vac : cl. 2. P. ([Dhātup. xxiv, 55]) vakti (occurs only in sg. vacmi, vakṣi, vakti, and Impv. vaktu; Ved. also cl. 3. P. vívakti; pf. uvā́ca, ūj, [RV.] &c. &c.; uváktha, [AV.]; vavāca, vavakṣé, [RV.]; aor. avocat, °cata, [RV.] &c. &c.; in Veda also Subj. vocati, °te, vecāti; Pot. vocét, °ceta; Impv. vocatu; Prec. ucyāsam, [Br.]; fut. vaktā́, [ib.] &c.; vakṣyáti, [RV.] &c. &c.; °te, [MBh.]; Cond. avakṣyat, [Br.]; [Up.]; inf. váktum, [Br.] &c.; °tave, [RV.]; °tos, [Br.]; ind.p. uktvā́, [Br.] &c.; -úcya, [ib.]), to speak, say, tell, utter, announce, declare, mention, proclaim, recite, describe (with acc. with or without prati dat. or gen. of pers., and acc. of thing; often with double acc., e.g. tam idaṃ vākyam uvāca, ‘he spoke this speech to him’; with double acc. also ‘to name, call’, Ā. with nom. ‘one's self’; with punar, ‘to speak again, repeat’; or ‘to answer, reply’), [RV.] &c. &c.; to reproach, revile (acc.), [Hariv.]; [R.] : Pass. ucyáte (aor. avāci, or in later language avoci), to be spoken or said or told or uttered &c., [RV.] &c. &c. (yad ucyate, ‘what the saying is’); to resound, [RV.]; to be called or accounted, be regarded as, pass for (nom., [L.] also loc.), [Mn.]; [MBh.] &c.: Caus. vācayati, °te (Pot. vācayīta, [ĀśvGṛ.]; aor. avīvacat; Pass. vācyate), to cause to say or speak or recite or pronounce (with double acc.; often the object is to be supplied), [Br.]; [GṛS.]; [MBh.] &c.; to cause anything written or printed to speak i.e. to read out loud, [Hariv.]; [Kāv.]; [Kathās.] &c.; ([Dhātup. xxxiv, 35]) to say, tell, declare, [Bhaṭṭ.]; to promise, [MBh.] : Desid. vivakṣati, °te (Pass. vivakṣyate), to desire to say or speak or recite or proclaim or declare, [MBh.]; [Kāv.] &c.; (Pass.) to be meant, [Śaṃk.]; [Sarvad.] : Intens. (only ávāvacīt) to call or cry aloud, [RV. x, 102, 6.]

vac : [cf. Gk. ἐπ for ϝεπ in ἔπος, εῖπον, ὄψ, ὄσσα &c.; Lat. vocare, vox; Germ. gi-waht, gi-wahinnen, er-wähnen.]

rodasī : See p. 889, cols. 1, 2.

rodasī : ródasī f. (du., once sg.) heaven and earth, [RV.] &c. &c.

rodasī : (sg.) N. of lightning as wife of Rudra and companion of the Maruts (also rodasī́), [RV.]

rodasī : the earth, [R.]; [Hcat.]

sumeka : su—méka mf(A)n. (√ 1. mi) well fixed or established, firm, constant, unvarying, [RV.]; [TS.]; [ŚBr.]

grāvan : grā́van m. a stone for pressing out the Soma (originally 2 were used, [RV. ii, 39, 1]; later on 4 [[ŚāṅkhBr. xxix, 1]] or 5 [Sch. on [ŚBr.] &c.]), [RV.]; [AV.]; [VS.]; [ŚBr.]

grāvan : a stone or rock, [MBh. iii, 16435]; [Bhartṛ.]; [Śiś.]; [BhP.] &c.

grāvan : a mountain, [L.]

grāvan : a cloud, [Naigh. i, 10]

grāvan : = grāva-stút, [Hariv. 11363]

grāvan : grā́van mfn. hard, solid, [L.]

