10.71.2
सक्तु॑मिव॒ तित॑उना पु॒नन्तो॒ यत्र॒ धीरा॒ मन॑सा॒ वाच॒मक्र॑त
अत्रा॒ सखा॑यः स॒ख्यानि॑ जानते भ॒द्रैषां॑ ल॒क्ष्मीर्निहि॒ताधि॑ वा॒चि
10.71.2
sáktum iva títa:unā punánto
yátra dhī́rā mánasā vā́cam ákrata
átrā sákhāyaḥ sakhyā́ni jānate
bhadraíṣāṃ lakṣmī́r níhitā́dhi vācí
10.71.2
saktumivafrom iva
from √pū-
from yátra
from dhī́ra-
from mánas-
from vā́c-
from √kr̥-
from átra
from sákhi-
from sakhyá-
from √jñā-
from bhadrá-
from lakṣmī́-
from √dhā- 1
from ádhi
from vā́c-
10.71.2
Where, like men cleansing corn-flour in a cribble, the wise in spirit have created language, Friends see and recognize the marks of friendship: their speech retains the blessed sign imprinted.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 10.71.2 | sáktum | sáktu- saktu : sáktu m. (or n. g. ardharcādi; also written śaktu) coarsely ground meal, grit, groats (esp. of barley-meal), [RV.]; &c. 🔎 sáktu- | nominal stemSGMACC |
| 10.71.2 | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | invariable |
| 10.71.2 | títa:unā | títa:u- | nominal stemSGNINS |
| 10.71.2 | punántaḥ | √pū- pū : cl. 9. P. Ā. ([Dhātup. xxxi, 12]) punā́ti, punīté (3. pl. Ā. punáte, [AV.], punaté, [RV.]; 2. sg. Impv. P. punīhi, [RV.] &c., punāhí, [SV.]); cl. 1. Ā. ([xxii, 70]) pávate (of P. only Impv. -pava, [RV. ix, 19, 3], and p. gen. pl. pavatām, [Bhag. x, 31]; p. Ā. punāná below, pávamāna See p. 610, col. 3; 1. sg. Ā. punīṣe, [RV. vii, 85, 1]; pf. pupuvuḥ, °ve, [Br.]; apupot, [RV. iii, 26, 8]; aor. apāviṣuḥ Subj. apaviṣṭa, [RV.]; fut. paviṣyati, pavitā Gr.; ind.p. pūtvā́, [AV.]; pūtvī́, [RV.]; pavitvā Gr.; -pū́ya and -pāvam, [Br.] &c.; inf. pavitum, [Br.]), to make clean or clear or pure or bright, cleanse, purify, purge, clarify, illustrate, illume (with sáktum, ‘to cleanse from chaff, winnow’; with krátum or manīṣā́m, ‘to enlighten the understanding’; with hiraṇyam, ‘to wash gold’), [RV.] &c. &c.; (met.) to sift, discriminate, discern; to think of or out, invent, compose (as a hymn), [RV.]; [AV.]; (Ā. pávate) to purify one's self, be or become clear or bright; (esp.) to flow off clearly (said of the Soma), [RV.]; to expiate, atone for, [ib.] [vii, 28, 4]; to pass so as to purify; to purify in passing or pervading, ventilate, [RV.] &c. (cf. √ pav) : Pass. pūyáte, to be cleaned or washed or purified; to be freed or delivered from (abl.), [Mn.]; [MBh.] &c.: Caus. paváyati or pāvayati (ep. also °te; aor. apīpavat Gr.; Pass. pāvyate, [Kāv.]), to cleanse, purify, [TS.]; [Br.]; &c. : Desid., pupūṣati, pipaviṣate Gr.: Desid. of Caus. pipāvayiṣati Gr. pū : [cf. Gk. πῦρ; Umbr. pir; Germ. Feuer; Eng. fire.] pū : mfn. cleansing, purifying (ifc.; cf. anna-, uda-, ghṛta- &c.) pū : mfn. (√ 1. pā) drinking (see agre-pū́). 🔎 √pū- | rootPLMNOMPRSACTnon-finite:PTCP |
| 10.71.2 | yátra yatra : yátra ind. (in Veda also yátrā; fr. 3. ya, correlative of tátra, and often used for the loc. of the relative pron.) in or to which place, where, wherein, wherever, whither, [RV.] &c. &c. (yatra yatra, ‘wherever’, ‘whithersoever’; yatra tatra or yatra tatrāpi, ‘anywhere whatever’ or = yasmiṃs tasmin, ‘in whatever’; yatra tatra dine, ‘on any day whatever’; yatra kutra, with or without cit or api, ‘everywhere’ or = yasmin kasmin, ‘in whatever’; yátra kvá ca or yatra kva cana, ‘wherever’, ‘in any place whatever’, ‘whithersoever’; yatra kva ca, ‘anywhere whatever’; yatra kvāpi, ‘to any place’, ‘hither and thither’; yatra vā, ‘or elsewhere’) yatra : on which occasion, in which case, if, when, as, [RV.] &c. &c. (yatra tatra, ‘on every occasion’, yatra kva ca, ‘whenever’) yatra : in order that, [RV. iii, 32, 14]; [ix, 29, 5] yatra : that (with Pot. after ‘to doubt, wonder &c.’), [Pāṇ. iii, 3, 148] yatra : (with Pres.), [Hit. i, 176] (v.l.) 🔎 yátra | yátra yatra : yátra ind. (in Veda also yátrā; fr. 3. ya, correlative of tátra, and often used for the loc. of the relative pron.) in or to which place, where, wherein, wherever, whither, [RV.] &c. &c. (yatra yatra, ‘wherever’, ‘whithersoever’; yatra tatra or yatra tatrāpi, ‘anywhere whatever’ or = yasmiṃs tasmin, ‘in whatever’; yatra tatra dine, ‘on any day whatever’; yatra kutra, with or without cit or api, ‘everywhere’ or = yasmin kasmin, ‘in whatever’; yátra kvá ca or yatra kva cana, ‘wherever’, ‘in any place whatever’, ‘whithersoever’; yatra kva ca, ‘anywhere whatever’; yatra kvāpi, ‘to any place’, ‘hither and thither’; yatra vā, ‘or elsewhere’) yatra : on which occasion, in which case, if, when, as, [RV.] &c. &c. (yatra tatra, ‘on every occasion’, yatra kva ca, ‘whenever’) yatra : in order that, [RV. iii, 32, 14]; [ix, 29, 5] yatra : that (with Pot. after ‘to doubt, wonder &c.’), [Pāṇ. iii, 3, 148] yatra : (with Pres.), [Hit. i, 176] (v.l.) 🔎 yátra | invariable |
