10.113.10
त्वं पु॒रूण्या भ॑रा॒ स्वश्व्या॒ येभि॒र्मंसै॑ नि॒वच॑नानि॒ शंस॑न्
सु॒गेभि॒र्विश्वा॑ दुरि॒ता त॑रेम वि॒दो षु ण॑ उर्वि॒या गा॒धम॒द्य
10.113.10
tvám purū́ṇy ā́ bharā sváśvyā
yébhir máṃsai nivácanāni śáṃsan
sugébhir víśvā duritā́ tarema
vidó ṣú ṇa urviyā́ gādhám adyá
10.113.10
tvamfrom purú-
from ā́
from √bhr̥-
from sváśvya-
from yá-
from √man- 1
from nivácana-
from √śaṃs-
from sugá-
from víśva-
from √vid- 1
from sú
from urviyā́
from gādhá-
from adyá
10.113.10
Give riches manifold with noble horses, to be remembered while my songs address thee. May we by easy paths pass all our troubles: find us this day a ford wide and extensive.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 10.113.10 | tvám | tvám | pronounSGNOM |
| 10.113.10 | purū́ṇi | purú- puru : purú mf(pUrvI/)n. (√ pṝ) much, many, abundant (only purū or , °rū́ṇi, °rūṇām and sev. cases of f. pūrvī; in later language only ibc.), [RV.] &c. &c. (°rú, ind. much, often, very [also with a compar. or superl.]; with simā, everywhere; with tirás, far off, from afar; purārú, far and wide; purú víśva, one and all, every, [RV.]) puru : purú m. the pollen of a flower, [L.] puru : heaven, paradise, [L.] puru : (cf. pūru) N. of a prince (the son of Yayāti and Śarmiṣṭhā and sixth monarch of the lunar race), [MBh.]; [Śak.] puru : of a son of Vasu-deva and Saha-devā, [BhP.] puru : of a son of Madhu, [VP.] puru : of a son of Manu Cākṣuṣa and Naḍvalā, [Pur.] puru : [cf. Old Pers. paru; Gk. πολύ; Goth. filu; Angl.Sax. feolu; Germ. viel.] 🔎 purú- | nominal stemPLNACC |
| 10.113.10 | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | invariablelocal particle:LP |
| 10.113.10 | bhara + bhara : bhára mf(A)n. (√ bhṛ) bearing, carrying, bringing bhara : bestowing, granting bhara : maintaining, supporting (mostly ifc.; cf. ṛtam-, kulam-, deham-, vājam-bh° and c.) bhara : bhára m. (ifc. f(A). ) the act of bearing or carrying &c. bhara : bhára m. carrying away or what is carried away, gain, prize, booty, [RV.]; [AV.] bhara : war, battle, contest, [ib.] bhara : a burden, load, weight (also a partic. measure of weight = bhāra, q.v., [L.]), [Hariv.]; [Kāv.] &c. (acc. with √ kṛ, to place one's weight, support one's self, [Hit.]) bhara : bhára m. a large quantity, great number, mass, bulk, multitude, abundance, excess, [Kāv.]; [Kathās.] &c. (°reṇa ind. and °rāt ind. in full measure, with all one's might, [Kād.]) bhara : bhára m. raising the voice, shout or song of praise, [RV.] bhara : bhára n. du. (with indrasya, or vasiṣṭhasya) N. of 2 Sāmans, [ĀrṣBr.] 🔎 bhara + | √bhr̥- bhṛ : cl. 1. P. Ā. ([Dhātup. xxii, 1]) bhárati, °te; cl. 3. P. Ā. ([xxv, 5]) bíbharti (bibhárti only, [RV. iv, 50, 7]), bibhṛte; cl. 2. P. bhárti, [RV. i, 173, 6.] (p. P. bíbhrat, q.v.; Ā. bibhrāṇa with act. meaning, [Ragh.], bibhramāṇa with pass. meaning, [RV.]; pf. jabhā́ra, jabhárat; jabhre, ajabhartana, [ib.]; babhāra, babhṛma, [Br.] &c.; p. babhrāṇá with pass. meaning, [RV.]; bibharāmbabhūva, [Ragh.], °rām-āsa, [Bhaṭṭ.]; aor. abhār, [RV.]; bhartám, bhṛtám, [Br.]; abhṛta Gr.; abhārṣam Subj. bharṣat, [RV.]; abhāriṣam, [AV.]; Prec. bhriyāsam, °yāt, [Br.]; fut. bhariṣyati cond. ábhariṣyat, [RV.]; bhartā́, [ŚBr.]; inf. bhártum, bhártave, bhártavaí, Ved.; bháradhyai, [RV.]; ind.p. -bhṛ́tya, [ib.] &c.), to bear, carry, convey, hold (‘on’ or ‘in’ loc.), [RV.] &c. &c.; to wear i.e. let grow (hair, beard, nails), [Mn.]; [MBh.] &c.; to balance, hold in equipoise (as a pair of scales), [Viṣṇ.]; to bear i.e. contain, possess, have, keep (also ‘keep in mind’), [RV.] &c. &c.; to support, maintain, cherish, foster, [ib.]; to hire, pay, [MBh.]; to