jānanti : m. (fr. jānát) N. of a teacher, [ĀśvGṛ. iii, 4, 4]; [BṛNārP. xxxiii.]

jñā : cl. 9. P. Ā. jānā́ti, °nīté (cf. [Pāṇ. i, 3, 76]; Subj. °nat; Impv. °nītat, 2. sg. °nīhí, once irr. jña, [BhP. x, 89, 46]; [fr. cl. 3.] jijāhi, [MBh. xiii, 4493]; 2. pl. irr. °nata, [ii, 2397]; 2. sg. Ā. irr. °nase, [Divyāv. xviii]; p. °nát, °nāná irr. °namāna [[MBh.]]; pf. jajñau, °jñe [Pass. [Rājat. v, 481]], 3. pl. °jñúr, [RV. vii, 79, 4]; [ŚBr. xi]; p. °jñāná, [RV. x, 14, 2]; fut. jñāsyati, °te; aor. ajñāsīt, °sta Pass. ájñāyi, [vi, 65, 1] &c.; Pot. jñāyāt or jñey°, [Pāṇ. vi, 4, 68] ; 2. sg. jñeyas = γνοίης [RV. ii, 10, 6]; inf. jñātum) to know, have knowledge, become acquainted with (acc.; rarely gen. [MBh. iii, 2154]; [Hariv. 7095]), perceive, apprehend, understand (also with inf. [[Pāṇ. iii, 4, 65]] [MBh. ii], [v]; [Daś.]), experience, recognise, ascertain, investigate, [RV.] &c.; to know as, know or perceive that, regard or consider as (with double acc., e.g. tasya māṃ tanayāṃ jānīta, ‘know me to be his daughter’, [MBh. iii, 2476]; with mṛṣā, ‘to consider as untrue’, [Ratnāv. ii, 18]), [Mn.] &c.; to acknowledge, approve, allow, [VS. xviii, 59 f.]; [AV. ix, 5, 19]; [ŚBr. i], [xi], [xiv]; to recognise as one's own, take possession of [SaddhP.]; to visit as a friend, [AV. x, 1, 25]; to remember (with gen.), [MBh. xii, 5169]; Ā. to engage in (gen., e.g. sarpiṣo, ‘to make an oblation with clarified butter’), [Pāṇ. i, 3, 45]; [ii, 3, 51] : Caus. jñapayati, to teach any one (acc.), [ŚāṅkhŚr. xv]; jñāp° (Pass. jñāpyate) to make known, announce, teach anything, [MBh. ii], [xii]; [Kāty.] & [Pat.]; to inform any one (gen.) that (double acc.), [MBh. i, 5864]; Ā. to request, ask, [ChUp. ii, 13, 1] (jñap°), [MBh. iii, 8762] (jñāp°) : Desid. jijñāsate ([Pāṇ. i, 3, 57]; ep. also P.) to wish to know or become acquainted with or learn, investigate, examine, [Mn. ii, 13]; [MBh.] &c.; to wish for information about (acc.), [Kathās. xxii, 84]; to conjecture, [AV. xiv, 1, 56] : Caus. Desid. jijñapayiṣati (also °jñāp°, [Siddh.]) and jñīpsati (cf. °psyamāna), to wish to make known or inform, [Pāṇ. vii, 2, 49] & [4, 55]; [cf. γνῶ-θι &c.]

jñā : (ā), f. N. of a woman, [Pāṇ. vi, 4, 163]; [Pat.];

jñā : mfn. ifc. ‘knowing, familiar with’, see ṛta-, pada- and pra-jñā́, á-saṃ-.

jñā : f. for ā-j° (by irr. Sandhi after e and o), [MBh. i, 3168]; [iii, 16308.]

vṛṣan : vṛ́ṣan mfn. (acc. vṛ́ṣāṇam or vṛ́ṣaṇam nom. pl. °ṣāṇas; prob. originally ‘raining, sprinkling, impregnating’) manly, vigorous, powerful, strong, mighty, great (applied to animate and inanimate objects), [RV.]; [AV.]; [VS.]; [Br.] (superl. -tama)

vṛṣan : vṛ́ṣan m. a man, male, any male animal, a bull, stallion &c. (also N. of various gods, as implying strength, esp. of Indra and the Maruts), [ib.]

vṛṣan : (ifc.) chief, lord (e.g. kṣiti-, kṣmā-v°, lord of the earth, prince), [Rājat.]

vṛṣan : a kind of metre, [RPrāt.]

vṛṣan : N. of a man, [RV.]

vṛṣan : of Karṇa, [L.]

