ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

agnidagdha : agní—dagdha (agní), mfn. burnt with fire, [RV. x, 103], additional verses; [ŚBr.]

agnidagdha : cauterized, [Suśr.]

agnidagdha : agní—dagdha n. a cautery.

agnidagdha : agni—dagdhá mfn. burnt on a funeral pile, [RV. x, 15, 14]; [TBr.]

agnidagdha : agni—dagdhá m. pl. a class of Pitṛs who, when on earth, maintained a sacred fire, [Mn. iii, 199.]

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

anagnidagdha : án-agni—dagdha (án-agni-), mfn. not burnt with fire

anagnidagdha : not burnt on the funeral pile (but buried), [RV. x, 15, 14]

anagnidagdha : m. pl. N. of a class of manes, [Mn. iii, 199.]

madhye : mádhye ind., See s.v.

madhye : ind. in the middle, in the midst, within, between, among, in the presence of (with gen. or ifc.; sometimes also ibc.; cf. [Pāṇ. ii, 1, 18] and comp. below), [Mn.]; [MBh.] &c. (with √ kṛ [ind.p. -kṛtya or -kṛtvā, [Pāṇ. i, 4, 76]], to place in the middle, make an intermediary of [Kull.] on [Mn. iv, 80]; to count among, [Kād.])

madhya : mádhya mf(A)n. middle (used like medius, e.g. mádhye samudré, ‘in the midst of the sea’), [RV.]; [VPrāt.]; [KaṭhUp.]

madhya : middlemost, intermediate, central, [Var.]; [Megh.]

madhya : standing between two, impartial, neutral, [Kām.]

madhya : middle i.e. being of a middle kind or size or quality, middling, moderate (with vṛtti f. ‘a middle course’), [Lāṭy.]; [Mn.]; [Suśr.] &c.

madhya : (in astron.) mean i.e. theoretical (opp. to spaṣṭa, or sphuṭa), [Sūryas.] (-tva n.)

madhya : lowest, worst, [L.]

madhya : mádhya m. n. (ifc. f(A). ) the middle of the body, (esp.) a woman's waist, [ŚBr.] &c. &c.

madhya : mádhya m. (in alg.) the middle term or the mean of progression, [Col.]

madhya : mádhya n. (m. g. ardharcādi) the middle, midst, centre, inside, interior, [RV.] &c. &c. (am ind. into the midst of, into, among, with gen. or ifc. [MBh.]; [Kāv.] &c.; °dhyena ind. in or through the midst of, on the inside, through, between, with gen. acc. or ifc. [ŚBr.]; [MBh.] &c.; °dhyāt ind. from the midst of, out of, from among, [R.]; [Hariv.] &c.; °dhye ind. See s.v.)

madhya : mádhya n. the middle of the sky (with or scil. nabhasas), [Mn.]; [MBh.]

madhya : space between (e.g. bhruvos, the eye brows), [MBh.]

madhya : midday (with ahnaḥ), [Mālav.]

madhya : the meridian, [Mālatīm.]

madhya : intermediate condition between (gen.), [R.]

madhya : the belly, abdomen, [Kum.]

madhya : the flank of a horse, [L.]

madhya : (in music) mean time, [Saṃgīt.]

madhya : ten thousand billions, [MBh.]

madhya : cessation, pause, interval, [L.]

madhya : N. of a country between Sindh and Hindūstan proper, [Cat.]

madhya : [cf. Zd. maidhya; Gk. μέσσος, μέσος for μέθιος; Lat. medius; Goth. midjiś; Eng. mid in midland, midnight &c.]

dyu : cl. 2. P. dyauti ([Dhātup. xxiv, 31]; pf. dudyāva, 3. pl. dudyuvur) to go against, attack, assail, [Bhaṭṭ.]

dyu : dyú for 3. div as inflected stem and in comp. before consonants.

svadhā : sva—dhā , see p. 1278, col. 1, and s.v.

svadhā : sva-dhā́ f. (for svadhā́ See p. 1280) self-position, self-power, inherent power (accord. to some, N. of Nature or the material Universe; sva-dháyā ‘by self-power’), [RV.]

svadhā : own state or condition or nature, habitual state, custom, rule, law, [RV.]

svadhā : ease, comfort, pleasure (ánu svadhā́m, svadhā́m ánu or svadhā́ ánu, svadháyā, or svadhā́bhiḥ, ‘according to one's habit or pleasure, spontaneously, willingly, easily, freely, undisturbedly, wantonly, sportively’), [RV.]; [AV.]; [VS.]; [TBr.]

svadhā : own place, home (svadhé du. ‘the two places or homes’, heaven and earth, [Naigh. iii, 30]), [ib.]

svadhā : ‘own portion or share’, the sacrificial offering due to each god, (esp.) the food or libation, or refreshing drink (cf. 2. su-dhā) offered to the Pitṛs or spirits of deceased ancestors (consisting of clarified butter &c. and often only a remainder of the Havis; also applied to other oblations or libations, and personified as a daughter of Dakṣa and wife of the Pitṛs or of Aṅgiras or of a Rudra or of Agni), [RV.] &c. &c.

svadhā : sva-dhā (-dhā), ind. (with dat. or gen.) the exclamation or benediction used on presenting (or as a substitute for) the above oblation or libation to the gods or departed ancestors (accord. to [Mn. iii, 252] the highest form of benediction at a Śrāddha; with √ kṛ, ‘to pronounce the exclamation or benediction sva-dhā’; svadhāstu, ‘let there be a blessing on it’ [cf. [RTL. 104, n. 1]]), [RV.]; &c.