carry off or along (Ā. bharate, ‘for one's self’ i.e. gain, obtain, or = ferri ‘to be borne along’), [RV.]; [AV.]; to bring, offer, procure, grant, bestow, [RV.] &c. &c.; to endure, experience, suffer, undergo, [ib.]; to lift up, raise (the voice or a sound; Ā. bharate, also ‘to rise, be heard’), [RV.]; to fill (the stomach), [Pañcat.]; (with garbham) to conceive, become pregnant (cf. under √ dhṛ), [RV.]; (with kṣitim) to take care of, rule, govern, [Rājat.]; (with, ājñām) to submit to, obey, [ib.]; (with ūrjām) to exert, employ, [Bhaṭṭ.] : Pass. bhriyáte (ep. also °ti; aor. abhāri), to be borne &c., [RV.] &c. &c.: Caus. bhārayati (aor. abībharat), to cause to bear &c.; to engage for hire, [MBh.] : Desid. búbhūrṣati ([ŚBr.]; [MārkP.]), bibhariṣati ([Pāṇ. viii, 2, 49]), to wish to bear or support or maintain: Intens. báribharti (3. pl. °bhrati, [RV.], where also 2. du. jarbhṛtáḥ), barībharti ([Kāv.]), to bear repeatedly or continually, carry hither and thither. bhṛ : [cf. Zd. bar; Gk. ϕέρω; Lat. fero; Slav. brati; Goth. baíran; Germ. beran, ge-bären; Eng. bear.] bhṛ : (1. See p. 764, col. 3), in comp. for bhrū. 🔎 √bhr̥- | rootSGPRSACT2IMP |
| 10.113.10 | sváśvyā | sváśvya- | nominal stemPLNACC |
| 10.113.10 | yébhiḥ | yá- ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j). ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.] ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ]. ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover ya : wind ya : joining ya : restraining ya : fame ya : a carriage (?) ya : barley ya : light ya : abandoning 🔎 yá- | pronounPLNINS |
| 10.113.10 | máṃsai | √man- 1 man : in comp. for 1. mad. man : cl. 8. 4. Ā. ([Dhātup. xxx, 9]; [xxv, 67]) manuté, mányate (ep. also °ti; 3. pl. manvaté, [RV.]; pf. mene, [Br.] &c.; mamnā́the, °nā́ts, [RV.]; aor. ámata, ámanmahi Subj. manāmahe, mananta, p. manāná, q.v., [RV.]; maṃsi, amaṃsta Subj. maṃsate Prec. maṃsīṣṭa, 1. pers. mc. masīya, [ib.]; māṃsta, [AV.], °stādm, [TĀr.]; mandhvam, [Br.]; amaniṣṭa Gr.; fut. maṃsyate, [Br.], °ti, [MBh.]; manta, manitā Gr.; maniṣyate, [RV.]; inf. mantum, [MBh.] &c., mántave, °tavai, [RV.], mántos, [Br.]; ind.p. matvā́, [Up.] &c.; manitvā Gr.; -matya, [Br.] &c.; -manya, [MBh.] &c.), to think, believe, imagine, suppose, conjecture, [RV.] &c. &c. (manye, I think, methinks, is in later language often inserted in a sentence without affecting the construction; cf. g. cādi and [Pāṇ. iv, 1, 106]); to regard or consider any one or anything (acc.) as (acc. with or without iva, or adv., often in -vat; in later language also dat., to express contempt [cf. [Pāṇ. ii, 3, 17]], e.g. g. rājyaṃ tṛṇāya manye, ‘I value empire at a straw’ i.e. I make light of it = laghu √ man, and opp. to bahu, or sādhu √ man, to think much or well of, praise, approve), [ib.]; to think one's self or be thought to be, appear as, pass for (nom.; also with iva), [ib.]; to be of opinion, think fit or right, [MBh.]; [Kāv.] &c.; to agree or be of the same opinion with (acc.), [MBh.]; to set the heart or mind on, honour, esteem (with na, disdain), hope or wish for (acc. or gen.), [RV.] &c. &c.; to think of (in prayer &c., either ‘to remember, meditate on’, or ‘mention, declare’, or ‘excogitate, invent’), [RV.]; [AV.]; to perceive, observe, learn, know, understand, comprehend (acc., Ved. also gen.), [RV.] &c. &c.; to offer, present, [MBh.] : Caus. ([Dhātup. xxxiv, 36]) mānayati (ep. also °te; aor. amīmanat; Pass. mānyate), to honour, esteem, value highly (also with uru, bahu and sādhu), [AV.] &c. &c.; (Ā.) stambhe, [Dhātup. xxxiii, 35]; garvake, [ib.]; [Vop.] : Desid. ([Dhātup. xxiii, 3]) mīmāṃsate (rarely °ti; amīmāṃsiṣṭhās, [ŚBr.]; mīmāṃsyáte, [AV.]; mimaṃsate, mimaniṣate Gr.), to reflect upon, consider, examine, investigate, [AV.]; [Br.] &c.; to call in question, doubt (‘with regard to’ loc.), [ib.] : Desid. of Desid. mimāmiṣate Gr.: Intens. manmanyate, manmanti, [ib.] man : [cf. Zd. man; Gk. μένω, μέμονα, Lat. meminisse, monere; Slav. and Lith. minė́ti; Goth. ga-munan; Germ. meinen; Eng. mean.] 🔎 √man- 1 | rootSGAORMED1SBJV |
