2.31.2
अध॑ स्मा न॒ उद॑वता सजोषसो॒ रथं॑ देवासो अ॒भि वि॒क्षु वा॑ज॒युम्
यदा॒शवः॒ पद्या॑भि॒स्तित्र॑तो॒ रजः॑ पृथि॒व्याः सानौ॒ जङ्घ॑नन्त पा॒णिभिः॑
2.31.2
ádha smā na úd avatā sajoṣaso
ráthaṃ devāso abhí vikṣú vājayúm
yád āśávaḥ pádyābhis títrato rájaḥ
pr̥thivyā́ḥ sā́nau jáṅghananta pāṇíbhiḥ
2.31.2
adhafrom ádha
from sma
from úd
from √avⁱ-
from sajóṣas-
from rátha-
from devá-
from abhí
from víś-
from yá-
from āśú-
from pádyā-
from rájas-
from pr̥thivī́-
from sā́nu- ~ snú-
from √han-
from pāṇí-
2.31.2
Yea, now ye Gods of one accord speed on our car what time among the folk it seeks an act of might; When, hasting through the region with the stamp of hoofs, our swift steeds trample on the ridges of the earth.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 2.31.2 | ádha adha : ádha or ádhā ind., Ved. (= átha, used chiefly as an inceptive particle), now; then, therefore; moreover, so much the more; and, partly. ádha—ádha as well as, partly partly. 🔎 ádha | ádha adha : ádha or ádhā ind., Ved. (= átha, used chiefly as an inceptive particle), now; then, therefore; moreover, so much the more; and, partly. ádha—ádha as well as, partly partly. 🔎 ádha | invariable |
| 2.31.2 | sma + sma : , smā, (or ṣma, ṣmā), ind. a particle perhaps originally equivalent to ‘ever’, ‘always’; and later to ‘indeed’, ‘certainly’, ‘verily’, ‘surely’ (it is often used pleonastically, and in earlier language generally follows a similar particle [esp. ha, na], or relative, or prep. or verb, while in later language it frequently follows iti, na and mā́ [cf. 1. mā́]; it is also joined with a pres. tense or pres. participle to give them a past sense [e.g. praviśanti sma, ‘they entered’]; this use of is also found in the Brāhmaṇas and is extended to veda and āha cf. [Vām. v, 2, 46]), [RV.]; &c. &c. 🔎 sma + | sma sma : , smā, (or ṣma, ṣmā), ind. a particle perhaps originally equivalent to ‘ever’, ‘always’; and later to ‘indeed’, ‘certainly’, ‘verily’, ‘surely’ (it is often used pleonastically, and in earlier language generally follows a similar particle [esp. ha, na], or relative, or prep. or verb, while in later language it frequently follows iti, na and mā́ [cf. 1. mā́]; it is also joined with a pres. tense or pres. participle to give them a past sense [e.g. praviśanti sma, ‘they entered’]; this use of is also found in the Brāhmaṇas and is extended to veda and āha cf. [Vām. v, 2, 46]), [RV.]; &c. &c. 🔎 sma | invariable |
| 2.31.2 | naḥ | ahám aham : ahám nom. sg., ‘I’, [RV.] &c. aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.] aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az]. 🔎 ahám | pronounPLGEN |
| 2.31.2 | út ut : ind. a particle of doubt or deliberation (= 2. uta, q.v.), [L.] ut : (for the prep. ud See 1. ud.) 