aham : ahám nom. sg., ‘I’, [RV.] &c.

aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.]

aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az].

eṣa : eṣá mfn. gliding, running, hastening, [RV.]

eṣa : eṣá (nom. m. of etád, q.v.)

eṣa : éṣa mfn. (fr. √ iṣ) ifc. seeking, [ŚBr. xiii]

eṣa : éṣa m. the act of seeking or going after, [RV. x, 48, 9]

eṣa : (eṣá), wish, option, [RV. i, 180, 4], (cf. svaīṣá)

eṣa : [cf. Zd. aêsha; O. H. G. ērā.]

gavyaya : gavyáya mf(I)n. belonging to or coming from cattle, [ix, 70, 7] and [x, 48, 4].

aśvya : áśvya mfn. (3, rarely 2) (g. apūpādi, q.v.) belonging to or coming from horses, [RV.]; [ŚBr. xiv]

aśvya : consisting of horses, [RV.]

aśvya : áśvya n. a number of horses, possession of horses, [RV.]

aśvya : aśvyá as, m. (3) ‘son of Aśva’, N. of Vaśa, [RV. i, 112, 10]; [viii, 46, 21] and [33]

aśvya : N. of another man, [RV. viii, 24, 14]

paśu : ind. see, behold! [L.]

paśu : paśú or páśu, m. (instr. paśúnā or °śva; dat. páśve or paśáve; gen. paśvás or °śos; du. paśvā́; acc. pl. paśvás or °śū́n) cattle, kine (orig. ‘any tethered animal’; singly or collect. ‘a herd’), a domestic or sacrificial animal (as opp. to mṛga, ‘wild animal’; 5 kinds are enumerated, ‘men, kine, horses, goats and sheep’ [[AV. xi, 2, 9] &c.], to which are sometimes added mules and asses [[MBh. vi, 155] &c.] or camels and dogs [[AV. iii, 10, 6] Comm.]), [RV.] &c. &c.

paśu : any animal or brute or beast (also applied contemptuously to a man; cf. nara-p° and nṛ-p°)

paśu : a mere animal in sacred things i.e. an uninitiated person, [Cat.]

paśu : an animal sacrifice, [AitĀr.]; [BhP.]

paśu : flesh, [RV. i, 166, 6] an ass, [L.]

paśu : a goat, [L.]

paśu : a subordinate deity and one of Śiva's followers, [L.]

paśu : (with Māheśvaras and Pāśupatas) the individual soul as distinct from the divine Soul of the universe, [RTL. 89]

paśu : Ficus Glomerata, [L.]

paśu : (pl.) N. of a people, [MBh.] (v.l. patti)

paśu : páśu cattle (only as acc. before manyate [[VS. xxiii, 30]] and manyamāna [[RV. iii, 53, 23]]; and pl. paśūni, [R.]; [Kathās.])

paśu : [cf. Zd. pasu; Lat. pecu; Old Pruss. pecku; Goth. faíhu; Germ. fihu, vihe, Vieh; Angl.Sax. feoh; Eng. fee.]

purīṣin : purīṣín mfn. possessing land or inhabiting it or extending over it, [RV.]

purīṣin : ‘bearing or carrying rubbish’, N. of the Sarayū or of another river, [v, 53, 9]

sāyaka : sā́yaka mfn. intended or fitted to be discharged or hurled, [RV.] ([Naigh. ii, 20])

sāyaka : sā́yaka m. (in [RV.] also n.) a missile, arrow, [RV.] &c. &c.

sāyaka : sā́yaka m. a symbolical expression for the number ‘five’ (from the 5 arrows of the god of love), [Sāh.]

sāyaka : a sword, [MBh.]; [R.]

sāyaka : the latitude of the sky, [Gaṇit.]

sāyaka : Saccharum Sara, [L.]

sāyaka : N. of a man, [Pravar.]

hiraṇyaya : hiraṇyáya mf(I)n. golden, abounding in gold (hiraṇyayā́, instr. f., [RV. viii, 1, 32]), [RV.]; [VS.]; [AV.]; [ŚBr.]

puru : purú mf(pUrvI/)n. (√ pṝ) much, many, abundant (only purū or , °rū́ṇi, °rūṇām and sev. cases of f. pūrvī; in later language only ibc.), [RV.] &c. &c. (°rú, ind. much, often, very [also with a compar. or superl.]; with simā, everywhere; with tirás, far off, from afar; purārú, far and wide; purú víśva, one and all, every, [RV.])