vṛṣan : vṛ́ṣan n. N. of a Sāman, [Lāṭy.]

aruṣa : aruṣá mf(a/ruzI, RV. i, 92, 1 and 2; x, 5, 5)n. red reddish (the colour of Agni and his horses, of cows, of the team of Uṣas, the Aśvins, &c.), [RV.] & [VS.]

aruṣa : aruṣá (ás), m. the sun, the day, [RV. vi, 49, 3] and [vii, 71, 1] (cf. arūṣa)

aruṣa : aruṣá (ā́s, ā́sas), m. pl. the red horses of Agni, [RV.]; [AV.]

aruṣa : aruṣá (ám), n. shape, [Naigh.]

aruṣa : Nom. P. áruṣati, to go, [Naigh.]

śeva : śéva mfn. (prob. fr. √ śvi, and connected with śavas and śiva) dear, precious, [RV.]; [AV.]

śeva : śéva m. (only [L.]) the male organ (cf. śepa)

śeva : a serpent

śeva : a fish

śeva : height, elevation

śeva : treasure, wealth

śeva : N. of Agni

śeva : śéva n. prosperity, happiness, [W.]

śeva : hail, homage (an exclamation or salutation addressed to the deities), [ib.]

uta : mfn. (fr. √ ve, q.v.), sewn, woven.

uta : utá ind. and, also, even, or, [RV.]; [AV.]; [ŚBr.]; [ChUp.] &c.

uta : often used for the sake of emphasis, especially at the end of a line after iti or a verb (e.g. sarva-bhūtāni tam pārtha sadā paribhavanty uta, all creatures, O king, certainly always despise him, [MBh. iii, 1026]), [MBh.]; [Bhag.] &c. (As an interrogative particle, generally at the beginning of the second or following part of a double interrogation) or, utrum-an (e.g. katham nirṇīyate kiṃ syān niṣkāraṇo bandhur uta viśvāsa-ghātakaḥ, how can it be decided whether he be a friend without a motive or a violator of confidence? [Hit.]), [Kum.]; [Kathās.]; [Bhartṛ.]; [Sāh.] &c.

uta : in this sense it may be strengthened by āho (e.g. kaccit tvam asi mānuṣī utāho surāṅganā, art thou a mortal woman or divine? Nala), or by āho-svit (e.g. śālihotraḥ kiṃ nu syād utāhosvid rājā nalaḥ, can it be Śālihotra or king Nala?) Rarely kim is repeated before used in this sense (e.g. kim nu svargāt prāptā tasyā rūpeṇa kimutānyāgatā, has she arrived from heaven or has another come in her form? [Mṛcch.]), [Amar.]; [MBh.] &c. (As a particle of wishing, especially at the beginning of a sentence followed by a potential) would that! utinam! (e.g. utādhīyīta, would that he would read!) ( preceded by kim) on the contrary, how much more, how much less (e.g. samartho 'si sahasram api jetuṃ kimutaikam, thou art able to conquer even a thousand, how much more one, [R.]), [Śak.]; [Vikr.]; [Ragh.] &c. ( preceded by prati) on the contrary, rather (e.g. eṣa pṛṣṭo 'smābhir na jalpati hanti praty-uta pāṣāṇaiḥ, this one questioned by us does not speak, but rather throws stones at us), [Kathās.]; [Pañcat.] &c.

uta : uta vā, or else, and (e.g. samudrād uta vā purīṣāt, from the sea or from the moisture in the air)

uta : vā — uta vā or utāho vāpi — vā, either — or

uta : — , both — and (e.g. uta balavān utābalaḥ, both the strong and the weak)

uta : kim — uta vā, whether — or else.

uta : mfn. woven &c. See 1. , p. 175, col. 2.

bradhna : bradhná mfn. (of doubtful origin, [Uṇ. iii, 5]) pale red, ruddy, yellowish, bay (esp. as the colour of a horse, but also applied to Soma and the Puroḍāśa), [RV.]; [TS.]

bradhna : great, mighty, [Naigh. iii, 3]

bradhna : bradhná m. the sun, [RV.]; [AV.]; [Mn. iv, 231] (cf. viṣṭap)

bradhna : the world of the sun, [TBr.] (Sch.)

bradhna : a horse, [Naigh. i, 14]

bradhna : the point or some other part of an arrow (in śatá-b°, q.v.)

bradhna : a partic. disease (cf. bradhma and budhna-roga), [L.]

bradhna : N. of a son of Manu Bhautya, [MārkP.]

bradhna : bradhná n. lead, [Bhpr.] (often w.r. for budhṇa and budhnya)

śāsana : śā́sana mf(I)n. punishing, a punisher, chastiser (see pāka-, pura-, rukmi-, smara-ś°)

śāsana : teaching, instructing, an instructor, [BhP.]