| 10.71.2 | dhī́rāḥ | dhī́ra- dhīra : dhī́ra mf(I/ or A)n. intelligent, wise, skilful, clever, familiar with, versed in (loc.), [RV.] &c. &c. (compar. dhī́ra-tara, [AV.]; [R.]) dhīra : dhī́ra m. N. of a Buddha, [L.] dhīra : of sev. men with the patr. Śātaparṇeya, [ŚBr.] dhīra : mf(A)n. (√ dhṛ or dhā? cf. [Uṇ. ii, 24]) steady, constant, firm, resolute, brave, energetic, courageous, self-possessed, composed, calm, grave, [Hariv.]; [Kāv.]; [Pur.] dhīra : deep, low, dull (as sound), [Kālid.]; [Amar.] &c. dhīra : gentle, soft, [L.] dhīra : well-conducted, well-bred, [L.] dhīra : m. the ocean, sea (as an image of constancy?) dhīra : N. of Bali, [L.] dhīra : of other men, [Rājat.] dhīra : n. saffron, [L.] (not always, esp. in comp., separable from 1. ). 🔎 dhī́ra- | nominal stemPLMNOM |
| 10.71.2 | mánasā manasā : mánasā ind., in the mind; in thought or imagination; with all the heart, willingly manasā : f. See 1. manasā : f. N. of a partic. goddess (described as consisting of a particle of Prakṛti and as daughter of Kaśyapa. sister of the serpent-king Ananta, wife of the Muni Jarat-kāru, mother of the Muni Āstīka and protectress of men from the venom of serpents; cf. viṣa-harī), [Pañcar.] manasā : of a Kiṃ-narī, [Kāraṇḍ.] manasā : instr. of manas, in comp. 🔎 mánasā | mánas- manas : mánas n. mind (in its widest sense as applied to all the mental powers), intellect, intelligence, understanding, perception, sense, conscience, will, [RV.] &c. &c. (in phil. the internal organ or antaḥ-karaṇa of perception and cognition, the faculty or instrument through which thoughts enter or by which objects of sense affect the soul, [IW. 53]; in this sense is always regarded as distinct from ātman and puruṣa, ‘spirit or soul’ and belonging only to the body, like which it is — except in the Nyāya — considered perishable; as to its position in the various systems See for Nyāya and Vaiśeṣika, [IW. 63]; [67]; [76], for Sāṃkhya and Vedānta, [ib.] [84]; [109]; [117]; in [RV.] it is sometimes joined with hṛd or hṛdaya, the heart, [Mn. vii, 6] with cakṣus, the eye) manas : the spirit or spiritual principle, the breath or living soul which escapes from the body at death (called asu in animals; cf. above), [ib.] manas : thought, imagination, excogitation, invention, reflection, opinion, intention, inclination, affection, desire, mood, temper, spirit, [ib.] (ifc. after a verbal noun or an inf. stem in °tu = having a mind or wishing to; cf. draṣṭu-m° &c.; manaḥ √ kṛ, to make up one's mind; with gen., to feel inclination for ; manaḥ √ kṛ, pra-√ kṛ, √ dhā, vi-√ dhā, √ dhṛ, √ bandh and Caus. of ni-√ viś with loc. dat. acc. with prati, or inf., to direct the mind or thoughts towards, think of or upon; manaḥ with sam-ā-√ dhā, to recover the senses, collect one's self; with √ han See mano-hatya; mánasā ind. in the mind; in thought or imagination; with all the heart, willingly; with gen., by the leave of; with iva = °seva, as with a thought, in a moment; with √ man, to think in one's mind, be willing or inclined; with saṃ-√ gam, to become unanimous, agree; manasi with √ kṛ, to bear or ponder in the mind, meditate on, remember; with ni-√ dhā, to impress on the mind, consider; with √ vṛt, to be passing in one's mind) manas : N. of the 26th Kalpa (s.v.), [Cat.] manas : of the lake Mānasa, [BhP.] manas : manaso dohaḥ N. of a Sāman, [ĀrṣBr.] manas : [cf. Gk. μένος; Lat. Miner-va.] 🔎 mánas- | nominal stemSGNINS |
| 10.71.2 | vā́cam | vā́c- vāc : vā́c f. (fr. √ vac) speech, voice, talk, language (also of animals), sound (also of inanimate objects as of the stones used for pressing, of a drum &c.), [RV.] &c. &c. (vācam-√ ṛ, īr, or iṣ, to raise the voice, utter a sound, cry, call) vāc : a word, saying, phrase, sentence, statement, asseveration, [Mn.]; [MBh.] &c. (vācaṃ-√ vad, to speak words; vācaṃ vyā-√ hṛ, to utter words; vācaṃ-√ dā with dat., to address words to; vācā satyaṃ-√ kṛ, to promise verbally in marriage, plight troth) vāc : Speech personified (in various manners or forms, e.g. as Vāc Āmbhṛṇī in [RV. x, 125]; as the voice of the middle sphere in [Naigh.] & [Nir.]; in the Veda she is also represented as created by Prajā-pati and married to him; in other places she is called the mother of the Vedas and wife of Indra; in [VP.] she is the daughter of Dakṣa and wife of Kaśyapa; but most frequently she is identified with Bhāratī or Sarasvatī, the goddess of speech; vācaḥ sāma and vāco vratam N. of Sāmans, [ĀrṣBr.]; vācaḥ stomaḥ, a partic. Ekāha, [ŚrS.]) 🔎 vā́c- | nominal stemSGFACC |
