suśaṃsa : su-śáṃsa mfn. (i.e. 5. su + ś°) saying or wishing good things, blessing, [RV.]

bodhi : m. f. (with Buddhists or Jainas) perfect knowledge or wisdom (by which a man becomes a Buddha or Jina), the illuminated or enlightened intellect (of a Buddha or J°), [Kathās.]; [Rājat.]; [Śatr.]; [Lalit.] (cf. [MWB. 97, 188] &c.)

bodhi : m. the tree of wisdom under which perfect wisdom is attained or under which a man becomes a Buddha, the sacred fig-tree, (Ficus Religiosa), [Hcat.] ([MWB. 35, 181] &c.)

bodhi : ‘wakener’, a cock, [L.]

bodhi : N. of a man (= Buddha in a former birth), [Jātakam.]

bodhi : of a mythical elephant, [Lalit.]

bodhi : of a place, [L.]

bodhi : pl. N. of a people, [R.]

bodhi : mfn. learned, wise, [Uṇ. iv, 117.]

bhū : cl. 1. P. ([Dhātup. i, 1]) bhávati (rarely Ā. °te; pf. babhū́va, 2. pers. °ū́tha or °ūvitha cf. [Pāṇ. vii, 2, 64]; babhūyās, °yā́r, babhūtu, [RV.]; Ā. babhūve or bubhūve, [Vop.]; cf. below; aor. ábhūt, °ūvan; Impv. bodhí [cf. √ budh], bhūtu, [RV.]; aor. or impf. ábhuvat, bhúvat, bhuvāni, [ib.]; Prec. bhūyāsam, 2. 3. sg. °yās, [ib.] ; bhūyāt, [AV.]; bhūyiṣṭhās, [BhP.]; bhaviṣāt [?] [AitBr.]; abhaviṣṭa, bhaviṣīṣta. Gr.; fut. bhaviṣyáti, ep. also °te and 2. pl. °ṣyadhvam; bhavitā, [Br.] &c.; inf. bhuvé, -bhvé, bhūṣáṇi, [RV.]; bhavitum, °tos, [Br.]; ind.p. bhūtvā́; bhūtvī́, [RV.]; -bhū́ya, [RV.] &c.; -bhū́yam, -bhávam, [Br.]), to become, be (with nom., or adv. or indeclinable words ending in ī or ū cf. kṛṣṇī-√ bhū &c.), arise, come into being, exist, be found, live, stay, abide, happen, occur, [RV.] &c. &c. (often used with participles and other verbal nouns to make periphrastical verbal forms; with a fut. p. = to be going or about to, e.g. anuvakṣyan bhavati, he is going to recite, [ŚBr.]; the fut. of √ with a pf. p. = a fut. pf., e.g. kṛtavān bhaviṣyasi, you will have done, [MBh.]; the pf. P. babhūva after the syllable ām is put for the pf. of verbs of the 10th class &c. [cf. √ as and √ kṛ]; the Ā. appears in this meaning, [Śiś. ix, 84]; [Kum. xiv, 46]; observe also bhavati with a fut. tense, it is possible that, e.g. bhavati bhavān yājayiṣyati, it is possible that you will cause a sacrifice to be performed, [Pāṇ. iii, 3, 146], Sch.; bhavet, may be, granted, admitted, [Kāś.] on [Pāṇ. iii, 2, 114]; bhavatu id., well, good, enough of this, [Kāv.]; [Hit.]; iticed bhavet, if this question should be asked, [Mn. x, 66]; kva tad bhavati, what is to become of this, it is quite useless, [TBr.]; with na = to cease to exist, perish, die, [MBh.]; [Kāv.] &c.; with iha na, not to be born on earth, [MBh.]; with śata-dhā, to fall into a hundred pieces, [MBh.]; with dūrataḥ, to keep aloof, [ŚārṅgP.]; with manasi or cetasi and gen., to occur to the mind of any one, [Kād.]; id. with gen. alone, [Lalit.]); to fall to the share or become the property of, belong to (cf. ‘esse alicujus’; with gen., rarely dat. or loc. accord. to [Vop.] also with pari or prati and preceding acc.), [RV.] &c. &c.; to be on the side of, assist (with gen. or -tas), [MBh. 1301] (cf. [Pāṇ. v, 4, 48], Sch.); to serve for, tend or conduce to (with dat. of thing), [RV.] &c. &c. (with phalāya. to bear fruit, [Kām.]); to be occupied with or engaged in, devote one's self to (with loc.), [MBh.]; [Kāv.]; to thrive or prosper in (instr.), turn out well, succeed, [RV.]; [TS.]; [Br.]; to be of consequence or useful, [Mn. iii, 181]; (also Ā. [Dhātup. xxxiv, 37]) to fall, or get into, attain to, obtain, [Br.]; [MBh.]; (with idám) to obtain it i.e. be successful or fortunate, [TS.] : Pass. bhūyate (or °ti, [Up.]; aor. abhāvi) sometimes used impers., e.g. yair bhaviṣyate, by whom it will be existed i.e. who will be, [Rājat.] : Caus. bhāvayati (rarely °te; aor. abībhavat Gr.; inf. bhāvitum, [R.]; Pass. bhāvyate &c., [MBh.]), to cause to be or become, call into existence or life, originate, produce, cause, create, [Pur.]; [Sāh.]; to cherish, foster, animate, enliven, refresh, encourage, promote, further, [AitUp.]; [MBh.] &c.; to addict or devote one's self to, practise (acc.), [MBh.]; [HYog.]; to subdue, control, [R.]; (also Ā. [Dhātup. xxxiv, 37]) to obtain, [Jaim.], Sch.; to manifest, exhibit, show, betray, [MBh.]; [Kām.]; [Daś.]; to purify, [BhP.]; to present to the mind, think about, consider, know, recognize as or take for (two acc.), [MBh.]; [Kāv.] &c.; to mingle, mix, saturate, soak, perfume, [Kauś.]; [Suśr.] (cf. bhāvita, p. 755, col. 1) : Desid. of Caus. bibhāvayiṣati ([Pāṇ. vii, 4, 80], Sch.), to wish to cause to be &c., [Br.] : Desid. búbhūṣati (°te), to wish or strive to become or be, [RV.] &c. &c.; (with kṣipram), to strive to be quickly possessed, [MBh.]; to want to get on, strive to prosper or succeed, [TS.]; [Br.]; [MBh.]; to want to have, care for, strive after, esteem, honour, [MBh.]; [Hariv.]; to want to take revenge, [BhP.] : Intens. bóbhavīti, bobhavati, bobhoti, bobhūyate, to be frequently, to be in the habit of [BhP.]; [Bhaṭṭ.]; to be transformed into (acc.), [RV.]; [AV.]; (with tiraḥ), to keep anything (instr.) secret, [ŚBr.]