| 10.113.10 | nivácanāni | nivácana- nivacana : ni-°vácana n. expression, address, [RV.] nivacana : proverbial expression, [ib.]; [ŚBr.] 🔎 nivácana- | nominal stemPLNACC |
| 10.113.10 | śáṃsan | √śaṃs- śaṃs : cl. 1. P. ([Dhātup. xvii, 79]) śáṃsati (mc. also Ā.; pf. śaśaṃsa, °se, [Br.] &c.; śaṃsuḥ, °sire, [MBh.]; p. śaṃsivas, q.v.; aor. aśaṃsīt, [RV.] &c., &c.: Subj. śaṃsiṣat, [RV.]; [Br.]; 2. pl. śasta, [RV.]; śastāt, [AitBr.]; 1. sg. śaṃsi, [RV.]; Prec. śasyāt. Gr.; fut. śaṃsitā, [ib.]; śaṃsiṣyati, [Br.] &c.; inf. śaṃsitum, [MBh.]; -śase, [RV.]; ind. p. śastvā́, -śasya, -śaṃsam, [Br.] &c.; -śaṃsya, [MBh.]), to recite, repeat (esp. applied to the recitation of texts in the invocations addressed by the Hotṛ to the Adhvaryu, when is written śoṃs and the formulas śoṃsāmas, śoṃsāvas, śoṃsāva are used; see 2. ā-hāva), [RV.]; [Br.] [ŚrS.]; to praise, extol, [RV.] &c. &c.; to praise, commend, approve, [VarBṛS.]; to vow, make a vow (?), [RV. x, 85, 9]; to wish anything (acc.) to (dat.), [ib.] [124, 3] to relate, say, tell, report, declare, announce to (gen. or dat.; ‘who or where anybody is’ acc.; also with two acc. ‘to declare anybody or anything to be-’), [AV.] &c. &c.; to foretell, predict, prognosticate, [R.]; [Kum.] &c.; to calumniate, revile, [W.]; to hurt, injure, [Dhātup.]; to be unhappy, [ib.] : Pass. śasyáte, to be recited or uttered or praised or approved, [RV.] &c. &c.: Caus. śaṃsayati (aor. aśaśaṃsat), to cause to repeat or recite, [AitBr.]; [Lāṭy.]; [BhP.]; to predict, foretell, [R.] : Desid. śiśaṃsiṣati Gr.: Intens. śāśasyate, śāśaṃsti, [ib.] śaṃs : [cf. Lat. carmen for casmen; Casmēna Camēna; censeo.] 🔎 √śaṃs- | rootSGMNOMPRSACTnon-finite:PTCP |
| 10.113.10 | sugébhiḥ | sugá- suga : su-gá mf(A)n. (i.e. 5. su + 2. ga; √ gam) going well or gracefully, having a graceful gait, [W.] suga : easily passed, easy to traverse, [RV.]; [AV.]; [TBr.]; [Lāṭy.] suga : easy of access, [Kathās.]; [Hcat.] suga : easy to obtain, [RV.]; [TS.]; [Pañcat.] suga : easily understood, intelligible, [MW.] suga : su-gá n. a good path suga : easy or successful course, [RV.]; [VS.] suga : faeces, [L.] suga : su-ga mfn. (i.e. 5. su + 3. ga; √ gai) singing well or beautifully, [BhP.] 🔎 sugá- | nominal stemPLNINS |
| 10.113.10 | víśvā viśvā : víśvā (ā), f. the earth, [L.] (loc. pl. ‘in all places, everywhere’, [RV. viii, 106, 2]) viśvā : dry ginger, [L.] viśvā : Piper Longum, [L.] viśvā : Asparagus Racemosus, [L.] viśvā : = ati-viṣā, or viṣā, [L.] viśvā : N. of one of the tongues of Agni, [MārkP.] viśvā : a partic. weight, [L.] viśvā : N. of a daughter of Dakṣa (the wife of Dharma and mother of the Viśve Devāḥ), [MBh.]; [Hariv.]; [Pur.] viśvā : of a river, [BhP.] viśvā : in comp. for viśva. 