| 10.71.2 | ákrata | √kr̥- kṛ : Ved. I) cl. 2. P. 2. sg. kárṣi du. kṛthás pl. kṛthá; Ā. 2. sg. kṛṣé; impf. 2. and 3. sg. ákar, 3. sg. rarely ákat ([ŚBr. iii], [xi]) ; 3. du. ákartām; pl. ákarma, ákarta (also, [BhP. ix]), ákran (aor., according to [Pāṇ. iv, 2, 80], [Kāś.]); Ā. ákri ([RV. x, 159, 4] and [174, 4]), ákṛthās ([RV. v, 30, 8]), ákṛta ([RV.]); akrātām ([ŚāṅkhŚr.]), ákrata ([RV.]; [AV.]) : Impv. kṛdhí (also, [MBh. i, 5141] and [BhP. viii]), kṛtám, kṛtá; Ā. kṛṣvá, kṛdhvám; Subj. 2. and 3. sg. kar pl. kárma, kárta and kartana, kran; Ā. 3. sg. kṛta ([RV. ix, 69, 5]), 3. pl. kránta ([RV. i, 141, 3]) : Pot. kriyāma ([RV. x, 32, 9]); pr. p. P. (nom. pl.) krántas Ā. krāṇá. II) cl. 1. P. kárasi, kárati, kárathas, káratas, káranti; Ā. kárase, kárate, kárāmahe: impf. ákaram, ákaras, ákarat (aor., according to [Pāṇ. iii, 1, 59]) : Impv. kára, káratam, káratām: Subj. káram, kárāṇi, káras, kárat, kárāma, káran; Ā. karāmahai; pr. p. f. kárantī ([Naigh.]) III) cl. 5. P. kṛṇómi, °ṇóṣi, °ṇóti, kṛṇuthás, kṛṇmás and kṛṇmasi, kṛṇuthá, kṛṇvánti; Ā. kṛṇvé, kṛṇuṣé, kṛṇuté, 3. du. kṛṇvaíte ([RV. vi, 25, 4]); pl. kṛṇmáhe, kṛṇváte: impf. ákṛṇos, ákṛṇot, ákṛṇutam, ákṛṇuta and °ṇotana ([RV. i, 110, 8]), ákṛṇvan; Ā. 3. sg. ákṛṇuta pl. ákṛṇudhvam, ákṛṇvata: Impv. kṛṇú or kṛṇuhí or kṛṇutā́t, kṛṇótu, kṛṇutám, kṛṇutā́m, 2. pl. kṛṇutá or kṛṇóta or kṛṇótana, 3. pl. kṛṇvántu; Ā. kṛṇuṣvá, kṛṇutā́m, kṛṇvā́thām, kṛṇudhvám: Subj. kṛṇávas, °ṇávat or °ṇávāt, kṛṇávāva, °ṇávāma, °ṇávātha, °ṇávatha, °ṇávan; Ā. kṛṇávai (once °ṇavā, [RV. x, 95, 2]), kṛṇavase (also, [ŚvetUp. ii, 7] v.l. °ṇvase), kṛṇavate, kṛṇávāvahai, kṛṇávāmahai, 3. pl. kṛṇávanta ([RV.]) or kṛṇavante or kṛṇvata ([RV.]) : Pot. Ā. kṛṇvītá; pr. p. P. kṛṇvát (f. °vatī́) Ā. kṛṇvāṇá. IV) cl. 8. (this is the usual formation in the Brāhmaṇas; Sūtras, and in classical Sanskṛt) P. karómi (ep. kurmi, [MBh. iii, 10943]; [R. ii, 12, 33]); kurvás, kuruthás, kurutás, kurmás [kulmas in an interpolation after, [RV. x, 128]], kuruthá, kurvánti; Ā. kurvé, &c., 3. pl. kurváte ([Pāṇ. vi, 4, 108]-[110]) : impf. akaravam, akaros, akarot, akurva, &c.; Ā. 3. sg. akuruta pl. akurvata: Impv. kuru, karotu (in the earlier language 2. and 3. sg. kurutāt, 3. sg. also, [BhP. vi, 4, 34]), kuruta or kurutana ([Nir. iv, 7]); Ā. kuruṣva, kurudhvam, kurvátām: Subj. karavāṇi, karavas, °vāt, °vāva or °vāvas ([Pāṇ. iii, 4, 98], [Kāś.]), °vāma or °vāmas ([ib.]), °vātha, °van; Ā. karavai, kuruthās, karavāvahai ([TUp.]; °he, [MBh. iii, 10762]), karavaithe, °vaite ([Pāṇ. iii, 4, 95], [Kāś.]), °vāmahai (°he, [MBh.]; [R. i, 18, 12]) : Pot. P. kuryām Ā. kurvīya ([Pāṇ. vi, 4, 109] and [110]); pr. p. P. kurvát (f. °vatī́); Ā. kurvāṇá: perf. P. cakā́ra, cakártha, cakṛvá, cakṛmá, cakrá ([Pāṇ. vii, 2, 13]); Ā. cakré, cakriré; p. cakṛvas (acc. cakrúṣam, [RV. x, 137, 1]); Ā. cakrāṇa ([Vop.]) : 2nd fut. kariṣyáti; Subj. 2. sg. kariṣyā́s ([RV. iv, 30, 23]); 1st fut. kártā: Prec. kriyāsam: aor. P. Ved. cakaram ([RV. iv, 42, 6]), acakrat ([RV. iv, 18, 12]), ácakriran ([RV. viii, 6, 20]); Ā. 1. sg. kṛske ([RV. x, 49, 7]); Class. akārṣīt ([Pāṇ. vii, 2, 1], [Kāś.]; once akāraṣīt, [BhP. i, 10, 1]); Pass. aor. reflex. akāri and akṛta ([Pāṇ. iii, 1, 62], [Kāś.]) : Inf. kártum, Ved. kártave, kártavaí, kártos (see ss.vv.); ind.p. kṛtvā́, Ved. kṛtvī́ [[RV.]] and kṛtvā́ya [[TS. iv], [v]]; to do, make, perform, accomplish, cause, effect, prepare, undertake, [RV.] &c.; to do anything for the advantage or injury of another (gen. or loc.), [MBh.]; [R.] &c.; to execute, carry out (as an order or command), [ib.]; to manufacture, prepare, work at, elaborate, build, [ib.]; to form or construct one thing out of another (abl. or instr.), [R. i, 2, 44]; [Hit.] &c.; to employ, use, make use of (instr.), [ŚvetUp.]; [Mn. x, 91]; [MBh.] &c.; to compose, describe, [R. i]; to cultivate, [Yājñ. ii, 158] (cf. [Mn. x, 114]); to accomplish any period, bring to completion, spend (e.g. varṣāṇi daśa cakruḥ, ‘they spent ten years’, [MBh. xv, 6]; kṣaṇaṃ kuru, ‘wait a moment’, [MBh.]; cf. kṛtakṣaṇa); to place, put, lay, bring, lead, take hold of (acc. or loc. or instr., e.g. ardháṃ-√ kṛ, to take to one's own side or party, cause to share in (gen.; see 2. ardhá); haste or pāṇau-√ kṛ, to take by the hand, marry, [Pāṇ. i, 4, 77]; hṛdayena-√ kṛ, to place in one's heart, love, [Mṛcch.]; hṛdi-√ kṛ, to take to heart, mind, think over, consider, [Rājat. v, 313]; manasi-√ kṛ id., [R. ii, 64, 8]; [Hcar.]; to determine, purpose [ind.p. °si-kṛtvā or °si-kṛtya] [Pāṇ. i, 4, 75]; vaśe-√ kṛ, to place in subjection, become master