bhū : [cf. Zd. bū; Gk. ϕύω, ἔϕυν; Lat. fuit, fuat &c.; Slav. byti; Lith. búti; Germ. bim, bin; Angl.Sax. beó; Eng. be.]

bhū : bhū́ mfn. becoming, being, existing, springing, arising (ifc.; cf. akṣi-, giri-, citta-, padmabhū &c.)

bhū : bhū́ m. N. of Viṣṇu, [MBh. xii, 1509] ([Nīlak.])

bhū : of an Ekāha, [ŚrS.]

bhū : bhū́ f. the act of becoming or arising, [Pāṇ. i, 4, 31]

bhū : the place of being, space, world or universe (also pl.), [RV.]; [AV.]

bhū : the earth (as constituting one of the 3 worlds, and therefore a symbolical N. for the number ‘one’), [Mn.]; [MBh.] &c.

bhū : one of the three Vyāhṛtis (see bhúvas, bhūr, pp. 760 and 763)

bhū : earth (as a substance), ground, soil, land, landed property, [ib.]

bhū : floor, pavement, [Megh.]

bhū : a place, spot, piece of ground, [RV.] &c. &c.

bhū : the base of any geometrical figure, [Āryabh.]

bhū : object, matter (see vivādasaṃvāda-bhū)

bhū : a term for the letter l, [RāmatUp.]

bhū : a sacrificial fire, [L.]

bhū : (also) a partic. land-measure, [Inscr.]

yaviṣṭhya : yáviṣṭhya mfn. youngest (only at the end of a Pada = yáviṣṭha), [RV.]

madhujihva : mádhu—jihva (mádhu-), mfn. honey-tongued, sweet-tongued, sweetly-speaking, [RV.]; [VS.]; [ŚBr.]

praskaṇva : prá-s-kaṇva m. N. of a Vedic Ṛṣi with the patr. Kāṇva (author of [RV. i, 44]-[50]; [viii, 49]; [ix, 95]; according to [BhP.] grandson of Kaṇva), [RV.]; [Pāṇ.]; [Nir.] &c.

praskaṇva : pl. the descendants of Praskaṇva, [BrahmaP.]

āyuḥ : (in comp. for āyus below).

āyus : ā́yus n. life, vital power, vigour, health, duration of life, long life, [RV.]; [AV.]; [TS.]; [ŚBr.]; [Mn.]; [MBh.]; [Pañcat.] &c.

āyus : active power, efficacy, [RV.]; [VS.]