🔎 út | úd ud : a particle and prefix to verbs and nouns. (As implying superiority in place, rank, station, or power) up, upwards ud : upon, on ud : over, above. (As implying separation and disjunction) out, out of, from, off, away from, apart. (According to native authorities may also imply publicity, pride, indisposition, weakness, helplessness, binding, loosing, existence, acquisition.) is not used as a separable adverb or preposition ud : in those rare cases, in which it appears in the Veda uncompounded with a verb, the latter has to be supplied from the context (e.g. úd útsam śatádhāram, [AV. iii, 24, 4], out (pour) a fountain of a hundred streams). is sometimes repeated in the Veda to fill out the verse, [Pāṇ. viii, 1, 6] (kiṃ na ud ud u harṣase dātavā u, [Kāś.] on [Pāṇ.]) ud : , [cf. Zend uz; Hib. uas and in composition os, ois, e.g. os-car, ‘a leap, bound’, &c. See also uttamá, 1. úttara, &c.] ud : or und cl. 7. P. unátti ([RV. v, 85, 4]) : cl. 6. P. undati (p. undát, [RV. ii, 3, 2] : Impv. 3. pl. undantu, [AV. vi, 68, 1]; [2]) Ā. undáte ([AV. v, 19, 4]; undāṃ cakāra, undiṣyati &c., [Dhātup. xxix, 20]) to flow or issue out, spring (as water); to wet, bathe, [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; [ĀśvGṛ.]; [PārGṛ.] &c.: Caus. (aor. aundidat, [Vop. xviii, 1]) : Desid. undidiṣati, [Kāś.] on [Pāṇ. vi, 1, 3]; [cf. Gk. ὕδωρ; Lat. unda; Goth. vat-o; Old High Germ. waz-ar; Mod. Eng. wat-er; Lith. wand-ū́.] 🔎 úd | invariablelocal particle:LP |
| 2.31.2 | avata + avata : avatá m. a well, cistern, [RV.] (cf. avatká.) avata : avatá See above s.v. avaṭá. 🔎 avata + | √avⁱ- av : cl. 1. P. ávati (Imper. 2. sg. avatāt, [RV. viii, 2, 3], p. ávat; impf. ā́vat, 2. sg. 1. ā́vaḥ [for 2. ā́vaḥ See √ vṛ]; perf. 3. sg. āva, 2. pl. āvá, [RV. viii, 7, 18], 2. sg. ā́vitha; aor. ávīt, 2. sg. ávīs, avīs and aviṣas, Imper. aviṣṭu, 2. sg. aviḍḍhí [once, [RV. ii, 17, 8]] or aviḍḍhi [six times in [RV.]], 2. du. aviṣṭam, 3. du. aviṣṭām, 2. pl. aviṣṭánā, [RV. vii, 18, 25] Prec. 3. sg. avyās, Inf. ávitave, [RV. vii, 33, 1]; Ved. ind.p. āvyā, [RV. i, 166, 13]) to drive, impel, animate (as a car or horse), [RV.]; Ved. to promote, favour, (chiefly Ved.) to satisfy, refresh; to offer (as a hymn to the gods), [RV. iv, 44, 6]; to lead or bring to (dat.: ūtáye, vā́ja-sātaye, kṣatrā́ya, svastáye), [RV.]; (said of the gods) to be pleased with, like, accept favourably (as sacrifices, prayers or hymns), [RV.], (chiefly said of kings or princes) to guard, defend, protect, govern, [BhP.]; [Ragh. ix, 1]; [VarBṛS.] &c.: Caus. (only impf. āvayat, 2. sg. āvayas) to consume, devour, [RV.]; [AV.]; [VS.]; [ŚBr.] av : [cf. Gk. ἀίω; Lat. aveo ?]. 🔎 √avⁱ- | rootPLPRSACT2IMP |
| 2.31.2 | sajoṣasaḥ | sajóṣas- sajoṣas : sa—jóṣas mfn. associated together, united, being or acting in harmony with (instr.), [RV.]; [AV.]; [VS.]; [TBr.] sajoṣas : sa—jóṣas ind. together, [RV.] 🔎 sajóṣas- | nominal stemPLMVOC |
| 2.31.2 | rátham | rátha- ratha : rátha m. (√ 4. ṛ) ‘goer’, a chariot, car, esp. a two-wheeled war-chariot (lighter and swifter than the anas, q.v.), any vehicle or equipage or carriage (applied also to the vehicles of the gods), waggon, cart, [RV.] &c. &c. (ifc. f(A). ) ratha : a warrior, hero, champion, [MBh.]; [Kathās.]; [BhP.] ratha : the body, [L.] ratha : a limb, member, part, [L.] ratha : Calamus Rotang, [L.] ratha : Dalbergia Ougeinensis, [L.] ratha : = pauruṣa, [L.] ratha : m. (√ ram) pleasure, joy, delight (cf. mano-ratha) ratha : affection, love (cf. next). 🔎 rátha- | nominal stemSGMACC |
