10.59.5
असु॑नीते॒ मनो॑ अ॒स्मासु॑ धारय जी॒वात॑वे॒ सु प्र ति॑रा न॒ आयुः॑
रा॒र॒न्धि नः॒ सूर्य॑स्य सं॒दृशि॑ घृ॒तेन॒ त्वं त॒न्वं॑ वर्धयस्व
10.59.5
ásunīte máno asmā́su dhāraya
jīvā́tave sú prá tirā na ā́yuḥ
rārandhí naḥ sū́ryasya saṃdŕ̥śi
ghr̥téna tváṃ tanvàṃ vardhayasva
10.59.5
asunītefrom ásunīti-
from mánas-
from √dhr̥-
from jīvā́tu-
from sú
from prá
from ā́yus-
from √ranⁱ-
from sū́rya-
from saṃdŕ̥ś-
from ghr̥tá-
from tanū́-
from √vr̥dh-
10.59.5
O Asuniti, keep the soul within us, and make the days we have to live yet longer. Grant that we still may look upon the sunlight: strengthen thy body with the oil we bring thee.
Based on semantic similarity:
10.59.6
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 10.59.5 | ásunīte | ásunīti- asunīti : ásu—nīti (ásu-), f. the world of spirits, [RV. x, 12, 4]; [15, 14]; [16, 2] asunīti : personified as a female deity (invoked for the preservation of life, [RV. x, 59, 5] and [6]), or as Yama (lord of the dead, [AV. xviii, 3, 59]; [Naigh.]) 🔎 ásunīti- | nominal stemSGFVOC |
| 10.59.5 | mánaḥ | mánas- manas : mánas n. mind (in its widest sense as applied to all the mental powers), intellect, intelligence, understanding, perception, sense, conscience, will, [RV.] &c. &c. (in phil. the internal organ or antaḥ-karaṇa of perception and cognition, the faculty or instrument through which thoughts enter or by which objects of sense affect the soul, [IW. 53]; in this sense is always regarded as distinct from ātman and puruṣa, ‘spirit or soul’ and belonging only to the body, like which it is — except in the Nyāya — considered perishable; as to its position in the various systems See for Nyāya and Vaiśeṣika, [IW. 63]; [67]; [76], for Sāṃkhya and Vedānta, [ib.] [84]; [109]; [117]; in [RV.] it is sometimes joined with hṛd or hṛdaya, the heart, [Mn. vii, 6] with cakṣus, the eye) manas : the spirit or spiritual principle, the breath or living soul which escapes from the body at death (called asu in animals; cf. above), [ib.] manas : thought, imagination, excogitation, invention, reflection, opinion, intention, inclination, affection, desire, mood, temper, spirit, [ib.] (ifc. after a verbal noun or an inf. stem in °tu = having a mind or wishing to; cf. draṣṭu-m° &c.; manaḥ √ kṛ, to make up one's mind; with gen., to feel inclination for ; manaḥ √ kṛ, pra-√ kṛ, √ dhā, vi-√ dhā, √ dhṛ, √ bandh and Caus. of ni-√ viś with loc. dat. acc. with prati, or inf., to direct the mind or thoughts towards, think of or upon; manaḥ with sam-ā-√ dhā, to recover the senses, collect one's self; with √ han See mano-hatya; mánasā ind. in the mind; in thought or imagination; with all the heart, willingly; with gen., by the leave of; with iva = °seva, as with a thought, in a moment; with √ man, to think in one's mind, be willing or inclined; with saṃ-√ gam, to become unanimous, agree; manasi with √ kṛ, to bear or ponder in the mind, meditate on, remember; with ni-√ dhā, to impress on the mind, consider; with √ vṛt, to be passing in one's mind) manas : N. of the 26th Kalpa (s.v.), [Cat.] manas : of the lake Mānasa, [BhP.] manas : manaso dohaḥ N. of a Sāman, [ĀrṣBr.] manas : [cf. Gk. μένος; Lat. Miner-va.] 🔎 mánas- | nominal stemSGNACC |