🔎 víśvā | víśva- viśva : víśva mf(A)n. (prob. fr. √ 1. viś, to pervade, cf. [Uṇ. i, 151]; declined as a pron. like sarva, by which it is superseded in the Brāhmaṇas and later language) all, every, every one viśva : whole, entire, universal, [RV.] &c. &c. viśva : all-pervading or all-containing, omnipresent (applied to Viṣṇu-Kṛṣṇa, the soul, intellect &c.), [Up.]; [MBh.] &c. viśva : víśva m. (in phil.) the intellectual faculty or (accord. to some) the faculty which perceives individuality or the individual underlying the gross body (sthūla-śarīra-vyaṣṭy-upahita), [Vedāntas.] viśva : N. of a class of gods, cf. below viśva : N. of the number ‘thirteen’, [Gol.] viśva : of a class of deceased ancestors, [MārkP.] viśva : of a king, [MBh.] viśva : of a well-known dictionary = viśva-prakāśa viśva : pl. (víśve, with or scil. devā́s cf. viśve-deva, p. 995) ‘all the gods collectively’ or the ‘All-gods’ (a partic. class of gods, forming one of the 9 Gaṇas enumerated under gaṇadevatā, q.v.; accord. to the Viṣṇu and other Purāṇas they were sons of Viśvā, daughter of Dakṣa, and their names are as follow, 1. Vasu, 2. Satya, 3. Kratu, 4. Dakṣa, 5. Kāla, 6. Kāma, 7. Dhṛti, 8. Kuru, 9. Purū-ravas, 10. Mādravas [?]; two others are added by some, viz. 11. Rocaka or Locana, 12. Dhvani [or Dhūri; or this may make 13] : they are particularly worshipped at Śrāddhas and at the Vaiśvadeva ceremony [[RTL. 416]]; moreover accord. to Manu [[iii, 90], [121]], offerings should be made to them daily — these privileges having been bestowed on them by Brahmā and the Pitṛs, as a reward for severe austerities they had performed on the Himālaya: sometimes it is difficult to decide whether the expression viśve devāḥ refers to all the gods or to the particular troop of deities described above), [RV.] &c. &c.; viśva : víśva n. the whole world, universe, [AV.] &c. &c. viśva : dry ginger, [Suśr.] viśva : myrrh, [L.] viśva : a mystical N. of the sound o, [Up.] 🔎 víśva- | nominal stemPLNACC |
| 10.113.10 | duritā́ | duritá- durita : dur—itá n. (dúr-, [RV. i, 125, 7]) bad course, difficulty, danger, discomfort, evil, sin (also personified), [RV.]; [AV.]; [Hariv.]; [Kāv.] &c. durita : dur—itá mfn. difficult, bad, [AV. xii, 2, 28] durita : wicked, sinful, [L.] 🔎 duritá- | nominal stemPLNACC |
| 10.113.10 | tarema | √tr̥̄- | rootPLPRSACT1OPT |
| 10.113.10 | vidá vida : mfn. = prec. (cf. ko-, trayī-, dvi-v°) vida : m. knowledge, discovery (cf. dur-v°) vida : N. of a man (cf. bida). 🔎 vidá | √vid- 1 vid : cl. 2. P. ([Dhātup. xxiv, 56]) vetti (vidmahe, [Br.]; vedati, °te, [Up.]; [MBh.]; vidáti, °te, [AV.] &c.; vindati, °te, [MBh.] &c.; Impv. vidāṃ-karotu, [Pañcat.] [cf. [Pāṇ. iii, 1, 41]]; 1. sg. impf. avedam, 2. sg. avet or aves [[Pāṇ. viii, 2, 75]] [RV.] &c. &c.; 3. pl. avidus, [Br.] [cf. [Pāṇ. iii, 4, 109]]; avidan, [MBh.] &c.; pf. véda [often substituted for pr. vetti cf. [Pāṇ. iii, 4, 83]], 3. pl. vidús or vidre, [RV.]; viveda, [MBh.] &c.; vidāṃcakā́ra, [Br.] &c. [cf. [Pāṇ. iii, 1, 38]; accord. to [Vop.] also vidām-babhūva]; aor. avedīt, [ib.]; vidām-akran, [TBr.]; fut. veditā́, [ŚBr.]; vettā, [MBh.] fut. vediṣyati, °te, [Br.]; [Up.]; vetsyati, °te, [MBh.] &c.; inf. véditum, °tos, [Br.]; vettum, [MBh.] &c.; ind.p. viditvā́, [Br.] &c.), to know, understand, perceive, learn, become or be acquainted with, be conscious of, have a correct notion of (with acc., in older, language also with gen.; with inf. = to know how to), [RV.] &c. &c. (viddhi yathā, ‘know that’; vidyāt, ‘one should know’, ‘it should be understood’; ya evam veda [in [Br.]], ‘who knows thus’, ‘who has this knowledge’); to know or regard or consider as, take for, declare to be, call (esp. in 3. pl. vidus, with two acc. or with acc. and nom. with iti, e.g. taṃ sthaviraṃ viduḥ, ‘they consider or call him aged’; rājarṣir iti māṃ viduḥ, ‘they consider me a Rājarṣi’), [Up.]; [Mn.]; [MBh.] &c.; to mind, notice, observe, remember (with gen. or acc.), [RV.]; [AV.]; [Br.]; to experience, feel (acc. or gen.), [RV.] &c. &c.; to wish to