puru : purú m. the pollen of a flower, [L.]

puru : heaven, paradise, [L.]

puru : (cf. pūru) N. of a prince (the son of Yayāti and Śarmiṣṭhā and sixth monarch of the lunar race), [MBh.]; [Śak.]

puru : of a son of Vasu-deva and Saha-devā, [BhP.]

puru : of a son of Madhu, [VP.]

puru : of a son of Manu Cākṣuṣa and Naḍvalā, [Pur.]

puru : [cf. Old Pers. paru; Gk. πολύ; Goth. filu; Angl.Sax. feolu; Germ. viel.]

sahasra : sa—hasra See below.

sahasra : sahásra n. (rarely) m. (perhaps fr. 7. sa + hasra = Gk. χίλιοι for χεσλοι; cf. Pers. hazār) a thousand (with the counted object in the same case sg. or pl., e.g. sahasreṇa bāhunā, ‘with a thousand arms’, [Hariv.]; sahasraṃ bhiṣajaḥ, ‘a thousand drugs’, [RV.]; or in the gen., e.g. dve sahasre suvarṇasya, ‘two thousand pieces of gold’, [Rājat.]; catvāri sahasrāṇi varṣāṇām, ‘four thousand years’, [Mn.]; sometimes in comp., either ibc., e.g. yuga-sahasram, ‘a thousand ages’, [Mn.], or ifc., e.g. sahasrāśvena, ‘with a thousand horses’; sahasram may also be used as an ind., e.g. sahasram ṛṣibhiḥ, ‘with a thousand Ṛṣis’, [RV.]; with other numerals it is used thus, ekādhikaṃ sahasram, or eka-sahasram, ‘a thousand one’, 1001; dvyadhikaṃ s°, ‘a thousand two’, 1002; ekādaśādhikam s°sahasram or ekādaśaṃ s° or ekādaśa-s°, ‘a thousand eleven’ or ‘a thousand having eleven’, 1011; viṃśaty-adhikaṃ s° or vimaṃ s°, ‘a thousand twenty’, 1020; dve sahasre or dvi-sahacram, ‘two thousand’; trīṇi sahasrāṇi or tri-sahasram, ‘three thousand’ &c.), [RV.] &c. &c.

sahasra : a thousand cows or gifts (= sahasraṃ gavyam &c., used to express wealth; sahasraṃ śatāśvam, ‘a thousand cows and a hundred horses’, [ŚāṅkhŚr.]), [RV.]; [VS.]; [ŚBr.] (in later language often = ‘1000 Paṇas’, e.g. [Mn. viii, 120]; [336] &c.)

sahasra : any very large number (in [Naigh. iii, 1] among the bahu-nāmāni; cf. sahasra-kiraṇa &c. below)

sahasra : sahásra mf(I)n. a thousandth or the thousandth (= sahasra-tama which is the better form; cf. [Pāṇ. v, 2, 57]).

ni : ní ind. down, back, in, into, within (except, [AV. x, 8, 7] always prefixed either to verbs or to nouns; in the latter case it has also the meaning of negation or privation [cf. ‘down-hearted’ = heartless]; sometimes w.r. for nis)

ni : it may also express kṣepa, dāna, upa-rama, ā-śraya, mokṣa &c., [L.]

ni : [cf. Zd. ni; Gk. ἐ-νί; Slav. ni-zu; Germ., ni-dar, ni-der, nieder; Angl.Sax. ni-ther, Eng. ne-ther, be-neath.]

ni : (for nī) mfn. See ṛta-ní.

ni : (in music) the 7th note (for niṣadha).

yat : yát mfn. (pr. p. of √ 5. i) going, moving, [RV.] &c. &c. (abde yati, in this year, [L.])

