viṣṇu : víṣṇu m. (prob. fr. √ viṣ, ‘All-pervader’ or ‘Worker’) N. of one of the principal Hindū deities (in the later mythology regarded as ‘the preserver’, and with Brahmā ‘the creator’ and Śiva ‘the destroyer’, constituting the well-known Tri-mūrti or triad; although Viṣṇu comes second in the triad he is identified with the supreme deity by his worshippers; in the Vedic period, however, he is not placed in the foremost rank, although he is frequently invoked with other gods [esp. with Indra whom he assists in killing Vṛtra and with whom he drinks the Soma juice; cf. his later names Indrānuja and Upendra]; as distinguished from the other Vedic deities, he is a personification of the light and of the sun, esp. in his striding over the heavens, which he is said to do in three paces [see tri-vikrama and cf. bali, vāmana], explained as denoting the threefold manifestations of light in the form of fire, lightning, and the sun, or as designating the three daily stations of the sun in his rising, culminating, and setting ; Viṣṇu does not appear to have been included at first among the Ādityas [q.v.], although in later times he is accorded the foremost place among them; in the Brāhmaṇas he is identified with sacrifice, and in one described as a dwarf; in the Mahā-bhārata and Rāmāyaṇa he rises to the supremacy which in some places he now enjoys as the most popular deity of modern Hindū worship; the great rivalry between him and Śiva [cf. vaiṣṇava and śaiva] is not fully developed till the period of the Purāṇas: the distinguishing feature in the character of the Post-vedic Viṣṇu is his condescending to become incarnate in a portion of his essence on ten principal occasions, to deliver mankind from certain great dangers [cf. avatāra and [IW. 327]]; some of the Purāṇas make 22 incarnations, or even 24, instead of 10; the Vaiṣṇavas regard Viṣṇu as the supreme being, and often identify him with Nārāyaṇa, the personified Puruṣa or primeval living spirit [described as moving on the waters, reclining on Śeṣa, the serpent of infinity, while the god Brahmā emerges from a lotus growing from his navel; cf. [Manu. i, 10]]; the wives of Viṣṇu are Aditi and Sinīvālī, later Lakṣmī or Śrī and even Sarasvatī; his son is Kāma-deva, god of love, and his paradise is called Vaikuṇṭha; he is usually represented with a peculiar mark on his breast called Śrī-vatsa, and as holding a śaṅkha, or conch-shell called Pāñcajanya, a cakra or quoit-like missile-weapon called Su-darśana, a gadā or club called Kaumodakī and a padma or lotus; he has also a bow called Śārṅga, and a sword called Nandaka; his vāhana or vehicle is Garuḍa q.v.; he has a jewel on his wrist called Syamantaka, another on his breast called Kaustubha, and the river Ganges is said to issue from his foot; the demons slain by him in his character of ‘preserver from evil’, or by Kṛṣṇa as identified with him, are Madhu, Dhenuka, Cāṇūra, Yamala, and Arjuna [see yamalārjuna], Kāla-nemi, Haya-grīva, Śakaṭa, Ariṣṭa, Kaiṭabha, Kaṃsa, Keśin, Mura, Śālva, Mainda, Dvi-vida, Rāhu, Hiraṇya-kaśipu, Bāṇa, Kāliya, Naraka, Bali; he is worshipped under a thousand names, which are all enumerated in [MBh. xiii, 6950]-[7056]; he is sometimes regarded as the divinity of the lunar mansion called Śravaṇa), [RV.] &c. &c. (cf. [RTL. 44]; [IW. 324])

viṣṇu : N. of the month Caitra, [VarBṛS.]

viṣṇu : (with prājāpatya) of the author of [RV. x, 84]

viṣṇu : of a son of Manu Sāvarṇa and Bhautya, [MārkP.]

viṣṇu : of the writer of a law-book, [Yājñ.]

viṣṇu : of the father of the 11th Arhat of the present Avasarpiṇī, [L.]