know, inquire about (acc.), [ŚBr.]; [MBh.] : Caus. vedáyate (rarely °ti; aor. avīvidat; Pass. vedyate), to make known, announce, report, tell, [ŚBr.] &c. &c.; to teach, explain, [ŚāṅkhŚr.]; [Nir.]; to recognize or regard as, take for (two acc.), [MBh.]; [Kāv.] &c.; to feel, experience, [ŚBr.]; [Mn.] &c.: Desid. of Caus. in vivedayiṣu, q.v.: Desid. vividiṣati or vivitsati, to wish to know or learn, inquire about (acc.), [ŚBr.]; &c. : Intens. vevidyate, vevetti Gr. vid : [cf. Gk. εἶδον for ἐϝιδον, οἶδα for ϝοιδα = veda; Lat. videre; Slav. věděti; Goth. witan, wait; Germ. wizzan, wissen; Angl.Sax. wât; Eng. wot.] vid : víd mfn. knowing, understanding, a knower (mostly ifc.; superl. vit-tama), [KaṭhUp.]; [Mn.]; [MBh.] &c. vid : víd m. the planet Mercury, [VarBṛS.] (cf. 2. jña) vid : víd f. knowledge understanding, [RV.]; [KauṣUp.] vid : (pl.), [Bhām.] vid : (originally identical with √ 1. ) cl. 6. P. Ā. ([Dhātup. xxviii, 138]) vindáti, °te (Ved. also vitté, vidé; p. vidāná or vidāna [q.v.]; ep. 3. pl. vindate Pot. vindyāt, often = vidyāt; pf. vivéda [3. pl. vividus Subj. vividat], vividvás, 3. pl. vividre, vidré, [RV.] &c. &c.; p. vividvás, [RV.]; vividivas, [Pāṇ. vii, 2, 68]; aor. ávidat, °data, [ib.] 3. [Ved. Subj. vidā́si, °dā́t; Pot. vidét, deta, [VS.]; [AV.]; [Br.]; sg. videṣṭa, [AV. ii, 36, 3]]; Ā. 1. sg. avitsi, [RV.]; [Br.]; fut. vettā, vediṣyati Gr.; vetsyati, °te, [Br.] &c.; inf. vidé, [RV.]; vettum, [MBh.] &c.; véttave, [AV.]; °ttavai [?] and °tos, [Br.]; ind.p. vittvā́, [AV.]; [Br.]; -vidya, [Br.] &c.), to find, discover, meet or fall in with, obtain, get, acquire, partake of, possess, [RV.] &c. &c. (with diśas, to find out the quarters of the sky, [MBh.]) ; to get or procure for (dat.), [RV.]; [ChUp.]; to seek out, look for, attend to, [RV.] &c. &c.; to feel, experience, [Cāṇ.]; to consider as, take for (two acc.), [Kāv.]; to come upon, befall, seize, visit, [RV.]; [AV.]; [Br.]; to contrive, accomplish, perform, effect, produce, [RV.]; [ŚBr.]; (Ā. mc. also P.) to take to wife, marry (with or scil. bhāryām), [RV.]; [Mn.]; [MBh.] &c.; to find (a husband), marry (said of a woman), [AV.]; [Mn.]; [MBh.]; to obtain (a son, with or scil. sutam), [BhP.] : Pass. or Ā. vidyáte (ep. also °ti; p. vidyamāna [q.v.]; aor. avedi), to be found, exist, be, [RV.] &c. &c.; (esp. in later language) vidyate, ‘there is, there exists’, often with na, ‘there is not’; with bhoktum, ‘there is something to eat’; followed by a fut., ‘is it possible that?’, [Pāṇ. iii, 3, 146], Sch.; yathā-vidé, ‘as it happens’ i.e. ‘as usual’, ‘as well as possible’, [RV. i, 127, 4] &c. : Caus. vedayati, to cause to find &c., [MBh.] : Desid. vividiṣati or vivitsati, °te Gr. (cf. vivitsita) : Intens. vevidyate, vevetti, [ib.] (for p. vévidat and °dāna See vi- and saṃ√ vid). vid : (ifc.) finding, acquiring, procuring (see anna-, aśva-, ahar-vid &c.) vid : cl. 7. Ā. ([Dhātup. xxix, 13]) vintte, to consider as, take for (two acc.), [Bhaṭṭ.] 🔎 √vid- 1 | rootSGAORACT2IMP |
| 10.113.10 | u u : the fifth letter and third short vowel of the alphabet, pronounced as the u in full. u : ind. an interjection of compassion, anger, [L.] u : a particle implying assent, calling, command, [L.] u : ind. an enclitic copula used frequently in the Vedas; u : (as a particle implying restriction and antithesis, generally after pronominals, prepositions, particles, and before nu and su, equivalent to) and, also, further; on the other hand (especially in connexion with a relative, e.g. ya u, he on the contrary who &c.) u : This particle may serve to give emphasis, like id and eva, especially after