gambhara : gambhára n. id., [RV. x, 106, 9] (‘water’, [Naigh. i, 12]).

pratiṣṭhā : prati-ṣṭhā (√ sthā) P. Ā. -tiṣṭhati, °te to stand, stay, abide, dwell, [RV.] &c. &c.; to stand still, set (as the sun), cease, [MBh.]; [BhP.]; to stand firm, be based or rest on (loc.), be established, thrive, prosper, [RV.] &c. &c.; to depend or rely on (loc.), [Vajracch.]; to withstand, resist (acc.), [MBh.]; [Hariv.]; to spread or extend over (acc.), [MBh.] : Caus. ṣṭhāpayati, to put down, place upon, introduce into (loc.), [Br.]; [GṛŚrS.]; to set up, erect (as an image), [Ratnāv.]; to bring or lead into (loc.), [MBh.]; to establish in, appoint to (loc.), [ib.]; [R.] &c.; to transfer or offer or present to, bestow or confer upon (dat. or loc.), [ĀśvGṛ.]; [Mn.]; [MBh.] &c.; to fix, found, prop, support, maintain, [TS.]; [Br.]; [MBh.]; [Hariv.]; to hold against or opposite, [R.]

pratiṣṭhā : prati-°ṣṭhā (ā), f. See next

pratiṣṭhā : prati-ṣṭhā́ f. (ifc. f(A). ) standing still, resting, remaining, steadfastness, stability, perseverance in (comp.), [VS.] &c. &c.

pratiṣṭhā : a standpoint, resting-place, ground, base, foundation, prop, stay, support, [RV.] &c. &c.

pratiṣṭhā : a receptacle, homestead, dwelling, house, [AV.] &c. &c. (ifc. abiding or dwelling in [Ragh.]; [Pur.])

pratiṣṭhā : a pedestal, the foot (of men or animals), [AV.]; [Br.]; [ŚāṅkhŚr.]

pratiṣṭhā : limit, boundary, [W.]

pratiṣṭhā : state of rest, quiet, tranquillity, comfort, ease, [MBh.]; [Kāv.]

pratiṣṭhā : setting up (as of an idol &c., [RTL. 70])

pratiṣṭhā : pre-eminence, superiority, high rank or position, fame, celebrity, [Kāv.]; [Kathās.]; [Rājat.]

pratiṣṭhā : establishment on or accession to (the throne &c.), [Hariv.]; [Śak.]; [Var.]; [Rājat.]

pratiṣṭhā : the performance of any ceremony or of any solemn act, consecration or dedication (of a monument or of an idol or of a temple &c.; cf. prāṇa-pr°), settling or endowment of a daughter, completion of a vow, any ceremony for obtaining supernatural and magical powers, [Var.]; [Kathās.]; [Rājat.]; [Pur.]

pratiṣṭhā : a mystical N. of the letter ā, [L.]

pratiṣṭhā : N. of one of the Mātṛs attending on Skanda, [MBh.]

pratiṣṭhā : of sev. metres, [RPrāt.]

pratiṣṭhā : (with prajā-pateḥ) N. of a Sāman, [ĀrṣBr.]

pratiṣṭhā : = hrasva, [Naigh. iii, 2]

pratiṣṭhā : = yoga-siddhi or -niṣpatti, [L.]

pad : cl. 1. P. padati v.l. for bad, to stand fast or fixed, [Dhātup. iii, 1], [4]; [Vop.]