| 10.59.5 | asmā́su | ahám aham : ahám nom. sg., ‘I’, [RV.] &c. aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.] aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az]. 🔎 ahám | pronounPLLOC |
| 10.59.5 | dhāraya dhāraya : mfn. holding, bearing &c. ([Pāṇ. iii, 1, 138]) dhāraya : owing a sum (gen.) to (dat.), [L.] 🔎 dhāraya | √dhr̥- dhṛ : cl. 1. P. Ā. dharati, °te ([Dhātup. xxii, 3]; Ā. Pot. dhareran, [ĀpŚr.]), but more commonly in the same sense the Caus. form dhārayati, °te (perf. P. dādhā́ra or dadhā́ra, °dhártha [Impv. dadhartu, [AV.Paipp.]]; Ā. dadhré, 3. pl. °dhriré, [RV.] &c. &c.; aor. adhāram, [R.]; adhṛta, dhṛthās, [AV.]; ádīdharat, [RV.] &c. &c. [dīdhar, didhṛtam, °ta, [RV.]; 3. pl. °rata, [ŚBr.]]; adhārṣīt Gr.; fut. dhariṣyati, [MBh.]; °ṣyé, [AV.]; dhartā, [BhP.]; inf. dhartum, [Kāv.], °tavai, [Br.] [dhartári See under °tṛ]; ind.p. dhṛtvā, -dhṛtya, [Br.]) to hold, bear (also bring forth), carry, maintain, preserve, keep, possess, have, use, employ, practise, undergo, [RV.] &c. &c.; (with or scil. ātmānam, jīvitam, prāṇān, deham, śarīram &c.) to preserve soul or body, continue living, survive, [MBh.]; [Kāv.] &c. (esp. fut. dhariṣyati; cf. Pass. below); to hold back, keep down, stop, restrain, suppress, resist, [Br.]; [MBh.]; [Kāv.] &c.; to place or fix in, bestow or confer on (loc.), [RV.]; [AV.]; [Br.] &c.; to destine for (dat.; Ā. also to be destined for or belong to), [RV.]; to present to (gen.), [Kāraṇḍ.]; to direct or turn (attention, mind, &c.) towards, fix or resolve upon (loc. or dat.), [Up.]; [Yājñ.]; [MBh.]; Ā. to be ready or prepared for, [ŚBr.]; P. Ā. to owe anything (acc.) to (dat. or gen.), [MBh.] (cf. [Pāṇ. i, 4, 35]); to prolong (in pronunciation), [AitBr.]; [RPrāt.]; to quote, cite, [L.]; (with garbham) to conceive, be pregnant (older °bham-√ bhṛ), [MBh.]; [Kāv.] &c.; (with daṇḍam) to inflict punishment on (loc.), [MBh.]; [R.]; [BhP.] (also damam); (with keśān, or śmaśru) to let the hair or beard grow, [MBh.]; (with raśmīn [[ib.]] or praharān [[Śak.]]) to draw the reins tight; (with dharamam) to fulfil a duty, [R.]; (with vratám) to observe or keep a vow, [RV.] &c. &c.; (with dhāraṇām) to practise self-control, [Yājñ.]; (wit. ipas) to perform penance, [BhP.]; (with mūrdhnā or °dhni, śirasā or °si) to bear on the head, honour highly, [Kāv.]; (with or scil. tulayā) to hold in a balance, weigh, measure, [MBh.]; [Kāv.] &c.; (with or scil. manasā) to bear in mind, recollect, remember, [ib.]; (with samaye) to hold to an agreement, cause to make a compact, [Pañc. i, 125/126] (B. dṛṣṭvā for dhṛtvā) : Pass. dhriyáte (ep. also °yati; pf. dadhré &c. = Ā.; aor. adhāri) to be borne &c.; to be firm, keep steady, [RV.] &c. &c.; continue living, exist, remain, [Br.]; [MBh.]; [Kāv.] &c. (also dhāryate, [R.]); to begin, resolve upon, undertake (dat.; acc. or inf.), [AV.]; [ŚBr.]; [ChUp.] : Caus. dhāráyati, °te See above: Desid. didhīrṣati (see °ṣā), didhariṣate, [Pāṇ. vii, 2, 75]; didhārayiṣati, to wish to keep up or preserve (ātmānam), [Gobh. iii, 5, 30] : Intens. dárdharti ([RV.]) and dādharti (3. pl. °dhrati, [TS.]; cf. [Pāṇ. vii, 4, 65]) to hold fast, bear firmly, fasten. dhṛ : [cf. Zd. dar ; Gk. θρόνος, θρᾶ-νος, θρή-σασθαι; Lat. frē-tus, frē-num.] 🔎 √dhr̥- | rootSGPRSACT2IMPsecondary conjugation:CAUS |
