they [were] just so great was he’, [Ragh. xii, 45]); occasionally is disjunctive, ‘but’, ‘on the contrary’, ‘on the other hand’, ‘yet’, ‘nevertheless’ (varam ādyau na cāntimaḥ, ‘better the two first but not the last’, [Hit.] ; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ, ‘this hermitage is tranquil yet my arm throbs’, [Śak. i, 15]); ca-ca, though — yet, [Vikr. ii, 9]; ca-na ca, though — yet not, [Pat.]; — na tu (v.l. nanu) id., [Mālav. iv, 8]; na ca — , though not — yet, [Pat.]; may be used for vā, ‘either’, ‘or’ (e.g. iha cāmutra vā, ‘either here or hereafter’, [Mn. xii, 89]; strī vā pumān vā yac cānyat sattvam, ‘either a woman or a man or any other being’, [R.]), and when a neg. particle is joined with the two may then be translated by ‘neither’, ‘nor’; occasionally one or one na is omitted (e.g. na ca paribhoktuṃ naiva śaknomi hātum, ‘I am able neither to enjoy nor to abandon’, [Śak. v, 18]; na pūrvāhṇe na ca parāhṇe, ‘neither in the forenoon nor in the afternoon’); ca-ca may express immediate connection between two acts or their simultaneous occurrence (e.g. mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ, ‘no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god’, [vi, 8]); is sometimes = ced, ‘if’ (cf. [Pāṇ. viii, 1, 30]; the verb is accented), [RV.]; [AV.]; [MBh.]; [Vikr. ii, 20]; [Bhartṛ. ii, 45]; may be used as an expletive (e.g. anyaiś ca kratubhiś ca, ‘and with other sacrifices’); is often joined to an adv. like eva, api, tathā, tathaiva, &c., either with or without a neg. particle (e.g. vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ, ‘one ought not to serve either an enemy or the ally of an enemy’, [Mn. iv, 133]); (see eva, api, &c.) For the meaning of after an interrogative See ká, kathā́, kím, kvá); ca : [cf. τε, Lat. que, pe (in nempe &c.); Goth. uh; Zd. ca; Old Pers. cā.] ca : mfn. pure, [L.] ca : moving to and fro, [L.] ca : mischievous, [L.] ca : seedless, [L.] ca : m. a thief, [L.] ca : the moon, [L.] ca : a tortoise, [L.] ca : Śiva, [L.] 🔎 ca | ca ca : the 20th letter of the alphabet, 1st of the 2nd (or palatal) class of consonants, having the sound of ch in church. ca : ind. and, both, also, moreover, as well as (= τε, Lat. que, placed like these particles as an enclitic after the word which it connects with what precedes; when used with a personal pronoun this must appear in its fuller accented form (e.g. táva ca máma ca [not te ca me ca], ‘both of thee and me’), when used after verbs the first of them is accented, [Pāṇ. viii, 1, 58 f.]; it connects whole sentences as well as parts of sentences; in [RV.] the double occurs more frequently than the single (e.g. aháṃ ca tváṃ ca, ‘I and thou’, [viii, 62, 11]); the double may also be used somewhat redundantly in class. Sanskṛt (e.g. kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te, ‘where is the frail existence, of fawns and where are thy adamantine arrows?’, [Śak. i, 10]); in later literature, however, the first is more usually omitted (e.g. ahaṃ tvaṃ ca), and when more than two things are enumerated only one is often found (e.g. tejasā yaśasā lakṣmyā sthityā ca parayā, ‘in glory, in fame, in beauty, and in high position’, [Nal. xii, 6]); elsewhere, when more than two things are enumerated, is placed after some and omitted after others (e.g. ṛṇa-dātā ca vaidyaś ca śrotriyo nadī, ‘the payer of a debt and a physician [and] a Brāhman [and] a river’, [Hit. i, 4, 55]); in Ved. and even in class. Sanskṛt [[Mn. iii, 20]; [ix, 322]; [Hit.]], when the double would generally be used, the second may occasionally be omitted (e.g. indraś ca soma, ‘both Indra [and thou] Soma’, [RV. vii, 104, 25]; durbhedyaś cāśusaṃdheyaḥ, ‘both difficult to be divided [and] quickly united’, [Hit. i]); with lexicographers may imply a reference to certain