pad : cl. 4. Ā. ([Dhātup. xxvi, 60]) padyate (°ti, [AitBr.]; [MBh.]; Pot. padyām, [R.]; Impv. patsva, [MBh.]; pf. papāda, [RV.]; pede, [Br.]; aor. apadmahi, °dran, [RV.] [Subj. padāti, [ib.]]; apatsi, patthās, [AV.]; Prec. padīṣṭá, [RV.]; [AV.]; fut. patsyati, [Br.]; °te, [Up.]; pattā Gr.; inf. páttave, [RV.]; °tos, °tum, [Br.]; -pádas, [RV.]; ind.p. -pádya, [ib.]; -pā́dam, [Br.]), to fall, fall down or out, perish, [RV.]; [AV.]; [VS.]; [Br.]; to go, resort or apply to, participate in (acc.), keep, observe, [MBh.] : Caus. pādáyati, °te, to cause to fall, [AV.]; [AitBr.] (Pass. pādyate, [Br.]; Desid. pipādayiṣati, [Br.] &c.); padayate, to go, [Dhātup. xxxv, 44] : Desid. pitsate, [Pāṇ. vii, 4, 54] : Intens. panīpadyate, [Kāv.]; panīpadīti, [Pāṇ. vii, 4, 84.]

pad : pád m. (in strong cases pā́d; ifc. f(pad or padI). ) a foot (padā, padbhyām and °bhis, also ‘on foot’, [RV.] &c. &c.; ifc. also ‘sticking to the feet of’; cf. śrī-viṣṇu-padī)

pad : a step, [R.]

pad : a fourth part, a quarter, [AV.]; [ŚBr.]

pad : [cf. pada; Gk. πούς, ποδ-ός; Lat. pes, ped-is; Goth. fôtus; Angl.Sax. fôt; Eng. foot; Germ. Fuss.]

gādha : mf(A)n. (ifc. [Pāṇ. vi, 2, 4]) offering firm standing-ground, fordable (as a river), not very deep, shallow, [KauṣBr. ii, 9]; [Nir.]; [MBh.] &c.

gādha : gādhá (ám), n. ground for standing on in water, shallow place, ford, [RV.]; [TS. iv]; [ŚBr. xii]; [TāṇḍyaBr.] &c. (with bhāradvājasya N. of a Sāman, [ĀrṣBr.])

gādha : (as), m. id., [R. v, 94, 12]

gādha : = sthāna, [L.]

gādha : desire, cupidity, [L.]

gādha : m. pl. N. of a people, [AV.Pariś. li, 22.]

vid : cl. 2. P. ([Dhātup. xxiv, 56]) vetti (vidmahe, [Br.]; vedati, °te, [Up.]; [MBh.]; vidáti, °te, [AV.] &c.; vindati, °te, [MBh.] &c.; Impv. vidāṃ-karotu, [Pañcat.] [cf. [Pāṇ. iii, 1, 41]]; 1. sg. impf. avedam, 2. sg. avet or aves [[Pāṇ. viii, 2, 75]] [RV.] &c. &c.; 3. pl. avidus, [Br.] [cf. [Pāṇ. iii, 4, 109]]; avidan, [MBh.] &c.; pf. véda [often substituted for pr. vetti cf. [Pāṇ. iii, 4, 83]], 3. pl. vidús or vidre, [RV.]; viveda, [MBh.] &c.; vidāṃcakā́ra, [Br.] &c. [cf. [Pāṇ. iii, 1, 38]; accord. to [Vop.] also vidām-babhūva]; aor. avedīt, [ib.]; vidām-akran, [TBr.]; fut. veditā́, [ŚBr.]; vettā, [MBh.] fut. vediṣyati, °te, [Br.]; [Up.]; vetsyati, °te, [MBh.] &c.; inf. véditum, °tos, [Br.]; vettum, [MBh.] &c.; ind.p. viditvā́, [Br.] &c.), to know, understand, perceive, learn, become or be acquainted with, be conscious of, have a correct notion of (with acc., in older, language also with gen.; with inf. = to know how to), [RV.] &c. &c. (viddhi yathā, ‘know that’; vidyāt, ‘one should know’, ‘it should be understood’; ya evam veda [in [Br.]], ‘who knows thus’, ‘who has this knowledge’); to know or regard or consider as, take for, declare to be, call (esp. in 3. pl. vidus, with two acc. or with acc. and nom. with iti, e.g. taṃ sthaviraṃ viduḥ, ‘they consider or call him aged’; rājarṣir iti māṃ viduḥ, ‘they consider me a Rājarṣi’), [Up.]; [Mn.]; [MBh.] &c.; to mind, notice, observe, remember (with gen. or acc.), [RV.]; [AV.]; [Br.]; to experience, feel (acc. or gen.), [RV.] &c. &c.; to wish to know, inquire about (acc.), [ŚBr.]; [MBh.] : Caus. vedáyate (rarely °ti; aor. avīvidat; Pass. vedyate), to make known, announce, report, tell, [ŚBr.] &c. &c.; to teach, explain, [ŚāṅkhŚr.]; [Nir.]; to recognize or regard as, take for (two acc.), [MBh.]; [Kāv.] &c.; to feel, experience, [ŚBr.]; [Mn.] &c.: Desid. of Caus. in vivedayiṣu, q.v.: Desid. vividiṣati or vivitsati, to wish to know or learn, inquire about (acc.), [ŚBr.]; &c. : Intens. vevidyate, vevetti Gr.

