nahi : na—hí See na-hí.

nahi : na-hí (ná-hí, [MaitrS.] & [ŚBr.]) ind. (g. cādi) for not, surely not, by no means, not at all (often strengthened by other particles, as aṅgá, nú, sma), [RV.]; &c. (nahikam, g. cādi).

me : cl. 1. Ā. ([Dhātup. xxii, 65]) mayate (ep. also P. mayati; pf. mame Gr.; aor. amāsta, [ib.]; fut. mātā, māsyate, [ib.]; ind.p. -mitya or -māya, [ib.]). to exchange, barter (cf. apa-. and ni-√ me) : Caus. māpayati, [ib.] : Desid. mitsate, [ib.] : Intens. memīyate, māmeti, māmāti, [ib.]

me : (onomat.) imitative of the sound of a bleating goat (me-me-√ kṛ, to bleat), [Kāv.]

aham : ahám nom. sg., ‘I’, [RV.] &c.

aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.]

aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az].

akṣipat : akṣi—pát ind. as much as could fall into the eyes, a little, [RV. vi, 16, 18] and [x, 119, 6.]

cana : caná ind. (ca ná, [SV.]) and not, also not, even not, not even (this particle is placed after the word to which it gives force; a preceding verb is accentuated [[Pāṇ. viii, 1, 57]]; in Vedic language it is generally, but not always, found without any other neg. particle, whereas in the later language another neg. is usually added, e.g. ā́paś canáprá minanti vratáṃ vāṃ, ‘not even the waters violate your ordinance’, [RV. ii, 24, 12]; nā́ha vivyāca pṛthivī́ canaínaṃ, ‘the earth even does not contain him’, [iii, 36, 4]; in class. Sanskṛt it is only used after the interrogatives ká, katará, katamá, katham, kád, kadā́, kim, kútas, kva, making them indefinite), [RV.]; [AV.] &c. also, [RV. i, 139, 2]; [vi, 26, 7]; [viii, 78, 10.]

chand : 3. chad or cl. 10. chadáyati (also °te = √ arc, [Naigh. iii, 14] [v.l., °ti]; Subj. °yat, [RV.]; 2. pl. °yātha, [i, 165, 12]), chandayati (twice cl. 1. chándati [= arcati, [Naigh. iii, 14]] [MBh. xii]; Ā. [Subj. °yāte] [RV.]; aor. acacchadat, [Nir. ix, 8]; acchān, [RV.]; 2. pl. °nta, [i, 165, 12]; 3. pl. °ntsur, [x, 119, 3]; Subj. chantsat [[Naigh. ii, 6]] [RV.]; 2. sg. °tsi, [i, 163, 4]; perf. cacchanda, [vii, 73, 3]; Pot. cacchadyāt, [x, 73, 9]) to seem, appear, be considered as, [RV.]; [TāṇḍyaBr. xiv, 5]; to seem good, please (with dat.), [RV.]; [ŚBr. viii]; (with acc.), [MBh. xii, 7379] (cf. [7376]); Ā. to be pleased with, delight in (acc. or loc.), [RV. viii, 50, 5]; [x, 27, 8]; chandayati, to gratify any one (acc.; exceptionally gen. [MBh. xii, 7275]; [R. iii, 3, 15]) with anything (instr., esp. vareṇa, ‘with a boon’, [MBh.]; [Hariv.]; [R.]; [BhP.]); to try to seduce any one (acc.), [BhP. x, 45, 36.]

chand : & 2. . See √ & √ 3. chad.

chand : v.l. for √ chṛd, q.v.

pañca : mf(A)n. spread out, [Uttarar.]

pañca : m. (in music) a kind of measure.

pañca : See under 1. pac, [ib.]

pañca : in comp. for pañcan (see p. 578).

kṛṣṭi : kṛṣṭí ayas, f. pl. (once only sg. [RV. iv, 42, 1]) men, races of men (sometimes with the epithet mā́nuṣīs [[i, 59, 5] and [vi, 18, 2]] or nā́huṣīs [[vi, 46, 7]] or mānavī́s [[AV. iii, 24, 3]]; cf. carṣaṇí; originally the word may have meant cultivated ground, then an inhabited land, next its inhabitants, and lastly any race of men; Indra and Agni have the N. rā́jā or pátiḥ kṛṣṭīnā́m; the term páñca kṛṣṭáyas, perhaps originally designating the five Āryan tribes of the Yadus, Turvaśas, Druhyus, Anus, and Pūrus, comprehends the whole human race, not only the Āryan tribes), [RV.]; [AV.]

kṛṣṭi : kṛṣṭí (is), f. ploughing, cultivating the soil, [L.]

kṛṣṭi : attracting, drawing, [L.]