śāsana : śā́sana (am), n. (ifc. f(A). ) punishment, chastisement, correction (śāsanaṃ-√ kṛ, to inflict punishment), [Baudh.]; [Mn.]; [MBh.] &c.

śāsana : government, dominion, rule over (comp.), [MBh.]; [Kāv.] &c.

śāsana : an order, command, edict, enactment, decree, direction (śāsanaṃ-√ kṛ [kāṅkṣ, [Baudh.]] or śāsane-√ vṛt or sthā, ‘to obey orders’; śāsanāt with gen., ‘by command of’; f(SAsanA). Sch. on [Śiś. xiv, 36]), [RV.] &c. &c.

śāsana : a royal edict, grant, charter (usually a grant of land or of partic. privileges, and often inscribed on stone or copper), [Yājñ.]; [Kāv.]; [Rājat.] &c.

śāsana : a writing, deed, written contract or agreement, [W.]

śāsana : any written book or work of authority, scripture (= śāstra), [ib.]

śāsana : teaching, instruction, discipline, doctrine (also = ‘faith’, ‘religion’), [MBh.]; [Kām.]; [Kathās.]

śāsana : a message (see comp.)

śāsana : self-control, [W.]

ran : raṇ or (cf. √ ram) cl. 1. 4. P. ráṇati, ráṇyati (2. du. raṇyáthaḥ, [RV. i, 112, 18]; pf. rāraṇa or raraṇa, [RV.]; aor. arāṇiṣuḥ, raṇiṣṭana, [ib.]), to rejoice, be pleased, take pleasure in (loc., rarely acc.), [RV.]; to gladden, delight, gratify, [ib.] : Caus. raṇayati, °te, to cheer, gladden, exhilarate with (instr. or loc.), [RV.]; to be at ease, be pleased or satisfied with, delight in (loc.), [ib.]; [TS.]; [AV.] : Intens. (Subj. rāráṇat, rārán; Impv. rārandhi, rārantu) = Caus. (as well in the trans. as in the intrans. meanings), [RV.]

ran : See √ 1. raṇ.

ran : rán (meaning doubtful), [RV. i, 120, 7] (accord. to [Sāy.] = rātārau or dātārau, ‘givers’, fr. √ ā, the sg. being substituted for the du.)

divoruc : divo—rúc mfn. shining from heaven, [RV. iii, 7, 5.]

suruc : su—rúc f. bright light, [RV.]

suruc : su—rúc mfn. shining brightly, [ib.]; [BhP.]

suruc : su—rúc m. N. of a man, [MBh.]

suruc : su-ruc su-ruci &c. See p. 1232, col. 2.

ruc : cl. 1. Ā. ([Dhātup. xviii, 5]) rocate (Ved. and ep. also °ti; pf. ruroca, rurucé, [RV.] &c. &c.; Subj. rurucanta Pot. rurucyās, [RV.]; p. rurukvás, rurucāná, [ib.]; aor. arucat, [Rājat.]; arociṣṭa, [Br.] &c.; arukta, [TĀr.]; p. rucāná, [RV.]; aor. Pass. aroci, [RV.]; Prec. rucīya, [TĀr.]; rociṣīya, [Br.]; ruciṣīya, [AV.]; fut. rocitā Gr.; rociṣyate, [MBh.]; inf. rocitum, [ib.]; rucé, [RV.]; ind.p. rucitvā or rocitvā, [Pāṇ. i, 2, 26]), to shine, be bright or radiant or resplendent, [RV.] &c. &c.; (only in pf. P.) to make bright or resplendent, [RV.]; to be splendid or beautiful or good, [AV.]; [Mn.]; [MBh.] &c.; to be agreeable to, please (dat. or gen.), [Mn.]; [MBh.] &c.; to be pleased with, like (acc.), [MBh.]; [R.]; to be desirous of, long for (dat.), [Hariv.] : Caus. rocáyati, °te (aor. árūrucat, °cata; Pass. rocyate), to cause to shine, [RV.]; to enlighten, illuminate, make bright, [ib.]; [ŚBr.]; [BhP.]; to make pleasant or beautiful, [AV.]; [AitBr.]; [Kum.] ; to cause any one (acc.) to long for anything (dat.), [Gīt.]; to find pleasure in, like, approve, deem anything right (acc. or inf.), [Mn.]; [MBh.] &c.; to choose as (double acc.), [R.]; to purpose, intend, [Hariv.]; (Pass.) to be pleasant or agreeable to (dat.), [R.] : Desid. ruruciṣate or rurociṣate Gr.: Intens. (only p. rórucāna) to shine bright, [RV.]