viṣṇu : (also with gaṇaka, kavi, daivajña, paṇḍita, bhaṭṭa, miśra, yatīndra, vājapeyin, śāstrin &c.) of various authors and others, [Inscr.]; [Cat.]

viṣṇu : = agni, [L.]

viṣṇu : = vasu-devatā, [L.]

viṣṇu : = śuddha, [L.]

viṣṇu : víṣṇu f. N. of the mother of the 11th Arhat of the present Avasarpiṇī, [L.]

viṣṇu : víṣṇu n. pl. (in a formula), [ĀpŚr.]

viṣṇu : (viṣṇor with apamarṇam, ājya-doham, vratam; [oḥ] sāma, svarīyaḥ N. of Sāmans; with ṣoḍaśa-nāma-stotram, anusmṛtiḥ, aṣṭāviṃśati-nāma-stotram, and mahā-stutiḥ N. of works.)

yoni : yóni m. f. (in [RV.] only m.; sometimes also f(yonI). ; fr. √ 2. yu) the womb, uterus, vulva, vagina, female organs of generation, [RV.] &c. &c. (together with the liṅga, a typical symbol of the divine procreative energy, [RTL. 224])

yoni : place of birth, source, origin, spring, fountain (ifc. = sprung or produced from), [ib.]

yoni : place of rest, repository, receptacle, seat, abode, home, lair, nest, stable, [RV.]; [AV.]; [ŚBr.]

yoni : family, race, stock, caste, the form of existence or station fixed by birth (e.g. that of a man, Brāhman, animal &c.; ifc. = belonging to the caste of), [Mn.]; [MBh.] &c.

yoni : seed, grain (cf. yonī-poṣaṇa)

yoni : a partic. part of a fire-pit, [Hcat.]

yoni : a mine, [L.]

yoni : copper, [L.]

yoni : water, [Naigh.]

yoni : the regent of the Nakṣatra Pūrvaphalgunī, [VarBṛS.]

yoni : N. of the sound e, [Up.]

yoni : of a partic. verse or formula, [KātyŚr.]

rūpa : rūpá n. (perhaps connected with varpa, varpas; ifc. f.(A), rarely (ī)) any outward appearance or phenomenon or colour (often pl.), form, shape, figure, [RV.] &c. &c. (rūpeṇa ifc. in the form of ; rūpam-√ kṛ or √ bhū, to assume a form; often ifc. = ‘having the form or appearance or colour of’, ‘formed or composed of’, ‘consisting of’, ‘like to’; sometimes used after an adj. or p.p. to emphasize its meaning or almost redundantly, cf. ghora-r°; or connected with a verb, e.g. pacati-rūpam, he cooks very well, cf. [Pāṇ. viii, 1, 57])

rūpa : dreamy or phantom shapes (pl.), [VS.]; [ŚBr.]

rūpa : handsome form, loveliness, grace, beauty, splendour, [RV.] &c. &c.

rūpa : nature, character, peculiarity, feature, mark, sign, symptom, [VS.] &c. &c.

rūpa : likeness, image, reflection, [Mn.]; [Kathās.]

rūpa : circumstances (opp. to ‘time’ and ‘place’), [Mn. viii, 45]

rūpa : sort, kind, [R.]; [Suśr.]

rūpa : mode, manner, way, [Kap.]

rūpa : (ifc.) trace of [R.]

rūpa : a single specimen or exemplar (and therefore a term for the number ‘one’), [VarBṛS.]; [Gaṇit.]

rūpa : a partic. coin (prob. a rupee), [VarBṛS.]

rūpa : a show, play, drama, [Daśar.]

rūpa : (in alg.) the arithmetical unit

rūpa : (pl.) integer number

rūpa : known or absolute number, a known quantity as having specific form (and expressed by rū i.e. first syllable of ), [IW. 182]

rūpa : (in gram.) any form of a noun or verb (as inflected by declension or conjugation), [Pāṇ. i, 1, 68] &c.