yat : cl. 1. Ā. (prob. connected with √ yam and orig. meaning, ‘to stretch’, [Dhātup. ii, 29]) yátate (Ved. and ep. also P. °ti; p. yátamāna, yátāna and yatāná, [RV.]; pf. yete, 3. pl. yetire, [ib.] &c.; aor. ayatiṣṭa, [Br.]; fut. yatiṣyate, [Br.], °ti, [MBh.]; inf. yatitum, [MBh.]; ind.p. -yátya, [MBh.]), (P.) to place in order, marshal, join, connect, [RV.]; (P. or Ā.) to keep pace, be in line, rival or vie with (instr.), [ib.]; (Ā.) to join (instr.), associate with (instr.), march or fly together or in line, [ib.]; to conform or comply with (instr.), [ib.]; to meet, encounter (in battle), [ib.]; [Br.]; to seek to join one's self with, make for, tend towards (loc.), [ib.]; to endeavour to reach, strive after, be eager or anxious for (with loc. dat. acc. with or without prati, once with gen.; also with arthe, arthāya, artham and hetos ifc.; or with inf.), [Mn.]; [MBh.]; [Kāv.] &c.; to exert one's self, take pains, endeavour, make effort, persevere, be cautious or watchful, [ib.]; to be prepared for (acc.), [R.] : Caus. (or cl. 10. [Dhātup. xxxiii, 62]) yātáyati (or °te; aor. ayīyatat; Pass. yātyate), to join, unite (Ā. intrans.), [RV.]; to join or attach to (loc.) P. [PañcavBr.]; to cause to fight, [AitBr.]; to strive to obtain anything (acc.) from (abl.), [Mālav.]; ; (rarely Ā.) to requite, return, reward or punish, reprove (as a fault), [RV.] &c. &c. (Ā.) to surrender or yield up anything (acc.) to (acc. or gen.), [MBh.]; (P. Ā.) to distress, torture, vex, annoy, [BhP.]; accord. to [Dhātup.] also nikāre (others nirākāre or khede) and upaskāre: Desid. yiyatiṣate Gr.: Intens. yāyatyate and yāyatti, [ib.]

yat : in comp. for yad.

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

mā : f. a mother, [L.]

mā : measure, [L.]

mā : authority (-tva n.), [Nyāyam.]

mā : light, [L.]

mā : knowledge, [L.]

mā : binding, fettering, [L.]

mā : death, [L.]

mā : a woman's waist, [L.]

mā : mā́ ind. (causing a following ch to be changed to cch, [Pāṇ. vi, 1, 74]) not, that not, lest, would that not, [RV.] &c. &c.

mā : a particle of prohibition or negation = Gk. μή, most commonly joined with the Subjunctive i.e. the augmentless form of a past tense (esp. of the aor., e.g. mā́ no vadhīr indra, do not slay us, O Indra, [RV.]; mā bhaiṣīḥ or mā bhaiḥ, do not be afraid, [MBh.]; tapovana-vāsinām uparodho mā bhūt, let there not be any disturbance of the inhabitants of the sacred grove, [Śak.]; often also with sma, e.g. mā sma gamaḥ, do not go, [Bhag.] cf. [Pāṇ. iii, 3, 175]; [176]; in the sense of ‘that not, lest’ also yathā mā, e.g. yathā mā vo mṛtyuḥ pari-vyatkā iti, that death may not disturb you, [PraśnaUp.]; or mā yathā, e.g. mā bhūt kālātyayo yathā, lest there be any loss of time, [R.]; mā na with aor. Subj. = Ind. without a negative, e.g. mā dviṣo na vadhīr mama, do slay my enemies, [Bhaṭṭ.] cf. [Vām. v, 1, 9]; rarely with the augmentless impf. with or without sma, e.g. mainam abhibhāṣathāḥ, do not speak to him, [R.]; mā sma karot, let him not do it, [Pāṇ. vi, 4, 74], Sch.; exceptionally also with the Ind. of the aor., e.g., mā kālas tvām aty-agāt, may not the season pass by thee, [MBh.]; cf. [Pāṇ. vi, 4, 75], Sch.)

mā : or with the Impv. (in [RV.] only [viii, 103, 6], mā no hṛṇītām [[SV.] hṛṇītās] agníḥ, may Agni not be angry with us; but very often in later language, e.g. mā kranda do not cry, [MBh.]; gaccha vā mā vā, you can go or not go, [ib.]; ripur ayam mā jāyatām, may not this foe arise, [Śāntiś.]; also with sma, e.g. mā sma kiṃ cid vaco vada do not speak a word, [MBh.])

mā : or with the Pot. (e.g. mā yamam paśyeyam, may I not see Yama; esp. mābhujema in [RV.])