yuj : (cf. √ 2. yu) cl. 7. P. Ā. ([Dhātup. xxix, 7]) yunákti, yuṅkté (ep. also yuñjati, °te; Ved. yojati, °te; yuje, yujmahe, 3. pl. yujata Impv. yukṣvá; Pot. yuñjīyāt, [R.]; pf. yuyója, yuyujé, [RV.] &c. &c., 3. sg. yuyojate, [RV. viii, 70, 7]; aor. Class. P. ayokṣīt, ayaukṣīt or ayujat; Ved. also Ā. áyuji; Ved. and Class. ayukṣi, ayukta; fut. yoktā́, [Br.]; yokṣyati, [ib.]; °te, [AV.] &c. &c.; inf. yoktum, [Br.]; yujé, [RV.]; ind.p. yuktvā́, [ib.] &c. &c.; yuktvā́ya, [RV.]; [Br.]; -yujya, [MBh.] &c.), to yoke or join or fasten or harness (horses or a chariot), [RV.] &c. &c.; to make ready, prepare, arrange, fit out, set to work, use, employ, apply, [ib.]; to equip (an army), [R.]; to offer, perform (prayers, a sacrifice), [BhP.]; to put on (arrows on a bow-string), [MBh.]; to fix in, insert, inject (semen), [ŚBr.]; to appoint to, charge or intrust with (loc. or dat.), [MBh.]; [VP.]; to command, enjoin, [BhP.]; to turn or direct or fix or concentrate (the mind, thoughts &c.) upon (loc.), [TS.] &c. &c.; (P. Ā.) to concentrate the mind in order to obtain union with the Universal Spirit, be absorbed in meditation (also with yogam), [MaitrUp.]; [Bhag.] &c.; to recollect, recall, [MBh.]; to join, unite, connect, add, bring together, [RV.] &c. &c. (Ā. to be attached, cleave to, [Hariv.]); to confer, or bestow anything (acc.) upon (gen. or loc.), [BhP.]; [MārkP.] (Ā. with acc., to become possessed of [MBh.]; with ātmani, to use for one's self, enjoy, [Mn. vi, 12]); to bring into possession of, furnish or endow with (instr.), [Mn.]; [MBh.]; [R.] &c.; to join one's self to (acc.), [RV.]; (in astron.) to come into union or conjunction with (acc.), [VarBṛS.] : Pass. yujyáte (ep. also °ti; aor. áyoji), to be yoked or harnessed or joined &c., [RV.] &c. &c.; to attach one's self to (loc.), [Hit.]; to be made ready or prepared for (dat.), [Bhag.]; to be united in marriage, [Gaut.]; [MBh.]; to be endowed with or possessed of (instr. with or without saha), [Mn.]; [MBh.] &c.; (in astron.) to come into conjunction with (instr.), [VarBṛS.]; to accrue to, fall to the lot of (gen.), [Pañcat.]; to be fit or proper or suitable or right, suit anything (instr.), be fitted for (loc.), belong to or suit any one (loc. or gen.), deserve to be (nom.), [Mn.]; [MBh.] &c.; (with na) not to be fit or proper &c. for (instr.) or to (inf., also with pass. sense = ‘ought not to be’), [Kāv.]; [Kathās.]; [Pañcat.] : Caus. yojayati (mc. also °te; aor. ayūyujat; Pass. yojyate), to harness, yoke with (instr.), put to (loc.), [Kauś.]; [MBh.] &c.; to equip (an army), draw up (troops), [MBh.]; [R.] &c.; to use, employ, set to work, apply, undertake, carry on, perform, accomplish, [Mn.]; [MBh.] &c.; to urge or impel to, [Bhartṛ.]; [Prab.]; to lead towards, help to (loc.), [Sarvad.]; to set (snares, nets &c.), [MBh.]; [Hit.]; to put or fix on (esp. arrows), [ĀśvGṛ.]; [MBh.] &c.; to aim (arrows) at (loc.), [R.]; to fasten on or in, attack, adjust, add, insert, [Kauś.]; [Kāv.]; [Pur.]; (with manas, ātmānam &c.) to direct the thoughts to, concentrate or fix the mind upon (loc.), [MBh.]; [Hariv.]; [Pur.]; to join, unite, connect, combine, bring or put together (also = write, compose), [R.]; [Var.]; [Rājat.] &c.; to encompass, embrace, [MBh.]; to put in order, arrange, repair, restore, [Rājat.]; to endow or furnish or provide with (instr.), [MBh.]; [Kāv.] &c.; to mix (food) with (instr.), [Mn. vii, 218]; to confer anything upon (loc.), [BhP.]; (in astron.) to ascertain or know (jānāti) the conjunction of the moon with an asterism (instr.), [Pāṇ. iii, 1, 26], Vārtt. 11 [Pat.]; (Ā.) to think little of, esteem lightly, despise, [Vop.] in [Dhātup. xxxiii, 36] : Desid. yuyukṣati, to wish to harness or yoke or join &c.; to wish to appoint or institute, [MBh.]; to wish to fix or aim (arrows), [BhP.]; (Ā.) to wish to be absorbed in meditation, devout, [Bhaṭṭ.] : Intens. yoyujyate, yoyujīti or yoyokti Gr.