svadhā : svadhā́ f. (for sva-dhā see p. 1278, col. 1) an axe, knife, [TS.]

mad : base of the first pers. pron. in the sg. number (esp. in comp.)

mad : (cf. √ mand) cl. 4. P. ([Dhātup. xxvi, 99]) mā́dyati (ep. also °te; Ved. also cl. 1. P. Ā. madati, °te; cl. 3. P. mamátti, °ttu, mamádat, ámamaduḥ; Ved. Impv. mátsi, °sva; pf. mamā́da; aor. amādiṣuḥ, amatsuḥ, amatta; Subj. mátsati, °sat; fut. maditā, madiṣyati Gr.; Ved. inf. maditos), to rejoice, be glad, exult, delight or revel in (instr. gen. loc., rarely acc.), be drunk (also fig.) with (instr.), [RV.] &c. &c.; to enjoy heavenly bliss (said of gods and deceased ancestors), [RV.]; [TBr.]; to boil, bubble (as water), [RV.]; [TS.]; [ŚBr.]; [Hariv.]; to gladden, exhilarate, intoxicate, animate, inspire, [RV.] : Caus. mādáyati or madáyati, °te ([Dhātup. xxxiii, 31], [xix, 54]; aor. ámīmadat or amamadat; Ved. inf. mādayádhyai), to gladden, delight, satisfy, exhilarate, intoxicate, inflame, inspire, [RV.] &c. &c.; (Ā.) to be glad, rejoice, be pleased or happy or at ease, [RV.]; [VS.]; [Kauś.]; (Ā.) to enjoy heavenly bliss, [RV.]; [TBr.]; [BhP.] : Desid. mimadiṣati Gr.: Intens. māmadyate, māmatti, [ib.]

mad : [Perhaps orig. ‘to be moist’; cf. Gk. μαδάω; Lat. madere.]

mad : 2. mand or (only mamáttana, mamandhi, ámaman), to tarry, stand still, pause, [RV.] (cf. upa-ni-√ mand and ni-√ mad) : Caus. See mandaya.

sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin).

sa : (in prosody) an anapest (˘ ˘ ¯)

sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2).

sa : m. (only [L.]) a snake

sa : air, wind

sa : a bird

sa : N. of Viṣṇu or Śiva

sa : n. knowledge

sa : meditation

sa : a carriage road

sa : a fence.

sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá).

sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c.

sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.]

sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’

sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c.

sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.]

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following).

sa : (to be similarly prefixed to the following) :

sa : See 5. , p. 1111, col. 2.

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

svarāj : sva—rā́j mfn. (nom. -rāṭ) self-ruling

svarāj : sva—rā́j m. a self-ruler, [RV.]; [TS.]; [AV.] &c.

svarāj : sva—rā́j mfn. self-resplendent, self-luminous, [MW.]

svarāj : sva—rā́j m. N. of Brahmā, [Pur.]

svarāj : of Viṣṇu-Kṛṣṇa, [MBh.]; [BhP.]; [Pañcar.]

svarāj : of a Manu, [BhP.]

svarāj : of an Ekāha, [ŚāṅkhŚr.]; [Vait.]

svarāj : of one of the 7 principal rays of the sun, [VP.]

svarāj : sva—rā́j f. various kinds of metre, [AV.]; [Br.] &c.

asunīti : ásu—nīti (ásu-), f. the world of spirits, [RV. x, 12, 4]; [15, 14]; [16, 2]

asunīti : personified as a female deity (invoked for the preservation of life, [RV. x, 59, 5] and [6]), or as Yama (lord of the dead, [AV. xviii, 3, 59]; [Naigh.])

eṣa : eṣá mfn. gliding, running, hastening, [RV.]

eṣa : eṣá (nom. m. of etád, q.v.)

eṣa : éṣa mfn. (fr. √ iṣ) ifc. seeking, [ŚBr. xiii]

eṣa : éṣa m. the act of seeking or going after, [RV. x, 48, 9]

eṣa : (eṣá), wish, option, [RV. i, 180, 4], (cf. svaīṣá)

eṣa : [cf. Zd. aêsha; O. H. G. ērā.]

yathāvaśam : yathā—vaśám ind. according to pleasure or inclination, [RV.]; [AV.]

tanū : in comp. for °nú.

tanū : tanū́ f. (of °nú, q.v.; acc. °nvám, [RV.] &c., [BhP. iii]; °nuvam [[Pāṇ. vi, 4, 77], Vārtt.] [BhP. vii, 9, 37]; instr. °nuvā, [iii f.]; gen. abl. °nvás, [RV.] &c.; loc. °nví & °nvī́, [RV.]; °nvā́m, [AV.] &c.; du. °nū́ [[RV. x, 183, 2]; [AV. iv, 25, 5]], °nvā́ [[RV.]], °núvau [[TBr. i, 1, 7, 3]], °nvau [see gharma-]; pl. nom. & acc. °nvás, [RV.] &c., [BhP. i]; nom. °núvas, [TBr. i, 1, 7, 3]) the body, person, self (often used like a reflexive pron.; cf. ātmán), [RV.] &c.

tanū : form or manifestation, [RV.] &c. (tanū́ manyos, ‘a sign of wrath’, [PārGṛ. iii, 13, 5]).