| 10.59.5 | jīvā́tave | jīvā́tu- jīvātu : jīvā́tu f. life, [RV.]; [AV.] &c. (dat. °tave; once °tvai, [MaitrS. ii, 3, 4]) jīvātu : a life-giving drug, [HPariś. xiii, 189] jīvātu : jīvā́tu m. n. victuals, food (ifc. mfn. ‘living on’), [Kautukas.] 🔎 jīvā́tu- | nominal stemSGFDAT |
| 10.59.5 | sú su : cl. 1. P. Ā. savati, °te, to go, move, [Dhātup. xxii, 42] ([Vop.] sru). su : (= √ 1. sū) cl. 1. 2. P. ([Dhātup. xxii, 43] and [xxiv, 32]; savati, sauti, only in 3. sg. pr. sauti and 2. sg. Impv. suhi) to urge, impel, incite, [ŚBr.]; [KātyŚr.]; to possess supremacy, [Dhātup.] su : cl. 5. P. Ā. ([Dhātup. xxvii, 1]) sunóti, sunute (in [RV.] 3. pl. sunvánti, sunviré [with pass. sense] and suṣvati; p. sunvát or sunvāná [the latter with act. and pass. sense] [ib.]; pf. suṣāva, suṣuma &c., [ib.]; [MBh.]; p. in Veda suṣuvás and suṣvāṇá [the later generally with pass. sense; accord. to [Kāś.] on [Pāṇ. iii, 2, 106], also suṣuvāṇa with act. sense]; aor. accord. to Gr. asāvīt or asauṣīt, asoṣṭa or asaviṣṭa; in [RV.] also Impv. sótu, sutám, and p. [mostly pass.] suvāná [but the spoken form is svāná and so written in [SV.], suv° in [RV.]]; and 3. pl. asuṣavuḥ, [AitBr.]; fut. sotā, [ib.]; soṣyati, [KātyŚr.]; saviṣyati, [ŚBr.]; inf. sótave, sótos, [RV.] : [Br.]; sotum Gr.; ind.p. -sútya, [Br.]; -sūya, [MBh.]), to press out, extract (esp. the juice from the Soma plant for libations), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; [Up.]; [MBh.]; to distil, prepare (wine, spirits &c.) Sch. on [Pāṇ. ii, 2, 132] : Pass. sūyáte (in [RV.] also Ā. 3. sg. sunve and 3. pl. sunviré with pass. sense; aor. ásāvi, [ib.]) : Caus. -sāvayati or -ṣāvayati (see abhi-ṣu and pra-√ su; aor. asūṣavat, accord. to some asīṣavat) Gr.: Desid. of Caus. suṣāvayiṣati, [ib.] : Desid. susūṣati, °te, [ib.] : Intens. soṣūyate, soṣavīti, soṣoti, [ib.] su : (= √ 2. sū), (only in 3. sg. sauti See pra-√ sū) to beget, bring forth. su : sú ind. (opp. to dus and corresponding in sense to Gk. εὖ; perhaps connected with 1. vásu, and, accord. to some, with pron. base sa, as ku with ka; in Veda also sū́ and liable to become ṣu or ṣū and to lengthen a preceding vowel, while a following na may become ṇa; it may be used as an adj. or adv.), good, excellent, right, virtuous, beautiful, easy, well, rightly, much, greatly, very, any, easily, willingly, quickly (in older language often with other particles; esp. with u, = ‘forthwith, immediately’; with mo i.e. mā u, = ‘never, by no means’ ; sú kam often emphatically with an Impv., e.g. tíṣṭhā sú kam maghavan mā́ parā gāḥ, ‘do tarry O Maghavan, go not past’, [RV. iii, 53, 2]; always qualifies the meaning of a verb and is never used independently at the beginning of a verse; in later language it is rarely a separate word, but is mostly prefixed to substantives, adjectives, adverbs and participles, exceptionally also to an ind.p., e.g. su-baddhvā, ‘having well bound’, [Mṛcch. x, 50]; or even to a finite verb, e.g. su-nirvavau, [Śiś. vi, 58]), [RV.] &c.; su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following). su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following) su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following, in which the initial ṣ stands for an orig. s) : su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following) 🔎 sú | sú su : cl. 1. P. Ā. savati, °te, to go, move, [Dhātup. xxii, 42] ([Vop.] sru). su : (= √ 1. sū) cl. 1. 