| 2.31.2 | devāsaḥ | devá- deva : devá mf(I)n. (fr. 3. div) heavenly, divine (also said of terrestrial things of high excellence), [RV.]; [AV.]; [VS.]; [ŚBr.] (superl. m. devá-tama, [RV. iv, 22, 3] &c.; f. devi-tamā, [ii, 41, 16]) deva : devá m. (according to [Pāṇ. iii, 3, 120] déva) a deity, god, [RV.] &c. &c. deva : (rarely applied to) evil demons, [AV. iii, 15, 5]; [TS. iii, 5, 4, 1] deva : (pl. the gods as the heavenly or shining ones; víśve devā́s, all the gods, [RV. ii, 3, 4] &c., or a partic. class of deities [see under víśva], often reckoned as 33, either 11 for each of the 3 worlds, [RV. i, 139, 11] &c. [cf. tri-daśa], or 8 Vasus, 11 Rudras, and 12 Ādityas [to which the 2 Aśvins must be added] [Br.]; cf. also, [Divyāv. 68]; with Jainas 4 classes, viz. bhavanādhīśa, vyantara, jyotiṣka, and vaimānika; devā́nām pátnyas, the wives of the gods, [RV.]; [VS.]; [Br.] [cf. deva-patnī below]) deva : N. of the number 33 (see above), [Gaṇit.] deva : N. of Indra as the god of the sky and giver of rain, [MBh.]; [R.] &c. deva : a cloud, [L.] deva : (with Jainas) the 22nd Arhat of the future Ut-sarpiṇī deva : the image of a god, an idol, [Viṣṇ.] deva : a god on earth or among men, either Brāhman, priest, [RV.]; [AV.] (cf. bhū-d°), or king, prince (as a title of honour, esp. in the voc. ‘your majesty’ or ‘your honour’; also ifc., e.g. śrī-harṣa-d°, vikramāṅka-d°, king Śrī-h° or Vikr°, and in names as puruṣottama-d° [lit. having Viṣṇu as one's deity; cf. atithi-d°, ācārya-d°, pitṛ-d°, mātṛ-d°]; rarely preceding the name, e.g. deva-caṇḍamahāsena, [Kathās. xiii, 48]), [Kāv.]; [Pañc.] &c. (cf. kṣiti-, nara-, &c.) deva : a husband's brother (cf. devṛ and devara), [W.] deva : a fool, dolt, [L.] deva : a child, [L.] deva : a man following any partic. line or business, [L.] deva : a spearman, lancer, [L.] deva : emulation, wish to excel or overcome, [L.] deva : sport, play, [L.] deva : a sword, [Gal.] deva : N. of men, [VP.] deva : of a disciple of Nāgārjuna, [MWB. 192] deva : dimin. for devadatta, [Pāṇ. v, 3, 83], Vārtt. 4, Sch. deva : devá n. ([L.]) an organ of sense, [MuṇḍUp. iii, 1, 8]; [2, 7] deva : [cf. Lat. dīvus, deus; Lit. dë́vas; Old Pruss. deiwas.] 🔎 devá- | nominal stemPLMVOC |
| 2.31.2 | abhí abhi : abhí ind. (a prefix to verbs and nouns, expressing) to, towards, into, over, upon. (As a prefix to verbs of motion) it expresses the notion or going towards, approaching, &c. (As a prefix to nouns not derived from verbs) it expresses superiority, intensity, &c. abhi : e.g. abhi-tāmra, abhi-nava, q.v. (As a separate adverb or preposition) it expresses (with acc.) to, towards, in the direction of, against abhi : into, [ŚBr.] & [KātyŚr.] abhi : for, for the sake of abhi : on account of abhi : on, upon, with regard to, by, before, in front of abhi : over. It may even express one after the other, severally, [Pāṇ. i, 4, 91], e.g. vṛkṣaṃ vṛkṣam abhi, tree after tree abhi : [cf. Gk. ἀμϕί; Lat. ob; Zend aibi, aiwi; Goth. bi; Old High Germ. bī]. abhi : a-bhi mfn. fearless, [MBh.] 