vid : [cf. Gk. εἶδον for ἐϝιδον, οἶδα for ϝοιδα = veda; Lat. videre; Slav. věděti; Goth. witan, wait; Germ. wizzan, wissen; Angl.Sax. wât; Eng. wot.]

vid : víd mfn. knowing, understanding, a knower (mostly ifc.; superl. vit-tama), [KaṭhUp.]; [Mn.]; [MBh.] &c.

vid : víd m. the planet Mercury, [VarBṛS.] (cf. 2. jña)

vid : víd f. knowledge understanding, [RV.]; [KauṣUp.]

vid : (pl.), [Bhām.]

vid : (originally identical with √ 1. ) cl. 6. P. Ā. ([Dhātup. xxviii, 138]) vindáti, °te (Ved. also vitté, vidé; p. vidāná or vidāna [q.v.]; ep. 3. pl. vindate Pot. vindyāt, often = vidyāt; pf. vivéda [3. pl. vividus Subj. vividat], vividvás, 3. pl. vividre, vidré, [RV.] &c. &c.; p. vividvás, [RV.]; vividivas, [Pāṇ. vii, 2, 68]; aor. ávidat, °data, [ib.] 3. [Ved. Subj. vidā́si, °dā́t; Pot. vidét, deta, [VS.]; [AV.]; [Br.]; sg. videṣṭa, [AV. ii, 36, 3]]; Ā. 1. sg. avitsi, [RV.]; [Br.]; fut. vettā, vediṣyati Gr.; vetsyati, °te, [Br.] &c.; inf. vidé, [RV.]; vettum, [MBh.] &c.; véttave, [AV.]; °ttavai [?] and °tos, [Br.]; ind.p. vittvā́, [AV.]; [Br.]; -vidya, [Br.] &c.), to find, discover, meet or fall in with, obtain, get, acquire, partake of, possess, [RV.] &c. &c. (with diśas, to find out the quarters of the sky, [MBh.]) ; to get or procure for (dat.), [RV.]; [ChUp.]; to seek out, look for, attend to, [RV.] &c. &c.; to feel, experience, [Cāṇ.]; to consider as, take for (two acc.), [Kāv.]; to come upon, befall, seize, visit, [RV.]; [AV.]; [Br.]; to contrive, accomplish, perform, effect, produce, [RV.]; [ŚBr.]; (Ā. mc. also P.) to take to wife, marry (with or scil. bhāryām), [RV.]; [Mn.]; [MBh.] &c.; to find (a husband), marry (said of a woman), [AV.]; [Mn.]; [MBh.]; to obtain (a son, with or scil. sutam), [BhP.] : Pass. or Ā. vidyáte (ep. also °ti; p. vidyamāna [q.v.]; aor. avedi), to be found, exist, be, [RV.] &c. &c.; (esp. in later language) vidyate, ‘there is, there exists’, often with na, ‘there is not’; with bhoktum, ‘there is something to eat’; followed by a fut., ‘is it possible that?’, [Pāṇ. iii, 3, 146], Sch.; yathā-vidé, ‘as it happens’ i.e. ‘as usual’, ‘as well as possible’, [RV. i, 127, 4] &c. : Caus. vedayati, to cause to find &c., [MBh.] : Desid. vividiṣati or vivitsati, °te Gr. (cf. vivitsita) : Intens. vevidyate, vevetti, [ib.] (for p. vévidat and °dāna See vi- and saṃ√ vid).