rūpa : (in phil.) the quality of colour (one of the 17 or 24 Guṇas of the Vaiśeṣikas), [IW. 68]

rūpa : (with Buddhists) material form i.e. the organized body (as one of the 5 constituent elements or Skandhas), [Dharmas. 22]; [MWB. 109]

rūpa : (in dram.) a reflection or remark made under partic. circumstances when the action is at its height (garbhe), [Bhar.]; [Daśar.] &c.

rūpa : (only [L.]) cattle

rūpa : a beast

rūpa : a sound, word

rūpa : rereading a book (= granthāvṛtti)

rūpa : rūpá m. a word of unknown meaning, [AV. xviii, 3, 40]

rūpa : (pl.) N. of a people, [MBh.]

rūpa : rūpá m. or n. N. of a place (v.l. rūma), [Cat.]

piś : (piṃś) cl. 6. P. ([Dhātup. xxviii, 143]) piṃśati, Ved. also Ā. °te (pf. pipéśa, pipiśé, °śre, [RV.]; aor. p. piśāná, [ib.]; apeśīt Gr. ; fut. peśiṣyati, peśitā Gr.), to hew out, carve, prepare (esp. meat), make ready, adorn (Ā. also ‘one's self’); to form, fashion, mould, [RV.]; [TBr.] : Pass. piśyáte, [AV.] : Caus. peśayate aor. apīpiśat Gr.: Desid. pipiśiṣati or pipeśiṣati, [ib.] : Intens. See pépiśat, śāna.

piś : [cf. Gk. ποικίλος; Slav. pišati; Angl.Sax. fâh.]

piś : píś f. ornament, decoration, [RV. vii, 18, 2] (cf. viśva-, śukra-, su-.).

ā : the second vowel of the alphabet corresponding to the a in far.

ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.]

ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]]

ā : m. N. of Śiva, [L.]

ā : grandfather, [L.]

ā : f. N. of Lakṣmī, [L.]

ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.]

ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.]

ā : (with a following acc.) up to … exclusively, [AitBr.]

ā : (with a preceding abl.) from, [RV.]; [AV.]

ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.]

ā : towards (only in asmád ā́, ‘towards us’), [RV.]

ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c.

ā : from, [RV. i, 30, 21]

ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.]

ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.]

ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.)

ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531]

ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it)

ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403]

ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’

ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12]

ā : ā́ (see also ākarṇa- and ājanma-)

ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51]

ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’.

sic : cl. 6. P. Ā. ([Dhātup. xxviii, 140]) siñcáti, °te (once in [RV. x, 96, 1], sécate pf. siṣeca, siṣice [in [RV.] also sisicuḥ, sisice]; aor. asicat, °cata [Gr. also asikta]; Subj. sicāmahe, [RV.]; Prec. sicyāt, [Br.]; fut. sekṣyati, °te, [ib.] &c.; inf. sektum, [MBh.] sektavai, [Br.]; ind.p. siktvā, [ib.]; -sícya, [AV.]; -secam or -sekam, [GṛŚrS.]), to pour out, discharge, emit, shed, infuse or pour into or on (loc.), [RV.] &c. &c.; to emit semen, impregnate, [RV.]; [AV.]; [Br.]; [Mn.]; to scatter in small drops, sprinkle, besprinkle or moisten with (instr.), [RV.] &c. &c.; to dip, soak, steep, [Bhpr.]; to cast or form anything out of molten metal &c. (2 acc.), [RV.]; [AV.]; [AitBr.] : Pass. sicyate (ep. also °ti; aor. aseci), to be poured out or sprinkled, [RV.] &c. &c.: Caus. secayati, °te (ep. also siñcayati; aor. asīṣicat or asīsicat), to cause to pour out &c.; to sprinkle, water (plants &c.), [MBh.]; [Kāv.] &c. : Desid. siṣikṣati or sisikṣati; °te Gr. (cf. sisikṣā) : Intens. sesicyate, sesekti.

sic : , [cf. Zd. hincaiti; Gk. ἰκμάς [?]; Angl.Sax. seón; Germ. seihen, seichen.]