prepositions or demonstrative pronouns, in conjunction with nu, vai, hi, cid, &c. (e.g. ayám u vām purutámo … johavīti [[RV. iii, 62, 2]], this very person [your worshipper] invokes you &c.) It is especially used in the figure of speech called Anaphora, and particularly when the pronouns are repeated (e.g. tám u stuṣa índram tám gṛṇīṣe [[RV. ii, 20, 4]], him I praise, Indra, him I sing). It may be used in drawing a conclusion, like the English ‘now’ (e.g. tád u táthā ná kuryāt [[ŚBr. v, 2, 2, 3]], that now he should not do in such a manner), and is frequently found in interrogative sentences (e.g. ká u tác ciketa [[RV. i, 164, 48]], who, I ask, should know that?) u : Pāṇini calls this particle uñ to distinguish it from the interrogative . In the Pada-pāṭha it is written ūm. u : In the classical language occurs only after atha, na, and kim, with a slight modification of the sense, and often only as an expletive (see kim); u : — or — uta, on the one hand — on the other hand; partly — partly; as well — as. u : cl. 5. P. unoti (see vy-u, [RV. v, 31, 1]) : cl. 2. Ā. (1. sg. uvé, [RV. x, 86, 7]) : cl. 1. Ā. avate, [Dhātup.]; to call to, hail; to roar, bellow (see also ota = ā-uta). u : m. N. of Śiva u : also of Brahman, [L.] 🔎 u | u u : the fifth letter and third short vowel of the alphabet, pronounced as the u in full. u : ind. an interjection of compassion, anger, [L.] u : a particle implying assent, calling, command, [L.] u : ind. an enclitic copula used frequently in the Vedas; u : (as a particle implying restriction and antithesis, generally after pronominals, prepositions, particles, and before nu and su, equivalent to) and, also, further; on the other hand (especially in connexion with a relative, e.g. ya u, he on the contrary who &c.) u : This particle may serve to give emphasis, like id and eva, especially after prepositions or demonstrative pronouns, in conjunction with nu, vai, hi, cid, &c. (e.g. ayám u vām purutámo … johavīti [[RV. iii, 62, 2]], this very person [your worshipper] invokes you &c.) It is especially used in the figure of speech called Anaphora, and particularly when the pronouns are repeated (e.g. tám u stuṣa índram tám gṛṇīṣe [[RV. ii, 20, 4]], him I praise, Indra, him I sing). It may be used in drawing a conclusion, like the English ‘now’ (e.g. tád u táthā ná kuryāt [[ŚBr. v, 2, 2, 3]], that now he should not do in such a manner), and is frequently found in interrogative sentences (e.g. ká u tác ciketa [[RV. i, 164, 48]], who, I ask, should know that?) u : Pāṇini calls this particle uñ to distinguish it from the interrogative . In the Pada-pāṭha it is written ūm. u : In the classical language occurs only after atha, na, and kim, with a slight modification of the sense, and often only as an expletive (see kim); u : — or — uta, on the one hand — on the other hand; partly — partly; as well — as. u : cl. 5. P. unoti (see vy-u, [RV. v, 31, 1]) : cl. 2. Ā. (1. sg. uvé, [RV. x, 86, 7]) : cl. 1. Ā. avate, [Dhātup.]; to call to, hail; to roar, bellow (see also ota = ā-uta). u : m. N. of Śiva u : also of Brahman, [L.] 🔎 u | invariable |