yuj : [cf. Gk. ζεύγνυμι, ζυγόν; Lat. jungere, jugum; Lith. jùngus; Slav. igo; Goth. juk; Germ. joh, Joch; Angl.Sax. geoc; Eng. yoke.]

yuj : yúj mfn. (mostly ifc.; when uncompounded, the strong cases have a nasal, e.g. nom. yuṅ, yuñjau, yuñjas, but aśva-yuk &c., [Pāṇ. vii, 1, 71]) joined, yoked, harnessed, drawn by, [RV.] &c. &c. (cf. aśva-, hari-, hayottama-yuj)

yuj : furnished or provided or filled with, affected by, possessed of (instr., mostly comp.), [MBh.]; [Kāv.] &c.

yuj : bestowing, granting (e.g. kāma-yuj, ‘granting wishes’), [Hariv.]

yuj : exciting, an exciter (e.g. yuṇ bhiyaḥ, an exciter of fear), [Bhaṭṭ.]

yuj : being in couples or pairs, even (not odd or separate), [Lāṭy.]; [Mn.]; [MBh.] &c.

yuj : yúj m. a yoke-fellow, companion, comrade, associate, [RV.]; [AV.]; [Br.]

yuj : a sage who devotes his time to abstract contemplation, [W.]

yuj : a pair, couple, the number ‘two’, [Pañcar.]

yuj : du. the two Aśvins, [L.]

yuj : (in astron.) the zodiacal sign Gemini.

adhvara : a-dhvará mfn. (√ dhvṛ), not injuring, [AV.]; [TS.]

adhvara : a-dhvará (ás), m. a sacrifice (especially the Soma sacrifice)

adhvara : N. of a Vasu

adhvara : of the chief of a family

adhvara : a-dhvará n. sky or air, [L.]

manīṣā : manīṣā́ f. thought, reflection, consideration, wisdom, intelligence, conception, idea (páro manīṣáyā, beyond all conception), [RV.] &c. &c.

manīṣā : prayer, hymn, [RV.]

manīṣā : desire, wish, request, [ib.]

manīṣā : &c. See p. 784, col. 2.

ayam : ayám this one. See idám.

u : the fifth letter and third short vowel of the alphabet, pronounced as the u in full.

u : ind. an interjection of compassion, anger, [L.]

u : a particle implying assent, calling, command, [L.]

u : ind. an enclitic copula used frequently in the Vedas;

u : (as a particle implying restriction and antithesis, generally after pronominals, prepositions, particles, and before nu and su, equivalent to) and, also, further; on the other hand (especially in connexion with a relative, e.g. ya u, he on the contrary who &c.)

u : This particle may serve to give emphasis, like id and eva, especially after prepositions or demonstrative pronouns, in conjunction with nu, vai, hi, cid, &c. (e.g. ayám u vām purutámo … johavīti [[RV. iii, 62, 2]], this very person [your worshipper] invokes you &c.) It is especially used in the figure of speech called Anaphora, and particularly when the pronouns are repeated (e.g. tám u stuṣa índram tám gṛṇīṣe [[RV. ii, 20, 4]], him I praise, Indra, him I sing). It may be used in drawing a conclusion, like the English ‘now’ (e.g. tád u táthā ná kuryāt [[ŚBr. v, 2, 2, 3]], that now he should not do in such a manner), and is frequently found in interrogative sentences (e.g. ká u tác ciketa [[RV. i, 164, 48]], who, I ask, should know that?)

u : Pāṇini calls this particle uñ to distinguish it from the interrogative . In the Pada-pāṭha it is written ūm.

u : In the classical language occurs only after atha, na, and kim, with a slight modification of the sense, and often only as an expletive (see kim);

u : — or — uta, on the one hand — on the other hand; partly — partly; as well — as.