vid : (ifc.) finding, acquiring, procuring (see anna-, aśva-, ahar-vid &c.)

vid : cl. 7. Ā. ([Dhātup. xxix, 13]) vintte, to consider as, take for (two acc.), [Bhaṭṭ.]

karṇa : kárṇa m. (√ kṛt, [Nir.]; √ 1. kṝ, [Uṇ. iii, 10]), the ear, [RV.]; [AV.]; [TS.]; [Suśr.] (ápi kárṇe, behind the ear or back, from behind, [RV.] [cf. apikarṇá]; karṇe, [in dram.] into the ear, in a low voice, aside, [Mṛcch.]; [Mālav.]; karṇaṃ √ dā, to give ear to, listen to, [Śak.]; [Mṛcch.]; karṇam ā-√ gam, to come to one's ear, become known to, [Ragh. i, 9])

karṇa : the handle or ear of a vessel, [RV. viii, 72, 12]; [ŚBr. ix]; [KātyŚr.] &c.

karṇa : the helm or rudder of a ship, [R.]

karṇa : (in geom.) the hypothenuse of a triangle or the diagonal of a tetragon, [Hcat.] &c.

karṇa : the diameter of a circle, [Sūryas.]

karṇa : (in prosody) a spondee

karṇa : Cassia Fistula, [L.]

karṇa : Calotropis Gigantea, [L.]

karṇa : N. of a king of Aṅga (and elder brother by the mother's side of the Pāṇḍu princes, being the son of the god Sūrya by Pṛthā or Kuntī, before her marriage with Pāṇḍu; afraid of the censure of her relatives, Kuntī deserted the child and exposed it in the river, where it was found by a charioteer named Adhi-ratha and nurtured by his wife Rādhā ; hence Karṇa is sometimes called Sūta-putra or Sūta-ja, sometimes Rādheya, though named by his foster-parents Vasu-ṣeṇa), [MBh.]; [BhP.] &c.

karṇa : N. of several other men

karṇa : karṇá (mfn. karṇá), eared, furnished with ears or long ears, [AV. v, 13, 9]; [VS.]; [TS.]

karṇa : furnished with chaff (as grain), [TS. i, 8, 9, 3.]

karṇa : (accord. to some also, karṇá, ‘cropped or defective on the ears’) in comp.

śāsus : śā́sus n. order, command, [RV.]

anu : mfn. = aṇu, q.v., [L.]

anu : ánu m. a non-Āryan man, [RV.]

anu : N. of a king (one of Yayāti's sons)

anu : of a non-Āryan tribe, [MBh.] &c.

anu : ánu ind. (as a prefix to verbs and nouns, expresses) after, along, alongside, lengthwise, near to, under, subordinate to, with. (When prefixed to nouns, especially in adverbial compounds), according to, severally, each by each, orderly, methodically, one after another, repeatedly. (As a separable preposition, with accusative) after, along, over, near to, through, to, towards, at, according to, in order, agreeably to, in regard to, inferior to, [Pāṇ. i, 4, 86.] (As a separable adverb) after, afterwards, thereupon, again, further, then, next.