sic : síc f. the border or hem of a dress, [RV.]; [AV.]; [ŚBr.]; [GṛŚrS.]

sic : (du.) the two borders or boundaries i.e. the horizon, [RV. i, 95, 7]

sic : (du. and pl.) the wings of an army, [RV.]; [AV.]

sic : f. = śic, a net, [BhP.]

prajāpati : prajā—pati (°jā-), m. ‘lord of creatures’, N. of Savitṛ, Soma, Agni, Indra &c., [RV.]; [AV.]

prajāpati : (°jā-) a divinity presiding over procreation, protector of life, [ib.]; [VS.]; [Mn.]; [Suśr.]; [BhP.]

prajāpati : (°jā-) lord of creatures, creator, [RV.] &c. &c. (N. of a supreme god above or among the Vedic deities [[RV.] (only [x, 21, 10]); [AV.]; [VS.]; [Br.]] but in later times also applied to Viṣṇu, Śiva, Time personified, the sun, fire, &c., and to various progenitors, esp. to the 10 lords of created beings first created by Brahmā, viz. Marīci, Atri, Aṅgiras, Pulastya, Pulaka, Kratu, Vasiṣṭha, Pracetas or Dakṣa, Bhṛgu, Nārada [[Mn. i, 34]; cf. [IW. 206 n. 1]], of whom some authorities count only the first 7, others the last 3)

prajāpati : (°jā-) a father, [L.]

prajāpati : (°jā-) a king, prince, [L.]

prajāpati : (°jā-) a son-in-law, [L.]

prajāpati : (°jā-) the planet Mars, a partic. star, δ Aurigae, [Sūryas.]

prajāpati : (°jā-) (in astrol.) = 2. kāla-nara, q.v.

prajāpati : (°jā-) a species of insect, [L.]

prajāpati : (°jā-) N. of sev. men and authors, [Cat.]

garbha : gárbha m. (√ grabh = grah, ‘to conceive’; √ 2. gṝ, [Uṇ. iii, 152]) the womb, [RV.]; [AV.] &c.

garbha : the inside, middle, interior of anything, calyx (as of a lotus), [MBh.]; [VarBṛS.] &c. (ifc. f(A). , ‘having in the interior, containing, filled with’, [ŚāṅkhŚr.]; [RPrāt.]; [MBh.] &c.)

garbha : an inner apartment, sleeping-room, [L.]

garbha : any interior chamber, adytum or sanctuary of a temple &c., [VarBṛS.]; [RTL. p. 445]

garbha : a foetus or embryo, child, brood or offspring (of birds), [RV.]; [AV.] &c.

garbha : a woman's courses, [Viṣṇ.]

garbha : ‘offspring of the sky’ i.e. the fogs and vapour drawn upwards by the rays of the sun during eight months and sent down again in the rainy season (cf. [Mn. ix, 305]), [R. iv, 27, 3]; [VarBṛS.]; [Bālar. viii, 50]

garbha : the bed of a river (esp. of the Ganges) when fullest i.e. on the fourteenth day of the dark half of the month Bhādra or in the height of the rains (the Garbha extends to this point, after which the Tīra or proper bank begins, and extends for 150 cubits, this space being holy ground)

garbha : the situation in a drama when the complication of the plot has reached its height, [Daśar. i, 36]; [Sāh. vi, 68] and [79]

garbha : the rough coat of the Jaka fruit, [L.]

garbha : fire, [L.]

garbha : joining, union, [L.]

garbha : N. of a Ṛṣi (called Prājāpatya), [Kāṭh.]

garbha : [cf. amṛta-, ardha-, kṛṣṇa-, mūḍha-, viśva-, hiraṇya-; cf. also δελϕός; Hib. cilfin, ‘the belly’; Angl.Sax. hrif; Germ. kalb: Engl. calf.]

dhā : f. in 2. tiro-dhā́

dhā : dur-dhā́ (qq.vv.)