u : cl. 5. P. unoti (see vy-u, [RV. v, 31, 1]) : cl. 2. Ā. (1. sg. uvé, [RV. x, 86, 7]) : cl. 1. Ā. avate, [Dhātup.]; to call to, hail; to roar, bellow (see also ota = ā-uta).

u : m. N. of Śiva

u : also of Brahman, [L.]

manu : mánu mfn. thinking, wise, intelligent, [VS.]; [ŚBr.]

manu : mánu m. ‘the thinking creature (?)’, man, mankind, [RV.]; [VS.]; [AitBr.]; [TĀr.] (also as opp. to evil spirits, [RV. i, 130, 8]; [viii, 98, 6] &c.; the Ṛbhus are called manor nápātaḥ, the sons of man, [iii, 60, 3])

manu : the Man par excellence or the representative man and father of the human race (regarded in the [RV.] as the first to have instituted sacrifices and religious ceremonies, and associated with the Ṛṣis Kaṇva and Atri; in the [AitBr.] described as dividing his possessions among some of his sons to the exclusion of one called Nābhā-nediṣṭha q.v.; called Sāṃvaraṇa as author of [RV. ix, 101, 10]-[12]; Āpsava as author of [ib.] [106], [7]-[9]; in [Naigh. v, 6] he is numbered among the 31 divine beings of the upper sphere, and [VS. xi, 66] as father of men even identified with Prajā-pati; but the name Manu is esp. applied to 14 successive mythical progenitors and sovereigns of the earth, described, [Mn. i, 63] and in later works as creating and supporting this world through successive Antaras or long periods of time See manv-antara below; the first is called Svāyambhuva as sprung from svayam-bhū, the Self-existent, and described in [Mn. i, 34] as a sort of secondary creator, who commenced his work by producing 10 Prajāpatis or Maharṣis, of whom the first was marīci, Light; to this Manu is ascribed the celebrated ‘code of Manu’, see manu-saṃhitā, and two ancient Sūtra works on Kalpa and Gṛhya i.e. sacrificial and domestic rites; he is also called Hairaṇyagarbha as son of Hiraṇya-garbha, and Prācetasa, as son of Pra-cetas; the next 5 Manus are called Svārociṣa, Auttami, Tāmasa, Raivata, Cākṣuṣa cf. [IW. 208 n. 1]; the 7th Manu, called vaivasvata, Sun-born, or from his piety, satya-vrata, is regarded as the progenitor of the present race of living beings, and said, like the Noah of the Old Testament, to have been preserved from a great flood by Viṣṇu or Brahmā in the form of a fish: he is also variously described as one of the 12 Ādityas, as the author of [RV. viii, 27]-[31], as the brother of Yama, who as a son of the Sun is also called Vaivasvata, as the founder and first king of Ayodhyā, and as father of Ilā who married Budha, son of the Moon, the two great solar and lunar races being thus nearly related to each other See [IW. 344]; [373]; the 8th Manu or first of the future Manus accord. to [VP. iii, 2], will be Sāvarṇi; the 9th Dakṣa-sāvarṇi; the 10th Brahma-sāvarṇi; the 11th Dharma-sāvarṇi; the 12th Rudra-sāvarṇi; the 13th Raucya or Deva-sāvarṇi; the 14th Bhautya or Indra-s°)

manu : thought (= manas), [TS.]; [Br.]

manu : a sacred text, prayer, incantation, spell (= mantra), [RāmatUp.]; [Pañcar.]; [Pratāp.]

manu : N. of an Agni, [MBh.]

manu : of a Rudra, [Pur.]

manu : of Kṛśāśva, [BhP.]

manu : of an astronomer, [Cat.]

manu : (pl.) the mental powers, [BhP.]

manu : N. of the number ‘fourteen’ (on account of the 14 Manus), [Sūryas.]

manu : mánu f. Manu's wife (= manāvī), [L.]; Trigonella Corniculata, [L.]

manu : [cf. Goth. manna; Germ. Mannus, mentioned by Tacitus as the mythical ancestor of the West-Germans, Mann, man; Angl.Sax. man; Eng. man.]

manu : mánu &c. See p. 784, col. 2.

bhūrivāra : bhū́ri—vāra (bhū́ri-), mf(A)n. rich in gifts, [RV.]