2. P. ([Dhātup. xxii, 43] and [xxiv, 32]; savati, sauti, only in 3. sg. pr. sauti and 2. sg. Impv. suhi) to urge, impel, incite, [ŚBr.]; [KātyŚr.]; to possess supremacy, [Dhātup.] su : cl. 5. P. Ā. ([Dhātup. xxvii, 1]) sunóti, sunute (in [RV.] 3. pl. sunvánti, sunviré [with pass. sense] and suṣvati; p. sunvát or sunvāná [the latter with act. and pass. sense] [ib.]; pf. suṣāva, suṣuma &c., [ib.]; [MBh.]; p. in Veda suṣuvás and suṣvāṇá [the later generally with pass. sense; accord. to [Kāś.] on [Pāṇ. iii, 2, 106], also suṣuvāṇa with act. sense]; aor. accord. to Gr. asāvīt or asauṣīt, asoṣṭa or asaviṣṭa; in [RV.] also Impv. sótu, sutám, and p. [mostly pass.] suvāná [but the spoken form is svāná and so written in [SV.], suv° in [RV.]]; and 3. pl. asuṣavuḥ, [AitBr.]; fut. sotā, [ib.]; soṣyati, [KātyŚr.]; saviṣyati, [ŚBr.]; inf. sótave, sótos, [RV.] : [Br.]; sotum Gr.; ind.p. -sútya, [Br.]; -sūya, [MBh.]), to press out, extract (esp. the juice from the Soma plant for libations), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; [Up.]; [MBh.]; to distil, prepare (wine, spirits &c.) Sch. on [Pāṇ. ii, 2, 132] : Pass. sūyáte (in [RV.] also Ā. 3. sg. sunve and 3. pl. sunviré with pass. sense; aor. ásāvi, [ib.]) : Caus. -sāvayati or -ṣāvayati (see abhi-ṣu and pra-√ su; aor. asūṣavat, accord. to some asīṣavat) Gr.: Desid. of Caus. suṣāvayiṣati, [ib.] : Desid. susūṣati, °te, [ib.] : Intens. soṣūyate, soṣavīti, soṣoti, [ib.] su : (= √ 2. sū), (only in 3. sg. sauti See pra-√ sū) to beget, bring forth. su : sú ind. (opp. to dus and corresponding in sense to Gk. εὖ; perhaps connected with 1. vásu, and, accord. to some, with pron. base sa, as ku with ka; in Veda also sū́ and liable to become ṣu or ṣū and to lengthen a preceding vowel, while a following na may become ṇa; it may be used as an adj. or adv.), good, excellent, right, virtuous, beautiful, easy, well, rightly, much, greatly, very, any, easily, willingly, quickly (in older language often with other particles; esp. with u, = ‘forthwith, immediately’; with mo i.e. mā u, = ‘never, by no means’ ; sú kam often emphatically with an Impv., e.g. tíṣṭhā sú kam maghavan mā́ parā gāḥ, ‘do tarry O Maghavan, go not past’, [RV. iii, 53, 2]; always qualifies the meaning of a verb and is never used independently at the beginning of a verse; in later language it is rarely a separate word, but is mostly prefixed to substantives, adjectives, adverbs and participles, exceptionally also to an ind.p., e.g. su-baddhvā, ‘having well bound’, [Mṛcch. x, 50]; or even to a finite verb, e.g. su-nirvavau, [Śiś. vi, 58]), [RV.] &c.; su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following). su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following) su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following, in which the initial ṣ stands for an orig. s) : su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following) 🔎 sú | invariable |