🔎 abhí | abhí abhi : abhí ind. (a prefix to verbs and nouns, expressing) to, towards, into, over, upon. (As a prefix to verbs of motion) it expresses the notion or going towards, approaching, &c. (As a prefix to nouns not derived from verbs) it expresses superiority, intensity, &c. abhi : e.g. abhi-tāmra, abhi-nava, q.v. (As a separate adverb or preposition) it expresses (with acc.) to, towards, in the direction of, against abhi : into, [ŚBr.] & [KātyŚr.] abhi : for, for the sake of abhi : on account of abhi : on, upon, with regard to, by, before, in front of abhi : over. It may even express one after the other, severally, [Pāṇ. i, 4, 91], e.g. vṛkṣaṃ vṛkṣam abhi, tree after tree abhi : [cf. Gk. ἀμϕί; Lat. ob; Zend aibi, aiwi; Goth. bi; Old High Germ. bī]. abhi : a-bhi mfn. fearless, [MBh.] 🔎 abhí | invariablelocal particle:LP |
| 2.31.2 | vikṣú | víś- viś : biś (or ), cl. 1. P. beśati, to go, [Dhātup. xvii, 71] (= √ pis, q.v.) viś : cl. 6. P. ([Dhātup. xxviii, 130]) viśáti (rarely, in later language mostly mc. also Ā. viśate ; pf. vivéśa, viviśe, [RV.] &c. &c. [viveśitha, viveśuḥ, [RV.]; viviśyās, [ib.]; p. -viśivás, [AV.]; viviśivas or viviśvas, [Pāṇ. vii, 2, 68]; aviveśīs, [RV.]]; aor. áviśran, ávikṣmahi, veśīt, [RV.]; avikṣat, [Br.] &c.; avikṣata Gr.; Prec. viśyāt, [ib.]; fut. veṣṭā, [MBh.]; vekṣyati, °te, [Br.] &c.; inf. veṣṭum, [MBh.] &c.; veṣṭavai, [Br.]; viśam, [RV.]; ind.p. -viśya, [AV.] &c. &c.), to enter, enter in or settle down on, go into (acc. loc., or antar with gen.), pervade, [RV.] &c. &c. (with punar or bhūyas, to re-enter, return, come back); to be absorbed into (acc.), [Bhag.]; (in astron.) to come into conjunction with (acc.), [VarBṛS.]; (with agnim, jvalanam &c.) to enter the fire i.e. ascend the funeral pyre, [MBh.]; [R.] &c.; (with apas) to sink or be immersed in the water, [BhP.]; to enter (a house &c.), [Hariv.]; to appear (on the stage), [R.]; [Kām.]; to go home or to rest, [RV.]; [ŚāṅkhBr.]; to sit down upon (acc. or loc.), [R.]; [Hariv.]; to resort or betake one's self to (agratas, agre, or acc.), [Ragh.]; [Pur.]; to flow into (and, ‘join with’; applied to rivers and armies), [Rājat. v, 140]; to flow or redound to, fall to the share of (acc.), [Hariv.]; [Ragh.] &c.; to occur to (as a thought, with acc.), [R.]; to befall, come to (as death, with acc.), [BhP.]; to belong to, exist for (loc.), [ib.]; to fall or get into any state or condition (acc.), [R.]; [Śāntiś.]; to enter upon, undertake, begin, [R.]; [BhP.]; to mind (any business), attend to (dat.), [MBh. xii, 6955] : Caus. veśáyati, °te (aor. avīviśat; Pass. veśyate), to cause to enter into (acc.), [AV.]; to cause to sit down on (loc.), [BhP.] : Desid. vivikṣati, to wish to enter (acc.), [BhP.]; (with agnim or vahnim) to wish to enter the fire i.e. to ascend the funeral pyre, [Kathās.] : Intens. veviśyate, veveṣṭi, Gr. viś : [cf. Gk. οἶκος; Lat. vicus; Lith. vëszė́ti; Slav. vǐsǐ; Goth. weihs; Angl.