ūrdhva : ūrdhvá mf(A)n. (√ vṛdh, [BRD.]; perhaps fr. √ ṛ), rising or tending upwards, raised, elevated, erected, erect, upright, high, above, [RV.]; [AV.]; [VS.]; [ŚBr.]; [AitBr.] &c. (in class. Sanskṛt occurring generally in compounds)

ūrdhva : ūrdhvá (am), n. height, elevation, [L.]

ūrdhva : anything placed above or higher (with abl.), [L.]

ūrdhva : [cf. Gk. ὀρθός; Lat. arduus; Gaël. ard.]

bhavanti : m. (?) time being, present time, [Uṇ. iii, 50] (cf. bhavantī under bhavat).

bhū : cl. 1. P. ([Dhātup. i, 1]) bhávati (rarely Ā. °te; pf. babhū́va, 2. pers. °ū́tha or °ūvitha cf. [Pāṇ. vii, 2, 64]; babhūyās, °yā́r, babhūtu, [RV.]; Ā. babhūve or bubhūve, [Vop.]; cf. below; aor. ábhūt, °ūvan; Impv. bodhí [cf. √ budh], bhūtu, [RV.]; aor. or impf. ábhuvat, bhúvat, bhuvāni, [ib.]; Prec. bhūyāsam, 2. 3. sg. °yās, [ib.] ; bhūyāt, [AV.]; bhūyiṣṭhās, [BhP.]; bhaviṣāt [?] [AitBr.]; abhaviṣṭa, bhaviṣīṣta. Gr.; fut. bhaviṣyáti, ep. also °te and 2. pl. °ṣyadhvam; bhavitā, [Br.] &c.; inf. bhuvé, -bhvé, bhūṣáṇi, [RV.]; bhavitum, °tos, [Br.]; ind.p. bhūtvā́; bhūtvī́, [RV.]; -bhū́ya, [RV.] &c.; -bhū́yam, -bhávam, [Br.]), to become, be (with nom., or adv. or indeclinable words ending in ī or ū cf. kṛṣṇī-√ bhū &c.), arise, come into being, exist, be found, live, stay, abide, happen, occur, [RV.] &c. &c. (often used with participles and other verbal nouns to make periphrastical verbal forms; with a fut. p. = to be going or about to, e.g. anuvakṣyan bhavati, he is going to recite, [ŚBr.]; the fut. of √ with a pf. p. = a fut. pf., e.g. kṛtavān bhaviṣyasi, you will have done, [MBh.]; the pf. P. babhūva after the syllable ām is put for the pf. of verbs of the 10th class &c. [cf. √ as and √ kṛ]; the Ā. appears in this meaning, [Śiś. ix, 84]; [Kum. xiv, 46]; observe also bhavati with a fut. tense, it is possible that, e.g. bhavati bhavān yājayiṣyati, it is possible that you will cause a sacrifice to be performed, [Pāṇ. iii, 3, 146], Sch.; bhavet, may be, granted, admitted, [Kāś.] on [Pāṇ. iii, 2, 114]; bhavatu id., well, good, enough of this, [Kāv.]; [Hit.]; iticed bhavet, if this question should be asked, [Mn. x, 66]; kva tad bhavati, what is to become of this, it is quite useless, [TBr.]; with na = to cease to exist, perish, die, [MBh.]; [Kāv.] &c.; with iha na, not to be born on earth, [MBh.]; with śata-dhā, to fall into a hundred pieces, [MBh.]; with dūrataḥ, to keep aloof, [ŚārṅgP.]; with manasi or cetasi and gen., to occur to the mind of any one, [Kād.]; id. with gen. alone, [Lalit.]); to fall to the share or become the property of, belong to (cf. ‘esse alicujus’; with gen., rarely dat. or loc. accord. to [Vop.] also with pari or prati and preceding acc.), [RV.] &c. &c.; to be on the side of, assist (with gen. or -tas), [MBh. 1301] (cf. [Pāṇ. v, 4, 48], Sch.); to serve for, tend or conduce to (with dat. of thing), [RV.] &c. &c. (with phalāya. to bear fruit, [Kām.]); to be occupied with or engaged in, devote one's self to (with loc.), [MBh.]; [Kāv.]; to thrive or prosper in (instr.), turn out well, succeed, [RV.]; [TS.]; [Br.]; to be of consequence or useful, [Mn. iii, 181]; (also Ā. [Dhātup. xxxiv, 37]) to fall, or get into, attain to, obtain, [Br.]; [MBh.]; (with idám) to obtain it i.e. be successful or fortunate, [TS.] : Pass. bhūyate (or °ti, [Up.]; aor. abhāvi) sometimes used impers., e.g. yair bhaviṣyate, by whom it will be existed i.e. who will be, [Rājat.] : Caus. bhāvayati (rarely °te; aor. abībhavat Gr.; inf. bhāvitum, [R.]; Pass. bhāvyate &c., [MBh.]), to cause to be or become, call into existence or life, originate, produce, cause, create, [Pur.]; [Sāh.]; to cherish, foster, animate, enliven, refresh, encourage, promote, further, [AitUp.]; [MBh.] &c.; to addict or devote one's self to, practise (acc.), [MBh.]; [HYog.]; to subdue, control, [R.]; (also Ā. [Dhātup. xxxiv, 37]) to obtain, [Jaim.], Sch.; to manifest, exhibit, show, betray, [MBh.]; [Kām.]; [Daś.]; to purify, [BhP.]; to present to the mind, think about, consider, know, recognize as or take for (two acc.), [MBh.]; [Kāv.] &c.; to mingle, mix, saturate, soak, perfume, [Kauś.]; [Suśr.] (cf. bhāvita, p. 755, col. 1) : Desid. of Caus. bibhāvayiṣati ([Pāṇ. vii, 4, 80], Sch.), to wish to cause to be &c., [Br.] : Desid. búbhūṣati (°te), to wish or strive to become or be, [RV.] &c. &c.; (with kṣipram), to strive to be quickly possessed, [MBh.]; to want to get on, strive to prosper or succeed, [TS.]; [Br.]; [MBh.]; to want to have, care for, strive after, esteem, honour, [MBh.]; [Hariv.]; to want to take revenge, [BhP.] : Intens. bóbhavīti, bobhavati, bobhoti, bobhūyate, to be frequently, to be in the habit of [BhP.]; [Bhaṭṭ.]; to be transformed into (acc.), [RV.]; [AV.]; (with tiraḥ), to keep anything (instr.) secret, [ŚBr.]