| 10.59.5 | prá pra : prá ind. before pra : forward, in front, on, forth (mostly in connection with a verb, esp. with a verb of motion which is often to be supplied; sometimes repeated before the verb, cf. [Pāṇ. viii, 1, 6]; rarely as a separate word, e.g. [AitBr. ii, 40]) pra : as a prefix to subst. = forth, away, cf. pra-vṛtti, pra-sthāna pra : as prefix to adj. = excessively, very, much, cf. pra-caṇḍa, pra-matta pra : in nouns of relationship = great- cf. pra-pitāmaha, pra-pautra pra : (according to native lexicographers it may be used in the senses of gati, ā-rambha, ut-karṣa, sarvato-bhāva, prāthamya, khyāti, ut-patti, vy-avahāra), [RV.]; &c. pra : [cf. puras, purā, pūrva; Zd. fra; Gk. πρό; Lat. pro; Slav. pra-, pro-; Lith. pra-; Goth. faúr, faúra; Germ. vor; Eng. fore.] pra : mfn. (√ pṝ or prā) filling, fulfilling pra : (n. fulfilment ifc.; cf. ākūti-, kakṣya-, kāma-) pra : like, resembling (ifc.; cf. ikṣu-, kṣura-). 🔎 prá | prá pra : prá ind. before pra : forward, in front, on, forth (mostly in connection with a verb, esp. with a verb of motion which is often to be supplied; sometimes repeated before the verb, cf. [Pāṇ. viii, 1, 6]; rarely as a separate word, e.g. [AitBr. ii, 40]) pra : as a prefix to subst. = forth, away, cf. pra-vṛtti, pra-sthāna pra : as prefix to adj. = excessively, very, much, cf. pra-caṇḍa, pra-matta pra : in nouns of relationship = great- cf. pra-pitāmaha, pra-pautra pra : (according to native lexicographers it may be used in the senses of gati, ā-rambha, ut-karṣa, sarvato-bhāva, prāthamya, khyāti, ut-patti, vy-avahāra), [RV.]; &c. pra : [cf. puras, purā, pūrva; Zd. fra; Gk. πρό; Lat. pro; Slav. pra-, pro-; Lith. pra-; Goth. faúr, faúra; Germ. vor; Eng. fore.] pra : mfn. (√ pṝ or prā) filling, fulfilling pra : (n. fulfilment ifc.; cf. ākūti-, kakṣya-, kāma-) pra : like, resembling (ifc.; cf. ikṣu-, kṣura-). 🔎 prá | invariablelocal particle:LP |
| 10.59.5 | tira + | √tr̥̄- | rootSGPRSACT2IMP |
| 10.59.5 | naḥ | ahám aham : ahám nom. sg., ‘I’, [RV.] &c. aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.] aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az]. 🔎 ahám | pronounPLDAT |
| 10.59.5 | ā́yuḥ | ā́yus- āyus : ā́yus n. life, vital power, vigour, health, duration of life, long life, [RV.]; [AV.]; [TS.]; [ŚBr.]; [Mn.]; [MBh.]; [Pañcat.] &c. āyus : active power, efficacy, [RV.]; [VS.] āyus : the totality of living beings [food, [Sāy.]] [RV. ii, 38, 5] and [vii, 90, 6] āyus : N. of a particular ceremony (= āyuḥ-ṣṭoma, q.v.) āyus : N. of a Sāman āyus : of the eighth lunar mansion āyus : food, [L.] āyus : ā́yus (us), m. the son of Purūravas and Urvaśī (cf. āyu), [MBh.]; [Vikr.]; [VP.] āyus : [cf. Dor. αἰές; perhaps also αἰών.] āyus : ā́yus See col. 1. 🔎 ā́yus- | nominal stemSGNACC |
| 10.59.5 | rārandhí | √ranⁱ- ran : raṇ or (cf. √ ram) cl. 1. 4. P. ráṇati, ráṇyati (2. du. raṇyáthaḥ, [RV. i, 112, 18]; pf. rāraṇa or raraṇa, [RV.]; aor. arāṇiṣuḥ, raṇiṣṭana, [ib.]), to rejoice, be pleased, take pleasure in (loc., rarely acc.), [RV.]; to gladden, delight, gratify, [ib.] : Caus. raṇayati, °te, to cheer, gladden, exhilarate with (instr. or loc.), [RV.]; to be at ease, be pleased or satisfied with, delight in (loc.), [ib.]; [TS.]; [AV.] : Intens. (Subj. rāráṇat, rārán; Impv. rārandhi, rārantu) = Caus. (as well in the trans. as in the intrans. meanings), [RV.] ran : See √ 1. raṇ. ran : rán (meaning doubtful), [RV. i, 120, 7] (accord. to [Sāy.] = rātārau or dātārau, ‘givers’, fr. √ ā, the sg. being substituted for the du.) 🔎 √ranⁱ- | rootSGPRFACT2IMP |