ruc : [cf. Gk. λευκός, ἀμϕιλύκη; lux, luceo, luna, lumen; Goth. liuhath, lauhmuni; Germ. lioht, lieht, licht; Angl.Sax. leóht; Eng. light.]

ruc : rúc f. light, lustre, brightness, [RV.] &c. &c.

ruc : splendour, beauty, loveliness, [VS.]; [ŚBr.] &c.

ruc : colour, hue, [VarBṛS.]; [Kālid.]; [BhP.]

ruc : (ifc.) appearance, resemblance, [BhP.]; [Kāvyād.]

ruc : pleasure, delight, liking, wish, desire, [VS.]; [MBh.]

ruc : pl. N. of a partic. class of Apsarasas, [VP.]

iḍā : íḍā, f. or (in Ṛg-veda) íḻā, (not to be confounded with the inst. case of iḍ above), refreshing draught, refreshment, animation, recreation, comfort, vital spirit, [RV.]; [AV.]; [AitBr.] offering, libation (especially a holy libation, offered between the Pra-yāga and Anu-yāga, and consisting of four preparations of milk, poured into a vessel containing water, and then partially drunk by the priest and sacrificers; personified in the cow, the symbol of feeding, and nourishment), [ŚBr. i, 8, 1, 1], &c.; [AitBr.]; [KātyŚr.]; [Kauś.]; (metaphorically, cf. id), stream or flow of praise and worship (personified as the goddess of sacred speech and action, invoked together with Aditi and other deities, but especially in the Āprī hymns together with Sarasvatī and Mahī or Bhāratī), [RV.]; [AV.]; [VS.] &c. ; the earth, food, [Sāy.] a cow the goddess or iḻā (daughter of Manu or of man thinking on and worshipping the gods; she is the wife of Budha and mother of Purū-ravas; in another aspect she is called Maitrāvaruṇi as daughter of Mitra-Varuṇa, two gods who were objects of the highest and most spiritual devotion) N. of Durgā of a daughter of Dakṣa and wife of Kaśyapa of a wife of Vasudeva and of the Rudra Ṛta-dhvaja speech, [BhP.] heaven, [L.] earth, [MBh.] a particular artery on the left side of the body a tubular vessel (one of the principal channels of the vital spirit, that which is on the right side of the body), [L.]

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

gaṇya : gáṇya mfn. ([Pāṇ. iv, 4, 84]) ‘consisting of series (of words or feet)’ i.e. consisting of metrical lines (as a hymn), [RV. iii, 7, 5] [‘to be worshipped’, [Sāy.]]

gaṇya : belonging to a multitude or class or troop g. dig-ādi and vargyādi (ifc.)

gaṇya : to be counted or calculated, [L.]

gaṇya : ‘to be considered or regarded’, see agra-g°

gaṇya : to be taken notice of [Naiṣ. xi, 20] (a- neg.)

gaṇya : gáṇya See √ gaṇ, last col.

māhina : mā́hina mf(A)n. (√ 1. mah) gladsome, blithe, causing or feeling joy (others ‘great, powerful’), [RV.]

māhina : mā́hina n. dominion, [L.]

gīḥ : (in comp. for 1. gír).

gir : gír mfn. (√ gṝ) addressing, invoking, praising, [RV.]

gir : gír f. (ī́r) invocation, addressing with praise, praise, verse, song, [RV.] (the Maruts are called ‘sons of praise’, sūnávo gíraḥ, [i, 37, 10]), [AV.]

gir : speech, speaking, language, voice, words (e.g. mānuṣīṃ giraṃ √ 1. kṛ, to assume a human voice, [Nal. i, 25]; girāṃ prabhaviṣṇuḥ [[VarBṛS.]] or pati [[VarYogay.]] = gir-īśa, q.v.; tad-girā, on his advice, [Kathās. lxxv]), [ChUp.]; [Mn.]; [Yājñ.]; [MBh.] &c.

gir : = gīr-devī, fame, celebrity, [W.]

gir : a kind of mystical syllable, [RāmatUp.];

gir : [cf. Hib. gair, ‘an outcry, shout’; Gk. γῆρυς.]

gir : mfn. (√ gṝ) ifc. ‘swallowing’, see gara- and muhur-gír.

gir : gír m. = girí, a mountain, [RV. v, 41, 14] and [vii, 39, 5]; [Śiś. iv, 59.]