| 10.113.10 | sú su : cl. 1. P. Ā. savati, °te, to go, move, [Dhātup. xxii, 42] ([Vop.] sru). su : (= √ 1. sū) cl. 1. 2. P. ([Dhātup. xxii, 43] and [xxiv, 32]; savati, sauti, only in 3. sg. pr. sauti and 2. sg. Impv. suhi) to urge, impel, incite, [ŚBr.]; [KātyŚr.]; to possess supremacy, [Dhātup.] su : cl. 5. P. Ā. ([Dhātup. xxvii, 1]) sunóti, sunute (in [RV.] 3. pl. sunvánti, sunviré [with pass. sense] and suṣvati; p. sunvát or sunvāná [the latter with act. and pass. sense] [ib.]; pf. suṣāva, suṣuma &c., [ib.]; [MBh.]; p. in Veda suṣuvás and suṣvāṇá [the later generally with pass. sense; accord. to [Kāś.] on [Pāṇ. iii, 2, 106], also suṣuvāṇa with act. sense]; aor. accord. to Gr. asāvīt or asauṣīt, asoṣṭa or asaviṣṭa; in [RV.] also Impv. sótu, sutám, and p. [mostly pass.] suvāná [but the spoken form is svāná and so written in [SV.], suv° in [RV.]]; and 3. pl. asuṣavuḥ, [AitBr.]; fut. sotā, [ib.]; soṣyati, [KātyŚr.]; saviṣyati, [ŚBr.]; inf. sótave, sótos, [RV.] : [Br.]; sotum Gr.; ind.p. -sútya, [Br.]; -sūya, [MBh.]), to press out, extract (esp. the juice from the Soma plant for libations), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; [Up.]; [MBh.]; to distil, prepare (wine, spirits &c.) Sch. on [Pāṇ. ii, 2, 132] : Pass. sūyáte (in [RV.] also Ā. 3. sg. sunve and 3. pl. sunviré with pass. sense; aor. ásāvi, [ib.]) : Caus. -sāvayati or -ṣāvayati (see abhi-ṣu and pra-√ su; aor. asūṣavat, accord. to some asīṣavat) Gr.: Desid. of Caus. suṣāvayiṣati, [ib.] : Desid. susūṣati, °te, [ib.] : Intens. soṣūyate, soṣavīti, soṣoti, [ib.] su : (= √ 2. sū), (only in 3. sg. sauti See pra-√ sū) to beget, bring forth. su : sú ind. (opp. to dus and corresponding in sense to Gk. εὖ; perhaps connected with 1. vásu, and, accord. to some, with pron. base sa, as ku with ka; in Veda also sū́ and liable to become ṣu or ṣū and to lengthen a preceding vowel, while a following na may become ṇa; it may be used as an adj. or adv.), good, excellent, right, virtuous, beautiful, easy, well, rightly, much, greatly, very, any, easily, willingly, quickly (in older language often with other particles; esp. with u, = ‘forthwith, immediately’; with mo i.e. mā u, = ‘never, by no means’ ; sú kam often emphatically with an Impv., e.g. tíṣṭhā sú kam maghavan mā́ parā gāḥ, ‘do tarry O Maghavan, go not past’, [RV. iii, 53, 2]; always qualifies the meaning of a verb and is never used independently at the beginning of a verse; in later language it is rarely a separate word, but is mostly prefixed to substantives, adjectives, adverbs and participles, exceptionally also to an ind.p., e.g. su-baddhvā, ‘having well bound’, [Mṛcch. x, 50]; or even to a finite verb, e.g. su-nirvavau, [Śiś. vi, 58]), [RV.] &c.; su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following). su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following) su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following, in which the initial ṣ stands for an orig. s) : su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following) 🔎 sú | sú su : cl. 1. P. Ā. savati, °te, to go, move, [Dhātup. xxii, 42] ([Vop.] sru). su : (= √ 1. sū) cl. 1. 2. P. ([Dhātup. xxii, 43] and [xxiv, 32]; savati, sauti, only in 3. sg. pr. sauti and 2. sg. Impv. suhi) to urge, impel, incite, [ŚBr.]; [KātyŚr.]; to possess supremacy, [Dhātup.] su : cl. 5. P. Ā. ([Dhātup. xxvii, 1]) sunóti, sunute (in [RV.] 3. pl. sunvánti, sunviré [with pass. sense] and suṣvati; p. sunvát or sunvāná [the latter with act. and pass. sense] [ib.]; pf. suṣāva, suṣuma &c., [ib.]; [MBh.]; p. in Veda suṣuvás and suṣvāṇá [the later generally with pass. sense; accord. to [Kāś.] on [Pāṇ. iii, 2, 106], also suṣuvāṇa with act. sense]; aor. accord. to Gr. asāvīt or asauṣīt, asoṣṭa or asaviṣṭa; in [RV.] also Impv. sótu, sutám, and p. [mostly pass.] suvāná [but the spoken form is svāná and so written in [SV.], suv° in [RV.]]; and 3. pl. asuṣavuḥ, [AitBr.]; fut. sotā, [ib.]; soṣyati, [KātyŚr.]; saviṣyati, [ŚBr.]; inf. sótave, sótos, [RV.] : [Br.]; sotum Gr.; ind.p. -sútya, [Br.]; -sūya, [MBh.]), to press out, extract (esp. the juice from the