| 10.59.5 | naḥ | ahám aham : ahám nom. sg., ‘I’, [RV.] &c. aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.] aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az]. 🔎 ahám | pronounPLACC |
| 10.59.5 | sū́ryasya | sū́rya- sūrya : sū́rya m. the sun or its deity (in the Veda the name Sūrya is generally distinguished from Savitṛ [q.v.], and denotes the most concrete of the solar gods, whose connection with the luminary is always present to the poet's mind ; in [Nir. vii, 5] he is regarded as one of the original Vedic triad, his place being in the sky, while that of Agni is on the earth, and that of Indra is in the atmosphere; ten hymns in the [RV.] are entirely in praise of Sūrya, e.g. [i, 50], [i, 115] &c., also, [AV. xiii, 2]; he moves through the sky in a chariot drawn by seven ruddy horses or mares [see saptāśva, harit, harid-aśva]; in the later mythology Sūrya is identified with Savitṛ as one of the 12 Ādityas or emblems of the Sun in the 12 months of the year, and his seven-horsed chariot is said to be driven by Aruṇa or the Dawn as its charioteer, who is represented without legs; the Sun, whether named Sūrya or Vivasvat, has several wives See sūryā below), [RV.] &c. &c. (cf. [IW. 11]; [16] &c.; [RTL. 341]) sūrya : a symbolical expression for the number ‘twelve’ (in allusion to the sun in the 12 signs of the zodiac), [Jyot.]; [Hcat.] sūrya : the swallow-wort (either Calotropis or Asclepias Gigantea, = arka), [L.] sūrya : N. of the son of Bali, [L.] sūrya : of a Dānava, [VahniP.] sūrya : of an astronomer (= sūrya-dāsa), [Cat.] sūrya : epithet of Śiva, [MBh.] sūrya : sū́rya mfn. solar (perhaps w.r. for saurya), [Jyot.][For cognate words See under 2. svár.] sūrya : &c. See p. 1243, col. 1. 🔎 sū́rya- | nominal stemSGMGEN |
| 10.59.5 | saṃdŕ̥śi | saṃdŕ̥ś- saṃdṛś : saṃ-√ dṛś P. Ā. (only in non-conjugational tenses, e.g. pf. -dadarśa, -dadṛśe fut. -drakṣyati, °te; ind.p. -dṛśya; inf. -draṣṭum, Ved. -dṛśe; cf. sam-√ paś), to see together or at the same time, see well or completely, behold, view, perceive, observe, consider, [MBh.]; [Kāv.] &c.; (Ā. and Pass. -dṛśyate), to be seen at the same time, appear together with (instr.), [RV.]; [ŚBr.]; to look like, resemble, be similar or equal, [RV.]; to be observed, become visible, appear, [MBh.]; [Kāv.] &c.: Caus. -darśayati, to cause to be seen, display, show, feign (ātmānam mṛta-vat saṃ-d°, ‘to feign one's self dead’), [ib.]; to represent, [Gīt.]; [Rājat.]; to expose, explain, [Divyāv.]; to show one's self to (acc.), [MBh.]; [R.] : Desid. of Caus. See saṃ-didarśayiṣu: Desid. See saṃ-didṛkṣu. saṃdṛś : saṃ-dṛ́ś f. (e dat. as inf.; cf. above) sight, appearance, [RV.] (samyak paśyati yaḥ, ‘one who sees well or thoroughly’, [Sāy.]), [AV.]; [VS.]; [KaṭhUp.] saṃdṛś : view, direction, [RV. ii, 13, 10.] 🔎 saṃdŕ̥ś- | nominal stemSGFLOC |