mā : or with the Prec. (only once in mā bhūyāt, may it not be, [R. [B.] ii, 75, 45])

mā : or sometimes with the fut. (= that not, lest, e.g. mā tvāṃ śapsye, lest I curse thee, [MBh.] cf. [Vop. xxv, 27])

mā : or with a participle (e.g. mā jīvanyo duḥkhadagdho jīvati, he ought not to live who lives consumed by pain, [Pañcat.]; gataḥ sa mā, he cannot have gone, [Kathās.]; maīvamprārthyam, it must not be so requested, [BhP.])

mā : sometimes for the simple negative na (e.g. katham mā bhūt, how may it not be, [Kathās.]; mā gantum arhasi, thou oughtest not to go, [R.]; mā bhūd āgataḥ, can he not i.e. surely he must have arrived, [Amar.])

mā : occasionally without a verb (e. g. mā śabdaḥ or śabdam, do not make a noise, [Hariv.]; mā nāma rakṣiṇaḥ, may it not be the watchmen, [Mṛcch.]; mā bhavantam analaḥ pavano vā, may not fire or wind harm thee, [Vām. v, 1, 14]; esp. = not so, e.g. mā prātṛda, not so, O Pr°, [ŚBr.]; in this meaning also mā mā, mā maivam, mā tāvat)

mā : in the Veda often with u (mó) = and not, nor (e.g. mā́ maghónaḥ pári khyatam mó asmā́kam ṛ́ṣṇām, do not forget the rich lords nor us the poets, [RV. v, 65, 6]; and then usually followed by ṣú = sú, e.g. mo ṣú ṇaḥ nírṛtir vadhīt, let not N° on any account destroy us, [i, 38, 6])

mā : in [ŚBr.] sma mā — mó sma = neither — nor (in a prohibitive sense).

mā : cl. 3. P. mímāti (accord. to [Dhātup. xxv, 6] Ā. mimīte, [SV.] mimeti; Pot. mimīyat, [Kāṭh.]; pf., mimāya; aor. ámīmet Subj. mīmayat; inf. mā́tavaí), to sound, bellow, roar, bleat (esp. said of cows, calves, goats &c.), [RV.]; [AV.]; [Br.] : Intens., only pr. p. mémyat, bleating (as a goat), [RV. i, 162, 2.]

mā : cl. 2. P. ([Dhātup. xxiv, 54]) māti; cl. 3. Ā. ([xxv, 6]) mímīte; cl. 4. Ā. ([xxvi, 33]) māyate (Ved. and ep. also mimāti Pot. mimīyāt Impv., mimīhi; Pot. mimet, [Br.]; pf. mamaú, mame, mamiré, [RV.]; aor. ámāsi Subj. mā́sātai, [AV.]; amāsīt Gr.; Prec. māsīṣṭa, meyāt, [ib.]; fut. mātā; māsyati, māsyate, [ib.]; inf. -mé, -maí, [RV.]; mātum, [Br.]; ind.p. mitvā́, -mā́ya, [RV.] &c. &c.), to measure, mete out, mark off, [RV.] &c. &c.; to measure across = traverse, [RV.]; to measure (by any standard), compare with (instr.), [Kum.]; (māti) to correspond in measure (either with gen., ‘to be large or long enough for’, [BhP.]; or with loc., ‘to find room or be contained in’, [Inscr.]; [Kāv.]; or with na and instr., ‘to be beside one's self with’, [Vcar.]; [Kathās.]); to measure out, apportion, grant, [RV.]; to help any one (acc.) to anything (dat.), [ib.], [i, 120, 9]; to prepare, arrange, fashion, form, build, make, [RV.]; to show, display, exhibit (amimīta, ‘he displayed or developed himself’, [iii, 29, 11]), [ib.]; (in phil.) to infer, conclude; to pray (yācñā-karmaṇi), [Naigh. iii, 19] : Pass. mīyáte (aor. amāyi); to be measured &c., [RV.]; &c. Caus., māpayati, °te (aor. amīmapat, [Pāṇ. vii, 4, 93], Vārtt. 2 [Pat.]), to cause to be measured or built, measure, build, erect, [Up.]; [GṛS.]; [MBh.] &c.: Desid. mitsati, °te, [Pāṇ. vii, 4, 54]; [58] (cf. nir-√ mā) : Intens. memīyate, [Pāṇ. vi, 4, 66.]

mā : [cf. Zd. mā; Gk. μέτρον, μετρέω; Lat. mētior, mensus, mensura; Slav. měra; Lith. mėrà.]