āyus : the totality of living beings [food, [Sāy.]] [RV. ii, 38, 5] and [vii, 90, 6]

āyus : N. of a particular ceremony (= āyuḥ-ṣṭoma, q.v.)

āyus : N. of a Sāman

āyus : of the eighth lunar mansion

āyus : food, [L.]

āyus : ā́yus (us), m. the son of Purūravas and Urvaśī (cf. āyu), [MBh.]; [Vikr.]; [VP.]

āyus : [cf. Dor. αἰές; perhaps also αἰών.]

āyus : ā́yus See col. 1.

jīv : cl. 1. jī́vati (ep. also Ā.; Subj. °vāti, [RV. x, 85, 39]; [AV.]; °vāt, [RV. i, 84, 16]; p. jī́vat; aor. ajivīt; jīvīt, [AV.]; pf. jijīva; fut. jīviṣyáti; Prec. °vyā́sam, °vyāsma, [AV.]; [ŚBr.]; inf. jī́vitum, [xiv]; [MBh.] &c.; Ved. °vāse, [RV.]; [VS.]; [MBh. i, 732]; jī́vitavaí, [AV. vi, 109, 1]) to live, be or remain alive, [RV.] &c.; to revive, [Pañcat. iv, 5, 0/1]; [BhP. iv, 6, 51]; (with punar), [MBh.]; to live by (instr.; exceptionally loc., [v, 1059 f.]), [Mn.]; [Pāṇ. iv, 4, 12]; [MBh.] &c.: Caus. jīváyati (ep. also Ā.; aor. ajījivat or ajijīv°, [Pāṇ. vii, 4, 3]) to make alive, restore to life, vivify, [RV. x, 137, 1]; [ĀśvŚr. vi, 9]; [MBh.] &c.; to support life, keep alive, [MBh.] &c.; to nourish, bring up, [i], [xiii]; [Kathās. iii, 17 f.]; [Rājat. v, 72]; to shout ‘jīva’ (i.e. long live!), [Kathās. cxxiv, 113]; jīvāpayati (cf. °pita) to restore to life, [Vet. ii, 9/10] : Desid. jijīviṣati (Ā. [BhP. xi, 7, 70]) to wish to live, [KātyŚr. xxii]; [Lāṭy. viii]; [ĪśUp.]; [MBh.] &c.; to seek a livelihood, wish to live by (instr.), [Mn. x, 121]; [MBh. v, 702]; jújyūṣati id., [ŚBr. iii, 2, 4, 16] and [5, 3, 11]; cf. jijyūṣita;

jīv : [cf. Lat. vivo; Lith. gīvēnu.]

namasya : Nom. P. °yati (ep. also °te), to pay homage, worship, be humble or deferential, [RV.]; &c. (p. °syat; ind.p. °sya).

namasya : namasyà mfn. deserving or paying homage, venerable or humble, [RV.]; &c.

daivya : daívya mf(A and I)n. divine, [RV.] (esp. °vyā hótārā, the two divine priests), [AV.] &c.

daivya : daívya m. N. of a messenger of the Asuras, [TS.]

daivya : daívya n. divine power or effect, [AV. iv, 27, 6]

daivya : fortune, fate, [L.]

jana : jána mf(I)n. ‘generating’, see puraṃ-

jana : jána m. (g. vṛṣādi) creature, living being, man, person, race (páñca jánās, ‘the five races’ = p° kṛṣṭáyas, [RV. iii], [viii ff.]; [MBh. iii, 14160]), people, subjects (the sg. used collectively, e.g. daívya or divyā́ j°, ‘divine race’, the gods collectively, [RV.]; mahat j°, many people, [R. vi, 101, 2]; often ifc. denoting one person or a number of persons collectively, e.g. preṣya-, bandhu-, sakhī- &c., qq.vv. ; with names of peoples, [VarBṛS. iv, 22] and [v, 74]; ayaṃ janaḥ, ‘this person, these persons’, I, we, [MBh. viii, 709]; [Hariv. 7110]; [R. ii, 41, 2]; [Śak.] &c.; eṣa j°, id., [Kāvyād. ii, 75]), [RV.] &c.

jana : the person nearest to the speaker (also with ayam or asau, ‘this my lover’, [Kāvyād. ii, 271]; [Ratnāv. i, 24/25]), [Nal. x, 10]; [Śak.]; [Mālav.]

jana : a common person, one of the people, [Kir. ii, 42] and [47]

jana : the world beyond the Mahar-loka, [BhP. iii, 11, 29]; [SkandaP.]

jana : janá (°ná), m. (g. aśvādi) N. of a man (with the patr. Śārkarākṣya), [ŚBr. x]; [ChUp.]