of [Mn. ii, 100]); to direct the thoughts, mind, &c. (mánas [[RV.]; [Mn.]; [MBh.] &c.] or buddhim [[Nal. xxvi, 10]] or matim [[MBh.]; [R.]] or bhāvam [[ib.]], &c.) towards any object, turn the attention to, resolve upon, determine on (loc. dat. inf., or a sentence with iti, e.g. mā śoke manaḥ kṛthāḥ, do not turn your mind to grief, [Nal. xiv, 22] ; gamanāya matiṃ cakre, he resolved upon going, [R. i, 9, 55]; alābuṃ samutsraṣṭuṃ manaś cakre, he resolved to create a gourd, [MBh. iii, 8844]; draṣṭā tavāsmīti matiṃ cakāra, he determined to see him, [MBh. iii, 12335]); to think of (acc.), [R. i, 21, 14]; to make, render (with two acc., e.g. ādityaṃ kāṣṭhām akurvata, they made the sun their goal, [AitBr. iv, 7]), [RV.]; [ŚBr.] &c.; to procure for another, bestow, grant (with gen. or loc.), [RV.]; [VS.]; [ŚBr.] &c.; Ā. to procure for one's self, appropriate, assume, [ŚBr.]; [BṛĀrUp.]; [Mn. vii, 10] &c.; to give aid, help any one to get anything (dat.), [RV.]; [VS.]; to make liable to (dat.), [RV. iii, 41, 6]; [ŚBr. iv]; to injure, violate (e.g. kanyāṃ-√ kṛ, to violate a maiden), [Mn. viii, 367] and [369]; to appoint, institute, [ChUp.]; [Mn.]; to give an order, commission, [Mn.]; [R. ii, 2, 8]; to cause to get rid of, free from (abl. or -tas), [Pāṇ. v, 4, 49], [Kāś.]; to begin (e.g. cakre śobhayitum purīm, they began to adorn the city), [R. ii, 6, 10]; to proceed, act, put in practice, [VS.]; [ŚBr.]; [AitBr.] &c.; to worship, sacrifice, [RV.]; [ŚBr.]; [Mn. iii, 210]; to make a sound (svaram or śabdam, [MBh. iii, 11718]; [Pāṇ. iv, 4, 34]; [Hit.]), utter, pronounce (often ifc. with the sounds phaṭ, phut, bhāṇ, váṣaṭ, svadhā́, svā́hā, hiṃ), pronounce any formula ([Mn. ii, 74] and [xi, 33]); (with numeral adverbs ending in dhā) to divide, separate or break up into parts (e.g. dvidhā-√ kṛ, to divide into two parts, ind.p. dvidhā kṛtvā or dvidhā-kṛtya or -kāram, [Pāṇ. iii, 4, 62]; sahasradhā-√ kṛ, to break into a thousand pieces); (with adverbs ending in vat) to make like or similar, consider equivalent (e.g. rājyaṃ tṛṇa-vat kṛtvā, valuing the kingdom like a straw, [Vet.]); (with adverbs ending in sāt) to reduce anything to, cause to become, make subject (see ātma-sāt, bhasma-sāt), [Pāṇ. v, 4, 52 ff.] The above senses of √ may be variously modified or almost infinitely extended according to the noun with which this root is connected, as in the following examples: sakhyaṃ-√ kṛ, to contract friendship with; pūjāṃ-√ kṛ, to honour; rājyaṃ-√ kṛ, to reign; snehaṃ-√ kṛ, to show affection; ājñāṃ or nideśaṃ or śāsanaṃ or kāmaṃ or yācanāṃ or vacaḥ or vacanaṃ or vākyaṃ-√ kṛ, to perform any one's command or wish or request &c.; dharmaṃ-√ kṛ, to do one's duty, [Mn. vii, 136]; nakhāni-√ kṛ, ‘to clean one's nails’, see kṛta-nakha; udakaṃ [[Mn.]; [Yājñ.]; [R.]; [Daś.]] or salilaṃ [[R. i, 44, 49]] √ , to offer a libation of water to the dead; to perform ablutions; astrāṇi-√ kṛ, to practise the use of weapons, [MBh. iii, 11824]; darduraṃ-√ kṛ, to breathe the flute, [Pāṇ. iv, 4, 34]; daṇḍaṃ-√ kṛ, to inflict punishment &c., [Vet.]; kālaṃ-√ kṛ, to bring one's time to an end i.e. to die; ciraṃ-√ kṛ, to be long in doing anything, delay; manasā (for °si See above) √ , to place in one's mind, think of, meditate, [MBh.]; śirasā-√ kṛ, to place on the head; mūrdhnā-√ kṛ, to place on one's head, obey, honour. Very rarely in Veda ([AV. xviii, 2, 27]), but commonly in the Brāhmaṇas, Sūtras, and especially in classical Sanskṛt the perf. forms cakāra and cakre auxiliarily used to form the periphrastical perfect of verbs, especially of causatives, e.g. āsāṃ cakre, ‘he sat down’; gamayā́ṃ cakāra, ‘he caused to go’ [see, [Pāṇ. iii, 1, 40]; in Veda some other forms of √ are used in a similar way, viz. pr. karoti, [ŚāṅkhŚr.]; impf. akar, [MaitrS.] & [Kāṭh.]; 3. pl. akran, [MaitrS.] & [TBr.]; Prec. kriyāt, [MaitrS.] (see [Pāṇ. iii, 1, 42]); according to [Pāṇ. iii, 1, 41], also karotu with √ vid]. Caus. kārayati, °te, to cause to act or do, cause another to perform, have anything made or done by another (double acc., instr. and acc. [see [Pāṇ. i, 4, 53]], e.g. sabhāṃ kāritavān, he caused an assembly to be made, [Hit.]; rāja-darśanaṃ māṃ kāraya, cause me to have an audience of the king; vāṇijyaṃ kārayed vaiśyam, he ought to cause the Vaiśya to engage in trade, [Mn. viii, 410]; na śakṣyāmi kiṃcit kārayituṃ tvayā, I shall not be able to have anything done by thee, [MBh. ii, 6]); to cause to manufacture or form or cultivate, [Lāṭy.]; [Yājñ. ii, 158]; [MBh.] &c.; to cause to place or put, have anything placed, put upon, &c. (e.g. taṃ citrapaṭaṃ vāsa-gṛhe bhittāv akārayat, he had the picture placed on the wall in his house, [Kathās. v, 30]), [Mn. viii, 251]. Sometimes the Caus. of √ is used for the simple verb or without a causal signification (e.g. padaṃ kārayati, he pronounces a word, [Pāṇ. i, 3, 71], [Kāś.] ; mithyā k°, he pronounces wrongly, [ib.]; kaikeyīm anu rājānaṃ kāraya, treat or deal with Kaikeyī as the king does, [R. ii, 58, 16]) : Desid. cíkīrṣati (aor. 2. sg. acikīrṣīs, [ŚBr. iii]), ep. also °te, to wish to make or do, intend to do, design, intend, begin, strive after, [AV. xii, 4, 19]; [ŚBr.]; [KātyŚr.]; [Mn.] &c.; to wish to sacrifice or worship, [AV. v, 8, 3] : Intens. 