Soma plant for libations), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; [Up.]; [MBh.]; to distil, prepare (wine, spirits &c.) Sch. on [Pāṇ. ii, 2, 132] : Pass. sūyáte (in [RV.] also Ā. 3. sg. sunve and 3. pl. sunviré with pass. sense; aor. ásāvi, [ib.]) : Caus. -sāvayati or -ṣāvayati (see abhi-ṣu and pra-√ su; aor. asūṣavat, accord. to some asīṣavat) Gr.: Desid. of Caus. suṣāvayiṣati, [ib.] : Desid. susūṣati, °te, [ib.] : Intens. soṣūyate, soṣavīti, soṣoti, [ib.] su : (= √ 2. sū), (only in 3. sg. sauti See pra-√ sū) to beget, bring forth. su : sú ind. (opp. to dus and corresponding in sense to Gk. εὖ; perhaps connected with 1. vásu, and, accord. to some, with pron. base sa, as ku with ka; in Veda also sū́ and liable to become ṣu or ṣū and to lengthen a preceding vowel, while a following na may become ṇa; it may be used as an adj. or adv.), good, excellent, right, virtuous, beautiful, easy, well, rightly, much, greatly, very, any, easily, willingly, quickly (in older language often with other particles; esp. with u, = ‘forthwith, immediately’; with mo i.e. mā u, = ‘never, by no means’ ; sú kam often emphatically with an Impv., e.g. tíṣṭhā sú kam maghavan mā́ parā gāḥ, ‘do tarry O Maghavan, go not past’, [RV. iii, 53, 2]; always qualifies the meaning of a verb and is never used independently at the beginning of a verse; in later language it is rarely a separate word, but is mostly prefixed to substantives, adjectives, adverbs and participles, exceptionally also to an ind.p., e.g. su-baddhvā, ‘having well bound’, [Mṛcch. x, 50]; or even to a finite verb, e.g. su-nirvavau, [Śiś. vi, 58]), [RV.] &c.; su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following). su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following) su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following, in which the initial ṣ stands for an orig. s) : su : (to be similarly prefixed to the following) : su : (to be similarly prefixed to the following) 🔎 sú | invariable |
| 10.113.10 | naḥ | ahám aham : ahám nom. sg., ‘I’, [RV.] &c. aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.] aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az]. 🔎 ahám | pronounPLDAT |
| 10.113.10 | urviyā́ urviyā : urviyā́ ind. (instr. of the fem.) far, far off, to a distance, [RV.]; [VS.]; [TS.] urviyā : urviyā́ ind. See urú, p. 217, col. 3. 🔎 urviyā́ | urviyā́ urviyā : urviyā́ ind. (instr. of the fem.) far, far off, to a distance, [RV.]; [VS.]; [TS.] urviyā : urviyā́ ind. See urú, p. 217, col. 3. 🔎 urviyā́ | invariable |
| 10.113.10 | gādhám | gādhá- gādha : mf(A)n. (ifc. [Pāṇ. vi, 2, 4]) offering firm standing-ground, fordable (as a river), not very deep, shallow, [KauṣBr. ii, 9]; [Nir.]; [MBh.] &c. gādha : gādhá (ám), n. ground for standing on in water, shallow place, ford, [RV.]; [TS. iv]; [ŚBr. xii]; [TāṇḍyaBr.] &c. (with bhāradvājasya N. of a Sāman, [ĀrṣBr.]) gādha : (as), m. id., [R. v, 94, 12] gādha : = sthāna, [L.] gādha : desire, cupidity, [L.] gādha : m. pl. N. of a people, [AV.Pariś. li, 22.] 🔎 gādhá- | nominal stemSGNACC |
| 10.113.10 | adyá adya : See s.v. adya : mfn. fit or proper to be eaten adya : n. (am) ifc. (cf. annádya, havir adya) food. adya : a-dyá ind. (Ved. adyā́) (fr. pronom. base a, this, with dya for dyu, q.v., Lat. ho-die), to-day adya : now-a-days adya : now. 🔎 adyá | adyá adya : See s.v. adya : mfn. fit or proper to be eaten adya : n. (am) ifc. (cf. annádya, havir adya) food. adya : a-dyá ind. (Ved. adyā́) (fr. pronom. base a, this, with dya for dyu, q.v., Lat. ho-die), to-day adya : now-a-days adya : now. 🔎 adyá | invariable |