dhā : cl. 3. P. Ā. dádhāti, dhatté, [RV.] &c. &c. (P. du. dadhvás, dhatthás, dhattás [[Pāṇ. viii, 2, 38]]; pl. dadhmási or °más, dhatthá, dādhati; impf. ádadhāt pl. °dhur, 2. pl. ádhatta or ádadhāta, [RV. vii, 33, 4]; Subj. dádhat or °dhāt [[Pāṇ. vii, 3, 70], [Kāś.]], °dhas, °dhatas, °dhan; Pot. dadhyā́t; Impv. dādhātu pl. °dhatu; 2. sg. dhehí [fr. dhaddhi; cf. [Pāṇ. vi, 4, 119]] or dhattāt, [RV. iii, 8, 1]; 2. pl. dhattá, [i, 64, 15], dhattana, [i, 20, 7], dádhāta, [vii, 32, 13], or °tana, [x, 36, 13] [cf. [Pāṇ. vii, 1, 45], Sch.]; p. dádhat, °ti m. pl. °tas; Ā. 1. sg. dadhé [at once 3. sg. = dhatté, [RV. i, 149, 5] &c. and = pf. Ā.], 2. sg. dhátse, [viii, 85, 5] or dhatsé, [AV. v, 7, 2]; 2. 3. du. dadhā́the, °dhā́te; 2. pl. °dhidhvé [cf. pf.]; 3. pl. dádhate, [RV. v, 41, 2]; impf. ádhatta, °tthās; Subj. dádhase, [viii, 32, 6] [[Pāṇ. iii, 4, 96], [Kāś.]]; Pot. dádhīta, [RV. i, 40, 2] or dadhītá, [v, 66, 1]; Impv. 2. sg. dhatsva, [x, 87, 2] or dadhiṣva, [iii, 40, 5] &c.; 2. pl. dhaddhvam [[Pāṇ. viii, 2, 38], [Kāś.]] or dadhidhvam, [RV. vii, 34, 10], &c.; 3. pl. dadhatām, [AV. viii, 8, 3]; p. dádhāna); rarely cl. 1. P. Ā. dadhati, °te, [RV.]; [MBh.]; only thrice cl. 2. P. dhā́ti, [RV.]; and once cl. 4. Ā. Pot. dhāyeta, [MaitrUp.] (pf. P. dadhaú, °dhā́tha, °dhatur, °dhimā́ or °dhimá, °dhur, [RV.] &c.; Ā. dadhé [cf. pr.], dadhiṣé or dhiṣe, [RV. i, 56, 6]; 2. 3. du. dadhā́the, °dhā́te, 2. pl. dadhidhvé [cf. pr.]; 3. pl. dadhiré, dadhre, [x, 82, 5]; [6], or dhire, [i, 166, 10] &c.; p. dádhāna [cf. pr.]; aor. P. ádhāt, dhā́t, dhā́s; adhúr, dhúr, [RV.] &c.; Pot. dheyām, °yur; dhetana, [RV.]; [TBr.]; 2. sg. dhāyīs, [RV. i, 147, 5]; Impv. dhā́tu [cf. [Pāṇ. vi, 1, 8] Vārtt. 3; [Pat.]]; 2. pl. dhā́ta or °tana, 3. pl. dhāntu, [RV.]; Ā. adhita, °thās, adhītām, adhīmahi, dhīmahi, dhimahe, dhāmahe, [RV.]; 3. sg. ahita, hita, [AV.]; [TĀr.]; Subj. dhéthe, [RV. i, 158, 2], dhaithe, [vi, 67, 7]; Impv. dhiṣvā́ or dhiṣvá, [ii, 11, 18], &c.; P. adhat, [SV.]; dhat, [RV.]; P. dhāsur Subj. °sathas and °satha, [RV.]; Ā. adhiṣi, °ṣata, [Br.]; Pot. dhiṣīya, [ib.] [[Pāṇ. vii, 4, 45]]; dheṣīya, [MaitrS.]; fut. dhāsyati, °te or dhātā, [Br.] &c.; inf. dhā́tum, [Br.] &c.; Ved. also °tave, °tavaí, °tos; dhiyádhyai, [RV.]; Class. also -dhitum; ind.p. dhitvā́, [Br.]; hitvā [[Pāṇ. vii, 4, 42]], -dhā́ya and -dhā́m, [AV.] : Pass. dhīyáte, [RV.] &c. [[Pāṇ. vi, 4, 66]], p. dhīyámāna, [RV. i, 155, 