hi : (cf. √ hay) cl. 5. P. ([Dhātup. xxvii, 11]) hinóti (Ved. also hinuté, hínvati and hinváti, °te; p. hinvāná [with act. and pass. sense] [RV.]; háyat, [RV.]; [TS.]; 1. sg. hiṣe, [RV.]; pf. jighāya, jighyuḥ, [Br.] &c.; jighye [with pass. sense] [Bhaṭṭ.]; aor. áhema, ahyan, heta p. hiyāná [with pass. sense] [RV.]; ahyam [?], áhait, [AV.]; ahaiṣīt, [Br.]; aheṣata, [RV.]; fut. hetā Gr.; heṣyati, [MBh.] &c.; inf. -hyé, [RV.]), to send forth, set in motion, impel, urge on, hasten on (Ā. also intrans.), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; to stimulate or incite to (dat.), [RV.]; to assist or help to (dat.), [ib.]; to discharge, hurl, cast, shoot, [RV.]; to convey, bring, procure, [ib.]; [ŚBr.]; to forsake, abandon, get rid of [Bhaṭṭ.]; (hinvati) to gladden, delight, [Dhātup. xv, 82] : Pass. hīyate (aor. ahāyi) Gr.: Caus. hāyayati (aor. ajīhayat), [ib.] : Desid. of Caus. jihāpayiṣati, [ib.] : Desid. jighīṣati, [ib.] : Intens. jeghīyate, jeghayīti, jegheti, [ib.]

hi : hí ind. (used as a particle [cf. ha and gha] and usually denoting) for, because, on account of (never standing first in a sentence, but generally after the first word and used enclitically, sometimes after pronouns; e.g. sárvo hí pṛ́tanā jigīṣati, ‘for everybody wishes to win battles’; bhavān hi pramāṇam, ‘for your honour is the authority’; tathā hi, ‘for example’, ‘accordingly’; ná hí or nahí, ‘for not’, ‘not at all’), [RV.] &c. &c.

hi : just, pray, do (with an Impv. or Pot. emphatically; sometimes with Indic., e.g. paśyāmo hi, ‘we will just see’), [ib.]

hi : indeed, assuredly, surely, of course, certainly (hí vaí, ‘most assuredly’; hi-tu or hi-punar, ‘indeed-but’; often a mere expletive, esp. to avoid a hiatus, sometimes repeated in the same sentence; is also said to be an interjection of ‘envy’, ‘contempt’, ‘hurry’ &c.), [ib.]

smṛ : , v.l. for √ spṛ, q.v.

smṛ : cl. 1. P. ([Dhātup. xxii, 35]) smárati (mc. also °te; pf. sasmāra, sasmartha, sasmaruḥ, [MBh.]; [R.] &c.; aor. asmārṣīt, °ṣuḥ, [ib.]; fut. smartā, smariṣyati, [ib.]; inf. smartum, [ib.]; ind.p. smṛtvā, [GṛŚrS.]; smaritvā, [MBh.]; -smṛtya, smāram [q.v.] [ib.] &c.), to remember, recollect, bear in mind, call to mind, think of, be mindful of (gen. or acc.; the action remembered is expressed by a p.p. or an impf. with yad, ‘that’, or by a fut. without yad; the fut. may stand with yad, if there are two actions; cf. [Pāṇ. ii, 3, 52]; [iii, 2, 112] &c.), [RV.] &c. &c.; to remember or think of with sorrow or regret, [MBh.]; to hand down memoriter, teach, declare, [RPrāt.], [Kāś.]; [Pañcat.]; to recite, [Hcat.] : Pass. smaryáte (aor. asmāri; Prec. smṛṣīṣṭa or smariṣīṣṭa), to be remembered or recorded or declared (as a law) or mentioned in the Smṛti (with na, ‘to be passed over in silence’), [Br.]; [Rājat.]; [Sarvad.]; to be declared or regarded as, pass for (nom. or loc.), [Āpast.], [Kāś.] : Caus. smārayati (rarely smarayati; mc. also Ā.; aor. asasmarat; Pass. smāryate or smaryate), to cause to remember or be mindful of or regret, [MBh.]; [R.] &c. (cf. [Pāṇ. i, 3, 67], Sch.); to remind any one of (two acc. or acc. and gen. or rarely gen. of person), [MBh.]; [Kāv.] &c.: Desid. susmūrṣate ([Pāṇ. i, 3, 57]), to wish to remember, [Bhaṭṭ.] : Intens. sāsmaryate or sāsmarti Gr.