-Sax. wîc; Germ. wîch, Weich-bild.] viś : víś f. (m. only, [L.]; nom. sg. víṭ; loc. pl. vikṣú) a settlement, homestead, house, dwelling (viśás páti ‘lord of the house’ applied to Agni and Indra), [RV.] viś : (also pl.) a community, tribe, race (pl. also ‘subjects’, ‘people’, ‘troops’), [RV.]; [AV.]; [VS.]; [Br.]; [MBh.]; [BhP.] viś : (sg. and pl.) the people κατ᾽ ἐξοχήν, (in the sense of those who settle on the soil; sg. also ‘a man of the third caste’, a Vaiśya; viśām with patiḥ or nāthaḥ or īśvaraḥ &c., ‘lord of the people’, a king, sovereign), [ŚBr.] &c. &c. viś : with sāma N. of a Sāman viś : (pl.) property, wealth, [BhP.] viś : entrance, [L.] viś : víś m. f. a man in general, person, [L.] viś : víś f. n. feces, [L.] (w.r. for viṣ). 🔎 víś- | nominal stemPLFLOC |
| 2.31.2 | vājayúm | vājayú- vājayu : vājayú mfn. eager for a race or contest, swift, active, energetic, vigorous, [RV.] vājayu : winning or bestowing wealth or booty, [ib.] 🔎 vājayú- | nominal stemSGMACC |
| 2.31.2 | yát yat : yát mfn. (pr. p. of √ 5. i) going, moving, [RV.] &c. &c. (abde yati, in this year, [L.]) yat : cl. 1. Ā. (prob. connected with √ yam and orig. meaning, ‘to stretch’, [Dhātup. ii, 29]) yátate (Ved. and ep. also P. °ti; p. yátamāna, yátāna and yatāná, [RV.]; pf. yete, 3. pl. yetire, [ib.] &c.; aor. ayatiṣṭa, [Br.]; fut. yatiṣyate, [Br.], °ti, [MBh.]; inf. yatitum, [MBh.]; ind.p. -yátya, [MBh.]), (P.) to place in order, marshal, join, connect, [RV.]; (P. or Ā.) to keep pace, be in line, rival or vie with (instr.), [ib.]; (Ā.) to join (instr.), associate with (instr.), march or fly together or in line, [ib.]; to conform or comply with (instr.), [ib.]; to meet, encounter (in battle), [ib.]; [Br.]; to seek to join one's self with, make for, tend towards (loc.), [ib.]; to endeavour to reach, strive after, be eager or anxious for (with loc. dat. acc. with or without prati, once with gen.; also with arthe, arthāya, artham and hetos ifc.; or with inf.), [Mn.]; [MBh.]; [Kāv.] &c.; to exert one's self, take pains, endeavour, make effort, persevere, be cautious or watchful, [ib.]; to be prepared for (acc.), [R.] : Caus. (or cl. 10. [Dhātup. xxxiii, 62]) yātáyati (or °te; aor. ayīyatat; Pass. yātyate), to join, unite (Ā. intrans.), [RV.]; to join or attach to (loc.) P. [PañcavBr.]; to cause to fight, [AitBr.]; to strive to obtain anything (acc.) from (abl.), [Mālav.]; ; (rarely Ā.) to requite, return, reward or punish, reprove (as a fault), [RV.] &c. &c. (Ā.) to surrender or yield up anything (acc.) to (acc. or gen.), [MBh.]; (P. Ā.) to distress, torture, vex, annoy, [BhP.]; accord. to [Dhātup.] also nikāre (others nirākāre or khede) and upaskāre: Desid. yiyatiṣate Gr.: Intens. yāyatyate and yāyatti, [ib.] yat : in comp. for yad. 🔎 yát | yá- ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j). ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.] ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ]. ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover ya : wind ya : joining ya : restraining ya : fame ya : a carriage (?) ya : barley ya : light ya : abandoning 🔎 yá- | pronounSGNACC |