other words which are not expressed (e.g. kamaṇḍalau ca karakaḥ, ‘the word karaka has the meaning ‘pitcher’ and other meanings’); sometimes is = eva, even, indeed, certainly, just (e.g. su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam, ‘even a well-devised remedy does not cure a disease by its mere name’, [Hit.]; yāvanta eva te tāvāṃśca saḥ, ‘as great as they [were] just so great was he’, [Ragh. xii, 45]); occasionally is disjunctive, ‘but’, ‘on the contrary’, ‘on the other hand’, ‘yet’, ‘nevertheless’ (varam ādyau na cāntimaḥ, ‘better the two first but not the last’, [Hit.] ; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ, ‘this hermitage is tranquil yet my arm throbs’, [Śak. i, 15]); ca-ca, though — yet, [Vikr. ii, 9]; ca-na ca, though — yet not, [Pat.]; — na tu (v.l. nanu) id., [Mālav. iv, 8]; na ca — , though not — yet, [Pat.]; may be used for vā, ‘either’, ‘or’ (e.g. iha cāmutra vā, ‘either here or hereafter’, [Mn. xii, 89]; strī vā pumān vā yac cānyat sattvam, ‘either a woman or a man or any other being’, [R.]), and when a neg. particle is joined with the two may then be translated by ‘neither’, ‘nor’; occasionally one or one na is omitted (e.g. na ca paribhoktuṃ naiva śaknomi hātum, ‘I am able neither to enjoy nor to abandon’, [Śak. v, 18]; na pūrvāhṇe na ca parāhṇe, ‘neither in the forenoon nor in the afternoon’); ca-ca may express immediate connection between two acts or their simultaneous occurrence (e.g. mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ, ‘no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god’, [vi, 8]); is sometimes = ced, ‘if’ (cf. [Pāṇ. viii, 1, 30]; the verb is accented), [RV.]; [AV.]; [MBh.]; [Vikr. ii, 20]; [Bhartṛ. ii, 45]; may be used as an expletive (e.g. anyaiś ca kratubhiś ca, ‘and with other sacrifices’); is often joined to an adv. like eva, api, tathā, tathaiva, &c., either with or without a neg. particle (e.g. vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ, ‘one ought not to serve either an enemy or the ally of an enemy’, [Mn. iv, 133]); (see eva, api, &c.) For the meaning of after an interrogative See ká, kathā́, kím, kvá); ca : [cf. τε, Lat. que, pe (in nempe &c.); Goth. uh; Zd. ca; Old Pers. cā.] ca : mfn. pure, [L.] ca : moving to and fro, [L.] ca : mischievous, [L.] ca : seedless, [L.] ca : m. a thief, [L.] ca : the moon, [L.] ca : a tortoise, [L.] ca : Śiva, [L.] 🔎 ca | invariable |
| 4.38.5 | ácha + | ácha | invariable |
| 4.38.5 | paśumát paśumat : paśu—mát mfn. connected with or relating to cattle or animals, rich in cattle or animal, [RV.] &c. &c. paśumat : connected with animal sacrifices, [TāṇḍBr.] paśumat : containing the word paśu, [AitBr.] paśumat : paśu—mát m. an owner of herds or cattle, [MBh.] paśumat : paśu—mát n. possession of cattle, [RV.] 🔎 paśumát | paśumánt- | nominal stemSGNACC |
| 4.38.5 | ca ca : the 20th letter of the alphabet, 1st of the 2nd (or palatal) class of consonants, having the sound of ch in church. ca : ind. and, both, also, moreover, as well as (= τε, Lat. que, placed like these particles as an enclitic after the word which it connects with what precedes; when used with a personal pronoun this must appear in its fuller accented form (e.g. táva ca máma ca [not te ca me ca], ‘both of thee and me’), when used after verbs the first of them is accented, [Pāṇ. viii, 1, 58 f.]; it connects whole sentences as well as parts of sentences; in [RV.] the double occurs more frequently than the single (e.g. aháṃ ca tváṃ ca, ‘I and thou’, [viii, 62, 11]); the double may also be used somewhat redundantly in class. Sanskṛt (e.g. kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te, ‘where is the frail existence, of fawns and where are thy adamantine arrows?’, [Śak. i, 10]); in later literature, however, the first is more usually