smṛ : [cf. Gk. μέρμερος ; Lat. memor, mora.]

aṃśa : áṃśa m. (probably fr. √ 1. aś, perf. ān-áṃśa, and not from the above √ aṃś fictitiously formed to serve as root), a share, portion, part, party

aṃśa : partition, inheritance

aṃśa : a share of booty

aṃśa : earnest money

aṃśa : stake (in betting), [RV. v, 86, 5]; [TāṇḍyaBr.]

aṃśa : a lot (cf. 2. prās)

aṃśa : the denominator of a fraction

aṃśa : a degree of latitude or longitude

aṃśa : a day, [L.]

aṃśa : N. of an Āditya.

aham : ahám nom. sg., ‘I’, [RV.] &c.

aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.]

aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az].

bhaj : cl. 1. P. Ā. ([Dhātup. xxxiii, 29]) bhájati, °te (2. sg. as Impv. bhakṣi, [RV.]; pf. P. babhā́ja Ā. bhejé, [RV.] &c.; 2. sg. babhaktha, [ŚBr.]; bhejitha, [Pāṇ. vi, 4, 122]; aor. P. 2. 3. sg. abhāk, [RV.]; [Br.]; abhākṣīt, °kṣus, [BhP.]; Subj. bhakṣat, [RV.]; Ā. ábhakṣi, °kta, [RV.] &c.; Prec. Ā. bhakṣīyá, [RV.]; 3. sg. °kṣīṣṭa, [Br.]; °kṣīta, [SV.]; fut. bhakṣyati, °te, [Br.] &c.; bhajiṣyati, °te, [MBh.] &c.; bhaktā Gr.; inf. bhaktum, [Br.] &c.; bhajitum, [MBh.]; ind.p. bhaktvā, [AV.] &c., °tvāya, [RV.]; -bhajya and -bhā́jam, [Br.]), to divide, distribute, allot or apportion to (dat. or gen.), share with (instr.), [RV.] &c. &c.; (Ā.) to grant, bestow, furnish, supply, [ib.]; Ā. (rarely P.) to obtain as one's share, receive as (two acc.), partake of, enjoy (also carnally), possess, have (acc., Ved. also gen.), [ib.]; (Ā., rarely P.) to turn or resort to, engage in, assume (as a form), put on (garments), experience, incur, undergo, feel, go or fall into (with acc., esp. of abstract noun, e.g. bhītim, to feel terror; nidrām, to fall asleep; maunam, to become silent), [MBh.]; [Kāv.] &c.; to pursue, practise, cultivate, [Mn.]; [R.]; [Suśr.]; to fall to the lot or share of (acc.), [MBh.]; [R.] &c.; to declare for, prefer, choose (e.g. as a servant), [MBh.]; to serve, honour, revere, love, adore, [MBh.]; [Kāv.] &c.: Caus. bhājáyati, °te (aor. abībhajuḥ, [ŚBr.], ababhājat Gr.), to divide, [Sūryas.]; to deal out, distribute, [Gaut.]; to cause any one (acc.) to partake of or enjoy (acc. or gen.), [RV.]; [ŚBr.]; to put to flight, pursue, chase, drive into (acc.), [Bhaṭṭ.]; to cook, dress (food), [Vop.] : Desid. bibhakṣati, °te, [MBh.] (cf. √ bhikṣ) : Intens. bābhajyate, bābhakti, Gr.

bhaj : [cf. Gk. ϕαγεῖν, ϕᾱγός, ϕηγός; Lat. fāgus; Goth. Old S. bōk; Germ. Buch, Buch-stabe; Eng. buck-, beech.]

citram : citrám (ám), ind. so as to be bright, [RV. i, 71, 1]; [vi, 65, 2]

citram : in different ways, [R. i, 9, 14]

citram : (to execute) with different tortures, [Daś. vii, 380]

citra : citrá mf(A/)n. conspicuous, excellent, distinguished, [RV.]