3. pl. karikrati (pr. p. kárikrat See [Naigh. ii, 1] and [Pāṇ. vii, 4, 65]), to do repeatedly, [RV.]; [AV.]; [TS.]; Class. carkarti or carikarti or carīkarti [[Pāṇ. vii, 4, 92], [Kāś.]], also carkarīti or carikarīti or carīkarīti or cekrīyate [ib., Sch.; [Vop.]]; kṛ : [cf. Hib. caraim, ‘I perform, execute’; ceard, ‘an art, trade, business, function’; sucridh, ‘easy’; Old Germ. karawan, ‘to prepare’; Mod. Germ. gar, ‘prepared (as food)’; Lat. creo, ceremonia; κραίνω, κρόνος.] kṛ : cl. 3. P. p. cakrát (Pot. 2. sg. cakriyās; aor. 1. sg. akārṣam [[AV. vii, 7, 1]] or akāriṣam [[RV. iv, 39, 6]]), to make mention of, praise, speak highly of (gen.), [RV.]; [AV.] : Intens. (1. sg. carkarmi, 1. pl. carkirāma, 3. pl. carkiran; Impv. 2. sg. carkṛtā́t and carkṛdhi; aor. 3. sg. Ā. cárkṛṣe) id., [RV.]; [AV.] (cf. kārú, kīrí, kīrtí.) kṛ : to injure, &c. See √ 2. kṝ. kṛ : 2. kṝ (or v.l. ) cl. 5. 9.P. Ā. kṛṇoti, °ṇute, °ṇāti, °ṇīte, to hurt, injure, kill, [Dhātup.]; [Vop. xvi, 2]; kṛṇváti, [Naigh. ii, 19.] 🔎 √kr̥- | rootPLAORMED3IND |
| 10.71.2 | átra + atra : á-tra (or Ved. á-trā), ind. (fr. pronominal base a; often used in sense of loc. case asmin), in this matter, in this respect; in this place, here; at this time; there; then. atra : a-tra mfn. (√ tras), (only for the etym. of kṣattra), ‘not enjoying or affording protection’, [BṛĀrUp.] atra : atrá m. (for at-tra, fr. √ ad), a devourer, demon, [RV.]; [AV.], a Rākṣasa. atra : átra n. (for at-tra), food, [RV. x, 79, 2.] atra : átra &c. See s.v. 🔎 átra + | átra atra : á-tra (or Ved. á-trā), ind. (fr. pronominal base a; often used in sense of loc. case asmin), in this matter, in this respect; in this place, here; at this time; there; then. atra : a-tra mfn. (√ tras), (only for the etym. of kṣattra), ‘not enjoying or affording protection’, [BṛĀrUp.] atra : atrá m. (for at-tra, fr. √ ad), a devourer, demon, [RV.]; [AV.], a Rākṣasa. atra : átra n. (for at-tra), food, [RV. x, 79, 2.] atra : átra &c. See s.v. 🔎 átra | invariable |
| 10.71.2 | sákhāyaḥ | sákhi- sakhi : sákhi m. (strong cases nom. sákhā pl. sákhāyaḥ; acc. sg. sákhāyam; gen. abl. sákhyus; other cases regularly from ) a friend, assistant, companion, [RV.] &c. &c. sakhi : the husband of the wife's sister, brother-in-law, [Gal.] sakhi : [cf. Lat. socius.] 🔎 sákhi- | nominal stemPLMNOM |
| 10.71.2 | sakhyā́ni | sakhyá- sakhya : sakhyá n. friendship, intimacy with, relation to (loc. or instr. with and without samam, saha &c.), fellowship, community, [RV.]; &c. 🔎 sakhyá- | nominal stemPLNACC |
| 10.71.2 | jānate | √jñā- jñā : cl. 9. P. Ā. jānā́ti, °nīté (cf. [Pāṇ. i, 3, 76]; Subj. °nat; Impv. °nītat, 2. sg. °nīhí, once irr. jña, [BhP. x, 89, 46]; [fr. cl. 3.] jijāhi, [MBh. xiii, 4493]; 2. pl. irr. °nata, [ii, 2397]; 2. sg. Ā. irr. °nase, [Divyāv. xviii]; p. °nát, °nāná irr. °namāna [[MBh.]]; pf. jajñau, °jñe [Pass. [Rājat. v, 481]], 3. pl. °jñúr, [RV. vii, 79, 4]; [ŚBr. xi]; p. °jñāná, [RV. x, 14, 2]; fut. jñāsyati, °te; aor. ajñāsīt, °sta Pass. ájñāyi, [vi, 65, 1] &c.; Pot. jñāyāt or jñey°, [Pāṇ. vi, 4, 68] ; 2. sg. jñeyas = γνοίης [RV. ii, 10, 6]; inf. jñātum) to know, have knowledge, become acquainted with (acc.; rarely gen. [MBh. iii, 2154]; [Hariv. 7095]), perceive, apprehend, understand (also with inf. [[Pāṇ. iii, 4, 65]] [MBh. ii], [v]; [Daś.]), experience, recognise, ascertain, investigate, [RV.] &c.; to know as, know or perceive that, regard or consider as (with double acc., e.g. tasya māṃ tanayāṃ jānīta, ‘know me to be his daughter’, [MBh. iii, 2476]; with mṛṣā, ‘to consider as untrue’, [Ratnāv. ii, 18]), [Mn.] &c.; to acknowledge, approve, allow, [VS. xviii, 59 f.]; [AV. ix, 5, 19]; [ŚBr. i], [xi], [xiv]; to recognise as one's own, take possession of [SaddhP.]; to visit as a friend, [AV. x, 1, 25]; to remember (with gen.), [MBh. xii, 5169]; Ā. to engage in (gen., e.g. sarpiṣo, ‘to make an oblation with clarified butter’), [Pāṇ. i, 3, 45]; [ii, 3, 51] : Caus. jñapayati, to teach any