mā : f. See under ma, p. 771, col. 2.

aham : ahám nom. sg., ‘I’, [RV.] &c.

aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.]

aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az].

soma : sóma m. (fr. √ 3. su) juice, extract, (esp.) the juice of the Soma plant, (also) the Soma plant itself (said to be the climbing plant Sarcostema Viminalis or Asclepias Acida, the stalks [aṃśu] of which were pressed between stones [adri] by the priests, then sprinkled with water, and purified in a strainer [pavitra]; whence the acid juice trinkled into jars [kalaśa] or larger vessels [droṇa]; after which it was mixed with clarified butter, flour &c., made to ferment, and then offered in libations to the gods [in this respect corresponding with the ritual of the Iranian Avesta] or was drunk by the Brāhmans, by both of whom its exhilarating effect was supposed to be prized; it was collected by moonlight on certain mountains [in [RV. x, 34, 1], the mountain Mūja-vat is mentioned]; it is sometimes described as having been brought from the sky by a falcon [śyena] and guarded by the Gandharvas; it is personified as one of the most important of Vedic gods, to whose praise all the 114 hymns of the 9th book of the [RV.] besides 6 in other books and the whole, [SV.] are dedicated; in post-Vedic mythology and even in a few of the latest hymns of the [RV.] [although not in the whole of the 9th book] as well as sometimes in the [AV.] and in the [Br.], Soma is identified with the moon [as the receptacle of the other beverage of the gods called Amṛta, or as the lord of plants, cf. indu, oṣadhi-pati] and with the god of the moon, as well as with Viṣṇu, Śiva, Yama, and Kubera; he is called rājan, and appears among the 8 Vasus and the 8 Loka-pālas [[Mn. v, 96]], and is the reputed author of [RV. x, 124, 1], [5]-[9], of a law-book &c.; cf. below), [RV.] &c. &c.

soma : the moon or moon-god (see above)

soma : a Soma sacrifice, [AitĀr.]

soma : a day destined for extracting the Soma-juice, [ĀśvŚr.]

soma : Monday (= soma-vāra), [Inscr.]

soma : nectar, [L.]

soma : camphor, [L.]

soma : air, wind, [L.]

soma : water, [L.]

soma : a drug of supposed magical properties, [W.]

soma : a partic. mountain or mountainous range (accord. to some the mountains of the moon), [ib.]

soma : a partic. class of Pitṛs (prob. for soma-pā), [ib.]

soma : N. of various authors (also with paṇḍita, bhaṭṭa, śarman &c.; cf. above), [Cat.]

soma : = somacandra, or somendu, [HPariś.]

soma : N. of a monkey-chief, [L.]

soma : sóma (am), n. rice-water, rice-gruel, [L.]

soma : heaven, sky, ether, [L.]

soma : sóma mfn. relating to Soma (prob. w.r. for sauma), [Kāṭh.]

soma : mfn. (prob.) together with Umā, [IndSt.]

ukthin : mfn. uttering verses, praising, lauding

ukthin : accompanied by praise or (in ritual) by Ukthas, [RV.]; [VS.]; [AitBr.]

mand : (cf. √ 2. mad) cl. 1. Ā. ([Dhātup. ii, 12]) mándate (Ved. also P. °ti; pf. mamanda, °dat, amamanduḥ, [RV.]; aor. mandús, °dāná; amandīt, mandiṣṭa, [ib.]; Subj. mandiṣat Gr.; Prec. mandiṣīmahi, [VS.]; fut. manditā, °diṣyate Gr.; inf. mandádhyai, [RV.]), to rejoice, be glad or delighted, be drunk or intoxicated (lit. and fig.), [RV.]; [AV.]; [VS.]; (P.) to gladden, exhilarate, intoxicate, inflame, inspirit, [RV.]; to sleep (?), [VS.] ([Mahīdh.]); to shine, be splendid or beautiful, [Naigh. i, 16]; to praise or to go, [Dhātup.] : Caus. mandáyati (inf. mandayádhyai), to gladden, exhilarate, intoxicate, [RV.]; to be glad or drunk, [ib.]

mand : or mad (only mamáttana, mamandhi, ámaman), to tarry, stand still, pause, [RV.] (cf. upa-ni-√ mand and ni-√ mad) : Caus. See mandaya.