citra : bright, clear, bright-coloured, [RV.]

citra : clear (a sound), [RV.]

citra : variegated, spotted, speckled (with instr. or in comp.), [Nal. iv, 8]; [R.]; [Mṛcch.]; [VarBṛS.]

citra : agitated (as the sea, opposed to sama), [R. iii, 39, 12]

citra : various, different, manifold, [Mn. ix, 248]; [Yājñ. i, 287]; [MBh.] &c.

citra : (execution) having different varieties (of tortures), [Mn. ix, 248]; [Daś. vii, 281]

citra : strange, wonderful, [Rājat. vi, 227]

citra : containing the word citrá, [ŚBr. vii, 4, 1, 24]; [KātyŚr. xvii]

citra : leaping to and fro, [Jātakam.]

citra : citrá (ás),m. variety of colour, [L.], Sch.

citra : Plumbago zeylanica, [L.]

citra : Ricinus communis, [L.]

citra : Jonesia Aśoka, [L.]

citra : a form of Yama, [Tithyād.]

citra : N. of a king, [RV. viii, 21, 18] (cítra)

citra : of a Jābāla-gṛhapati (with the patr. Gauśrāyaṇi), [KauṣBr. xxiii, 5]

citra : of a king (with the patr. Gāṅgyāyani), [KauṣUp. i]

citra : of a son of Dhṛtarāṣṭra, [MBh. i], [vii]

citra : of a Draviḍa king, [PadmaP. v, 20, 1] (v.l. °trākṣa)

citra : of a Gandharva, [Gal.]

citra : citrá (ám), n. anything bright or coloured which strikes the eyes, [RV.]; [VS.]; [TS.]; [ŚBr.]; [TāṇḍyaBr. xviii, 9]

citra : a brilliant ornament, ornament, [RV. i, 92, 13]; [ŚBr. ii], [xiii]

citra : a bright or extraordinary appearance, wonder, [ii]; [Śak.]; [Pañcat.]; [Bhartṛ.] &c.

citra : (with yadi [[Śak. iii, 9/10]] or yad [[Hariv. 9062]; [Śak.]; [Kathās. xviii, 359]] or fut. [[Pāṇ. iii, 3, 150 f.]]) strange, curious (e.g. citraṃ badhiro vyākaraṇam adhyeṣyate ‘it would be strange if a deaf man should learn grammar’, [Kāś.])

citra : strange! [Hariv. 15652]; [Kathās. v], [vii]; [Rājat. i], [iv]

citra : the ether, sky, [L.]

citra : a spot, [MBh. xiii, 2605]

citra : a sectarial mark on the forehead, [L.]

citra : = kuṣṭha, [L.]

citra : citrá n. a picture, sketch, delineation, [MBh.]; [Hariv. 4532] (sa-citra mfn. = -ga), [R.]; [Śak.] &c. (ifc. f(A). , [Megh. 64])

citra : citrá n. variety of colour, [L.]

citra : a forest (vana for dhana?) of variegated appearance Sch. on [KātyŚr. xxi, 3, 23] and [ṢaḍvBr. ii, 10]

citra : various modes of writing or arranging verses in the shape of mathematical or other fanciful figures (syllables which occur repeatedly being left out or words being represented in a shortened form), [Sarasv. ii, 16]; [Kpr. ix, 8]; [Sāh.]

citra : punning in the form of question and answer, facetious conversation, riddle, [iv, 14/v]; [Pratāpar.]; [Kuval.]

citra : cf. a- and su-citrá, dā́nu-, vi-

citra : caitra.

citra : citrá °traka, °traṭa, &c. See √ 4. cit.

apnas : ápnas n. possession, property, [RV.]

apnas : [cf. Lat. ops]

apnas : work, sacrificial act, [Naigh.]; [Uṇ.]

apnas : progeny, [Naigh.]

apnas : shape, [ib.]