one (acc.), [ŚāṅkhŚr. xv]; jñāp° (Pass. jñāpyate) to make known, announce, teach anything, [MBh. ii], [xii]; [Kāty.] & [Pat.]; to inform any one (gen.) that (double acc.), [MBh. i, 5864]; Ā. to request, ask, [ChUp. ii, 13, 1] (jñap°), [MBh. iii, 8762] (jñāp°) : Desid. jijñāsate ([Pāṇ. i, 3, 57]; ep. also P.) to wish to know or become acquainted with or learn, investigate, examine, [Mn. ii, 13]; [MBh.] &c.; to wish for information about (acc.), [Kathās. xxii, 84]; to conjecture, [AV. xiv, 1, 56] : Caus. Desid. jijñapayiṣati (also °jñāp°, [Siddh.]) and jñīpsati (cf. °psyamāna), to wish to make known or inform, [Pāṇ. vii, 2, 49] & [4, 55]; [cf. γνῶ-θι &c.] jñā : (ā), f. N. of a woman, [Pāṇ. vi, 4, 163]; [Pat.]; jñā : mfn. ifc. ‘knowing, familiar with’, see ṛta-, pada- and pra-jñā́, á-saṃ-. jñā : f. for ā-j° (by irr. Sandhi after e and o), [MBh. i, 3168]; [iii, 16308.] 🔎 √jñā- | rootPLPRSMED3IND |
| 10.71.2 | bhadrā́ bhadrā : bhadrā́ (ā), f. a cow, [L.] bhadrā : N. of various plants (= anantā, aparijātā, kṛṣṇā, jīvantī, nīlī, rāsnā &c.), [L.] bhadrā : N. of a metre, [Col.] bhadrā : of the 2nd, 7th and 12th days of the lunar fortnight, [W.] bhadrā : of the 7th movable Karaṇa (s.v.; cf. also 2. bhadrā-karaṇa) bhadrā : of a form of Durgā, [VP.] bhadrā : of a goddess, [Pañcar.] bhadrā : of a Buddhist deity, [L.] bhadrā : of a Śakti, [Hcat.] bhadrā : of Dākṣāyaṇī in Bhadreśvara, [Cat.] bhadrā : of a Vidyā-dharī, [R.] bhadrā : of a Surāṅganā, [Siṃhās.] bhadrā : of a daughter of Surabhi, [R.] bhadrā : of a wife of Vasu-devi, [Hariv.]; [Pur.] bhadrā : of the wife of Vaiśravaṇa, [MBh.] bhadrā : of a daughter of Soma and wife of Utathya, [ib.] bhadrā : of a daughter of Raudrāśva and the Apsaras Ghṛtācī, [Hariv.] bhadrā : of a Kākṣīvatī and wife of Vyuṣitāśva, [MBh.] bhadrā : of a daughter of Meru and wife of Bhadrāśva, [BhP.] bhadrā : of a daughter of Śruta-kīrti and wife of Kṛṣṇa, [BhP.] bhadrā : of various rivers (esp. of one described as rising on the northern summit of Meru and flowing through Uttarakuru into the northern ocean), [Pur.] bhadrā : the celestial Ganges, [L.] bhadrā : of a lake, [Hcat.] bhadrā : f. of bhadra, in comp. bhadrā : ind. (g. sākṣād-ādi), in comp. 🔎 bhadrā́ | bhadrá- bhadra : bhadrá mf(A/)n. blessed, auspicious, fortunate, prosperous, happy, [RV.] &c. &c. bhadra : good, gracious, friendly, kind, [ib.] bhadra : excellent, fair, beautiful, lovely, pleasant, dear, [ib.] bhadra : good i.e. skilful in (loc.), [MBh. iv, 305] bhadra : great, [L.] bhadra : (with nṛpati m. a good or gracious king, [Yājñ.]; with kānta m. a beautiful lover or husband, [Pañcat.]; with diś f. the auspicious quarter i.e. the south, [MBh.]; with vāc f. kind or friendly speech, [BhP.]; voc. m. and f. sg. and pl. , °dre, °drāḥ, often in familiar address = my good sir or lady, my dear or my dears, good people, [Mn.]; [MBh.] &c.) bhadra : bhadrá m. (prob.) a sanctimonious hypocrite, [Mn. ix, 259] (v.l. °dra-prekṣaṇikaiḥ) bhadra : a partic. kind of elephant, [R.] (also N. of a world elephant, [ib.]) a bullock, [L.] bhadra : a water wagtail, [Var.] (cf. -nāman) bhadra : Nauclea Cadamba or Tithymalus Antiquorum, [L.] bhadra : N. of Śiva, [L.] bhadra : of mount Meru, [L.] bhadra : of a class of gods (pl.) under the third Manu, [BhP.] bhadra : of a people (pl.), [AV.Pariś.] bhadra : of one of the 12 sons of Viṣṇu and one of the Tuṣita deities in the Svāyambhava Manv-antara, [BhP.] bhadra : (with Jainas) of the third of the 9 white Balas, [L.] bhadra : of a son of Vasu-deva and Devakī (or Pauravī), [BhP.]; [Kathās.] bhadra : of a son of Kṛṣṇa, [BhP.] bhadra : of a son of Upacārumat, [Buddh.] bhadra : of an actor, [Hariv.] bhadra : of a friend of Bāṇa, [Vās., Introd.] bhadra : (with Buddhists) N. of a partic. world bhadra : bhadrá n. prosperity, happiness, health, welfare, good fortune (also pl.), [RV.] &c. &c. (bhadraṃ tasya or tasmai, prosperity to him! [Pāṇ. ii, 3, 73]; bhadraṃ te or vaḥ often used parenthetically in a sentence = ‘if you please’, or to fill up a verse; bhadram upalāh, happiness to you, O stones! [Śāntiś.]; bhadram with √ kṛ and dat., to grant welfare to, bless, [RV.]) bhadra : gold, [L.] bhadra : iron or steel, [L.] bhadra : kind of Cyperus (= -musta), [L.] bhadra : a partic. posture in sitting, [Cat.] bhadra : bhadrá n. a partic. Karaṇa, [L.] (cf. f.) bhadra : bhadrá n. a partic. mystic sign, [AgP.] bhadra : a partic. part of a house, [Nalac.] bhadra : N. of various Sāmans, [ĀrṣBr.] 🔎 bhadrá- | nominal stemSGFNOM |
| 10.71.2 | eṣām | ayám | pronounPLMGEN |