kṛṣṭi : ‘harvest’, the consequences (karma-k°), [Naiṣ. vi, 100]

kṛṣṭi : kṛṣṭí (is), m. a teacher, learned man or Paṇḍit, [Hariv. 3588]; [SkandaP.]

kuvid : kuvíd ind. (fr. 1. ku and id; g. cādi), if, whether (a particle of interrogation used in direct and indirect questions), [RV.]; [AV.]; [ŚBr.]

kuvid : ‘where, where at all’ [‘often, frequently’, [Sāy.]] [RV. iv, 51, 4]

kuvid : (a verb following this particle does not lose its accent, [Pāṇ. viii, 1, 30])

kuvid : = bahu, [Naigh. iii, 1.]

soma : sóma m. (fr. √ 3. su) juice, extract, (esp.) the juice of the Soma plant, (also) the Soma plant itself (said to be the climbing plant Sarcostema Viminalis or Asclepias Acida, the stalks [aṃśu] of which were pressed between stones [adri] by the priests, then sprinkled with water, and purified in a strainer [pavitra]; whence the acid juice trinkled into jars [kalaśa] or larger vessels [droṇa]; after which it was mixed with clarified butter, flour &c., made to ferment, and then offered in libations to the gods [in this respect corresponding with the ritual of the Iranian Avesta] or was drunk by the Brāhmans, by both of whom its exhilarating effect was supposed to be prized; it was collected by moonlight on certain mountains [in [RV. x, 34, 1], the mountain Mūja-vat is mentioned]; it is sometimes described as having been brought from the sky by a falcon [śyena] and guarded by the Gandharvas; it is personified as one of the most important of Vedic gods, to whose praise all the 114 hymns of the 9th book of the [RV.] besides 6 in other books and the whole, [SV.] are dedicated; in post-Vedic mythology and even in a few of the latest hymns of the [RV.] [although not in the whole of the 9th book] as well as sometimes in the [AV.] and in the [Br.], Soma is identified with the moon [as the receptacle of the other beverage of the gods called Amṛta, or as the lord of plants, cf. indu, oṣadhi-pati] and with the god of the moon, as well as with Viṣṇu, Śiva, Yama, and Kubera; he is called rājan, and appears among the 8 Vasus and the 8 Loka-pālas [[Mn. v, 96]], and is the reputed author of [RV. x, 124, 1], [5]-[9], of a law-book &c.; cf. below), [RV.] &c. &c.

soma : the moon or moon-god (see above)

soma : a Soma sacrifice, [AitĀr.]

soma : a day destined for extracting the Soma-juice, [ĀśvŚr.]

soma : Monday (= soma-vāra), [Inscr.]

soma : nectar, [L.]

soma : camphor, [L.]

soma : air, wind, [L.]

soma : water, [L.]

soma : a drug of supposed magical properties, [W.]

soma : a partic. mountain or mountainous range (accord. to some the mountains of the moon), [ib.]

soma : a partic. class of Pitṛs (prob. for soma-pā), [ib.]

soma : N. of various authors (also with paṇḍita, bhaṭṭa, śarman &c.; cf. above), [Cat.]

soma : = somacandra, or somendu, [HPariś.]

soma : N. of a monkey-chief, [L.]

soma : sóma (am), n. rice-water, rice-gruel, [L.]

soma : heaven, sky, ether, [L.]

soma : sóma mfn. relating to Soma (prob. w.r. for sauma), [Kāṭh.]

soma : mfn. (prob.) together with Umā, [IndSt.]

pā : f. guarding, protecting, [L.]

pā : f. = pūta and pūritaka.

pā : cl. 1. P. ([Dhātup. xxii, 27]) píbati (Ved. and ep. also Ā. °te; rarely pipati, °te, [Kāṭh.]; [Br.]) cl. 2. pāti, pāthás, pānti, [RV.]; [AV.]; p. Ā. papāná, [RV.], pípāna, [AV.] (pf. P. papaú, 2. sg. papātha, [RV.]; papitha, [Pāṇ. vi, 4, 64], Sch.; papīyāt, [RV.]; p. papivás, [AV.]; Ā. pape, papire, [RV.]; p. papāná, [ib.]; aor. or impf. apāt, [RV.] [cf. [Pāṇ. ii, 4, 77]]; 3. pl. apuḥ [?] [RV. i, 164, 7]; -pāsta, [AV. xii, 3, 43]; Prec. 3. sg. peyās, [RV.]; fut. pāsyati, °te, [Br.] &c.; pātā Gr.; ind.p. pītvā́, [RV.] &c. &c., °tvī, [RV.]; -pāya, [AV.] &c. &c.; -pīya, [MBh.]; pāyam, [Kāvyād.]; inf. píbadhyai, [RV.]; pātum, [MBh.] &c.; pā́tave, [AV.]; [Br.]; pā́tavaí, [RV.]), to drink, quaff, suck, sip, swallow (with acc., rarely gen.), [RV.] &c. &c.; (met.) to imbibe, draw in, appropriate, enjoy, feast upon (with the eyes, ears &c.), [Mn.]; [MBh.]; [Kāv.] &c.; to drink up, exhaust, absorb, [BhP.]; [Pañc.]; to drink intoxicating liquors, [Buddh.] : Pass. pīyáte, [AV.] &c. &c.: Caus. pāyayati, °te (pf. pāyayām āsā, [MBh.]; aor. apīpyat, [Pāṇ. vii, 4, 4]; ind.p. pāyayitvā, [MBh.]; inf. pā́yayitavaí, [ŚBr.]), to cause to drink, give to drink, water (horses or cattle), [RV.] &c. &c.: Desid. pipāsati ([RV.] also pipīṣati), to wish to drink, thirst, [ib.] : Desid. of Caus. pipāyayiṣati, to wish or intend to give to drink, [Kāṭh.] : Intens. pepīyate (p. °yamāna also with pass meaning), to drink greedily or repeatedly, [Up.]; [Hariv.]