| 10.59.5 | ghr̥téna | ghr̥tá- ghṛta : ghṛtá mfn. sprinkled, [L.] ghṛta : ghṛtá n. (g. ardharcādi) ghee i.e. clarified butter or butter which has been boiled gently and allowed to cool (it is used for culinary and religious purposes and is highly esteemed by the Hindūs), fat (as an emblem of fertility), fluid grease, cream, [RV.]; [VS.]; [AV.] &c. ghṛta : (= udaka) fertilizing rain (considered as the fat which drops from heaven), water, [Naigh. i, 12]; [Nir. vii, 24] ghṛta : ghṛtá m. N. of a son of Dharma (grandson of Anu and father of Duduha), [Hariv. 1840] ghṛta : mfn. ([Pāṇ. vi, 4, 37], [Kāś.]) illumined, [L.] ghṛta : ghṛtá See √ 1. and √ 2. ghṛ. 🔎 ghr̥tá- | nominal stemSGNINS |
| 10.59.5 | tvám | tvám | pronounSGNOM |
| 10.59.5 | tanvàm | tanū́- tanū : in comp. for °nú. tanū : tanū́ f. (of °nú, q.v.; acc. °nvám, [RV.] &c., [BhP. iii]; °nuvam [[Pāṇ. vi, 4, 77], Vārtt.] [BhP. vii, 9, 37]; instr. °nuvā, [iii f.]; gen. abl. °nvás, [RV.] &c.; loc. °nví & °nvī́, [RV.]; °nvā́m, [AV.] &c.; du. °nū́ [[RV. x, 183, 2]; [AV. iv, 25, 5]], °nvā́ [[RV.]], °núvau [[TBr. i, 1, 7, 3]], °nvau [see gharma-]; pl. nom. & acc. °nvás, [RV.] &c., [BhP. i]; nom. °núvas, [TBr. i, 1, 7, 3]) the body, person, self (often used like a reflexive pron.; cf. ātmán), [RV.] &c. tanū : form or manifestation, [RV.] &c. (tanū́ manyos, ‘a sign of wrath’, [PārGṛ. iii, 13, 5]). 🔎 tanū́- | nominal stemSGFACC |
| 10.59.5 | vardhayasva | √vr̥dh- vṛdh : cl. 1. Ā. ([Dhātup. xviii, 20]) várdhate (Ved. and ep. also °ti; pf. vavárdha, vavṛdhe, [RV.] &c. &c. [Ved. also vāvṛ°; vavṛdhāti, °dhītā́s, °dhásva, [RV.]; vāvṛdhéte, [RV.]; p. vāvṛdhát or vavṛdhát, [RV.]; [AV.]; aor. Ved. avṛdhat, vṛdhātas, °dhātu; p. vṛdhát, °dhāná]; avardhiṣṭa, [MBh.] &c.; Prec. vardhiṣīmáhi, [VS.]; fut. vardhitā Gr.; vartsyati, [Kāv.]; vardhiṣyate Gr.; inf. Ved. vṛdhe [‘for increase’, ‘to make glad’], vṛdháse, vāvṛdhádhyai; Class. vardhitum; ind.p. vṛddhvā, or vardhitvā Gr.; in [MBh.] √ is sometimes confounded with √ 1. vṛt), trans. P., to increase, augment, strengthen, cause to prosper or thrive, [RV.]; [AV.]; [ŚBr.]; [MBh.]; to elevate, exalt, gladden, cheer, exhilarate (esp. the gods, with praise or sacrifice), [RV.]; (intrans. Ā.; in Ved. P. in pf. and aor.; in Class. P. in aor. fut. and cond.; also P. mc. in other forms), to grow, grow up, increase, be filled or extended, become longer or stronger, thrive, prosper, succeed, [RV.] &c. &c.; to rise, ascend (as the scale in ordeals), [Yājñ., Sch.]; to be exalted or elevated, feel animated or inspired or excited by (instr. loc. gen.) or in regard to (dat.), become joyful, have cause for congratulation (vṛdhaḥ, °dhat in sacrificial formulas = ‘mayest thou or may he prosper’; in later language often with diṣṭyā), [RV.] &c. &c.: Caus. vardháyati, °te (in later language also vardhāpayati; aor. Ved. avīvṛdhat, °dhata), to cause to increase or grow, augment, increase, make larger or longer, heighten, strengthen, further, promote (Ā. ‘for one's self’), [RV.] &c. &c.; to rear, cherish, foster, bring up, [ib.]; to elevate, raise to power, cause to prosper or thrive, [AV.]; [ŚBr.]; [MBh.] &c.; to exalt, magnify, glorify (esp. the gods), make joyful, gladden (Ā. in Ved. also = to rejoice, be joyful, take delight in [instr.], enjoy, [RV.] &c. &c.; with or scil. diṣṭyā) to congratulate, [Kād.]; (cl. 10. accord. to [Dhātup. xxxiii, 109]) ‘to speak’ or ‘to shine’ (bhāṣārthe or bhāsārthe) : Desid. of Caus. See vivardhayiṣu: Desid. vivardhiṣate or vivṛtsati Gr.: Intens. varīvṛdhyate, varivṛdhīti, [ib.] 🔎 √vr̥dh- | rootSGPRSMED2IMPsecondary conjugation:CAUS |