2] ; aor. ádhāyi, dhā́yi, [RV.] [[Pāṇ. vii, 3, 33], [Kāś.]]; Prec. dhāsīṣṭa or dhāyiṣīṣṭa [[vi, 4, 62]]) to put, place, set, lay in or on (loc.), [RV.] &c. &c. (with daṇḍam, to inflict punishment on [with loc. [MBh. v, 1075], with gen. [R. v, 28, 7]]; with tat-padavyām padam, to put one's foot in another's footstep i.e. imitate, equal, [Kāvyād. ii, 64]); to take or bring or help to (loc. or dat.; with āré, to remove), [RV.]; [AV.]; [ŚBr.]; (Ā.) to direct or fix the mind or attention (cintām, manas, matim, samādhim &c.) upon, think of (loc. or dat.), fix or resolve upon (loc. dat. acc. with prati or a sentence closed with iti), [RV.]; [Mn.]; [MBh.]; [Kāv.]; [BhP.]; to destine for, bestow on, present or impart to (loc. dat. or gen.), [RV.]; [Br.]; [MBh.] &c. (Pass. to be given or granted, fall to one's [dat.] lot or share, [RV. i, 81, 3]); to appoint, establish, constitute, [RV.]; [ŚBr.]; to render (with double acc.), [RV. vii, 31, 12]; [Bhartṛ. iii, 82]; to make, produce, generate, create, cause, effect, perform, execute, [RV.]; [TBr.]; [ŚvetUp.] &c. (aor. with pūrayām, mantrayām, varayām &c. = pūrayām &c. cakāra); to seize, take hold of, hold, bear, support, wear, put on (clothes), [RV.]; [AV.]; [Kāv.]; [BhP.] &c.; (Ā.) to accept, obtain, conceive (esp. in the womb), get, take (with ókas or cánas, to take pleasure or delight in [loc. or dat.]), [RV.]; [AV.]; [Br.]; to assume, have, possess, show, exhibit, incur, undergo, [RV.]; [Hariv.]; [Kāv.]; [Hit.] etc. : Caus. -dhāpayati, [Pāṇ. vii, 3, 36] (see antar-dhā, śrad-dhā &c.) : Desid. dhítsati, °te ([Pāṇ. vii, 4, 54]), to wish to put in or lay on (loc.), [RV.]; [AitBr.] (Class. Pass. dhitsyate; dhitsya See s.v.); dídhiṣati, °te, to wish to give or present, [RV.]; (Ā.) to wish to gain, strive after (p. dídhiṣāṇa, [x, 114, 1]), [ib.] : with avadyám, to bid defiance, [ib.] [iv, 18, 7] (cf. didhiṣā́yya, didhiṣú) : Intens. dedhīyate, [Pāṇ. vi, 4, 66.]

dhā : [cf. Zd. dā, dadaiti; Gk. θε-, θη-, τίθημι; Lith. dedù, dë́ti; Slav. dedją, děti; Old Sax. duan, dôn, Angl.Sax. dôn, Engl. to do; Germ. tuan; tuon, thun.]

dhā : mfn. putting, placing, bestowing, holding, having, causing &c. (ifc.; cf. dha)

dhā : m. placer, bestower, holder, supporter &c.

dhā : N. of Brahmā or Bṛhas-pati, [L.]

dhā : (ā), f. See 2. dha

dhā : instr. (= nom.) perhaps in the suffix (which forms adverbs from numerals, e.g. eka-dhā́, dví-dhā &c.)