pā : [cf. Gk. πέ-πω-κα; Aeol. πώ-νω = πίνω; Lat. pō-tus, pō-tum, bibo for pi-bo; Slav. pi-ja, pi-ti]

pā : mfn. drinking, quaffing &c. (cf. agre-, ṛtu-, madhu-, soma- &c.)

pā : cl. 2. P. ([Dhāt. xxiv, 48]) pā́ti (Impv. pāhí; pr. p. P. pā́t Ā. pāná, [RV.]; pf. papau Gr.; aor. apāsīt, [Rājat.] Subj. pāsati, [RV.]; fut. pāsyati, pātā Gr.; Prec. pāyāt, [Pāṇ. vi, 4, 68], Sch.; inf. pātum, [MBh.]), to watch, keep, preserve; to protect from, defend against (abl.), [RV.] &c. &c.; to protect (a country) i.e. rule, govern, [Rājat.]; to observe, notice, attend to, follow, [RV.]; [AitBr.] : Caus. pālayati See √ pāl: Desid. pipāsati Gr.: Intens. pāpāyate, pāpeti, pāpāti, [ib.]

pā : [cf. Zd. pā, paiti; Gk. πά-ομαι, πέ-πα-μαι, πῶ-ν, &c.; Lat. pa-sco, pa-bulum; Lith. pë-mů́]

pā : mfn. keeping, protecting, guarding &c. (cf. apāna-, ritā-, go-, tanū- &c.)

pā : cl. 3. Ā. pípīte, to rise against, be hostile (see 2. anūt-√ , p. 41; 2. ut-pā, p. 181; praty-ut- √ , p. 677).

iti : f. ityaí (dat.) See √ i above

iti : (for 2. See s.v.)

iti : íti ind. (fr. pronominal base 3. i), in this manner, thus (in its original signification íti refers to something that has been said or thought, or lays stress on what precedes; in the Brāhmaṇas it is often equivalent to ‘as you know’, reminding the hearer or reader of certain customs, conditions, &c. supposed to be known to him). In quotations of every kind íti means that the preceding words are the very words which some person has or might have spoken, and placed thus at the end of a speech it serves the purpose of inverted commas (íty uktvā, having so said; íti kṛtvā, having so considered, having so decided). It may often have reference merely to what is passing in the mind, e.g. bālo 'pi nāvamantavyo manuṣya íti bhūmipaḥ, a king, though a child, is not to be despised, saying to one's self, ‘he is a mortal’, ([Gr. 928.]) In dram. íti tathā karoti means ‘after these words he acts thus’. Sometimes íti is used to include under one head a number of separate objects aggregated together (e.g. ijyādhyayanadānāni tapaḥ satyaṃ kṣamā damaḥ . alobha íti mārgo 'yam, ‘sacrificing, studying, liberality, penance, truth, patience, self-restraint, absence of desire’, this course of conduct, &c.) íti is sometimes followed by evam, iva, or a demonstrative pronoun pleonastically (e.g. tām brūyād bhavatīty evam, her he may call ‘lady’, thus). íti may form an adverbial compound with the name of an author (e.g. íti-pāṇini, thus according to Pāṇini). It may also express the act of calling attention (lo! behold!) It may have some other significations, e.g. something additional (as in ítyādi, et caetera), order, arrangement specific or distinctive, and identity. It is used by native commentators after quoting a rule to express ‘according to such a rule’ (e.g. anudāttaṅita íty ātmanepadam bhavati, according to the rule of Pāṇini, [i, 3, 12], the Ātmane-pada takes place). kim íti = kim, wherefore, why? (In the Śatapatha-brāhmaṇa ti occurs for íti; cf. Prākṛt ti and tti.)

iti : ‘and so forth’ (iti ceti ca, ‘thus and thus’, ‘in this and that manner’), [MBh.]