| 2.31.2 | āśávaḥ | āśú- āśu : āśú mfn. (√ 1. aś, [Uṇ. i, 1]), fast, quick, going quickly, [RV.]; [AV.]; [ŚBr.] &c. āśu : (us), m. Ved. the quick one, a horse, [RV.]; [AV.] āśu : āśú (us or u), m n. rice ripening quickly in the rainy season, [ŚBr.]; [KātyŚr.]; [L.] āśu : āśú (u), n. N. of a Sāman āśu : āśú (u), ind. quickly, quick, immediately, directly, [Suśr.]; [Megh.]; [Pañcat.] &c. āśu : [cf. Gk. ὠκύς, ὤκιστος; Lat. acu in acupedius, ôcissimus: of the same origin may be the Lat. aquila and accipiter.] 🔎 āśú- | nominal stemPLMNOM |
| 2.31.2 | pádyābhiḥ | pádyā- padyā : pádyā f. footsteps, paces (pl.), [RV.] padyā : a way, path, road, [L.] padyā : a foot as a measure of length, [KātyŚr.] 🔎 pádyā- | nominal stemPLFINS |
| 2.31.2 | títrataḥ | √tr̥̄- | rootPLMNOMPRSACTnon-finite:PTCP |
| 2.31.2 | rájaḥ | rájas- rajas : rájas n. ‘coloured or dim space’, the sphere of vapour or mist, region of clouds, atmosphere, air, firmament (in Veda one of the divisions of the world and distinguished from div or svar, ‘the sphere of light’, and rocanā divaḥ, ‘the ethereal spaces’, which are beyond the , as ether is beyond the air; often = ‘the whole expanse of heaven or sky’, divided into a lower and upper stratum, the rajas uparam or pārthivam and the rajas uttamam or paramam or divyam; hence du. rajasī, ‘the lower and higher atmospheres’; sometimes also three and [RV. i, 164, 6] even six such spheres are enumerated, hence pl. rajāṃsi, ‘the skies’), [RV.]; [AV.]; [TS.]; [VS.]; [Br.] rajas : vapour, mist, clouds, gloom, dimness, darkness, [RV.]; [AV.] rajas : impurity, dirt, dust, any small particle of matter, [RV.] &c. &c. (cf. go-r°) rajas : the dust or pollen of flowers, [Kālid.]; [BhP.] rajas : cultivated or ploughed land (as ‘dusty’ or ‘dirty’), arable land, fields, [RV.] rajas : the impurity i.e. the menstrual discharge of a woman, [GṛS.]; [Mn.]; [MBh.]; [Suśr.] &c. rajas : the ‘darkening’ quality, passion, emotion, affection, [MBh.]; [Kāv.] &c. rajas : (in phil.) the second of the three Guṇas or qualities (the other two being sattva, goodness, and tamas, darkness; cf. [IW. 85]; is sometimes identified with tejas, q.v.; it is said to predominate in air, and to be active, urgent, and variable), [Sāṃkhyak.]; [VarBṛS.]; [Suśr.] &c. rajas : ‘light’ or ‘day’ or ‘world’ or ‘water’, [Nir. iv, 19] rajas : a kind of plant (= parpaṭa), [Bhpr.] rajas : tin, [L.] rajas : autumn, [L.] rajas : sperm, [L.] rajas : safflower, [L.] rajas : rájas m. N. of a Ṛṣi (son of Vasiṣṭha), [VP.] rajas : [cf. Gk. ἔ-ρεβος; Goth. riqis.] 🔎 rájas- | nominal stemSGNACC |
| 2.31.2 | pr̥thivyā́ḥ | pr̥thivī́- pṛthivī : pṛthivī́ f. (= pṛthvī f. of pṛthu) the earth or wide world (‘the broad and extended One’, personified as devī and often invoked together with the sky [cf. 3. div and dyāvā-pṛthivī, [RTL. 182]]; according to [VP.] daughter of pṛthu; the Veda makes 3 earths, one called bhūmi, inhabited by men, and 2 under it; there is also an earth between the world of men and the circumambient ocean [[ŚBr.]] and one extending through the 3 worlds [[Naigh.]]), [RV.] &c. &c. pṛthivī : land, ground, soil, [ib.] pṛthivī : earth regarded as one of the elements, [Prab.]; [Suśr.] pṛthivī : = antarikṣa, [Naigh. i, 3] 🔎 pr̥thivī́- | nominal stemSGFGEN |