bhū : [cf. Zd. bū; Gk. ϕύω, ἔϕυν; Lat. fuit, fuat &c.; Slav. byti; Lith. búti; Germ. bim, bin; Angl.Sax. beó; Eng. be.]

bhū : bhū́ mfn. becoming, being, existing, springing, arising (ifc.; cf. akṣi-, giri-, citta-, padmabhū &c.)

bhū : bhū́ m. N. of Viṣṇu, [MBh. xii, 1509] ([Nīlak.])

bhū : of an Ekāha, [ŚrS.]

bhū : bhū́ f. the act of becoming or arising, [Pāṇ. i, 4, 31]

bhū : the place of being, space, world or universe (also pl.), [RV.]; [AV.]

bhū : the earth (as constituting one of the 3 worlds, and therefore a symbolical N. for the number ‘one’), [Mn.]; [MBh.] &c.

bhū : one of the three Vyāhṛtis (see bhúvas, bhūr, pp. 760 and 763)

bhū : earth (as a substance), ground, soil, land, landed property, [ib.]

bhū : floor, pavement, [Megh.]

bhū : a place, spot, piece of ground, [RV.] &c. &c.

bhū : the base of any geometrical figure, [Āryabh.]

bhū : object, matter (see vivādasaṃvāda-bhū)

bhū : a term for the letter l, [RāmatUp.]

bhū : a sacrificial fire, [L.]

bhū : (also) a partic. land-measure, [Inscr.]

darśata : darśatá mf(A/)n. visible, striking the eye, conspicuous, beautiful, [RV.]; [AV. iv], [vii], [xviii]; [ŚBr. xiv, 8]

darśata : darśatá m. the sun, [Uṇ., Sch.]

darśata : the moon, [ib.]

darśata : cf. viśvá-.

yajatra : yájatra mf(A)n. worthy of worship or sacrifice, deserving adoration, [RV.]; [VS.]; [AV.]

yajatra : yájatra m. = agnihotrin, [L.]

yajatra : = yāga, [L.]

yajatra : yájatra n. = agni-hotra, [L.]