| 10.71.2 | lakṣmī́ḥ | lakṣmī́- lakṣmī : lakṣmī́ f. (nom. ī́s, rarely ī́; also ifc. as mf., but n(i). ; cf. lakṣmīka) a mark, sign, token, [RV. x, 71, 2]; [Nir. iv, 10] lakṣmī : (with or without pāpī́) a bad sign, impending misfortune, [AV.]; [ĀpŚr.] lakṣmī : (but in the older language more usually with púṇyā) a good sign, good fortune, prosperity, success, happiness (also pl.), [AV.] &c. &c. lakṣmī : wealth, riches, [Kāv.]; [Rājat.] lakṣmī : beauty, loveliness, grace, charm, splendour, lustre, [MBh.]; [Kāv.] &c. lakṣmī : N. of the goddess of fortune and beauty (frequently in the later mythology identified with Śrī and regarded as the wife of Viṣṇu or Nārāyaṇa; accord. to [R. i, 45, 40]-[43] she sprang with other precious things from the foam of the ocean when churned by the gods and demons for the recovery of the Amṛta q.v.; she appeared with a lotus in her hand, whence she is also called Padmā; accord. to another legend she appeared at the creation floating over the water on the expanded petals of a lotus-flower, she is also variously regarded as a wife of Sūrya, as a wife of Prajā-pati, as a wife of Dharma and mother of Kāma, as sister or mother of Dhātṛ and Vidhātṛ, as wife of Dattátreya, as one of the 9 Śaktis of Viṣṇu, as a manifestation of Prakṛti &c., as identified with Dākṣāyaṇī in Bharatāśrama, and with Sītā, wife of Rāma, and with other women), [ib.] (cf. [RTL. 103]; [108] &c.) lakṣmī : the Good Genius or Fortune of a king personified (and often regarded as a rival of his queen), royal power, dominion, majesty, [Kāv.]; [Kathās.]; [Rājat.] lakṣmī : a partic. verse or formula, [NṛsUp.] lakṣmī : N. of various plants (Hibiscus Mutabilis; Mimosa Suma; turmeric; a white Tulasī; = ṛddhi, vṛddhi, priyaṅgu, and phalinī), [L.] lakṣmī : of the eleventh Kalā of the moon, [Cat.] lakṣmī : of two kinds of metre, [Col.] lakṣmī : the wife of a hero, [L.] lakṣmī : = dravya, [L.] lakṣmī : a pearl, [L.] lakṣmī : N. of the wife of king Candra-siṃha of Mithilā and patroness of various authors (also called lakhamā, laṣamā, lakhimā or lachimā), [Cat.] lakṣmī : of a poetess, [ib.] lakṣmī : of another woman, [Śukas.] 🔎 lakṣmī́- | nominal stemSGFNOM |
| 10.71.2 | níhitā | √dhā- 1 dhā : f. in 2. tiro-dhā́ dhā : dur-dhā́ (qq.vv.) dhā : cl. 3. P. Ā. dádhāti, dhatté, [RV.] &c. &c. (P. du. dadhvás, dhatthás, dhattás [[Pāṇ. viii, 2, 38]]; pl. dadhmási or °más, dhatthá, dādhati; impf. ádadhāt pl. °dhur, 2. pl. ádhatta or ádadhāta, [RV. vii, 33, 4]; Subj. dádhat or °dhāt [[Pāṇ. vii, 3, 70], [Kāś.]], °dhas, °dhatas, °dhan; Pot. dadhyā́t; Impv. dādhātu pl. °dhatu; 2. sg. dhehí [fr. dhaddhi; cf. [Pāṇ. vi, 4, 119]] or dhattāt, [RV. iii, 8, 1]; 2. pl. dhattá, [i, 64, 15], dhattana, [i, 20, 7], dádhāta, [vii, 32, 13], or °tana, [x, 36, 13] [cf. [Pāṇ. vii, 1, 45], Sch.]; p. dádhat, °ti m. pl. °tas; Ā. 1. sg. dadhé [at once 3. sg. = dhatté, [RV. i, 149, 5] &c. and = pf. Ā.], 2. sg. dhátse, [viii, 85, 5] or dhatsé, [AV. v, 7, 2]; 2. 3. du. dadhā́the, °dhā́te; 2. pl. °dhidhvé [cf. pf.]; 3. pl. dádhate, [RV. v, 41, 2]; impf. ádhatta, °tthās; Subj. dádhase, [viii, 32, 6] [[Pāṇ. iii, 4, 96], [Kāś.]]; Pot. dádhīta, [RV. i, 40, 2] or dadhītá, [v, 66, 1]; Impv. 2. sg. dhatsva, [x, 87, 2] or dadhiṣva, [iii, 40, 5] &c.; 2. pl. dhaddhvam [[Pāṇ. viii, 2, 38], [Kāś.]] or dadhidhvam, [RV. vii, 34, 10], &c.; 3. pl. dadhatām, [AV. viii, 8, 3]; p. dádhāna); rarely cl. 1. P. Ā. dadhati, °te, [RV.]; [MBh.]; only thrice cl. 2. P. dhā́ti, [RV.]; and once cl. 4. Ā. Pot. dhāyeta, [MaitrUp.] (pf. P. dadhaú, °dhā́tha, °dhatur, °dhimā́ or °dhimá, °dhur, [RV.] &c.; Ā. dadhé [cf. pr.], dadhiṣé or dhiṣe, [RV. i, 56, 6]; 2. 3. du. dadhā́the, °dhā́te, 2. pl. dadhidhvé [cf. pr.]; 3. pl. dadhiré, dadhre, [x, 82, 5]; [6], or dhire, [i, 166, 10] &c.; p. dádhāna [cf. pr.]; aor. P. ádhāt, dhā́t, dhā́s; adhúr, dhúr, [RV.] &c.; Pot. dheyām, °yur; dhetana, [RV.]; [TBr.]; 2. sg. dhāyīs, [RV. i, 147, 5]; Impv. dhā́tu [cf. [Pāṇ. vi, 1, 8] Vārtt. 3; [Pat.]]; 2. pl. dhā́ta or °tana, 3. pl. dhāntu, [RV.]; Ā. adhita, °thās, adhītām, adhīmahi, dhīmahi, dhimahe, dhāmahe, [RV.]; 3. sg. ahita, hita, [AV.]; [TĀr.]; Subj. dhéthe, [RV. i, 158, 2], dhaithe, [vi, 67, 7]; Impv. dhiṣvā́ or dhiṣvá, [ii, 11, 18], &c.; P. adhat, [SV.]; dhat, [RV.]; P. dhāsur Subj. °sathas and °satha, [RV.]; Ā. adhiṣi, °ṣata, [Br.]; Pot. dhiṣīya, [ib.] [[Pāṇ. vii, 4, 45]]; dheṣīya, [MaitrS.]; fut. dhāsyati, °te or dhātā, [Br.] &c.; inf. dhā́tum, [Br.] &c.; Ved. also °tave, °tavaí, °tos; dhiyádhyai, [RV.]; Class. also -dhitum; ind.p. dhitvā́, [Br.]; hitvā [[Pāṇ. vii, 4, 42]], -dhā́ya and -dhā́m, [AV.] : Pass. dhīyáte, [RV.] &c. [[Pāṇ. vi, 4, 66]], p. dhīyámāna, [RV. i, 