omitted (e.g. ahaṃ tvaṃ ca), and when more than two things are enumerated only one is often found (e.g. tejasā yaśasā lakṣmyā sthityā ca parayā, ‘in glory, in fame, in beauty, and in high position’, [Nal. xii, 6]); elsewhere, when more than two things are enumerated, is placed after some and omitted after others (e.g. ṛṇa-dātā ca vaidyaś ca śrotriyo nadī, ‘the payer of a debt and a physician [and] a Brāhman [and] a river’, [Hit. i, 4, 55]); in Ved. and even in class. Sanskṛt [[Mn. iii, 20]; [ix, 322]; [Hit.]], when the double would generally be used, the second may occasionally be omitted (e.g. indraś ca soma, ‘both Indra [and thou] Soma’, [RV. vii, 104, 25]; durbhedyaś cāśusaṃdheyaḥ, ‘both difficult to be divided [and] quickly united’, [Hit. i]); with lexicographers may imply a reference to certain other words which are not expressed (e.g. kamaṇḍalau ca karakaḥ, ‘the word karaka has the meaning ‘pitcher’ and other meanings’); sometimes is = eva, even, indeed, certainly, just (e.g. su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam, ‘even a well-devised remedy does not cure a disease by its mere name’, [Hit.]; yāvanta eva te tāvāṃśca saḥ, ‘as great as they [were] just so great was he’, [Ragh. xii, 45]); occasionally is disjunctive, ‘but’, ‘on the contrary’, ‘on the other hand’, ‘yet’, ‘nevertheless’ (varam ādyau na cāntimaḥ, ‘better the two first but not the last’, [Hit.] ; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ, ‘this hermitage is tranquil yet my arm throbs’, [Śak. i, 15]); ca-ca, though — yet, [Vikr. ii, 9]; ca-na ca, though — yet not, [Pat.]; — na tu (v.l. nanu) id., [Mālav. iv, 8]; na ca — , though not — yet, [Pat.]; may be used for vā, ‘either’, ‘or’ (e.g. iha cāmutra vā, ‘either here or hereafter’, [Mn. xii, 89]; strī vā pumān vā yac cānyat sattvam, ‘either a woman or a man or any other being’, [R.]), and when a neg. particle is joined with the two may then be translated by ‘neither’, ‘nor’; occasionally one or one na is omitted (e.g. na ca paribhoktuṃ naiva śaknomi hātum, ‘I am able neither to enjoy nor to abandon’, [Śak. v, 18]; na pūrvāhṇe na ca parāhṇe, ‘neither in the forenoon nor in the afternoon’); ca-ca may express immediate connection between two acts or their simultaneous occurrence (e.g. mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ, ‘no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god’, [vi, 8]); is sometimes = ced, ‘if’ (cf. [Pāṇ. viii, 1, 30]; the verb is accented), [RV.]; [AV.]; [MBh.]; [Vikr. ii, 20]; [Bhartṛ. ii, 45]; may be used as an expletive (e.g. anyaiś ca kratubhiś ca, ‘and with other sacrifices’); is often joined to an adv. like eva, api, tathā, tathaiva, &c., either with or without a neg. particle (e.g. vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ, ‘one ought not to serve either an enemy or the ally of an enemy’, [Mn. iv, 133]); (see eva, api, &c.) For the meaning of after an interrogative See ká, kathā́, kím, kvá); ca : [cf. τε, Lat. que, pe (in nempe &c.); Goth. uh; Zd. ca; Old Pers. cā.] ca : mfn. pure, [L.] ca : moving to and fro, [L.] ca : mischievous, [L.] ca : seedless, [L.] ca : m. a thief, [L.] ca : the moon, [L.] ca : a tortoise, [L.] ca : Śiva, [L.] 🔎 ca | ca ca : the 20th letter of the alphabet, 1st of the 2nd (or palatal) class of consonants, having the sound of ch in church. ca : ind. and, both, also, moreover, as well as (= τε, Lat. que, placed like these particles as an enclitic after the word which it connects with what precedes; when used with a personal pronoun this must appear in its fuller accented form (e.g. táva ca máma ca [not te ca me ca], ‘both of thee and me’), when used after verbs the first of them is accented, [Pāṇ. viii, 1, 58 f.]; it connects whole sentences as well as parts of sentences; in [RV.] the double occurs more