| 2.31.2 | sā́nau | sā́nu- ~ snú- sānu : sā́nu m. n. (accord. to [Uṇ. i, 3] fr. √ san; collateral form 3. snu) a summit, ridge, surface, top of a mountain, (in later language generally) mountain-ridge, table-land, [RV.] &c. &c. ([L.] also, ‘a sprout; a forest; road; gale of wind; sage, learned man; the sun’). 🔎 sā́nu- ~ snú- | nominal stemSGMLOC |
| 2.31.2 | jáṅghananta | √han- han : cl. 2. P. ([Dhātup. xxiv, 2]) hanti (3. du. hatáḥ, 3. pl. ghnanti; rarely Ā. hate, 3. pl. ghnate; and cl. 1. hanati, Ved. also jighnate, °ti; Pot. hanyāt, [Br.] also hánīta, ghnīta; Impv. jahí, [TĀr.] handhí; impf. áhan, Ved. and ep. also ahanat, ahanan, aghnanta; p. jaghnat, ghnamāna, [MBh.]; pf. jaghā́na, jaghnúḥ, [Br.] and ep. also jaghne, °nire, Subj. jaghánat, [RV.]; p. jaghnivás, Ved. also jaghanvas; aor. ahānīt, [JaimBr.] [cf. √ vadh]; fut. hantā, [MBh.]; haṃsyati, [ib.]; haniṣyáti, °te, [AV.] &c.; inf. hántum, Ved. also hántave, °tavaí, °toḥ; ind.p. hatvā́, Ved. also °tvī́, °tvāya, -hatya; -hanya, [MBh.]; -ghā́tam, [Br.] &c.), to strike, beat (also a drum), pound, hammer (acc.), strike &c. upon (loc.), [RV.] &c. &c.; to smite, slay, hit, kill, mar, destroy, [ib.]; to put to death, cause to be executed, [Mn.]; [Hit.]; to strike off, [Kathās.]; to ward off, avert, [MBh.]; to hurt, wound (the heart), [R.]; to hurl (a dart) upon (gen.), [RV.]; (in astron.) to touch, come into contact, [VarBṛS.]; to obstruct, hinder, [Rājat.]; to repress, give up, abandon (anger, sorrow &c.), [Kāv.]; [BhP.]; (?) to go, move, [Naigh. ii, 14] : Pass. hanyáte (ep. also °ti; aor. avadhi or aghāni), to be struck or killed, [RV.] &c. &c.: Caus. ghātayati, °te (properly a Nom. fr. ghāta, q.v.; aor. ajīghatat or ajīghanat), to cause to be slain or killed, kill, slay, put to death, punish, [Mn.]; [MBh.] &c.; to notify a person's death (kaṃsaṃ ghātayati = kaṃsa-vadham ācaṣṭe), [Pāṇ. iii, 1, 26], Vārtt. 6 [Pat.]; to mar, destroy, [MBh.]; [Pañcat.] (v.l.) : Desid. jíghāṃsati, °te (Pot. jighāṃsīyat, [MBh.]; impf. ajighāṃsīḥ, [ŚBr.]), to wish to kill or destroy, [RV.] &c. &c.: Intens. jáṅghanti ([RV.]; p. jaṅghanat, jáṅghnat or ghánighnat), jaṅghanyate (with pass. sense, [MuṇḍUp.]), jeghnīyate ([Pāṇ. vii, 4, 31]), to strike = tread upon (loc. or acc.), [RV.]; to slay, kill, [ib.]; to dispel (darkness), destroy (evil, harm), [ib.]; to hurt, injure, wound, [MuṇḍUp.] han : [cf. Gk. θείνω, θάνατος; ϕόνος, ἔπεϕνον πέϕαται; Lat. de-fendere, of-fendere; Lit. genu, gíti; Slav. gǔnati.] han : mf(GnI)n. killing, a killer, slayer (only ifc.; see ari-, tamo-han &c.) 🔎 √han- | rootPLPRSMED3SBJVsecondary conjugation:INT |
| 2.31.2 | pāṇíbhiḥ | pāṇí- pāṇi : m. a place of sale, shop, market, [W.] pāṇi : pāṇí m. (said to be fr. √ paṇ) the hand, [RV.] &c. &c. (often ifc. = holding in the hand, e.g. asi-p°, holding a sword in the hand, sword in hand; pāṇiṃ-√ grah or °ṇau-√ kṛ, to take the hand of a bride, marry; °niṃ√ dā, to give the hand in marriage) pāṇi : a hoof, [RV. ii, 31, 2] pāṇi : N. of Sch. on the Daśa-rūpaka, [Cat.] pāṇi : [Orig. palni; cf. Gk. παλάμη; Lat. palma; Angl.Sax. folm; Germ. fühlen; Eng. to feel.] 🔎 pāṇí- | nominal stemPLMINS |