155, 2] ; aor. ádhāyi, dhā́yi, [RV.] [[Pāṇ. vii, 3, 33], [Kāś.]]; Prec. dhāsīṣṭa or dhāyiṣīṣṭa [[vi, 4, 62]]) to put, place, set, lay in or on (loc.), [RV.] &c. &c. (with daṇḍam, to inflict punishment on [with loc. [MBh. v, 1075], with gen. [R. v, 28, 7]]; with tat-padavyām padam, to put one's foot in another's footstep i.e. imitate, equal, [Kāvyād. ii, 64]); to take or bring or help to (loc. or dat.; with āré, to remove), [RV.]; [AV.]; [ŚBr.]; (Ā.) to direct or fix the mind or attention (cintām, manas, matim, samādhim &c.) upon, think of (loc. or dat.), fix or resolve upon (loc. dat. acc. with prati or a sentence closed with iti), [RV.]; [Mn.]; [MBh.]; [Kāv.]; [BhP.]; to destine for, bestow on, present or impart to (loc. dat. or gen.), [RV.]; [Br.]; [MBh.] &c. (Pass. to be given or granted, fall to one's [dat.] lot or share, [RV. i, 81, 3]); to appoint, establish, constitute, [RV.]; [ŚBr.]; to render (with double acc.), [RV. vii, 31, 12]; [Bhartṛ. iii, 82]; to make, produce, generate, create, cause, effect, perform, execute, [RV.]; [TBr.]; [ŚvetUp.] &c. (aor. with pūrayām, mantrayām, varayām &c. = pūrayām &c. cakāra); to seize, take hold of, hold, bear, support, wear, put on (clothes), [RV.]; [AV.]; [Kāv.]; [BhP.] &c.; (Ā.) to accept, obtain, conceive (esp. in the womb), get, take (with ókas or cánas, to take pleasure or delight in [loc. or dat.]), [RV.]; [AV.]; [Br.]; to assume, have, possess, show, exhibit, incur, undergo, [RV.]; [Hariv.]; [Kāv.]; [Hit.] etc. : Caus. -dhāpayati, [Pāṇ. vii, 3, 36] (see antar-dhā, śrad-dhā &c.) : Desid. dhítsati, °te ([Pāṇ. vii, 4, 54]), to wish to put in or lay on (loc.), [RV.]; [AitBr.] (Class. Pass. dhitsyate; dhitsya See s.v.); dídhiṣati, °te, to wish to give or present, [RV.]; (Ā.) to wish to gain, strive after (p. dídhiṣāṇa, [x, 114, 1]), [ib.] : with avadyám, to bid defiance, [ib.] [iv, 18, 7] (cf. didhiṣā́yya, didhiṣú) : Intens. dedhīyate, [Pāṇ. vi, 4, 66.] dhā : [cf. Zd. dā, dadaiti; Gk. θε-, θη-, τίθημι; Lith. dedù, dë́ti; Slav. dedją, děti; Old Sax. duan, dôn, Angl.Sax. dôn, Engl. to do; Germ. tuan; tuon, thun.] dhā : mfn. putting, placing, bestowing, holding, having, causing &c. (ifc.; cf. dha) dhā : m. placer, bestower, holder, supporter &c. dhā : N. of Brahmā or Bṛhas-pati, [L.] dhā : (ā), f. See 2. dha dhā : instr. (= nom.) perhaps in the suffix (which forms adverbs from numerals, e.g. eka-dhā́, dví-dhā &c.) 🔎 √dhā- 1 | rootSGFNOMnon-finite:PTCP-talocal particle:LP |
| 10.71.2 | ádhi adhi : m. (better ādhi, q.v.), anxiety adhi : f. a woman in her courses (= avi, q.v.), [L.] adhi : ádhi ind., as a prefix to verbs and nouns, expresses above, over and above, besides. As a separable adverb or preposition adhi : (with abl.) Ved. over adhi : from above, from adhi : from the presence of adhi : after, [AitUp.] adhi : for adhi : instead of [RV. i, 140, 11], (with loc.) Ved. over adhi : on adhi : at adhi : in comparison with adhi : (with acc.) over, upon, concerning. 🔎 ádhi | ádhi adhi : m. (better ādhi, q.v.), anxiety adhi : f. a woman in her courses (= avi, q.v.), [L.] adhi : ádhi ind., as a prefix to verbs and nouns, expresses above, over and above, besides. As a separable adverb or preposition adhi : (with abl.) Ved. over adhi : from above, from adhi : from the presence of adhi : after, [AitUp.] adhi : for adhi : instead of [RV. i, 140, 11], (with loc.) Ved. over adhi : on adhi : at adhi : in comparison with adhi : (with acc.) over, upon, concerning. 🔎 ádhi | invariablelocal particle:LP |
| 10.71.2 | vācí | vā́c- vāc : vā́c f. (fr. √ vac) speech, voice, talk, language (also of animals), sound (also of inanimate objects as of the stones used for pressing, of a drum &c.), [RV.] &c. &c. (vācam-√ ṛ, īr, or iṣ, to raise the voice, utter a sound, cry, call) vāc : a word, saying, phrase, sentence, statement, asseveration, [Mn.]; [MBh.] &c. (vācaṃ-√ vad, to speak words; vācaṃ vyā-√ hṛ, to utter words; vācaṃ-√ dā with dat., to address words to; vācā satyaṃ-√ kṛ, to promise verbally in marriage, plight troth) vāc : Speech personified (in various manners or forms, e.g. as Vāc Āmbhṛṇī in [RV. x, 125]; as the voice of the middle sphere in [Naigh.] & [Nir.]; in the Veda she is also represented as created by Prajā-pati and married to him; in other places she is called the mother of the Vedas and wife of Indra; in [VP.] she is the daughter of Dakṣa and wife of Kaśyapa; but most frequently she is identified with Bhāratī or Sarasvatī, the goddess of speech; vācaḥ sāma and vāco vratam N. of Sāmans, [ĀrṣBr.]; vācaḥ stomaḥ, a partic. Ekāha, [ŚrS.]) 🔎 vā́c- | nominal stemSGFLOC |