frequently than the single (e.g. aháṃ ca tváṃ ca, ‘I and thou’, [viii, 62, 11]); the double may also be used somewhat redundantly in class. Sanskṛt (e.g. kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te, ‘where is the frail existence, of fawns and where are thy adamantine arrows?’, [Śak. i, 10]); in later literature, however, the first is more usually omitted (e.g. ahaṃ tvaṃ ca), and when more than two things are enumerated only one is often found (e.g. tejasā yaśasā lakṣmyā sthityā ca parayā, ‘in glory, in fame, in beauty, and in high position’, [Nal. xii, 6]); elsewhere, when more than two things are enumerated, is placed after some and omitted after others (e.g. ṛṇa-dātā ca vaidyaś ca śrotriyo nadī, ‘the payer of a debt and a physician [and] a Brāhman [and] a river’, [Hit. i, 4, 55]); in Ved. and even in class. Sanskṛt [[Mn. iii, 20]; [ix, 322]; [Hit.]], when the double would generally be used, the second may occasionally be omitted (e.g. indraś ca soma, ‘both Indra [and thou] Soma’, [RV. vii, 104, 25]; durbhedyaś cāśusaṃdheyaḥ, ‘both difficult to be divided [and] quickly united’, [Hit. i]); with lexicographers may imply a reference to certain other words which are not expressed (e.g. kamaṇḍalau ca karakaḥ, ‘the word karaka has the meaning ‘pitcher’ and other meanings’); sometimes is = eva, even, indeed, certainly, just (e.g. su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam, ‘even a well-devised remedy does not cure a disease by its mere name’, [Hit.]; yāvanta eva te tāvāṃśca saḥ, ‘as great as they [were] just so great was he’, [Ragh. xii, 45]); occasionally is disjunctive, ‘but’, ‘on the contrary’, ‘on the other hand’, ‘yet’, ‘nevertheless’ (varam ādyau na cāntimaḥ, ‘better the two first but not the last’, [Hit.] ; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ, ‘this hermitage is tranquil yet my arm throbs’, [Śak. i, 15]); ca-ca, though — yet, [Vikr. ii, 9]; ca-na ca, though — yet not, [Pat.]; — na tu (v.l. nanu) id., [Mālav. iv, 8]; na ca — , though not — yet, [Pat.]; may be used for vā, ‘either’, ‘or’ (e.g. iha cāmutra vā, ‘either here or hereafter’, [Mn. xii, 89]; strī vā pumān vā yac cānyat sattvam, ‘either a woman or a man or any other being’, [R.]), and when a neg. particle is joined with the two may then be translated by ‘neither’, ‘nor’; occasionally one or one na is omitted (e.g. na ca paribhoktuṃ naiva śaknomi hātum, ‘I am able neither to enjoy nor to abandon’, [Śak. v, 18]; na pūrvāhṇe na ca parāhṇe, ‘neither in the forenoon nor in the afternoon’); ca-ca may express immediate connection between two acts or their simultaneous occurrence (e.g. mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ, ‘no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god’, [vi, 8]); is sometimes = ced, ‘if’ (cf. [Pāṇ. viii, 1, 30]; the verb is accented), [RV.]; [AV.]; [MBh.]; [Vikr. ii, 20]; [Bhartṛ. ii, 45]; may be used as an expletive (e.g. anyaiś ca kratubhiś ca, ‘and with other sacrifices’); is often joined to an adv. like eva, api, tathā, tathaiva, &c., either with or without a neg. particle (e.g. vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ, ‘one ought not to serve either an enemy or the ally of an enemy’, [Mn. iv, 133]); (see eva, api, &c.) For the meaning of after an interrogative See ká, kathā́, kím, kvá); ca : [cf. τε, Lat. que, pe (in nempe &c.); Goth. uh; Zd. ca; Old Pers. cā.] ca : mfn. pure, [L.] ca : moving to and fro, [L.] ca : mischievous, [L.] ca : seedless, [L.] ca : m. a thief, [L.] ca : the moon, [L.] ca : a tortoise, [L.] ca : Śiva, [L.] 🔎 ca | invariable |
| 4.38.5 | yūthám | yūthá- yūtha : yūthá m. n. (in the older language only n.; fr. √ 2. yu) a herd, flock, troop, band, host, multitude, number, large quantity (ifc. f(A). ), [RV.] &c. &c. 🔎 yūthá- | nominal stemSGNACC |